diff --git a/NT/latex/chapters/John1.tex b/NT/latex/chapters/John1.tex index ebeb422..8f1f054 100644 --- a/NT/latex/chapters/John1.tex +++ b/NT/latex/chapters/John1.tex @@ -73,10 +73,10 @@ but grace and truth \textit{came-into-being} --- same verb as the Prologue cosmo through Jesus [the] Anointed.% \fnChristos{} \VS{18} No one has ever seen God; -[the] uniquely-begotten% -\fnMonogenes{}, -God\footnote{``God" \papyrus{66,75}\sinaiticus{}B\hesychian{}; ``son'' \koine{} \vulgate{}. -Note: only one letter would have differentiated these two readings in the manuscripts. +[the] uniquely-begotten +God\footnote{``God'' \papyrus{66,75}\sinaiticus{}B\hesychian{}; ``son'' \koine{} \vulgate{}. +``God'' instead of ``son'' also echoes vs. 1. +Note: only one letter ($\Theta$ vs. $\Upsilon$) would have differentiated these two readings in the manuscripts. }, the [one] being in the lap\footnote{or 'bosom'} of the father, he has declared% \footnote{or `explained'} [him]. diff --git a/NT/latex/chapters/John11.tex b/NT/latex/chapters/John11.tex index c90415e..54582cb 100644 --- a/NT/latex/chapters/John11.tex +++ b/NT/latex/chapters/John11.tex @@ -9,7 +9,7 @@ whose brother Lazarus was sick. \VS{3} So the sisters sent to Jesus saying: Lord, behold, whom you philia-love is sick. \VS{4} Now Jesus having heard said: -This [one] being sick is not to death but for the glory of God, +He being sick is not to death but for the glory of God, in order that the Son of God be glorified through it. \VS{5} And Jesus agape-loved Martha and her sister and Lazarus. @@ -32,7 +32,7 @@ Lord, if he is fallen asleep, he will be saved. \VS{13} But Jesus had spoken concerning his death. But they supposed that he speaks concerning the sleep of slumber. \VS{14} So then Jesus said to them bluntly: Lazarus has died, -\VS{15} and I rejoice for [you], in order that you believe --- +\VS{15} and I rejoice for [you], in order that you trust\fnPistisJohn{} --- because I was not there; but let us go to him. \VS{16} So Thomas the [one] being called Didimus said to the fellow-disciples: Let us also go in order that we may die with him. @@ -50,8 +50,8 @@ and corruption is irreversible.} in order that they console them concerning [their] brother. \VS{20} So Martha, as she heard that Jesus comes, met him; but Mariam was sitting in the house. -\VS{21} So Martha said to Jesus: Lord, -if you had been here, my brother would not have died. +\VS{21} So Martha said to Jesus: +Lord, if you had been here, my brother would not have died. \VS{22} And now I know that as much as you ask\fnAiteo{} God, God will give to you. \VS{23} Jesus says to her: Your brother will be resurrected. \VS{24} Martha says to him: @@ -62,7 +62,7 @@ The [one] trusting in me even if he die he will \zoe{}-live, will \negd{not} die to eternity. Do you trust this? \VS{27} She says to him: Yes Lord, I have trusted that you are the Anointed\fnChristos{} [One], -the Son of God, the [one] coming into the Cosmos. +the Son of God, the [one] coming into the Cosmos\fnKosmos{}. \VS{28} And having said this she departed and called Mariam her sister saying privately: @@ -80,7 +80,8 @@ Lord, if you were here, my brother would not have died. \VS{33} So Jesus, as he saw her weeping, and the Jews having come with her weeping, he was deeply moved in [his] spirit and troubled himself, -\VS{34} and said: Where have you placed him? They say to him, +\VS{34} and said: +Where have you placed him? They say to him, Lord, be coming and behold. \VS{35} Jesus wept. \VS{36} So the Jews were saying: Behold how he was philia-loving him. @@ -118,16 +119,17 @@ and told them what Jesus did. \footnote{SANEDRION} and were saying: What do we do, for this man does many signs? -\VS{48} If we allow him thusly, all will trust in him, and the -Romans will come and take both our place and nation. +\VS{48} If we allow him thusly, all will trust in him, +and the Romans will come and take both our position[s] and nation. \VS{49} But [a] certain one of them, Caiphas, being chief-priest of that year, said to them: You know \negd{nothing}, -\VS{50} nor consider that it profits you that one person -die in behalf of the people, and the whole nation not perish\fnApollumi{}. +\VS{50} nor consider that it profits you +that one person die in behalf of the people, +and the whole nation not perish\fnApollumi{}. \VS{51} But he did not say this from himself, but being chief-priest of that year -he prophesied that Jesus was [about] to be dying in behalf of the nation, +he prophesied that Jesus was to be dying in behalf of the nation, \VS{52} and not in behalf of the nation only, but in order that the children of God having been scattered be gathered into one. \VS{53} So from that day they resolved that they kill him. diff --git a/NT/latex/chapters/John12.tex b/NT/latex/chapters/John12.tex index 8d03952..5ded33c 100644 --- a/NT/latex/chapters/John12.tex +++ b/NT/latex/chapters/John12.tex @@ -1,8 +1,8 @@ \subsection{John 12} \subsubsection{Jesus' Anointing} \lettrine[lraise=0]{S}{o} Jesus, six days before the passover, -came to Bethany, -where Lazarus was, whom Jesus raised from the dead. +came to Bethany where Lazarus was, +whom Jesus raised from the dead. \VS{2} So they made him [a] dinner there, and Martha served, but Lazarus was one of those reclining with him. \VS{3} So Mariam having taken [a] @@ -16,15 +16,25 @@ some take it to derive from `trustworthy' (PISTIS) and relate it to the purity of the oil of nard. More likely it is something like a brand name, ``pistic nard,'' the exact significance of which has yet to be determined.}, -anointed Jesus' feet and wiped off his feet with her hair, +anointed\footnote{The verb here is \textit{ALEIPH\={O}}, the ordinary word for +rubbing on oil---for a wound, for hospitality, for a body. This is +distinct from \textit{CHR\'{I}\={O}}, the verb CHRISTOS is built from, +which in Scripture is reserved for ceremonial, consecratory anointing: +kings and priests set apart for office. John does not use +\textit{CHR\'{I}\={O}} anywhere in this scene---only +\textit{ALEIPH\={O}}. And yet the resonance is unavoidable: the +Anointed [One], instead of being anointed on the head as royal and +priestly anointing was customarily done, is anointed here on his +\textit{feet}, with the ordinary word, by an ordinary woman's hands.} +Jesus' feet and wiped off his feet with her hair, and the house was filled with the odor of the ointment. \VS{4} So Judas Iscariot, one of the disciples, the [one] [about] to be delivering him up, says: -\VS{5} Why was this ointment not sold for three hundred denarii +\VS{5} Why was this ointment not sold for three hundred denarii\fnDenarion{} and given to [the] poor? \VS{6} But he said this not because he was concerned with the poor, -but because he was [a] thief and having the money box he was taking -[for himself] the [money] thrown in. +but because he was [a] thief, +and having the money box he was taking [for himself] the [money] thrown in. \VS{7} So Jesus said: Allow her, in order that she keep it to the day of preparation for burial. \VS{8} For you always have the poor with you, but me you do not always have. @@ -41,7 +51,12 @@ having heard that Jesus comes to Jerusalem, and they were crying out, \begin{verse} -Hosanna!\\ +Hosanna!\footnote{Greek \textit{h\={o}sann\'{a}}, transliterating Hebrew +\textit{hoshia na}---literally ``save, now!'' (cf. Psalm 118:25, +LXX 117:25: \textit{s\={o}son d\={e}}). By the first century the cry +had become a fixed liturgical acclamation, especially at Sukkot, where +it was shouted while waving palm and willow branches---the very +gesture the crowd performs here.}\\ Praised is the [one] coming in the name of [the] Lord,\\ the king of Israel. \end{verse} @@ -58,17 +73,17 @@ Sitting upon [a] donkey's colt. \VS{16} These [things] his disciples did not know at first, but when Jesus was glorified, then they were reminded that these [things] were written about him -and [that] they% -\footnote{`they' probably refers to `everybody' and not the disciples \it{per se}}, +and [that] they +%\footnote{`they' probably refers to `everybody' and not the disciples \it{per se}}, had done these [things] to him. \VS{17} So the crowd being with him when he called Lazarus from the tomb -and raised him from the dead was witnessing [about it]. +and raised him from the dead, [the crowd] was witnessing [about it]. \VS{18} Because of this the crowd also met him, because they heard he had done this sign. \VS{19} So the Pharisees said to themselves: Be beholding that you accomplish nothing. -Behold the world\footnote{COSMOS} has departed after him. +Behold the world\fnKosmos{} has departed after him. \subsubsection{Seekers} \VS{20} Now there were some Greeks% @@ -95,16 +110,17 @@ If anyone be serving me, the father will honor him. \VS{27} Now my psyche-life\fnPsyche{} is troubled, and what should I say? Father, save me from this hour? But because of this I came to this hour. -\VS{28} Father, glorify your name. [a] voice therefore came from heaven: +\VS{28} Father, glorify your name. +[A] voice therefore came from heaven: I have glorified [it] and will again glorify [it]. \VS{29} The crowd therefore having stood and having heard were saying: Thunder came to pass, others were saying: [An] angel has spoken to him. \VS{30} Jesus answered and said: This voice did not come to pass because of me but because [of you]. -\VS{31} Now is the judgment of this world. +\VS{31} Now is the judgment of this world\fnKosmos{}. Now will the ruler of this world be thrown out. \VS{32} And if I be lifted up\fnUpsao{} from the earth, -I will pull\fnELKUO{} everyone to myself. +I will pull\fnElkuo{} everyone to myself. \VS{33} But he was saying this signifying by what sort of death he was [about] to be dying. @@ -115,8 +131,8 @@ Ps.89:36\EnDash{}37, Ps.110:4, Is.9:7, Ezek.37:25 and Dan.7:14 are often suggest None of these are in the Pentateuch per se, but `law' could in common usage refer to the entire OT. Of the passages mentioned, Ps.89:36--37 is the most likely candidate.} -that the Anointed\fnChristos{} [One] abides to eternity, and how do you say that -the Son of Humanity must be lifted up\fnUpsao{}? +that the Anointed\fnChristos{} [One] abides to eternity, and +how do you say that the Son of Humanity\fnAnthropos{} must be lifted up\fnUpsao{}? Who is this Son of Humanity? \VS{35} Jesus therefore said to them: Yet [a] small time the light is with you. @@ -127,46 +143,46 @@ in order that you may become sons of light. Jesus spoke these [things], and having departed he was hidden from them. \subsubsection{The Outcome of Jesus' Public Ministry Foretold} -\VS{37} Now having done such signs before them, they were not trusting in him, -\VS{38} in order that the word of Isaiah the prophet be fulfilled that he -spoke\footnote{Isa.53:1}: +\VS{37} Now having done such signs before them, they were not trusting\fnPistisJohn{} in him, +\VS{38} in order that the word of Isaiah the prophet be fulfilled that he spoke\footnote{Isa.53:1}: \begin{verse} Lord, who trusted our report? \\ And to whom has the arm of [the] Lord been revealed? \end{verse} -\VS{39} Because of this they were not able to be believing, +\VS{39} Because of this they were not able to be trusting, because Isaiah again said% -\footnote{Isa.6:9\EnDash{}10}, +\footnote{Isa.6:9--10}, \begin{verse} \VS{40} He has blinded their eyes and has hardened their heart, \\ in order that they not see with their eyes \\ and know in their heart \\ and turn, and I will heal them. \end{verse} -\VS{41} Isaiah said these [things] because he saw his% -\footnote{the Christ's} -glory, and spoke concerning him. +\VS{41} Isaiah said these [things] because he saw his glory, +and spoke concerning him. -\VS{42} All the same though, many of the rulers believed in him, +\VS{42} All the same though, many of the rulers trusted in him, but because of the Pharisees, they were not professing, in order that they not become expelled from the synagogue. -\VS{43} For they agape-loved the glory of men -rather than the glory of God. +\VS{43} For they agape-loved the glory of men rather than the glory of God. \subsubsection{Jesus' Final Public Words} -\VS{44} But Jesus cried out and said: The [one] trusting in me does not trust -in me but [rather] in the [one] having sent me, +\VS{44} But Jesus cried out and said: +The [one] trusting in me does not trust in me +but [rather] in the [one] having sent me, \VS{45} and the [one] beholding me beholds the [one] having sent me. \VS{46} I am light come into the world, -in order that everyone believing in me not abide in darkness. -\VS{47} And if anyone hear my words and not guard [them], I do not judge him, -for I came not in order that I judge the Cosmos, but in order that I save the Cosmos. +in order that everyone trusting in me not abide in darkness. +\VS{47} And if anyone hear my words and not guard [them], +I do not judge him, +for I came not in order that I judge the world\fnKosmos{}, +but in order that I save the world. \VS{48} The [one] setting me aside and not receiving my words has [one] judging him: the word that I spoke --- that will judge him in the last day. -\VS{49} Because I have not spoken from myself, but the [one] having sent me, +\VS{49} Because I have not spoken from myself, but he having sent me, [the] father himself has given to me commandment what I should say and what I should speak. -\VS{50} And I know that his commandment is eternal zoe-life\fnZoe{}. +\VS{50} And I know that his commandment is eternal \zoe{}-life\fnZoe{}. What therefore I speak, just as the father has spoken to me, thus I speak. diff --git a/NT/latex/chapters/John13.tex b/NT/latex/chapters/John13.tex index 2291288..19f52e0 100644 --- a/NT/latex/chapters/John13.tex +++ b/NT/latex/chapters/John13.tex @@ -1,39 +1,39 @@ \subsection{John 13} \subsubsection{Washing the Disciples Feet} \lettrine[lraise=0]{N}{ow} before the festival of the passover, -Jesus knowing that his hour came in -order that he depart out of this world to the father, having -agape-loved his own in the world, he agape-loved them to the end\footnote{the Greek idiom $\epsilon\iota\varsigma \tau\epsilon\lambda\omicron\varsigma$ here translated ``to the end'' can also mean ``completely'', though see the verb form of this word used in \myxref{John}{19}{30}: $\tau\epsilon\tau\epsilon\lambda\epsilon\sigma\tau\alpha\iota$ - --- ``It is ended.'' or ``It is finished.''}. -\VS{2} And dinner coming to pass, the devil\fnDiabolos{} having already cast into the heart -[of] Judas Simon Iscariot in order that he deliver him up, -\VS{3} having known that the father gave to him everything -into his hands, and that from God he had come and to God he returns, -\VS{4} he arises from dinner and puts [aside] his garments, and having taken [a] -cloth he tied [it] around himself. -\VS{5} Then he pours water into the basin and began to be washing the disciples' -feet and wiping [them] with the cloth that he had tied around himself. +Jesus knowing that his hour had come in order that he depart out of this world\fnKosmos{} to the father, +having agape-loved his own in the world, he agape-loved them to the end\footnote{the Greek idiom here translated ``to the end'' can also mean ``completely.'' +See the verb form of this word used in \myxref{John}{19}{30}: ``It is ended.'' or ``It is finished/completed.''}. +\VS{2} And dinner coming to pass, +the devil\fnDiabolos{} having already cast into the heart [of] Judas Simon Iscariot +in order that he deliver him up, +\VS{3} having known that the father gave to him everything into his hands, +and that from God he had come and to God he returns, +\VS{4} he arises from dinner and puts [aside] his garments, +and having taken [a] cloth he tied [it] around himself. +\VS{5} Then he pours water into the basin and began to be washing the disciples' feet +and wiping [them] with the cloth that he had tied around himself. \VS{6} He comes to Simon Peter; he says to him: Lord, do you wash my feet? \VS{7} Jesus answered and said to him: What I do you now you do not know, but you will know after these [things]. -\VS{8} Peter says to him: You will \negd{not} wash my feet to eternity. Jesus -answered him: If I do not wash you, you have no part with me. +\VS{8} Peter says to him: You will \negd{not} wash my feet to eternity. +Jesus answered him: If I do not wash you, you have no part with me. \VS{9} Simon Peter says to him, Lord, not only my feet but also my hands and head! -\VS{10} Jesus says to him, The [one] having bathed does not have need except -[for] his feet to be washed, but is wholly clean. And you [all]\fnYouPlural{} are clean, but not all [of you]. -\VS{11} For he had known the [one] delivering him up; because of this he said -that not all [of you] are clean. +\VS{10} Jesus says to him, The [one] having bathed does not have need +except [for] his feet to be washed, but is wholly clean. +And you [all]\fnYouPlural{} are clean, but not all [of you]. +\VS{11} For he had known the [one] delivering him up; +because of this he said that not all [of you] are clean. \VS{12} When therefore he washed their feet and took his garments and reclined again, he said to them: Do you know what I have done to you? \VS{13} You call me the Teacher and Lord, and you say well, for I am. -\VS{14} If therefore I the Teacher and the Lord washed your -feet, you also ought to be washing each other's feet. -\VS{15} For I have given [the] example to you in order that just as I did to you, -you do also. +\VS{14} If therefore I the Teacher and the Lord washed your feet, +you also ought to be washing each other's feet. +\VS{15} For I have given [the] example to you in order that just as I did to you, you do also. \VS{16} Truly truly I say to you, the slave is not greater than his lord, -nor [the] sent [one] greater than the [one] having sent him. +nor [one] sent greater than the [one] having sent him. \VS{17} If you know these [things], blessed are you if you do them. \subsubsection{The Announcement of Jesus' Betrayal} @@ -41,12 +41,12 @@ nor [the] sent [one] greater than the [one] having sent him. I know whom I have chosen; but in order that the scripture be fulfilled\footnote{Ps.41:9}: \begin{verse} -The [one] gnawing\footnote{\TROGO} my bread \\ -Lifted up his heel against me . +The [one] gnawing\footnote{\TROGO} my bread \\ % TODO John 6 +Lifted up his heel against me. \end{verse} \VS{19} From now [on] I tell you before [it] comes to pass, -in order that when it comes to pass you believe that I am [He]. +in order that when it comes to pass you trust\fnPistisJohn{} that I am [He]. \VS{20} Truly truly I say to you, the [one] receiving whom I send receives me, and the [one] receiving me receives the [one] having sent me. @@ -54,34 +54,37 @@ and the [one] receiving me receives the [one] having sent me. and witnessed and said: Truly truly I say to you that one [of you] will give me over. \VS{22} The disciples therefore were looking to one another being-at-[a]-loss concerning what he says. \VS{23} One of his disciples was reclining on Jesus' lap\footnote{or 'bosom'}, whom Jesus agape-loved. -\VS{24} Simon Peter therefore beckoned to this [one] to inquire of whom he speaks about. -\VS{25} That [one] thus reclining upon Jesus chest says to him: Lord, who is it? -\VS{26} Jesus therefore answered: That is he to whom I will dip the morsel -and give to him. Having therefore dipped the morsel he takes and -gives to Judas Simon Iscariot. -\VS{27} And after the morsel then Satan entered into that [one]. +\VS{24} Simon Peter therefore beckoned to him to inquire of whom he speaks about. +\VS{25} He thus reclining upon Jesus chest says to him: Lord, who is it? +\VS{26} Jesus therefore answered: That is he to whom I will dip the morsel and give to him. +Having therefore dipped the morsel he takes and gives [it] to Judas Simon Iscariot. +\VS{27} And after the morsel then Satan entered into him. Jesus therefore says to him: What you do, do quickly. \VS{28} But no one of those reclining knew what reason he spoke this to him. \VS{29} For some were supposing, since Judas had the money box, -that Jesus says to him: Buy what we need for the festival, or in order -to give something to the poor. -\VS{30} That [one] therefore taking the morsel, he immediately went out. Now it was night. +that Jesus says to him: Buy what we need for the festival, +or in order to give something to the poor. +\VS{30} He therefore taking the morsel, immediately went out. Now it was night. \subsubsection{The Prediction of Peter's Denial} -\VS{31} When therefore he went out, Jesus says: Now is the son of man -glorified, and God is glorified in him. +\VS{31} When therefore he went out, Jesus says: +Now is the Son of Humanity\fnAnthropos{} glorified, +and God is glorified in him. \VS{32} [If God is glorified in him]\footnote{omit: text: \papyrus{66}\sinaiticus{}BDW; include: \koine{} \vulgate{} } God will also glorify him in himself, and immediately will he glorify him. \VS{33} Children, yet [a] little [while] am I with you. You will seek me, and just as I said to the Jews that where I go you are not able to come, I also say to you now. -\VS{34} [A] new commandment I give to you, that you be agape-loving one -another; just as I agape-loved you, be agape-loving one another. +\VS{34} [A] new commandment I give to you, that you be agape-loving one another; +just as I agape-loved you, be agape-loving one another. \VS{35} By this all will know that you are my disciples, if you have agape-love for one another. \VS{36} Simon Peter says to him: Lord, where do you go? Jesus answered: Where I go you are not now able to follow, but you follow later. -\VS{37} Peter says to him: Lord, why am I not able to -follow you now? I will give my psyche-life\fnPsyche{} in your behalf. -\VS{38} Jesus answered: You will give your psyche-life\fnPsyche{} in my behalf? Truly truly I say to you, the rooster will \negd{not} crow until you deny me thrice. +\VS{37} Peter says to him: Lord, why am I not able to follow you now? +I will give my psyche-life\fnPsyche{} in your behalf. +\VS{38} Jesus answered: +You will give your psyche-life\fnPsyche{} in my behalf? +Truly truly I say to you, the rooster will \negd{not} crow until you deny me thrice. + diff --git a/NT/latex/chapters/John21.tex b/NT/latex/chapters/John21.tex index 2963fca..1fe80db 100644 --- a/NT/latex/chapters/John21.tex +++ b/NT/latex/chapters/John21.tex @@ -23,7 +23,7 @@ They answered him: No. \VS{6} So he said to them: Throw the net to the right side of the boat, and you will find. They therefore threw [the net], and were not strong enough to -pull\fnELKUO{} it from the multitude of fish. +pull\fnElkuo{} it from the multitude of fish. \VS{7} The disciple whom Jesus agape-loved therefore says to Peter: It is the Lord. Simon Peter therefore @@ -36,7 +36,7 @@ cubits\footnote{cubit = 18 inches}, dragging the net of fish. \VS{9} As therefore they came to the land, they see [a] coal fire lying, and fish lying upon [it] and bread. \VS{10} Jesus says to them: Bring some of the fish that you now caught. -\VS{11} Simon Peter went up and pulled\fnELKUO{} the net onto the land full of large fish, +\VS{11} Simon Peter went up and pulled\fnElkuo{} the net onto the land full of large fish, one hundred fifty three. And being so many [fish] it didn't tear the net. \VS{12} Jesus says to them: Come, eat. None of the disciples dared to ask him: ``Who are you?'' knowing that it is the Lord. diff --git a/NT/latex/chapters/John6.tex b/NT/latex/chapters/John6.tex index e1ac9ba..fcca9b9 100644 --- a/NT/latex/chapters/John6.tex +++ b/NT/latex/chapters/John6.tex @@ -124,7 +124,7 @@ whose father and mother we know? How does he now say that he is come down from heaven? \VS{43} Jesus answered and said to them: Be not grumbling\fnImperative{} with each other. -\VS{44} No one is able to come to me except the father having sent me pull\fnELKUO{} him, +\VS{44} No one is able to come to me except the father having sent me pull\fnElkuo{} him, and I will raise him up in the last day. \VS{45} It is written in the prophets%\footnote{Isa.54:13, Jer.31:34}, diff --git a/NT/latex/chapters/_glossary-flat.tex b/NT/latex/chapters/_glossary-flat.tex index 44dba96..9f483b6 100644 --- a/NT/latex/chapters/_glossary-flat.tex +++ b/NT/latex/chapters/_glossary-flat.tex @@ -259,7 +259,7 @@ doesn't reflect 1st century usage --- more like 'a group of people assembled for some specific purpose'. } -\DeclareFixedFootnote{\fnELKUO}{ELKUO `Tug', `draw'; of persons it can mean `compel'. It is used of a magnet (by Eubulos). It is a powerful impulse. It occurs in \myxref{John}{6}{44}, \myxref{John}{12}{32}, \myxref{John}{18}{10}, \myxref{John}{21}{11}, \myxref{Acts}{16}{19} } +\DeclareFixedFootnote{\fnElkuo}{ELKUO `Tug', `draw'; of persons it can mean `compel'. It is used of a magnet (by Eubulos). It is a powerful impulse. It occurs in \myxref{John}{6}{44}, \myxref{John}{12}{32}, \myxref{John}{18}{10}, \myxref{John}{21}{11}, \myxref{Acts}{16}{19} } \DeclareFixedFootnote{\fnErotao}{EROTAO ``Ask'', but more polite, not demanding/begging as is AITEO. diff --git a/NT/latex/chapters/_glossary/elkuo.tex b/NT/latex/chapters/_glossary/elkuo.tex index 4052c27..28fbbe7 100644 --- a/NT/latex/chapters/_glossary/elkuo.tex +++ b/NT/latex/chapters/_glossary/elkuo.tex @@ -1,7 +1,7 @@ +% elkuo.tex \ifdefiningfootnotes -\DeclareFixedFootnote{\fnELKUO}{ELKUO `Tug', `draw'; of persons it can mean `compel'. +\DeclareFixedFootnote{\fnElkuo}{ELKUO `Tug', `draw'; of persons it can mean `compel'. It is used of a magnet (by Eubulos). It is a powerful impulse. It occurs in \myxref{John}{6}{44}, \myxref{John}{12}{32}, \myxref{John}{18}{10}, \myxref{John}{21}{11}, \myxref{Acts}{16}{19} } - \fi diff --git a/NT/latex/chapters/_save/Acts16.tex b/NT/latex/chapters/_save/Acts16.tex index 16aeff5..3199aef 100644 --- a/NT/latex/chapters/_save/Acts16.tex +++ b/NT/latex/chapters/_save/Acts16.tex @@ -50,7 +50,7 @@ many days. So Paul having become annoyed and having turned to the spirit he said: I command you in the name of Jesus Christ to come out from her. And it came out in that hour. \VS{19} So her lords having seen that their hope of profit went out, -having taken Paul and Silas, they dragged\fnELKUO{} them to the marketplace to the rulers. +having taken Paul and Silas, they dragged\fnElkuo{} them to the marketplace to the rulers. \VS{20} And having brought them to the soldiers they said: These men agitate our city, being Jews, \VS{21} and they proclaim customs which it is not permissible for us diff --git a/NT/latex/chapters/fndupes.sh b/NT/latex/chapters/fndupes.sh new file mode 100644 index 0000000..2582619 --- /dev/null +++ b/NT/latex/chapters/fndupes.sh @@ -0,0 +1,53 @@ +#!/usr/bin/env bash +# +# fn_dupes.sh — list \fn* footnote macros that occur more than once +# in a given chapter .tex file. +# +# Usage: +# ./fn_dupes.sh John12.tex +# ./fn_dupes.sh John*.tex # multiple files, reported separately +# +# Notes: +# - Matches \fnWord and \fnWord{...} forms alike (only the macro name +# is captured, e.g. \fnChristos -> Christos). +# - Counts are per FILE (i.e. per chapter), not across files, since +# that's the unit your glossing policy cares about. Pass one file +# at a time for a single chapter, or several for a batch report. + +set -euo pipefail + +if [ "$#" -lt 1 ]; then + echo "Usage: $0 [more_chapters.tex ...]" >&2 + exit 1 +fi + +for file in "$@"; do + if [ ! -f "$file" ]; then + echo "== $file: not found, skipping ==" >&2 + continue + fi + + echo "== $file ==" + + # Extract macro names: \fnFoo -> Foo + # grep -o pulls all matches; sed strips the leading \fn + matches=$(grep -o '\\fn[A-Za-z]\+' "$file" | sed 's/^\\fn//') + + if [ -z "$matches" ]; then + echo " (no \\fn macros found)" + echo + continue + fi + + # Count occurrences, sort by count descending, show only count > 1 + dupes=$(echo "$matches" | sort | uniq -c | sort -rn | awk '$1 > 1 {printf " %-20s x%s\n", $2, $1}') + + if [ -z "$dupes" ]; then + echo " (no duplicates -- every \\fn macro used at most once)" + else + echo " Duplicates:" + echo "$dupes" + fi + + echo +done