From 77f1c7e26db87b74864e852ca7a82f71d0454622 Mon Sep 17 00:00:00 2001 From: william Date: Wed, 8 Jul 2026 19:34:33 -0700 Subject: [PATCH] Through Luke 11 --- NT/latex/chapters/John1-w.tex | 6 +- NT/latex/chapters/John1.tex | 66 +++---- NT/latex/chapters/John10-w.tex | 6 +- NT/latex/chapters/John10.tex | 22 +-- NT/latex/chapters/John11-w.tex | 6 +- NT/latex/chapters/John11.tex | 62 +++--- NT/latex/chapters/John12-w.tex | 6 +- NT/latex/chapters/John12.tex | 48 ++--- NT/latex/chapters/John13-w.tex | 6 +- NT/latex/chapters/John13.tex | 50 ++--- NT/latex/chapters/John14-w.tex | 6 +- NT/latex/chapters/John14.tex | 22 +-- NT/latex/chapters/John15-w.tex | 6 +- NT/latex/chapters/John15.tex | 2 +- NT/latex/chapters/John16-w.tex | 6 +- NT/latex/chapters/John16.tex | 8 +- NT/latex/chapters/John17-w.tex | 6 +- NT/latex/chapters/John17.tex | 12 +- NT/latex/chapters/John18-w.tex | 6 +- NT/latex/chapters/John18.tex | 68 +++---- NT/latex/chapters/John19-w.tex | 6 +- NT/latex/chapters/John19.tex | 46 ++--- NT/latex/chapters/John2-w.tex | 6 +- NT/latex/chapters/John2.tex | 28 +-- NT/latex/chapters/John20-w.tex | 6 +- NT/latex/chapters/John20.tex | 42 ++--- NT/latex/chapters/John21-w.tex | 6 +- NT/latex/chapters/John21.tex | 64 +++---- NT/latex/chapters/John3-w.tex | 6 +- NT/latex/chapters/John3.tex | 38 ++-- NT/latex/chapters/John4-w.tex | 6 +- NT/latex/chapters/John4.tex | 76 ++++---- NT/latex/chapters/John5-w.tex | 6 +- NT/latex/chapters/John5.tex | 36 ++-- NT/latex/chapters/John6-w.tex | 6 +- NT/latex/chapters/John6.tex | 78 ++++---- NT/latex/chapters/John7-w.tex | 6 +- NT/latex/chapters/John7.tex | 32 ++-- NT/latex/chapters/John8-w.tex | 6 +- NT/latex/chapters/John8.tex | 48 ++--- NT/latex/chapters/John9-w.tex | 6 +- NT/latex/chapters/John9.tex | 22 +-- NT/latex/chapters/Luke1.tex | 38 ++-- NT/latex/chapters/Luke10.tex | 188 +++++++++---------- NT/latex/chapters/Luke11.tex | 214 ++++++++++----------- NT/latex/chapters/Luke12.tex | 2 +- NT/latex/chapters/Luke13.tex | 6 +- 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| 14 +- NT/latex/chapters/Matt4.tex | 20 +- NT/latex/chapters/Matt5.tex | 4 +- NT/latex/chapters/Matt6.tex | 6 +- NT/latex/chapters/Matt7.tex | 2 +- NT/latex/chapters/Matt8.tex | 22 +-- NT/latex/chapters/Matt9.tex | 24 +-- NT/latex/chapters/Rev1.tex | 16 +- NT/latex/chapters/Rev12.tex | 2 +- NT/latex/chapters/Rev14.tex | 2 +- NT/latex/chapters/Rev15.tex | 2 +- NT/latex/chapters/Rev17.tex | 2 +- NT/latex/chapters/Rev19.tex | 4 +- NT/latex/chapters/Rev20.tex | 2 +- NT/latex/chapters/Rev22.tex | 6 +- NT/latex/chapters/_glossary.tex | 1 + NT/latex/chapters/_glossary/epiousios.tex | 22 +++ NT/latex/chapters/_glossary/leuites.tex | 5 + NT/latex/chapters/_glossary/magos.tex | 17 ++ NT/latex/chapters/_glossary/trogo.tex | 1 + NT/latex/chapters/_glossary/zemioo.tex | 2 + NT/latex/chapters/_header.tex | 47 ++--- NT/latex/chapters/respell.sh | 3 +- 122 files changed, 1546 insertions(+), 1494 deletions(-) create mode 100644 NT/latex/chapters/_glossary/epiousios.tex create mode 100644 NT/latex/chapters/_glossary/leuites.tex create mode 100644 NT/latex/chapters/_glossary/magos.tex create mode 100644 NT/latex/chapters/_glossary/trogo.tex diff --git a/NT/latex/chapters/John1-w.tex b/NT/latex/chapters/John1-w.tex index 3f159d0..ae75dc5 100644 --- a/NT/latex/chapters/John1-w.tex +++ b/NT/latex/chapters/John1-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes1-w.tex -% Ioannes1-w.tex +% !TEX root = \Ioannes1-w.tex +% \Ioannes1-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes1} +\input{\Ioannes1} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John1.tex b/NT/latex/chapters/John1.tex index bd124e4..4ab4441 100644 --- a/NT/latex/chapters/John1.tex +++ b/NT/latex/chapters/John1.tex @@ -1,4 +1,4 @@ -\subsection{Ioannes 1} +\subsection{\Ioannes 1} \subsubsection{Prologue to the Gospel} \lettrine[lraise=0]{I}{n} the beginning% \footnote{Clearly an allusion to Genesis 1:1} @@ -20,9 +20,9 @@ and the \zoe{}-life was the light of humanity. and the darkness did not master% \footnote{Can mean 'understand' or `overcome'. Here: perhaps both!} it. -\VS{6} There came [a] person [who] has been sent from God, his name [was] Ioannes; +\VS{6} There came [a] person [who] has been sent from God, his name [was] \Ioannes; \VS{7} He came for [a] witness, that he should witness concerning the light, -that all trust\fnPistisIoannes{} through him. +that all trust\fnPistisJohn{} through him. \VS{8} He was not the light, but that he witness concerning the light. \VS{9} This was the true light, that enlightens everyone, coming into the world.% @@ -39,7 +39,7 @@ and his own did not receive him.% and his own [people] (plural masculine pronoun) did not receive him.''} \VS{12} But as many as received him, to them he gave authority to become children of God, -to those trusting\fnPistisIoannes{} in his name, +to those trusting\fnPistisJohn{} in his name, \VS{13} those [who] were born not from bloods% \footnote{The plural may imply both parents --- perhaps `human descent'.} nor from [the] will of flesh @@ -56,7 +56,7 @@ century Hellenistic reader, is the idea of the LOGOS becoming \textbf{flesh}}, and we observed his glory, glory as of [the] uniquely-begotten\fnMonogenes{} from [the] father, full of grace and truth. -\VS{15} Ioannes witnesses about him and has cried out saying: +\VS{15} \Ioannes witnesses about him and has cried out saying: This was [about] whom I said: The [one] coming after me is become in front of me because he was before% \footnote{can mean `before' in the sense of Rank, or of Time (he was here first)}. \VS{16} For from his fullness we all received, @@ -66,11 +66,11 @@ Could mean 1. ``grace instead of grace'' (new covenant replacing the old?), \\ 2. ``grace upon grace'' --- a super-abundance, or \\ 3. ``grace corresponding to grace''. The most literal reading is 1. See the Septuagint Ex.33:13\ldots{}} grace. -\VS{17} For the law was given through Moses, +\VS{17} For the law was given through \Moses, grace and truth came-into-being% -\footnote{Ioannes uses GINOMAI here deliberately — the law was \textit{given}, +\footnote{\Ioannes uses GINOMAI here deliberately — the law was \textit{given}, but grace and truth \textit{came-into-being} --- same verb as the Prologue cosmology.} - through Iesous [the] Anointed.% + through \Iesous [the] Anointed.% \fnChristos{} \VS{18} No one has ever seen God; [the] uniquely-begotten @@ -81,13 +81,13 @@ Note: only one letter ($\Theta$ vs. $\Upsilon$) would have differentiated these the [one] being in the lap\footnote{or 'bosom'} of the father, he has declared% \footnote{or `explained'} [him]. -\subsubsection{The Testimony of Ioannes the Baptist} -\VS{19} And this is Ioannes's witness when the Jews sent to him priests and Levites from Jerusalem +\subsubsection{The Testimony of \Ioannes the Baptist} +\VS{19} And this is \Ioannes's witness when the Jews sent to him priests and \Leuitess from Jerusalem that they ask him: Who are you? \VS{20} And he professed and did not deny, and professed: I am not the Anointed. \VS{21} And they asked him, -What then? Are you Elijah? And he says: +What then? Are you Elias? And he says: I am not. Are you the prophet? And he answered: No. \VS{22} Then they said to him: @@ -105,16 +105,16 @@ just as Isaiah the prophet said. \VS{25} And they asked him% and said to him: -So why do you baptize if you are not the Anointed nor Elijah nor the prophet? +So why do you baptize if you are not the Anointed nor Elias nor the prophet? -\VS{26} Ioannes answered them saying: I baptize in water. +\VS{26} \Ioannes answered them saying: I baptize in water. In your midst has stood what you do not know, \VS{27} the [one] coming after me, of whom I am not worthy that I may loose the thong of his sandal. \VS{28} These [things] came to pass in Bethany -on the other side of the Jordan, where Ioannes was baptizing. +on the other side of the Jordan, where \Ioannes was baptizing. -\VS{29} On the next day he sees Iesous coming toward him, +\VS{29} On the next day he sees \Iesous coming toward him, and says: Behold the lamb of God, the [one] taking away the sin of the world\fnKosmos{}. \VS{30} This is heard concerning whom I said: [A] man\fnAner{} comes after me that is become before me, @@ -124,7 +124,7 @@ because he was my foremost% But so that he be revealed to Israel, because of this I came baptizing in water. -\VS{32} And Ioannes witnessed, saying: +\VS{32} And \Ioannes witnessed, saying: I have seen the spirit coming down as [a] dove out of heaven, and [he] remained upon him. \VS{33} And I did not know him, @@ -135,10 +135,10 @@ this is the [one] baptizing in [the] Holy Spirit. \VS{34} And I have seen, and have witnessed that this is the Son of God. -\VS{35} On the next day Ioannes had again stood [there], also two from his disciples. -\VS{36} And when [he] looked upon Iesous walking he says: Behold the lamb of God. -\VS{37} And the two disciples heard him speaking and they followed Iesous. -\VS{38} Now when Iesous turned and saw them following he says to them: +\VS{35} On the next day \Ioannes had again stood [there], also two from his disciples. +\VS{36} And when [he] looked upon \Iesous walking he says: Behold the lamb of God. +\VS{37} And the two disciples heard him speaking and they followed \Iesous. +\VS{38} Now when \Iesous turned and saw them following he says to them: What are you seeking? And they said to him: Rabbi, which is saying being translated: Teacher, @@ -151,37 +151,37 @@ as it was [the] tenth hour.% \footnote{Counting from dawn --- about 6am --- approx. 4 pm} \subsubsection{Andrew's Declaration} -\VS{40} Andrew the brother of Simon Peter was one of the two who heard from Ioannes and followed him. +\VS{40} Andrew the brother of Simon Petros was one of the two who heard from \Ioannes and followed him. \VS{41} He finds first his own brother Simon and says to him: We have found the Messiah, which is being translated: [the] Anointed. -\VS{42} He brought him to Iesous. -Having looked upon him, Iesous said: +\VS{42} He brought him to \Iesous. +Having looked upon him, \Iesous said: You are Simon the son of Jonas, you shall be called Cephas% \footnote{Aramaic for ``rock''}, -which is translated: Peter.% +which is translated: Petros.% \footnote{PETROS, Greek for ``rock''} \subsubsection{Calling More Disciples} \VS{43} On the next day he wanted to go forth into Galilee, and he finds Phillip. -And Iesous says to him: Be following me. -\VS{44} Now Phillip was from Bethsaida, -from the city of Andrew and Peter. +And \Iesous says to him: Be following me. +\VS{44} Now Phillip was from \Bethsaida, +from the city of Andrew and Petros. \VS{45} Phillip finds Nathaneal, and says to him: -What is written in the law of Moses and the -prophets we have found, Iesous, son of Ioseph, the [one] from Nazareth. +What is written in the law of \Moses and the +prophets we have found, \Iesous, son of Ioseph, the [one] from Nazareth. \VS{46} And Nathanael said to him: What good is able to be out of Nazareth? Phillip says to him: Be coming and see. -\VS{47} Iesous saw Nathanael coming toward him and says concerning him: +\VS{47} \Iesous saw Nathanael coming toward him and says concerning him: Behold [a] true Israelite in whom there is no deceit. \VS{48} Nathanael says to him: Whence do you know me? -Iesous answered and said to him: +\Iesous answered and said to him: Before Phillip called you, being under the fig tree I saw you. \VS{49} Nathanael answered him: Rabbi, you are the Son of God, you are king of Israel. -\VS{50} Iesous answered and said to him: +\VS{50} \Iesous answered and said to him: Because I told you that I saw you under the fig tree you are trusting? Greater than these you will see. \VS{51} Truly truly I say to you, @@ -190,6 +190,6 @@ and the angels of God ascending and descending% \footnote{An allusion to Jacob's ladder (Gen.28:12) --- angels ascending and descending. Note that in Genesis they ascend and descend on the ladder; -here they ascend and descend upon the Son of Humanity. Ioannes's point is hard to miss.} +here they ascend and descend upon the Son of Humanity. \Ioannes's point is hard to miss.} upon the Son of Humanity.% \fnAnthropos{}% diff --git a/NT/latex/chapters/John10-w.tex b/NT/latex/chapters/John10-w.tex index 1180880..e8abfa3 100644 --- a/NT/latex/chapters/John10-w.tex +++ b/NT/latex/chapters/John10-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes10-w.tex -% Ioannes10-w.tex +% !TEX root = \Ioannes10-w.tex +% \Ioannes10-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes10} +\input{\Ioannes10} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John10.tex b/NT/latex/chapters/John10.tex index e9b45a2..aff43dd 100644 --- a/NT/latex/chapters/John10.tex +++ b/NT/latex/chapters/John10.tex @@ -1,5 +1,5 @@ -\subsection{Ioannes 10} -\subsubsection{Iesous as the Good Shepherd} +\subsection{\Ioannes 10} +\subsubsection{\Iesous as the Good Shepherd} \lettrine[lraise=0]{T}{ruly} truly I say to you, the [one] not coming in through the gate into the sheep-pen, but coming up from elsewhere, he is [a] thief and [a] robber. @@ -12,10 +12,10 @@ his own sheep by name, and he leads them out. and the sheep follow him, because they know his voice. \VS{5} They will \negd{not} follow [the voice belonging] to [a] stranger, but will flee from him, because they do not know the voice of strangers. -\VS{6} Iesous told them this parable; +\VS{6} \Iesous told them this parable; but they did not know what it was that he was speaking to them. -\VS{7} So Iesous said again, +\VS{7} So \Iesous said again, Truly truly I say to you that I am the gate of the sheep. \VS{8} All who came before me% \footnote{Omit "before me": \papyrus{45,75} \sinaiticus{}\vaticanus{}} @@ -68,11 +68,11 @@ Is [a] demon able to open [the] eyes of [the] blind\fnGrammarIndicatesNo{}? \subsubsection{The Festival of Dedication} \VS{22} The Festival of Dedication then came to pass in Jerusalem. It was winter, -\VS{23} and Iesous was walking in the temple in the porch of Solomon. +\VS{23} and \Iesous was walking in the temple in the porch of Solomon. \VS{24} So the Jews encircled him and were saying to him, How long do you hold our psyche-lives\fnPsyche{} [in suspense]? If you are the Anointed\fnChristos{} [One], tell us openly. -\VS{25} Iesous answered them, I told you and you did not believe. +\VS{25} \Iesous answered them, I told you and you did not believe. The works that I do in the name of my father, these witness concerning me, \VS{26} but you do not believe, because you are not of my sheep. \VS{27} My sheep hear my voice, and I know them, and they follow me, @@ -87,14 +87,14 @@ and no one is able to be seizing [them] from the hand of my father. \VS{30} I and my father are one [thing]. \VS{31} The Jews again took up stones in order that they stone him. -\VS{32} Iesous answered them, +\VS{32} \Iesous answered them, Many good works I showed you from my father; for what sort of work among them do you stone me? \VS{33} The Jews answered him, Concerning [a] good work we do not stone you but concerning [God] slander, and because you being [a] man make yourself God. -\VS{34} Iesous answered them, +\VS{34} \Iesous answered them, Is it not written in your law that\footnote{Ps.82:6} \begin{verse} I said, You are gods? @@ -111,7 +111,7 @@ in order that you know and be knowing that the father [is] in me and I in the fa \VS{39} So they were again seeking to arrest him, and he went out from their hand. \VS{40} And he departed again to the other side of the Jordan -to the place where Ioannes was first baptizing, and he abided there. -\VS{41} And many came to him and were saying that Ioannes on the one hand made no sign, -but on the other everything as much as Ioannes said concerning this [one] was true. +to the place where \Ioannes was first baptizing, and he abided there. +\VS{41} And many came to him and were saying that \Ioannes on the one hand made no sign, +but on the other everything as much as \Ioannes said concerning this [one] was true. \VS{42} And many trusted\fnPistis{} in him there. diff --git a/NT/latex/chapters/John11-w.tex b/NT/latex/chapters/John11-w.tex index 8f08c49..8f1afbd 100644 --- a/NT/latex/chapters/John11-w.tex +++ b/NT/latex/chapters/John11-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes11-w.tex -% Ioannes11-w.tex +% !TEX root = \Ioannes11-w.tex +% \Ioannes11-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes11} +\input{\Ioannes11} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John11.tex b/NT/latex/chapters/John11.tex index 3e85cf8..4177588 100644 --- a/NT/latex/chapters/John11.tex +++ b/NT/latex/chapters/John11.tex @@ -1,24 +1,24 @@ -\subsection{Ioannes 11} +\subsection{\Ioannes 11} \subsubsection{The Death of Lazarus} \lettrine[lraise=0]{N}{ow}\normalfont{} someone was being sick, Lazarus from Bethany, -from the town of Mariam and Martha her sister. +from the town of Mariam and \Martha her sister. \VS{2} Now it was Mariam the [one] having anointed the Lord with perfume and having wiped his feet with her hair, whose brother Lazarus was sick. -\VS{3} So the sisters sent to Iesous saying: +\VS{3} So the sisters sent to \Iesous saying: Lord, behold, whom you philia-love is sick. -\VS{4} Now Iesous having heard said: +\VS{4} Now \Iesous having heard said: He being sick is not to death but for the glory of God, in order that the Son of God be glorified through it. -\VS{5} And Iesous agape-loved Martha and her sister and Lazarus. +\VS{5} And \Iesous agape-loved \Martha and her sister and Lazarus. \VS{6} So as he heard that he is sick, then indeed he abided in the place where he was [for] two days. \VS{7} Thereupon after this he says to the disciples: Let us go to Judea again. \VS{8} The disciples say to him: Rabbi, now the Jews were seeking to stone you, and you again go back there? -\VS{9} Iesous answered: Aren't there twelve hours in the day? +\VS{9} \Iesous answered: Aren't there twelve hours in the day? If anyone walk in the day, he does not stumble, because he sees the light of this world. \VS{10} But if he walk in the night, @@ -29,15 +29,15 @@ Lazarus our friend\footnote{PHILOS} has fallen asleep. But I go in order that I may awaken him. \VS{12} So the disciples said to him: Lord, if he is fallen asleep, he will be saved. -\VS{13} But Iesous had spoken concerning his death. +\VS{13} But \Iesous had spoken concerning his death. But they supposed that he speaks concerning the sleep of slumber. -\VS{14} So then Iesous said to them bluntly: Lazarus has died, -\VS{15} and I rejoice for [you], in order that you trust\fnPistisIoannes{} --- +\VS{14} So then \Iesous said to them bluntly: Lazarus has died, +\VS{15} and I rejoice for [you], in order that you trust\fnPistisJohn{} --- because I was not there; but let us go to him. \VS{16} So Thomas the [one] being called Didimus said to the fellow-disciples: Let us also go in order that we may die with him. -\VS{17} So, coming, Iesous found him already having four days in the tomb.% +\VS{17} So, coming, \Iesous found him already having four days in the tomb.% \footnote{According to Jewish belief, the soul of a person was thought to hover around the body for a short time after death. @@ -46,17 +46,17 @@ usually by the fourth day, that is a sign that the soul has departed, and corruption is irreversible.} \VS{18} Now Bethany was near Jerusalem from [about] fifteen stadions.% \footnote{stadion = 1/4 mile, so this would be about 3 3/4 miles} -\VS{19} Now many of the Jews had come to Martha and Mariam, +\VS{19} Now many of the Jews had come to \Martha and Mariam, in order that they console them concerning [their] brother. -\VS{20} So Martha, as she heard that Iesous comes, met him; +\VS{20} So \Martha, as she heard that \Iesous comes, met him; but Mariam was sitting in the house. -\VS{21} So Martha said to Iesous: +\VS{21} So \Martha said to \Iesous: Lord, if you had been here, my brother would not have died. \VS{22} And now I know that as much as you ask God, God will give to you. -\VS{23} Iesous says to her: Your brother will be resurrected. -\VS{24} Martha says to him: +\VS{23} \Iesous says to her: Your brother will be resurrected. +\VS{24} \Martha says to him: I know that he will be resurrected in the resurrection in the last day. -\VS{25} Iesous said to her: I am the resurrection and the \zoe{}-life\fnZoe{}. +\VS{25} \Iesous said to her: I am the resurrection and the \zoe{}-life\fnZoe{}. The [one] trusting in me even if he die he will \zoe{}-live, \VS{26} and everyone \zoe{}-living and trusting in me will \negd{not} die to eternity. Do you trust this? @@ -68,37 +68,37 @@ the Son of God, the [one] coming into the Cosmos\fnKosmos{}. and called Mariam her sister saying privately: The teacher is present and calls you. \VS{29} Now as she heard, she rose swiftly and was going to him. -\VS{30} For Iesous was not yet come into the town, -but was still in the place where Martha met him. +\VS{30} For \Iesous was not yet come into the town, +but was still in the place where \Martha met him. \VS{31} So the Jews being with her in the house and consoling her, having seen that Mariam swiftly arose and went out, followed her having supposed that she departs to the tomb in order that she may weep there. -\VS{32} So Mariam, as she came where Iesous was, having seen him, +\VS{32} So Mariam, as she came where \Iesous was, having seen him, she fell before him at his feet, saying to him: Lord, if you were here, my brother would not have died. -\VS{33} So Iesous, as he saw her weeping, and the Jews having come with her weeping, +\VS{33} So \Iesous, as he saw her weeping, and the Jews having come with her weeping, he was deeply moved in [his] spirit and troubled himself, \VS{34} and said: Where have you placed him? They say to him, Lord, be coming and behold. -\VS{35} Iesous wept. +\VS{35} \Iesous wept. \VS{36} So the Jews were saying: Behold how he was philia-loving him. \VS{37} But some of them said: Wasn't this [one] having opened the eyes of the blind able to do also in order that this [one] not die? \subsubsection{Lazarus Raised From the Dead} -\VS{38} So Iesous, again being deeply moved in himself, comes to the tomb. +\VS{38} So \Iesous, again being deeply moved in himself, comes to the tomb. Now it was [a] cave, and [a] stone was lying upon it. -\VS{39} Iesous says: Remove the stone. -Martha the sister of the [one] having died says to him: +\VS{39} \Iesous says: Remove the stone. +\Martha the sister of the [one] having died says to him: Lord, he stinks already, for it is the fourth [day]. -\VS{40} Iesous says to her: Did I not say to you that: +\VS{40} \Iesous says to her: Did I not say to you that: If you trust, you will see the glory of God? \VS{41} So they removed the stone. -Now Iesous lifted up his eyes and said: +Now \Iesous lifted up his eyes and said: Father, I thank you that you heard me. \VS{42} For I have known that you always hear me, but because of the crowd standing around I spoke, @@ -108,13 +108,13 @@ Lazarus! Come out! \VS{44} And the [one] having been dead came out, his feet and hands having been bound with bandages, and his face was bound with [a] handkerchief. -Iesous says to them, Loose him and let him be going. +\Iesous says to them, Loose him and let him be going. \subsubsection{The Response of the Jewish Leaders} \VS{45} So, many of the Jews, the [ones] having come to Mariam and having seen what he did, trusted in him. \VS{46} But some of them departed to the Pharisees -and told them what Iesous did. +and told them what \Iesous did. \VS{47} So the chief-priests and the Pharisees gathered council% \footnote{SANEDRION} and were saying: @@ -129,18 +129,18 @@ that one person die in behalf of the people, and the whole nation not perish\fnApollumi{}. \VS{51} But he did not say this from himself, but being chief-priest of that year -he prophesied that Iesous was to be dying in behalf of the nation, +he prophesied that \Iesous was to be dying in behalf of the nation, \VS{52} and not in behalf of the nation only, but in order that the children of God having been scattered be gathered into one. \VS{53} So from that day they resolved that they kill him. -\VS{54} So Iesous no longer walked openly among the Jews, +\VS{54} So \Iesous no longer walked openly among the Jews, but departed from there to the region near the wilderness, to [a] city being called Ephraim, and there he abided with the disciples. \VS{55} Now it was near the Passover of the Jews, and many went up to Jerusalem from the region, before the passover, in order that they may purify themselves. -\VS{56} So they were seeking Iesous and were saying with each other, +\VS{56} So they were seeking \Iesous and were saying with each other, having stood in the temple: What does it seem to you, that he \negd{not} come to the festival? \VS{57} But the chief-priests and the Pharisees had given commandments diff --git a/NT/latex/chapters/John12-w.tex b/NT/latex/chapters/John12-w.tex index 6817bee..f509fe2 100644 --- a/NT/latex/chapters/John12-w.tex +++ b/NT/latex/chapters/John12-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes12-w.tex -% Ioannes12-w.tex +% !TEX root = \Ioannes12-w.tex +% \Ioannes12-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes12} +\input{\Ioannes12} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John12.tex b/NT/latex/chapters/John12.tex index 0dbe1e9..7f08f15 100644 --- a/NT/latex/chapters/John12.tex +++ b/NT/latex/chapters/John12.tex @@ -1,9 +1,9 @@ -\subsection{Ioannes 12} -\subsubsection{Iesous' Anointing} -\lettrine[lraise=0]{S}{o} Iesous, six days before the passover, +\subsection{\Ioannes 12} +\subsubsection{\Iesous' Anointing} +\lettrine[lraise=0]{S}{o} \Iesous, six days before the passover, came to Bethany where Lazarus was, -whom Iesous raised from the dead. -\VS{2} So they made him [a] dinner there, and Martha served, +whom \Iesous raised from the dead. +\VS{2} So they made him [a] dinner there, and \Martha served, but Lazarus was one of those reclining with him. \VS{3} So Mariam having taken [a] litra\fnLitra{} of costly genuine nard ointment% @@ -19,13 +19,13 @@ anointed\footnote{The verb here is \textit{ALEIPH\={O}}, the ordinary word for rubbing on oil---for a wound, for hospitality, for a body. This is distinct from \textit{CHR\'{I}\={O}}, the verb CHRISTOS is built from, which in Scripture is reserved for ceremonial, consecratory anointing: -kings and priests set apart for office. Ioannes does not use +kings and priests set apart for office. \Ioannes does not use \textit{CHR\'{I}\={O}} anywhere in this scene---only \textit{ALEIPH\={O}}. And yet the resonance is unavoidable: the Anointed [One], instead of being anointed on the head as royal and priestly anointing was customarily done, is anointed here on his \textit{feet}, with the ordinary word, by an ordinary woman's hands.} -Iesous' feet and wiped off his feet with her hair, +\Iesous' feet and wiped off his feet with her hair, and the house was filled with the odor of the ointment. \VS{4} So Judas Iscariot, one of the disciples, the [one] [about] to be delivering him up, says: @@ -34,18 +34,18 @@ and given to [the] poor? \VS{6} But he said this not because he was concerned with the poor, but because he was [a] thief, and having the money box he was taking [for himself] the [money] thrown in. -\VS{7} So Iesous said: +\VS{7} So \Iesous said: Allow her, in order that she keep it to the day of preparation for burial. \VS{8} For you always have the poor with you, but me you do not always have. \VS{9} So [a] great crowd of the Jews knew that he is there, -and came not because of Iesous only, but +and came not because of \Iesous only, but in order that they may see Lazarus whom he raised from the dead. \VS{10} Now the chief-priests resolved that they should also kill Lazarus, -\VS{11} for because of him many of the Jews were leaving and were trusting in Iesous. +\VS{11} for because of him many of the Jews were leaving and were trusting in \Iesous. \VS{12} On the next day the great crowd having come to the festival, -having heard that Iesous comes to Jerusalem, +having heard that \Iesous comes to Jerusalem, \VS{13} took palm branches\fnPalmBranches{} and went out to meet him, and they were crying out, @@ -60,7 +60,7 @@ Praised is the [one] coming in the name of [the] Lord,\\ the king of Israel. \end{verse} -\VS{14} Now Iesous having found [a] young donkey he sat upon it, +\VS{14} Now \Iesous having found [a] young donkey he sat upon it, just as it is written\footnote{Zech.9:9}, \begin{verse} @@ -70,7 +70,7 @@ Sitting upon [a] donkey's colt. \end{verse} \VS{16} These [things] his disciples did not know at first, -but when Iesous was glorified, +but when \Iesous was glorified, then they were reminded that these [things] were written about him and [that] they %\footnote{`they' probably refers to `everybody' and not the disciples \it{per se}}, @@ -88,12 +88,12 @@ Behold the world\fnKosmos{} has departed after him. \VS{20} Now there were some Greeks% \footnote{That is, non-Jews} going up in order that they worship in the festival. -\VS{21} So these came to Phillip from Bethsaida of Galilee, +\VS{21} So these came to Phillip from \Bethsaida of Galilee, and they were asking him saying: -Lord, we want to see Iesous. +Lord, we want to see \Iesous. \VS{22} Phillip comes and tells Andrew; Andrew comes --- -and Phillip, and they tell Iesous. -\VS{23} So Iesous answers them saying: +and Phillip, and they tell \Iesous. +\VS{23} So \Iesous answers them saying: The hour is come that the Son of Humanity\fnAnthropos{} be glorified. \VS{24} Truly truly I say to you, unless [a] grain of wheat having fallen into the earth die, @@ -114,7 +114,7 @@ But because of this I came to this hour. I have glorified [it] and will again glorify [it]. \VS{29} The crowd therefore having stood and having heard were saying: Thunder came to pass, others were saying: [An] angel has spoken to him. -\VS{30} Iesous answered and said: +\VS{30} \Iesous answered and said: This voice did not come to pass because of me but because [of you]. \VS{31} Now is the judgment of this world\fnKosmos{}. Now will the ruler of this world be thrown out. @@ -133,16 +133,16 @@ Of the passages mentioned, Ps.89:36--37 is the most likely candidate.} that the Anointed\fnChristos{} [One] abides to eternity, and how do you say that the Son of Humanity\fnAnthropos{} must be lifted up\fnUpsao{}? Who is this Son of Humanity? -\VS{35} Iesous therefore said to them: +\VS{35} \Iesous therefore said to them: Yet [a] small time the light is with you. Be walking while you have the light, in order that the darkness not overtake you. And the [one] walking in the darkness does not know where he goes. \VS{36} While you have the light, be trusting in the light, in order that you may become sons of light. -Iesous spoke these [things], and having departed he was hidden from them. +\Iesous spoke these [things], and having departed he was hidden from them. -\subsubsection{The Outcome of Iesous' Public Ministry Foretold} -\VS{37} Now having done such signs before them, they were not trusting\fnPistisIoannes{} in him, +\subsubsection{The Outcome of \Iesous' Public Ministry Foretold} +\VS{37} Now having done such signs before them, they were not trusting\fnPistisJohn{} in him, \VS{38} in order that the word of Isaiah the prophet be fulfilled that he spoke\footnote{Isa.53:1}: \begin{verse} @@ -167,8 +167,8 @@ but because of the Pharisees, they were not professing, in order that they not become expelled from the synagogue. \VS{43} For they agape-loved the glory of men rather than the glory of God. -\subsubsection{Iesous' Final Public Words} -\VS{44} But Iesous cried out and said: +\subsubsection{\Iesous' Final Public Words} +\VS{44} But \Iesous cried out and said: The [one] trusting in me does not trust in me but [rather] in the [one] having sent me, \VS{45} and the [one] beholding me beholds the [one] having sent me. diff --git a/NT/latex/chapters/John13-w.tex b/NT/latex/chapters/John13-w.tex index 8767739..05c49d0 100644 --- a/NT/latex/chapters/John13-w.tex +++ b/NT/latex/chapters/John13-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes13-w.tex -% Ioannes13-w.tex +% !TEX root = \Ioannes13-w.tex +% \Ioannes13-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes13} +\input{\Ioannes13} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John13.tex b/NT/latex/chapters/John13.tex index 867135a..551994a 100644 --- a/NT/latex/chapters/John13.tex +++ b/NT/latex/chapters/John13.tex @@ -1,9 +1,9 @@ -\subsection{Ioannes 13} +\subsection{\Ioannes 13} \subsubsection{Washing the Disciples Feet} \lettrine[lraise=0]{N}{ow} before the festival of the passover, -Iesous knowing that his hour had come in order that he depart out of this world\fnKosmos{} to the father, +\Iesous knowing that his hour had come in order that he depart out of this world\fnKosmos{} to the father, having agape-loved his own in the world, he agape-loved them to the end\footnote{the Greek idiom here translated ``to the end'' can also mean ``completely.'' -See the verb form of this word used in \myxref{Ioannes}{19}{30}: ``It is ended.'' or ``It is finished/completed.''}. +See the verb form of this word used in \myxref{\Ioannes}{19}{30}: ``It is ended.'' or ``It is finished/completed.''}. \VS{2} And dinner coming to pass, the devil\fnDiabolos{} having already cast into the heart [of] Judas Simon Iscariot in order that he deliver him up, @@ -14,13 +14,13 @@ and having taken [a] cloth he tied [it] around himself. \VS{5} Then he pours water into the basin and began to be washing the disciples' feet and wiping [them] with the cloth that he had tied around himself. -\VS{6} He comes to Simon Peter; he says to him: Lord, do you wash my feet? -\VS{7} Iesous answered and said to him: +\VS{6} He comes to Simon Petros; he says to him: Lord, do you wash my feet? +\VS{7} \Iesous answered and said to him: What I do you now you do not know, but you will know after these [things]. -\VS{8} Peter says to him: You will \negd{not} wash my feet to eternity. -Iesous answered him: If I do not wash you, you have no part with me. -\VS{9} Simon Peter says to him, Lord, not only my feet but also my hands and head! -\VS{10} Iesous says to him, The [one] having bathed does not have need +\VS{8} Petros says to him: You will \negd{not} wash my feet to eternity. +\Iesous answered him: If I do not wash you, you have no part with me. +\VS{9} Simon Petros says to him, Lord, not only my feet but also my hands and head! +\VS{10} \Iesous says to him, The [one] having bathed does not have need except [for] his feet to be washed, but is wholly clean. And you [all]\fnYouPlural{} are clean, but not all [of you]. \VS{11} For he had known the [one] delivering him up; @@ -36,38 +36,38 @@ you also ought to be washing each other's feet. nor [one] sent greater than the [one] having sent him. \VS{17} If you know these [things], blessed are you if you do them. -\subsubsection{The Announcement of Iesous' Betrayal} +\subsubsection{The Announcement of \Iesous' Betrayal} \VS{18} Not concerning all [of you] do I speak. I know whom I have chosen; but in order that the scripture be fulfilled\footnote{Ps.41:9}: \begin{verse} -The [one] gnawing\footnote{\TROGO} my bread \\ % TODO Ioannes 6 +The [one] gnawing\footnote{\TROGO} my bread \\ % TODO \Ioannes 6 Lifted up his heel against me. \end{verse} \VS{19} From now [on] I tell you before [it] comes to pass, -in order that when it comes to pass you trust\fnPistisIoannes{} that I am [He]. +in order that when it comes to pass you trust\fnPistisJohn{} that I am [He]. \VS{20} Truly truly I say to you, the [one] receiving whom I send receives me, and the [one] receiving me receives the [one] having sent me. -\VS{21} Having said these [things] Iesous was troubled in [his] spirit +\VS{21} Having said these [things] \Iesous was troubled in [his] spirit and witnessed and said: Truly truly I say to you that one [of you] will give me over. \VS{22} The disciples therefore were looking to one another being-at-[a]-loss concerning what he says. -\VS{23} One of his disciples was reclining on Iesous' lap\footnote{or 'bosom'}, whom Iesous agape-loved. -\VS{24} Simon Peter therefore beckoned to him to inquire of whom he speaks about. -\VS{25} He thus reclining upon Iesous chest says to him: Lord, who is it? -\VS{26} Iesous therefore answered: That is he to whom I will dip the morsel and give to him. +\VS{23} One of his disciples was reclining on \Iesous' lap\footnote{or 'bosom'}, whom \Iesous agape-loved. +\VS{24} Simon Petros therefore beckoned to him to inquire of whom he speaks about. +\VS{25} He thus reclining upon \Iesous chest says to him: Lord, who is it? +\VS{26} \Iesous therefore answered: That is he to whom I will dip the morsel and give to him. Having therefore dipped the morsel he takes and gives [it] to Judas Simon Iscariot. \VS{27} And after the morsel then Satan entered into him. -Iesous therefore says to him: What you do, do quickly. +\Iesous therefore says to him: What you do, do quickly. \VS{28} But no one of those reclining knew what reason he spoke this to him. \VS{29} For some were supposing, since Judas had the money box, -that Iesous says to him: Buy what we need for the festival, +that \Iesous says to him: Buy what we need for the festival, or in order to give something to the poor. \VS{30} He therefore taking the morsel, immediately went out. Now it was night. -\subsubsection{The Prediction of Peter's Denial} -\VS{31} When therefore he went out, Iesous says: +\subsubsection{The Prediction of Petros's Denial} +\VS{31} When therefore he went out, \Iesous says: Now is the Son of Humanity\fnAnthropos{} glorified, and God is glorified in him. \VS{32} [If God is glorified in him]\footnote{omit: text: \papyrus{66}\sinaiticus{}BDW; include: \koine{} \vulgate{} } @@ -80,11 +80,11 @@ I also say to you now. just as I agape-loved you, be agape-loving one another. \VS{35} By this all will know that you are my disciples, if you have agape-love for one another. -\VS{36} Simon Peter says to him: Lord, where do you go? -Iesous answered: Where I go you are not now able to follow, but you follow later. -\VS{37} Peter says to him: Lord, why am I not able to follow you now? +\VS{36} Simon Petros says to him: Lord, where do you go? +\Iesous answered: Where I go you are not now able to follow, but you follow later. +\VS{37} Petros says to him: Lord, why am I not able to follow you now? I will give my psyche-life\fnPsyche{} in your behalf. -\VS{38} Iesous answered: +\VS{38} \Iesous answered: You will give your psyche-life\fnPsyche{} in my behalf? Truly truly I say to you, the rooster will \negd{not} crow until you deny me thrice. diff --git a/NT/latex/chapters/John14-w.tex b/NT/latex/chapters/John14-w.tex index d1f4424..d3095ab 100644 --- a/NT/latex/chapters/John14-w.tex +++ b/NT/latex/chapters/John14-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes14-w.tex -% Ioannes14-w.tex +% !TEX root = \Ioannes14-w.tex +% \Ioannes14-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes14} +\input{\Ioannes14} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John14.tex b/NT/latex/chapters/John14.tex index a7ea302..bd0cc89 100644 --- a/NT/latex/chapters/John14.tex +++ b/NT/latex/chapters/John14.tex @@ -1,10 +1,10 @@ -\DeclareFixedFootnote{\fnMone}{MONE ``mah-NAY'' dwelling place, room, abode, residence. Only used in \myxref{Ioannes}{14}{2} and \myxref{Ioannes}{14}{23}. +\DeclareFixedFootnote{\fnMone}{MONE ``mah-NAY'' dwelling place, room, abode, residence. Only used in \myxref{\Ioannes}{14}{2} and \myxref{\Ioannes}{14}{23}. The verb form, MENO ``dwell'' is quite common. -Compare \myxref{Ioannes}{8}{35} where ``dwell'' is the verb form of ``dwelling-place'' here. +Compare \myxref{\Ioannes}{8}{35} where ``dwell'' is the verb form of ``dwelling-place'' here. } %%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%% -\subsection{Ioannes 14} -\subsubsection{Iesous' Parting Words to His Disciples} +\subsection{\Ioannes 14} +\subsubsection{\Iesous' Parting Words to His Disciples} \lettrine[lraise=0]{L}{et} not your heart be being troubled. Be trusting in God and be trusting in me. \VS{2} In my father's house[hold]% @@ -22,9 +22,9 @@ My brothers and my father's house have come to me' (Gen 46:31). This would suggest that the emphasis is on having a permanent place in the Household of the Father, being a member of that Great Family. \fnPar -On the other hand, Iesous uses the phrase ``my father's house'' -in \myxref{Ioannes}{2}{16} to refer to the Temple, -which Ioannes goes on to reinterpret as Iesous' body. +On the other hand, \Iesous uses the phrase ``my father's house'' +in \myxref{\Ioannes}{2}{16} to refer to the Temple, +which \Ioannes goes on to reinterpret as \Iesous' body. \fnPar The only other place where the phrase occurs is \myxref{Luke}{16}{27}, @@ -39,19 +39,19 @@ in order that where I am you may be also. \VS{4} And where I go you know the way. \VS{5} Thomas says to him: Lord, we do not know where you are going. How do we know the way? -\VS{6} Iesous says to him: I am the way, the truth and the \zoe{}-life\fnZoe{}; +\VS{6} \Iesous says to him: I am the way, the truth and the \zoe{}-life\fnZoe{}; no one comes to the father except through me. \VS{7} If you have known me, you will also know my father.\footnote{ ``If you had known me, you would have known my father.'': ABCD; text: \papyrus{66}\sinaiticus{}D*W} And from now [on] you know him and have seen him. \VS{8} Phillip says to him: Lord, show us the father, and it suffices us. -\VS{9} Iesous says to him: So much time I am with you and you have not known me, Phillip? +\VS{9} \Iesous says to him: So much time I am with you and you have not known me, Phillip? The [one] having seen me has seen the father. How do you say: Show us the father? \VS{10} Do you not believe that I [am] in the father and the father is in me? The words that I say to you [all]\footnote{``you'' is singular in vs.7--8, but changes to plural here.} I did not speak from myself, but the father dwelling in me does his works. -\VS{11} Be trusting\fnPistisIoannes{} me that I [am] in the father and the father [is] in me. +\VS{11} Be trusting\fnPistisJohn{} me that I [am] in the father and the father [is] in me. But if not, be believing on account of the works themselves. \VS{12} Truly truly I say to you, the [one] trusting in me, the works that I do, that [one] also will do, and greater than these will do, because I go to the father. @@ -84,7 +84,7 @@ and I will agape-love him and reveal myself to him. \VS{22} Judas says to him: not the Iscariot, Lord, and what has happened that you are [about] to reveal yourself to us and not to the world? -\VS{23} Iesous answered and said to him: +\VS{23} \Iesous answered and said to him: If anyone agape-loves me, he will keep my word\footnote{LOGOS}, and my father will agape-love him, and we will come to him, and we will make our dwelling-place with him. diff --git a/NT/latex/chapters/John15-w.tex b/NT/latex/chapters/John15-w.tex index 4ec2f93..b0c44ab 100644 --- a/NT/latex/chapters/John15-w.tex +++ b/NT/latex/chapters/John15-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes15-w.tex -% Ioannes15-w.tex +% !TEX root = \Ioannes15-w.tex +% \Ioannes15-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes15} +\input{\Ioannes15} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John15.tex b/NT/latex/chapters/John15.tex index aad7007..088ddc6 100644 --- a/NT/latex/chapters/John15.tex +++ b/NT/latex/chapters/John15.tex @@ -1,4 +1,4 @@ -\subsection{Ioannes 15} +\subsection{\Ioannes 15} \subsubsection{The Vine and the Branches} \lettrine[lraise=0]{I}{} am the true vine, and my father is the vinedresser. \VS{2} Every branch in me not bearing fruit he takes away, and every [branch] bearing fruit, he prunes\footnote{KATHAIRO ($\kappa\alpha\theta\alpha\iota\rho\omega$) primarily means ``clean'', but also means to ``prune'' a plant. So this is a play on words with v.3.} diff --git a/NT/latex/chapters/John16-w.tex b/NT/latex/chapters/John16-w.tex index bbcc299..2f39e50 100644 --- a/NT/latex/chapters/John16-w.tex +++ b/NT/latex/chapters/John16-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes16-w.tex -% Ioannes16-w.tex +% !TEX root = \Ioannes16-w.tex +% \Ioannes16-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes16} +\input{\Ioannes16} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John16.tex b/NT/latex/chapters/John16.tex index 8d6b74e..4f3cf8c 100644 --- a/NT/latex/chapters/John16.tex +++ b/NT/latex/chapters/John16.tex @@ -1,4 +1,4 @@ -\subsection{Ioannes 16} +\subsection{\Ioannes 16} \lettrine[lraise=0]{T}{hese} [things] have I spoken to you in order that you not be stumbled. \VS{2} They will have you expelled from the synagogue; but [the] hour comes that everyone having killed you, glory to be offering ministry to God. @@ -46,7 +46,7 @@ And, Because I go to the father? What is this that he says: The little [while]? We do not know what he says. -\VS{19} Iesous knew that they were wanting to be asking him, +\VS{19} \Iesous knew that they were wanting to be asking him, and he said to them: Concerning this do you seek with each other what I said: [a] little [while] and you do not behold me, @@ -84,8 +84,8 @@ again I leave the world and go to the father. Behold now he speaks openly, and he no longer speaks in parables. \VS{30} Now we know that you know everything and you have no need that anyone ask you. -In this we trust\fnPistisIoannes{} that you came from God. -\VS{31} Iesous answered them: You now trust? +In this we trust\fnPistisJohn{} that you came from God. +\VS{31} \Iesous answered them: You now trust? \VS{32} Behold the hour comes and is [now] come in order that each be scattered to his own and you leave me alone. And you do not leave me alone, diff --git a/NT/latex/chapters/John17-w.tex b/NT/latex/chapters/John17-w.tex index b27c4e0..f80292e 100644 --- a/NT/latex/chapters/John17-w.tex +++ b/NT/latex/chapters/John17-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes17-w.tex -% Ioannes17-w.tex +% !TEX root = \Ioannes17-w.tex +% \Ioannes17-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes17} +\input{\Ioannes17} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John17.tex b/NT/latex/chapters/John17.tex index 9459684..6080c47 100644 --- a/NT/latex/chapters/John17.tex +++ b/NT/latex/chapters/John17.tex @@ -1,7 +1,7 @@ -\DeclareFixedFootnote{\WithYou}{``beside you'', ``with you'' in the sense of ``in your presence'', ``in the same place''. In Ioannes 17 the same construct occurs in \myxref{Ioannes}{17}{5} (twice), and in \myxref{Ioannes}{17}{8}} +\DeclareFixedFootnote{\WithYou}{``beside you'', ``with you'' in the sense of ``in your presence'', ``in the same place''. In \Ioannes 17 the same construct occurs in \myxref{\Ioannes}{17}{5} (twice), and in \myxref{\Ioannes}{17}{8}} -\subsection{Ioannes 17} -\subsubsection{Iesous Prays for the Father to Glorify Him} +\subsection{\Ioannes 17} +\subsubsection{\Iesous Prays for the Father to Glorify Him} \lettrine[lraise=0]{J}{esus} spoke these [things], and having lifted up his eyes to heavens he said: Father, the hour is come. @@ -11,14 +11,14 @@ in order that all that you gave to him, he give to them eternal \zoe{}-life\fnZoe{}. \VS{3} This is eternal \zoe{}-life\fnZoe{}, that they know you the only true God and whom you sent, -Iesous the Anointed\fnChristos{} [One]. +\Iesous the Anointed\fnChristos{} [One]. \VS{4} I glorified you upon the earth, having completed the work that you gave me in order that I do [it]; \VS{5} and now glorify me, father, in your presence\WithYou{} with the glory that I had in your presence\WithYou{} before the world was. -\subsubsection{Iesous Prays for the Disciples} +\subsubsection{\Iesous Prays for the Disciples} \VS{6} I revealed your name to the people\fnAnthropos{} whom you gave to me out of the world\fnKosmos{}. They were yours, and you gave them to me, @@ -58,7 +58,7 @@ I also sent them into the world. \VS{19} And in their behalf do I make myself holy, in order that they also be made holy in [the] truth. -\subsubsection{Iesous Prays for Believers Everywhere} +\subsubsection{\Iesous Prays for Believers Everywhere} \VS{20} But not concerning these only do I ask, but also concerning those trusting in me through their word\fnLogos{}, \VS{21} in order that they all be one, diff --git a/NT/latex/chapters/John18-w.tex b/NT/latex/chapters/John18-w.tex index 5264c93..1c633da 100644 --- a/NT/latex/chapters/John18-w.tex +++ b/NT/latex/chapters/John18-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes18-w.tex -% Ioannes18-w.tex +% !TEX root = \Ioannes18-w.tex +% \Ioannes18-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes18} +\input{\Ioannes18} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John18.tex b/NT/latex/chapters/John18.tex index b414ed5..b48c7d6 100644 --- a/NT/latex/chapters/John18.tex +++ b/NT/latex/chapters/John18.tex @@ -1,25 +1,25 @@ -\subsection{Ioannes 18} +\subsection{\Ioannes 18} \subsubsection{Betrayal and Arrest} \lettrine[lraise=0]{H}{aving} said these [things], -Iesous went out with his disciples across the ravine of Kedron +\Iesous went out with his disciples across the ravine of Kedron where there was [a] garden in which he and his disciples entered. \VS{2} Now Judas the [one] delivering him up also knew the place, -because Iesous often was gathered there with his disciples. +because \Iesous often was gathered there with his disciples. \VS{3} Judas therefore having received the cohort% \footnote{SPEIRAN a technical term for a Roman cohort, a force of 600 men (one tenth of a legion), although all 600 may not have been called out } and [some] officers of the chief-priests and the Pharisees, they come there with lanterns and lamps and weapons. -\VS{4} Iesous therefore having known everything coming upon him +\VS{4} \Iesous therefore having known everything coming upon him went out and says to them: Whom do you seek? -\VS{5} They answered him: Iesous the Nazarene. +\VS{5} They answered him: \Iesous the Nazarene. He says to them: I am he. Now Judas the [one] delivering him up also stood with them. \VS{6} As he said therefore to them: I am he, they drew back and fell to the ground. \VS{7} Again therefore he asked them: Whom do you seek? -And they said: Iesous the Nazarene. -\VS{8} Iesous answered: I said to you that I am he. +And they said: \Iesous the Nazarene. +\VS{8} \Iesous answered: I said to you that I am he. If therefore you seek me, allow these [men] to be departing, \VS{9} in order that the word\fnLogos{} be fulfilled that said that: @@ -28,61 +28,61 @@ Whom you have given me, \\ I will lose of them \negd{not one}. \end{verse} -\VS{10} Simon Peter therefore, having [a] sword, +\VS{10} Simon Petros therefore, having [a] sword, drew it out and struck the chief-priest's slave and cut off his right ear. Now the slave's name was Malchus. -\VS{11} Iesous therefore said to Peter: Put the sword in the sheath. +\VS{11} \Iesous therefore said to Petros: Put the sword in the sheath. The cup that the father has given me, will I \negd{not} drink it? \VS{12} The cohort therefore and the commander -and the officers of the Jews arrested Iesous and bound him, +and the officers of the Jews arrested \Iesous and bound him, \VS{13} and led [him] first to Annan, for he was the father in law of Caiphas, who was chief-priest of that year. \VS{14} Now Caiaphas was the [one] having advised the Jews that it is profitable [that] one person\fnAnthropos{} die in behalf of the people. -\subsubsection{Peter's First Denial} -\VS{15} Now Simon Peter and the other disciple followed Iesous +\subsubsection{Petros's First Denial} +\VS{15} Now Simon Petros and the other disciple followed \Iesous into the courtyard of the chief-priest. And that disciple was known to the chief-priest, -and he went in with Iesous into the courtyard of the chief-priest. -\VS{16} Now Peter stood outside facing the door. +and he went in with \Iesous into the courtyard of the chief-priest. +\VS{16} Now Petros stood outside facing the door. The other disciple, the [one] known to the chief-priest, -went out and spoke to the [maid] doorkeeper, and brought in Peter. -\VS{17} Therefore the maid doorkeeper says to Peter: +went out and spoke to the [maid] doorkeeper, and brought in Petros. +\VS{17} Therefore the maid doorkeeper says to Petros: You're not also one of the disciples of this person\fnAnthropos{}[, are you]\fnGrammarIndicatesNo{}? He says: I am not. \VS{18} Now the slaves and the officers stood [around], having made [a] charcoal fire, because it was cold, and they warmed themselves. -Now Peter was also standing with them and warming himself. +Now Petros was also standing with them and warming himself. -\subsubsection{Iesous Questioned by Annas} -\VS{19} The chief-priest therefore asked Iesous concerning his disciples and his teaching. -\VS{20} Iesous answered him: I have openly spoken to the world\fnKosmos{}. +\subsubsection{\Iesous Questioned by Annas} +\VS{19} The chief-priest therefore asked \Iesous concerning his disciples and his teaching. +\VS{20} \Iesous answered him: I have openly spoken to the world\fnKosmos{}. I always taught in the synagogue and in the temple, where the Jews all gather, and I spoke nothing in secret. \VS{21} Why do you ask me? Ask those having heard what I spoke to them. Behold these know what I said to them. \VS{22} But when he spoke these [things] -one of the officers standing by gave [a] blow to Iesous saying: +one of the officers standing by gave [a] blow to \Iesous saying: Thus do you answer the chief-priest? -\VS{23} Iesous answered him: +\VS{23} \Iesous answered him: If I spoke badly, testify concerning the bad [in it]. But if well, why do you strike me? \VS{24} Annas therefore sent him bound to Caiaphas the chief-priest. -\subsubsection{Peter's Second and Third Denials} -\VS{25} Now Simon Peter was standing and warming himself. +\subsubsection{Petros's Second and Third Denials} +\VS{25} Now Simon Petros was standing and warming himself. They said therefore to him: You aren't also one of his disciples[, are you]\fnGrammarIndicatesNo{}? He denied and said: I am not. \VS{26} One of the slaves of the chief-priest, -being kinsman of whom Peter cut off his ear, says: +being kinsman of whom Petros cut off his ear, says: Did I not see you in the garden with him\footnote{Grammar indicates 'yes' expected}? -\VS{27} Again therefore Peter denied [it], and immediately the cock crowed. +\VS{27} Again therefore Petros denied [it], and immediately the cock crowed. -\subsubsection{Iesous Brought Before Pilate} -\VS{28} They therefore led Iesous from Caiaphas into the Praetorium% +\subsubsection{\Iesous Brought Before Pilate} +\VS{28} They therefore led \Iesous from Caiaphas into the Praetorium% \footnote{i.e. the governor's residence}. It was early morning, and they themselves did not enter the Praetorium in order that they not be defiled but may eat the Passover. @@ -93,23 +93,23 @@ If this man were not [a] doer of the bad, we would not have brought him to you. \VS{31} Pilate therefore said to them: You brought him, you judge him according to your law. The Jews said to him: It is allowed for us to put \negd{no one} to death, -\VS{32} in order that the word of Iesous be fulfilled when he spoke +\VS{32} in order that the word of \Iesous be fulfilled when he spoke indicating what sort of death he was [about] to be dying. -\subsubsection{Pilate Questions Iesous} +\subsubsection{Pilate Questions \Iesous} \VS{33} Pilate therefore went in again into the Praetorium -and called Iesous and said to him: +and called \Iesous and said to him: Are you the king of the Jews? -\VS{34} Iesous answered: Do you say this from yourself or did others tell you concerning me? +\VS{34} \Iesous answered: Do you say this from yourself or did others tell you concerning me? \VS{35} Pilate answered: Am I [a] Jew? Your nation and chief-priests have delivered you up to me. What did you do? -\VS{36} Iesous answered: My kingdom is not of this world. +\VS{36} \Iesous answered: My kingdom is not of this world. If my kingdom were of this world, my officers would have fought in order that I not be delivered up to the Jews. But now my kingdom is not from here. \VS{37} Pilate therefore said to him: -So are you [a] king? Iesous answered: You say that I am king. +So are you [a] king? \Iesous answered: You say that I am king. I am born for this and am come into the world for this, in order that I witness to the truth. All those being from the truth hear my voice. \VS{38} Pilate says to him: What is truth? diff --git a/NT/latex/chapters/John19-w.tex b/NT/latex/chapters/John19-w.tex index 73535ca..c3aeb4f 100644 --- a/NT/latex/chapters/John19-w.tex +++ b/NT/latex/chapters/John19-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes19-w.tex -% Ioannes19-w.tex +% !TEX root = \Ioannes19-w.tex +% \Ioannes19-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes19} +\input{\Ioannes19} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John19.tex b/NT/latex/chapters/John19.tex index cbfeb3a..6ef2963 100644 --- a/NT/latex/chapters/John19.tex +++ b/NT/latex/chapters/John19.tex @@ -1,6 +1,6 @@ -\subsection{Ioannes 19} -\subsubsection{Pilate Tries to Release Iesous} -\lettrine[lraise=0]{T}{hen} therefore Pilate took Iesous and flogged him. +\subsection{\Ioannes 19} +\subsubsection{Pilate Tries to Release \Iesous} +\lettrine[lraise=0]{T}{hen} therefore Pilate took \Iesous and flogged him. \VS{2} And the soldiers having woven [a] crown from thorns placed it upon his head and put [a] purple robe around him, \VS{3} and they were coming to him and saying: @@ -8,7 +8,7 @@ Hail king of the Jews, and they gave him blows. \VS{4} And Pilate again went out and says to them: Behold I bring him out, in order that you know that I find nothing blameworthy in him. -\VS{5} So Iesous came out, +\VS{5} So \Iesous came out, wearing the thorny crown and the purple robe. And he says to them: Behold the Human\fnAnthropos{}. \VS{6} When therefore the chief-priests and the officers saw him, @@ -18,11 +18,11 @@ Pilate says to them: You take him and crucify him, for I found in him no blame. and according to the law he ought to die, because he makes himself Son of God. \VS{8} When therefore Pilate heard this word, he feared greatly, -\VS{9} and went in to the Praetorium again and says to Iesous: -Whence are you? But Iesous did not give him answer. +\VS{9} and went in to the Praetorium again and says to \Iesous: +Whence are you? But \Iesous did not give him answer. \VS{10} Pilate therefore says to him: To me do you not speak? Do you not know that I have authority to release you and I have authority to crucify you? -\VS{11} Iesous answered: +\VS{11} \Iesous answered: You have \negd{no} authority over me unless it was given to you from above. Because of this, he having delivered me up has greater sin. @@ -30,7 +30,7 @@ Because of this, he having delivered me up has greater sin. but the Jews cried out saying: If you release this man, you are no friend of Caesar; everyone making himself king opposes Caesar. -\VS{13} Pilate therefore having heard these words brought Iesous out +\VS{13} Pilate therefore having heard these words brought \Iesous out and sat upon the judgment seat in the place called Lithostrotos, but in Hebrew Gabatha. \VS{14} Now it was the preparation of the Passover, @@ -42,22 +42,22 @@ Take him away, take him away, crucify him! Pilate says to them: Shall I crucify The chief-priests answered: We have no king but Caesar. \VS{16} Then he therefore delivered him up to them in order that he be crucified. -They therefore took Iesous, +They therefore took \Iesous, \VS{17} and taking up on himself the cross he went out to that being called place of the skull, which is called in Hebrew Golgotha, \VS{18} where they crucified him, and with him two others on each side. \VS{19} Now Pilate also wrote [an] inscription and placed [it] upon the cross. -Now it was written: Iesous the Nazarene, the king of the Jews. +Now it was written: \Iesous the Nazarene, the king of the Jews. \VS{20} Many of the Jews therefore read the inscription, -because the place where Iesous was crucified was near the city; +because the place where \Iesous was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. \VS{21} The chief-priests therefore were saying to Pilate: Do not write: the king of the Jews, but that: He said: I am the king of the Jews. \VS{22} Pilate answered: What I have written I have written. -\VS{23} The soldiers therefore, when they crucified Iesous, +\VS{23} The soldiers therefore, when they crucified \Iesous, took his garments, and made four parts, to each soldier [a] part, and the tunic. Now the tunic was seamless, woven from above throughout. @@ -72,19 +72,19 @@ And upon my clothing they threw lots. The soldiers therefore indeed did these [things]. \VS{25} Now his mother and the sister of his mother, -Maria the wife of Klopas and Maria the Magdalene stood beside Iesous' cross. -\VS{26} Iesous therefore seeing his mother +Maria the wife of Klopas and Maria the Magdalene stood beside \Iesous' cross. +\VS{26} \Iesous therefore seeing his mother and the disciple whom he agape-loved standing beside [him], he says to his mother: Woman\fnWoman{}, behold your son. \VS{27} Then he says to the disciple: Behold your mother. And from that hour the disciple received her for his own. -\subsubsection{Iesous's Death} -\VS{28} After this Iesous knowing that everything is already fulfilled\fnTelos{}, +\subsubsection{\Iesous's Death} +\VS{28} After this \Iesous knowing that everything is already fulfilled\fnTelos{}, in order that the scripture [also] be fulfilled, says: I thirst. \VS{29} There lay [a] vessel full of sour wine; placing hyssop around [a] sponge full of sour wine they brought it to his mouth. -\VS{30} When therefore Iesous received the sour wine he said: +\VS{30} When therefore \Iesous received the sour wine he said: It is fulfilled\fnTelos{}, and having bowed his head he gave up his spirit. @@ -94,7 +94,7 @@ for it was the great day of that Sabbath, asked Pilate that they may break their legs and be taken down. \VS{32} The soldiers came therefore, and broke the legs of the first and of the other crucified with him, -\VS{33} but having come upon Iesous, +\VS{33} but having come upon \Iesous, as they saw that he has already died, did not break his legs, \VS{34} but one of the soldiers pierced [his] side with his spear, and there came out immediately blood and water. @@ -114,18 +114,18 @@ Not [a] bone of his was broken. They will look upon whom they have pierced. \end{verse} -\subsubsection{Iesous's Burial} +\subsubsection{\Iesous's Burial} \VS{38} Now after these [things] Ioseph from Arimathea -being [a] disciple of Iesous [in] secret on account of fear of the Jews, -asked Pilate in order that he may take Iesous body. +being [a] disciple of \Iesous [in] secret on account of fear of the Jews, +asked Pilate in order that he may take \Iesous body. And Pilate permitted him. He came therefore and took his body. \VS{39} Now Nicodemas also came, the [one] coming to him first by night, bringing [a] mixture of myrrh and aloe [about a] litra\footnote{litra = 12 oz.} each% \footnote{A extraordinary amount of spices, fit for a kingly burial.}. -\VS{40} He therefore took the body of Iesous and bound [it] in linen with the spices, +\VS{40} He therefore took the body of \Iesous and bound [it] in linen with the spices, just as it is [the] custom with the Jews to be preparing for burial. \VS{41} Now in the place where he was crucified there was [a] garden, and in the garden [was a] new tomb in which \negd{no one} was yet placed. \VS{42} There, on account of the Preparation of the Jews, -because it was near, they therefore placed Iesous [therein]. +because it was near, they therefore placed \Iesous [therein]. diff --git a/NT/latex/chapters/John2-w.tex b/NT/latex/chapters/John2-w.tex index 983a070..d9221b7 100644 --- a/NT/latex/chapters/John2-w.tex +++ b/NT/latex/chapters/John2-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes2-w.tex -% Ioannes2-w.tex +% !TEX root = \Ioannes2-w.tex +% \Ioannes2-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes2} +\input{\Ioannes2} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John2.tex b/NT/latex/chapters/John2.tex index bbdb429..d271428 100644 --- a/NT/latex/chapters/John2.tex +++ b/NT/latex/chapters/John2.tex @@ -1,11 +1,11 @@ -\subsection{Ioannes 2} +\subsection{\Ioannes 2} \subsubsection{Turning Water into Wine} \lettrine[lraise=0]{A}{nd} on the third day [a] wedding came to pass in Cana of Galilee, -and the mother of Iesous was there. -\VS{2} And both Iesous and his disciples were invited to the wedding. -\VS{3} And having lack of wine, the mother of Iesous says to him: +and the mother of \Iesous was there. +\VS{2} And both \Iesous and his disciples were invited to the wedding. +\VS{3} And having lack of wine, the mother of \Iesous says to him: They do not have wine. -\VS{4} And Iesous says to her: What [concern is that] to me and to you, ma'am?% +\VS{4} And \Iesous says to her: What [concern is that] to me and to you, ma'am?% \fnWoman{} My hour has not yet come. \VS{5} His mother says to the servants: Whatever he says to you, do. @@ -13,7 +13,7 @@ My hour has not yet come. \VS{6} Now six stone water jars were standing there according to the purification rites of the Jews, each holding two or three measures% \footnote{`measure' = 9 or 10 gallons. So this is about 20 to 30 gallons, 75 to 115 liters.}. -\VS{7} Iesous says to them: +\VS{7} \Iesous says to them: Fill the water jars with water. And they filled them until full. \VS{8} And he says to them: Now draw [some] and be bringing [it] to the headwaiter. @@ -25,16 +25,16 @@ those who have drawn the water, the headwaiter calls the bridegroom Everyone\fnAnthropos{} first puts [out] the good wine, and when they are drunk, [puts out] the inferior. You have kept the good wine until now. -\VS{11} This beginning of the signs Iesous +\VS{11} This beginning of the signs \Iesous did in Cana of Galilee and revealed his glory, -and his disciples trusted\fnPistisIoannes{} in him. +and his disciples trusted\fnPistisJohn{} in him. \subsubsection{Cleansing the Temple} -\VS{12} After these [things] he went down into Capernaum, +\VS{12} After these [things] he went down into \Kapernaoum, he and his mother and [his] brothers and his disciples, and there they stayed not many days. \VS{13} Now the Passover of the Jews was near, -and Iesous went up into Jerusalem. +and \Iesous went up into Jerusalem. \VS{14} And he found in the temple [those] selling oxen and sheep and doves, and money changers sitting. @@ -53,7 +53,7 @@ The zeal [of your] house will consume me. \VS{18} So the Jews answered and said to him: What sign do you show us, because you do these [things]? -\VS{19} Iesous answered and said to them: +\VS{19} \Iesous answered and said to them: Destroy this temple, and in three days I will raise\fnEgeiro{} it. \VS{20} So the Jews said: This temple was built in forty-six years, @@ -61,13 +61,13 @@ and you will raise it in three days? \VS{21} But he said this concerning the temple of his body. \VS{22} So when he was raised from [the] dead, his disciples remembered that he was saying this, -and they trusted\fnPistisIoannes{} the scriptures and the word that Iesous said. +and they trusted\fnPistisJohn{} the scriptures and the word that \Iesous said. -\subsubsection{Iesous at the Passover Feast} +\subsubsection{\Iesous at the Passover Feast} \VS{23} But when he was in Jerusalem in the Passover, in the festival, many trusted in his name, seeing his signs that he was doing. -\VS{24} But Iesous himself was not trusting\fnPistisIoannes{} himself with them +\VS{24} But \Iesous himself was not trusting\fnPistisJohn{} himself with them because he was knowing everything, \VS{25} and because he was not having need that anyone witness concerning human-beings,\fnAnthropos{} for he himself was knowing what was in human-beings. diff --git a/NT/latex/chapters/John20-w.tex b/NT/latex/chapters/John20-w.tex index 35f88fc..16b49a0 100644 --- a/NT/latex/chapters/John20-w.tex +++ b/NT/latex/chapters/John20-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes20-w.tex -% Ioannes20-w.tex +% !TEX root = \Ioannes20-w.tex +% \Ioannes20-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes20} +\input{\Ioannes20} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John20.tex b/NT/latex/chapters/John20.tex index 6ab7ccf..bc1ef37 100644 --- a/NT/latex/chapters/John20.tex +++ b/NT/latex/chapters/John20.tex @@ -1,56 +1,56 @@ -\subsection{Ioannes 20} +\subsection{\Ioannes 20} \subsubsection{The Resurrection} \lettrine[lraise=0]{N}{ow} on the first day of the Sabbaths\fnSabbaths{} Maria the Magdalene comes early being still dark to the tomb, and sees the stone taken from the tomb. -\VS{2} She runs therefore and comes to Simon Peter and to the other disciple whom Iesous was philia-loving, +\VS{2} She runs therefore and comes to Simon Petros and to the other disciple whom \Iesous was philia-loving, and says to them: They have taken the Lord from the tomb, and we do not know where they placed him. -\VS{3} Peter and the other disciple therefore went out, and were coming to the tomb. -\VS{4} Now the two ran together, and the other disciple ran before faster than Peter, +\VS{3} Petros and the other disciple therefore went out, and were coming to the tomb. +\VS{4} Now the two ran together, and the other disciple ran before faster than Petros, and came first to the tomb, \VS{5} and having stooped down he sees the linen lying, though he didn't enter. -\VS{6} Simon Peter also comes following him, +\VS{6} Simon Petros also comes following him, and entered into the tomb, and he sees the linen lying, \VS{7} and the face cloth, which was upon his head, [was] not lying with the linen but [was] apart having been folded in one place.% -\footnote{Compare \myxref{Ioannes}{11}{44}} +\footnote{Compare \myxref{\Ioannes}{11}{44}} \VS{8} Then therefore the other disciple, -who came first to the tomb also entered, and saw and trusted\fnPistisIoannes{}. +who came first to the tomb also entered, and saw and trusted\fnPistisJohn{}. \VS{9} For they had not yet known the scripture that he must rise from the dead. -\subsubsection{Iesous's Appearance to Mary Magdalene} +\subsubsection{\Iesous's Appearance to Mary Magdalene} \VS{10} The disciples again departed to their own [homes]. \VS{11} Now Maria stood outside facing the tomb weeping. As therefore she wept, she stooped into the tomb, \VS{12} and saw two angels clothed in white sitting, -one towards the head and towards the feet, where Iesous's body was lying. +one towards the head and towards the feet, where \Iesous's body was lying. \VS{13} And those say to her: Woman, why do you weep? She says to them, Because they have taken my Lord, and I do not know where they placed him. \VS{14} Having said these [things] she was turning back, -and sees the Lord standing, and she did not know that it was Iesous. +and sees the Lord standing, and she did not know that it was \Iesous. -\VS{15} Iesous says to her: Woman\fnWoman{}, why do you weep? +\VS{15} \Iesous says to her: Woman\fnWoman{}, why do you weep? She supposing that it is the gardener, says to him: Lord, if you have carried him [away], tell me where you placed him, and I will take him. -\VS{16} Iesous says to her: Mariam. +\VS{16} \Iesous says to her: Mariam. Having been turned, she says to him in Hebrew: Rabbi, which means teacher. -\VS{17} Iesous says to her: Be not touching me, for I am not yet gone up to the father. +\VS{17} \Iesous says to her: Be not touching me, for I am not yet gone up to the father. But be going to my brothers and tell them: I go up to my father and your father and my God and your God. \VS{18} Mariam the Magdalene comes announcing to the disciples that: I have seen the Lord, and he said these [things] to her. -\subsubsection{Iesous's Appearance to the Disciples} +\subsubsection{\Iesous's Appearance to the Disciples} \VS{19} Being therefore evening on the first day of the Sabbaths, and the doors having been closed where the disciples were for fear of the Jews, -Iesous came and stood in their midst, and says to them: +\Iesous came and stood in their midst, and says to them: Peace to you\footnote{A standard form of greeting.}. \VS{20} And having said this he also showed his hands and side to them. The disciples therefore rejoiced having seen the Lord. -\VS{21} Iesous therefore said to them again: Peace to you. +\VS{21} \Iesous therefore said to them again: Peace to you. Just as the father sent\footnote{APOSTELLO} me, I also send\footnote{PEMPO} you. % TODO \VS{22} And having said this, he breathed on [them] and says to them: Receive [the] Holy Spirit. @@ -59,25 +59,25 @@ whose you retain, they have been retained. \subsubsection{The Response of Thomas} \VS{24} Now Thomas, one of the twelve, the [one] being called Didimus, -was not with them when Iesous came. +was not with them when \Iesous came. \VS{25} The other disciples therefore were saying: We have seen the Lord. But he said: Unless I see in his hands the imprint of the nails and put my finger in the imprint of the nails, and put my hand into his side, I will \negd{not} believe. \VS{26} And after eight days his disciples were again inside, and Thomas with them. -Iesous comes while the doors are shut\footnote{that is, 'locked'}, +\Iesous comes while the doors are shut\footnote{that is, 'locked'}, and stood in their midst and said: Peace to you. \VS{27} Then he says to Thomas: Be bringing your finger here and behold my hands, and be bringing your hand and put it in my side, and do not become untrusting, but trusting. \VS{28} Thomas answered him: My Lord and my God. -\VS{29} Iesous says to him: Because you have seen me, you trust; +\VS{29} \Iesous says to him: Because you have seen me, you trust; Blessed [are] those not having seen and have trust. -\VS{30} Indeed therefore many other signs Iesous did before the disciples, +\VS{30} Indeed therefore many other signs \Iesous did before the disciples, which have not been written in this scroll. \VS{31} But these [things] are written in order that you be trusting -that Iesous is the Anointed\fnChristos{} [One] the Son of God, +that \Iesous is the Anointed\fnChristos{} [One] the Son of God, and in order that believing you be having \zoe{}-life\fnZoe{} in his name. diff --git a/NT/latex/chapters/John21-w.tex b/NT/latex/chapters/John21-w.tex index 1298134..42ffe6e 100644 --- a/NT/latex/chapters/John21-w.tex +++ b/NT/latex/chapters/John21-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes21-w.tex -% Ioannes21-w.tex +% !TEX root = \Ioannes21-w.tex +% \Ioannes21-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes21} +\input{\Ioannes21} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John21.tex b/NT/latex/chapters/John21.tex index b95e302..6d11abf 100644 --- a/NT/latex/chapters/John21.tex +++ b/NT/latex/chapters/John21.tex @@ -1,24 +1,24 @@ \DeclareFixedFootnote{\fnBoskw}{BOSKO: to tend to the needs of animals: to herd, tend, graze} %%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%% -\subsection{Ioannes 21} -\subsubsection{Iesous's Appearance to the Disciples in Galilee} +\subsection{\Ioannes 21} +\subsubsection{\Iesous's Appearance to the Disciples in Galilee} \lettrine[lraise=0]{A}{fter} those [things] -Iesous again revealed himself to the disciples upon the sea of Tiberias; +\Iesous again revealed himself to the disciples upon the sea of Tiberias; now he revealed himself thus: -\VS{2} There were together Simon Peter and Thomas the [one] being called Didymus +\VS{2} There were together Simon Petros and Thomas the [one] being called Didymus and Nathanael the [one] from Cana of Galilee and the [sons] of Zebedee and two others of his disciples. -\VS{3} Simon Peter says to them: +\VS{3} Simon Petros says to them: I go fishing. They say to him: We also come with you. They went out and embarked into the boat, and in that night they caught nothing. -\VS{4} Now when dawn already came to pass Iesous stood upon the shore, -though the disciples did not know that it is Iesous. -\VS{5} Iesous therefore says to them: +\VS{4} Now when dawn already came to pass \Iesous stood upon the shore, +though the disciples did not know that it is \Iesous. +\VS{5} \Iesous therefore says to them: Children, don't you have any fish? They answered him: No. @@ -27,9 +27,9 @@ and you will find [some]. They therefore threw [the net], and were not strong enough to pull\fnElkuo{} it [in] from the multitude of fish. -\VS{7} The disciple whom Iesous agape-loved therefore says to Peter: +\VS{7} The disciple whom \Iesous agape-loved therefore says to Petros: It is the Lord. -Simon Peter therefore having heard that it is the Lord, +Simon Petros therefore having heard that it is the Lord, put on his outer garment, for he was naked, and threw himself into the sea. \VS{8} But the other disciples came in the boat, @@ -38,26 +38,26 @@ dragging the net of fish. \VS{9} As therefore they came to the land, they see [a] coal fire lying, and fish lying upon [it] and bread. -\VS{10} Iesous says to them: Bring some of the fish that you now caught. -\VS{11} Simon Peter went up and pulled\fnElkuo{} the net onto the land full of large fish, +\VS{10} \Iesous says to them: Bring some of the fish that you now caught. +\VS{11} Simon Petros went up and pulled\fnElkuo{} the net onto the land full of large fish, one hundred fifty three\footnote{Augustine noted that 153 is a `triangular number': 1 + 2 + 3 + \dots + 17. He built a numerological reading around it: ``17 = 10 + 7, the Law plus the Spirit's gifts'' --- the kind of patristic number-symbolism that was completely mainstream exegetical method at the time, even if it reads as a stretch to modern sensibilities.}. And being so many [fish] it didn't tear the net. -\VS{12} Iesous says to them: Come, eat. +\VS{12} \Iesous says to them: Come, eat. None of the disciples dared to ask him: ``Who are you?'' knowing that it is the Lord. -\VS{13} Iesous comes and takes the bread and gives [it] to them, and the fish likewise. -\VS{14} This already Iesous thrice to the disciples was revealed, +\VS{13} \Iesous comes and takes the bread and gives [it] to them, and the fish likewise. +\VS{14} This already \Iesous thrice to the disciples was revealed, having been raised from the dead. -\subsubsection{Peter's Restoration} -\VS{15} When therefore they had eaten breakfast, Iesous says -\footnote{ Note that Iesous asks Peter ``do you love me?'' three times --- the same -number of times that Peter denied him.} -to Simon Peter: -Simon [son] of Ioannes, do you agape-love me more than these% +\subsubsection{Petros's Restoration} +\VS{15} When therefore they had eaten breakfast, \Iesous says +\footnote{ Note that \Iesous asks Petros ``do you love me?'' three times --- the same +number of times that Petros denied him.} +to Simon Petros: +Simon [son] of \Ioannes, do you agape-love me more than these% \footnote{Who `these' are is ambiguous. The options are: \begin{enumerate} \item TOUTON (`these') can be understood as neuter, ``these things'', referring to the boats, nets --- being a fisherman. In other words: ``Do you agape-love me more than being a fisherman''? @@ -68,18 +68,18 @@ Simon [son] of Ioannes, do you agape-love me more than these% He says to them: Yes, Lord, you know that I philia-love you. He says to him: Be tending\fnBoskw{} my lambs. \VS{16} He says to him again [a] second time: -Simon [son] of Ioannes, do you agape-love me? +Simon [son] of \Ioannes, do you agape-love me? He says to him: Yes Lord, you know that I philia-love you. He says to him: Be shepherding% -\footnote{Verb form of 'sheperd' as in ``I am the good sheperd'' \myxref{Ioannes}{10}{15}} +\footnote{Verb form of 'sheperd' as in ``I am the good sheperd'' \myxref{\Ioannes}{10}{15}} my sheep. \VS{17} He says to him the third time: -Simon [son] of Ioannes, do you philia-love me? -Peter was grieved because he said to him the third time: +Simon [son] of \Ioannes, do you philia-love me? +Petros was grieved because he said to him the third time: Do you philia-love me? And he said to him: You know everything, you know that I philia-love you. -Iesous says to him: Be tending\fnBoskw{} my sheep. +\Iesous says to him: Be tending\fnBoskw{} my sheep. \VS{18} Truly truly I say to you, when you were young, you were girding yourself and were walking [about] where you were wishing. But when you grow old, you will stretch out your hands, @@ -87,23 +87,23 @@ and others will gird you and take [you] where you do not wish. \VS{19} Now he said this indicating by what sort of death he will glorify God. And having said this he says to them: Be following me. -\subsubsection{Peter and the Disciple Iesous Loved} -\VS{20} Peter turning sees the disciple whom Iesous agape-loved following, +\subsubsection{Petros and the Disciple \Iesous Loved} +\VS{20} Petros turning sees the disciple whom \Iesous agape-loved following, who also reclined at dinner upon his breast and said: Lord, who is the [one] delivering you up? -\VS{21} Peter therefore seeing him says to Iesous: +\VS{21} Petros therefore seeing him says to \Iesous: Lord, but what [about] him? -\VS{22} Iesous says to him: +\VS{22} \Iesous says to him: If I wish him to be remaining until I come, what [is it] to you? You be following me. \VS{23} This word therefore went out to the brothers that this disciple will not die. -But Iesous did not say to him that he will not die, but: +But \Iesous did not say to him that he will not die, but: If I wish him to be remaining until I come, what [is it] to you? \subsubsection{A Final Note} \VS{24} This is the disciple witnessing concerning these [things] and the [one] having written these [things], and we know that his witness is true. -\VS{25} But there are also many other [things] that Iesous did +\VS{25} But there are also many other [things] that \Iesous did which if it be written in one, I do not suppose the world itself could hold the scrolls written. diff --git a/NT/latex/chapters/John3-w.tex b/NT/latex/chapters/John3-w.tex index 86abbb9..5f977a5 100644 --- a/NT/latex/chapters/John3-w.tex +++ b/NT/latex/chapters/John3-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes3-w.tex -% Ioannes3-w.tex +% !TEX root = \Ioannes3-w.tex +% \Ioannes3-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes3} +\input{\Ioannes3} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John3.tex b/NT/latex/chapters/John3.tex index 653f84f..b17605a 100644 --- a/NT/latex/chapters/John3.tex +++ b/NT/latex/chapters/John3.tex @@ -2,19 +2,19 @@ \DeclareFixedFootnote{\fnPneuma}{This is a play on words: ``wind" and ``spirit" are the same Greek word PNEUMA.} %%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%% -\subsection{Ioannes 3} +\subsection{\Ioannes 3} \begin{translatornote} -Ioannes 3, perhaps more than any other passage in the New Testament, plays with puns and word ambiguity: +\Ioannes 3, perhaps more than any other passage in the New Testament, plays with puns and word ambiguity: Greek has a verb GENNAO which refers to the entire reproductive process from inception to birth, so whether ``beget'' or ``birth'' is intended has to be inferred from context. This is rarely a problem. -In this passage, however, Iesous doesn't provide enough context to determine +In this passage, however, \Iesous doesn't provide enough context to determine whether he has ``beget'' or ``birth'' in mind (intentionally?), so in this passage I've translated it as ``beget/birth.'' A second pun is also in play here: PNEUMA means both ``wind'' and ``spirit.'' -Iesous deliberately exploits this ambiguity, +\Iesous deliberately exploits this ambiguity, so in this passage I've rendered PNEUMA as ``wind/spirit.'' Finally, the adverb ANOTHEN can mean either ``again'' or ``from above.'' @@ -30,7 +30,7 @@ his name [was] Nicodemos, [a] ruler of the Jews. \VS{2} This [one] came to him in [the] night and said to him: Rabbi, we know that you have come [a] teacher from God, for no one is able to be doing these signs that you are doing unless God be with him. -\VS{3} Iesous answered and said to him: +\VS{3} \Iesous answered and said to him: Truly truly I say to you, if someone not be begotten/born\fnGennao{} from above\fnAnothen{}, he is not able to see the kingdom of God. @@ -39,7 +39,7 @@ How is [a] person\fnAnthropos{} able to be begotten/born\fnGennao{} being old? Is he able to enter into his mother's belly [a] second time and be begotten/born% \fnGennao{}\fnGrammarIndicatesNo{}? -\VS{5} Iesous answered: Truly truly +\VS{5} \Iesous answered: Truly truly I say to you, if someone not be begotten/born\fnGennao{} from water and spirit\fnPneuma{}, he is not able to enter% \footnote{``enter'': \sinaiticus{}; `''to see'': few} into the kingdom of God. @@ -53,22 +53,22 @@ in this manner is everyone who has been begotten/born\fnGennao{} from the wind/s \VS{9} Nicodemos answered and said to him: How are these [things] able to come-to-pass? -\VS{10} Iesous answered and said to him: +\VS{10} \Iesous answered and said to him: You are the teacher of Israel and you do not know these [things]? \VS{11} Truly truly I say to you% \footnote{singular} that what we have known we speak and what we have seen we testify, and our testimony you [all]\fnYouPlural{} do not receive. \VS{12} If I told the earthly to you [all]\fnYouPlural{}, and you do not trust% -\fnPistisIoannes{}, +\fnPistisJohn{}, how will you trust if I tell the heavenly to you? \VS{13} And no one has gone up into heaven except the one having come down from heaven, the Son of Humanity.% \fnAnthropos{} -\VS{14} And just as Moses lifted up\fnUpsao{} the snake in the wilderness% +\VS{14} And just as \Moses lifted up\fnUpsao{} the snake in the wilderness% \footnote{See Num.21:5-9}, in this manner it is necessary for the Son of Humanity to be lifted up, -\VS{15} so that everyone trusting\fnPistisIoannes{} in him may be having \zoe{}-life\fnZoe{} in the [coming] age.% +\VS{15} so that everyone trusting\fnPistisJohn{} in him may be having \zoe{}-life\fnZoe{} in the [coming] age.% \fnAionios{} \VS{16} For God thus% @@ -77,7 +77,7 @@ in this manner it is necessary for the Son of Humanity to be lifted up, and/or the \textit{manner} --- ``in what manner'' God agape-loved the world.} agape-loved the world: so that he gave his uniquely-begotten\fnMonogenes{} son, -so that everyone trusting\fnPistisIoannes{} in him not perish but be having +so that everyone trusting\fnPistisJohn{} in him not perish but be having \zoe{}-life\fnZoe{} in the [coming] age.% \fnAionios{} \VS{17} For God did not send his son into the world that he judge the world, @@ -94,22 +94,22 @@ the light and does not come to the light, that his works not be rebuked. \VS{21} But the [one] doing the truth comes to the light, so that his works be revealed that they have been wrought by God. -\subsubsection{Further Testimony About Iesous by Ioannes the Baptist} -\VS{22} After these [things] Iesous and his disciples came into the Judean land +\subsubsection{Further Testimony About \Iesous by \Ioannes the Baptist} +\VS{22} After these [things] \Iesous and his disciples came into the Judean land and he remained with them and was baptizing. -\VS{23} Now Ioannes was also baptizing in Aenon near Salim, +\VS{23} Now \Ioannes was also baptizing in Aenon near Salim, because there was much water there, and they were coming and were being baptized. -\VS{24} For Ioannes had not yet been thrown into prison. +\VS{24} For \Ioannes had not yet been thrown into prison. -\VS{25} Now [a] controversy arose from the disciples of Ioannes +\VS{25} Now [a] controversy arose from the disciples of \Ioannes with [the] Jews concerning purification. -\VS{26} And they came to Ioannes and said to him: +\VS{26} And they came to \Ioannes and said to him: Rabbi, [He] who was with you on the other side of the Jordan, to whom you have borne witness, Behold this [one] baptizes and all come to him. -\VS{27} Ioannes answered and said: +\VS{27} \Ioannes answered and said: [a] person\fnAnthropos{} is able to be receiving \negd{nothing} unless it have been given to him from heaven. \VS{28} You yourselves bear me witness that I said: I am not the Anointed\fnChristos{} [one], @@ -130,7 +130,7 @@ The [one] being from heaven is over all. for he does not give the spirit by measure.% \footnote{That is, he gives the spirit without measure} \VS{35} The father agape-loves the son, and has given everything into his hand. -\VS{36} The [one] trusting\fnPistisIoannes{} in the son has zoe-life\fnZoe{} in the [coming] age,% +\VS{36} The [one] trusting\fnPistisJohn{} in the son has zoe-life\fnZoe{} in the [coming] age,% \fnAionios{} but the [one] refusing\fnApeitheo{} the son will not see zoe-life\fnZoe{}, but the wrath of God abides on him. diff --git a/NT/latex/chapters/John4-w.tex b/NT/latex/chapters/John4-w.tex index cb8fb09..59f81e4 100644 --- a/NT/latex/chapters/John4-w.tex +++ b/NT/latex/chapters/John4-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes4-w.tex -% Ioannes4-w.tex +% !TEX root = \Ioannes4-w.tex +% \Ioannes4-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes4} +\input{\Ioannes4} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John4.tex b/NT/latex/chapters/John4.tex index d5b417a..1550fcc 100644 --- a/NT/latex/chapters/John4.tex +++ b/NT/latex/chapters/John4.tex @@ -11,19 +11,19 @@ Jacob's presence brings a miraculous welling up of water that lasts twenty years the well overflowed and came up to its mouth, and was overflowing for twenty years --- all the days that he dwelt in Haran.'' (Targum Neofiti to Gen 28:10)} %%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%% -\subsection{Ioannes 4} +\subsection{\Ioannes 4} \subsubsection{Departure From Judea} -\lettrine[lraise=0]{S}{o} when the Lord knew that the Pharisees heard that Iesous was making -and baptizing more disciples than Ioannes --- -\VS{2} and yet Iesous himself was not really baptizing anyone, +\lettrine[lraise=0]{S}{o} when the Lord knew that the Pharisees heard that \Iesous was making +and baptizing more disciples than \Ioannes --- +\VS{2} and yet \Iesous himself was not really baptizing anyone, instead his disciples [were] --- \VS{3} he left Judea and departed again into Galilee. -\subsubsection{Conversation With a Samaritan Woman} +\subsubsection{Conversation With a \Samaritan Woman} \begin{translatornote} Compare the following story with: Abraham's servant and Rebecca (Gen 24:10-33), -Jacob and Rachel (Gen 29:1\EnDash{}14), Moses and Zipporah (Ex 2:15--22). +Jacob and Rachel (Gen 29:1\EnDash{}14), \Moses and Zipporah (Ex 2:15--22). In all these stories the man is on a journey and it is about noon. \begin{itemize} \item The bridegroom travels to a foreign land where @@ -32,18 +32,18 @@ In all these stories the man is on a journey and it is about noon. \item The woman returns home to tell about the encounter with the stranger. \item There is an invitation to a meal, a betrothal followed by a wedding. \end{itemize} -Iesous, at Cana, was the true Bridegroom who provided good wine (\myxref{Ioannes}{2}{9}). -He has been named as the bridegroom by Ioannes the Baptist (\myxref{Ioannes}{3}{29}). \\ +\Iesous, at Cana, was the true Bridegroom who provided good wine (\myxref{\Ioannes}{2}{9}). +He has been named as the bridegroom by \Ioannes the Baptist (\myxref{\Ioannes}{3}{29}). \\ As bridegroom he comes to the well and meets a woman who is both an individual and a representative of her people. \\ He requests water then she requests water from him. After their discussion she returns to her village to speak of her encounter and, -while there is no betrothal, there is an invitation to stay (\myxref{Ioannes}{4}{40}) +while there is no betrothal, there is an invitation to stay (\myxref{\Ioannes}{4}{40}) and by the conclusion of this scene there is a significant union -between the Samaritan villagers and Iesous. +between the \Samaritan villagers and \Iesous. -Furthermore, essential to the story is that she's Samaritan. -The Samaritans were mixed-race Jewish and Gentile, so no one wanted them. +Furthermore, essential to the story is that she's \Samaritan. +The \Samaritans were mixed-race Jewish and Gentile, so no one wanted them. And, it was very taboo for a man to speak to any woman not his wife in public. \end{translatornote} @@ -52,16 +52,16 @@ And, it was very taboo for a man to speak to any woman not his wife in public. \VS{5} So he comes into [a] city of Samaria, that is being called Suchar, near the piece of land that Jacob gave to Ioseph his son. \VS{6} Now the well of Jacob\fnJacobWell{} was there. -So Iesous having become weary from the journey was sitting by the well. +So \Iesous having become weary from the journey was sitting by the well. It was [about] [the] sixth\footnote{approx. noon. Hours were counted from dawn --- approx. 6.a.m.} [hour]. -\VS{7} [A] woman from Samaria comes to draw water. Iesous says to her: +\VS{7} [A] woman from Samaria comes to draw water. \Iesous says to her: Give me to drink. \VS{8} For his disciples had departed into the city, that they buy food. -\VS{9} So the Samaritan woman says to him: -How do you being [a] Jew ask to drink from me who is [a] Samaritan woman? -(For the Jews do not have dealings with the Samaritans.) +\VS{9} So the \Samaritan woman says to him: +How do you being [a] Jew ask to drink from me who is [a] \Samaritan woman? +(For the Jews do not have dealings with the \Samaritans.) -\VS{10} Iesous answered and said to her: +\VS{10} \Iesous answered and said to her: If you had known the gift of God and who is the [one] saying to you: Give me to drink, you would have asked him and he would have given to you \zoe{}-living\fnZoe{} water. @@ -71,7 +71,7 @@ whence then do you get the \zoe{}-living\fnZoe{} water? \VS{12} Are you greater than our father Jacob who gave the well\fnJacobWell{} to us and he himself drank from it and his sons and his animals\fnGrammarIndicatesNo{}? -\VS{13} Iesous answered and said to her: Everyone drinking from this water will thirst again, +\VS{13} \Iesous answered and said to her: Everyone drinking from this water will thirst again, \VS{14} but whoever drinks from the water that I will give to him, he will \negd{not} thirst into the age\footnote{``into the age'' (EIS TON AIŌNA): a Greek idiom meaning ``ever'' or ``forever''. @@ -86,7 +86,7 @@ that I not be thirsting nor be coming here to be drawing [water]. \VS{16} He says to her: Be going, call your husband and come here. \VS{17} The woman answered and said: I do not have [a] husband. -Iesous says to her: You said well: I do not have [a] husband. +\Iesous says to her: You said well: I do not have [a] husband. \VS{18} For you have had five husbands, and whom you now have is not your husband. This truly you have said. @@ -94,12 +94,12 @@ This truly you have said. \VS{19} The woman says to him: Lord, I perceive that you are [a] prophet. \VS{20} Our fathers worshipped in these mountains% -\footnote{The discussion with the Samaritan woman takes place at the foot of -Mt. Gerizim where it is likely that the remains of the Samaritan Temple would +\footnote{The discussion with the \Samaritan woman takes place at the foot of +Mt. Gerizim where it is likely that the remains of the \Samaritan Temple would have been visible to one standing beside Jacob's well. This helps explain the context shift here.}, and you [people]\fnYouPlural{} say that in Jerusalem is the place where [one] must be worshipping. -\VS{21} Iesous says to her: Be trusting me, ma'am\fnWoman{}, +\VS{21} \Iesous says to her: Be trusting me, ma'am\fnWoman{}, that [an] hour comes when neither in these mountains nor in Jerusalem will you [people]\fnYouPlural{} worship the father. \VS{22} You [people]\fnYouPlural{} worship what you do not know, @@ -112,7 +112,7 @@ and [his] worshipping [ones] must be worshipping in spirit and truth. \VS{25} The woman says to him: We know that [a] Messiah is coming, the [one] being called Anointed\fnChristos{}. When that [one] comes, he will declare to us everything. -\VS{26} Iesous says to her: I am [he], the [one] speaking to you. +\VS{26} \Iesous says to her: I am [he], the [one] speaking to you. \subsubsection{The Disciple Return} \VS{27} And at this [point] his disciples came @@ -129,12 +129,12 @@ Is this the Anointed [one]\fnGrammarIndicatesNo{}? I have bread to eat that you do not know.% \footnote{The dialogue with the disciples about food (vv. 31--34) -mirrors the exchange between Iesous and the Samaritan woman about drink (vv. 9--15). +mirrors the exchange between \Iesous and the \Samaritan woman about drink (vv. 9--15). The woman/disciples speak about water/food at a material level -whereas Iesous uses the images of water/food to speak of a different type of sustenance.} +whereas \Iesous uses the images of water/food to speak of a different type of sustenance.} \VS{33} So the disciples were saying to one another: Did [someone] bring to him [something] to eat?\fnGrammarIndicatesNo{} -\VS{34} Iesous says to them: +\VS{34} \Iesous says to them: My food is that I do the will of the [one] having sent me and accomplish his work. \VS{35} Are you not saying that there is yet four months and [then] the harvest comes? Behold, I say to you, lift up your eyes and behold the fields that they are white already for [the] harvest. @@ -145,11 +145,11 @@ that one is the [one] sowing and another [is] the [one] harvesting. \VS{38} I sent you to be harvesting what you have not labored [for]; others have labored, and you have entered into their labor. -\subsubsection{The Samaritans Respond} -\VS{39} Now from that city many of the Samaritans trusted\fnPistisIoannes{} in him +\subsubsection{The \Samaritans Respond} +\VS{39} Now from that city many of the \Samaritans trusted\fnPistisJohn{} in him because of the word of the woman testifying that: He said to me all that I did. -\VS{40} So as the Samaritans came to him, +\VS{40} So as the \Samaritans came to him, they were asking% him to abide with them, and he abode there two days. @@ -160,7 +160,7 @@ for we ourselves have heard and know that this is truly the savior of the Cosmos \subsubsection{Onward to Galilee} \VS{43} Now after the two days he went out from there to Galilee. -\VS{44} For Iesous himself testified +\VS{44} For \Iesous himself testified that [a] prophet does not have honor in his own native-land. \VS{45} So when he came to Galilee, the Galileans received him, @@ -170,23 +170,23 @@ for they also came to the feast. \subsubsection{Healing the Royal Official's Son} \VS{46} So he came again to Cana of Galilee, where he made the water [into] wine. -And there was [a] certain king's officer whose son was sick in Capernaum. -\VS{47} He, having heard that Iesous is come out of Judea to Galilee, +And there was [a] certain king's officer whose son was sick in \Kapernaoum. +\VS{47} He, having heard that \Iesous is come out of Judea to Galilee, departed to him and asked that he come down and heal his son, for he was [about] to be dying. -\VS{48} So Iesous said to him: +\VS{48} So \Iesous said to him: If you do not see [a] sign and [a] wonder, you [people]\fnYouPlural{} would \negd{not} believe! \VS{49} The king's officer says to him: Lord, come down before my son dies. -\VS{50} Iesous says to him: Be going, your son \zoe{}-lives\fnZoe{}. -The man trusted the word that Iesous said to him, and he was going. +\VS{50} \Iesous says to him: Be going, your son \zoe{}-lives\fnZoe{}. +The man trusted the word that \Iesous said to him, and he was going. \VS{51} Now already when he was going, his slaves met him saying that his child \zoe{}-lives\fnZoe{}. \VS{52} So he inquired of them the hour in which he was better; so they said to him that: Yesterday [the] seventh hour\footnote{Counting from dawn is approximately 6am, this is around 1 p.m.} the fever left him. -\VS{53} So the father knew that it [was] the hour in which Iesous said to him: +\VS{53} So the father knew that it [was] the hour in which \Iesous said to him: Your son \zoe{}-lives\fnZoe{}, and he believed [in] him and his whole house. -\VS{54} This second sign Iesous again did coming out of Judea to Galilee. +\VS{54} This second sign \Iesous again did coming out of Judea to Galilee. diff --git a/NT/latex/chapters/John5-w.tex b/NT/latex/chapters/John5-w.tex index 6be3e6a..ce7cd5e 100644 --- a/NT/latex/chapters/John5-w.tex +++ b/NT/latex/chapters/John5-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes5-w.tex -% Ioannes5-w.tex +% !TEX root = \Ioannes5-w.tex +% \Ioannes5-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes5} +\input{\Ioannes5} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John5.tex b/NT/latex/chapters/John5.tex index 68b715c..bff8fee 100644 --- a/NT/latex/chapters/John5.tex +++ b/NT/latex/chapters/John5.tex @@ -1,9 +1,9 @@ \DeclareFixedFootnote{\fnTimao}{or `value'} %%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%% -\subsection{Ioannes 5} +\subsection{\Ioannes 5} \subsubsection{Healing a Paralytic at the Pool of Bethesda} \lettrine[lraise=0]{A}{fter} these [things] was the feast of the Jews, -and Iesous went up into Jerusalem. +and \Iesous went up into Jerusalem. \VS{2} But there is in Jerusalem near the sheepgate [a] pool, being called in Hebrew Bethzatha, having five porches. \VS{3} In them lay multitudes of sick, blind, lame, [and] withered\footnote{``Paralyzed''}% @@ -18,14 +18,14 @@ vs.4: \koine{}; omit vs.4: \papyrus{66,75}\hesychian{}BDW} \VS{5} Now [a] certain man\fnAnthropos{} was there having thirty-eight years in his sickness. -\VS{6} When Iesous saw this [man] lying, +\VS{6} When \Iesous saw this [man] lying, and having known that he has already much time [there] he says to him: Do you want to became healthy? \VS{7} The sick [man] answered him: Lord, I do not have someone% \fnAnthropos{} that when the water be disturbed he throw me into the pool; but when I come, another gets in before me. -\VS{8} Iesous says to him: Be arising, pick up your bed and be walking. +\VS{8} \Iesous says to him: Be arising, pick up your bed and be walking. \VS{9} And immediately the man became healthy and picked up his bed and was walking. Now it was the Sabbath in that hour. @@ -37,33 +37,33 @@ The [one] who made me healthy, that [one] said to me: Pick up your bed and be wa Who is the man who said to you: Pick up your bed and be walking? \VS{13} Now the [one] having been healed did not know who he is, -for Iesous withdrew from the crowd being in that place. +for \Iesous withdrew from the crowd being in that place. -\VS{14} After these [things] Iesous finds him in the temple and said to him: +\VS{14} After these [things] \Iesous finds him in the temple and said to him: See, you have become healthy; no longer be sinning, that something worse not come to pass for you. -\VS{15} The man departed and declared to the Jews that Iesous is +\VS{15} The man departed and declared to the Jews that \Iesous is the [one] having made him healthy. \subsubsection{Responding to Jewish Leaders} -\VS{16} And because of this the Jews were persecuting Iesous, +\VS{16} And because of this the Jews were persecuting \Iesous, because he did these [things] on the Sabbath. \VS{17} But he answered them: My father works until now% -\footnote{Behind Iesous' explanation may lie Jewish traditions +\footnote{Behind \Iesous' explanation may lie Jewish traditions of God's unceasing providential activities, which continue on the Sabbath --- ``God Himself has been working on every Sabbath'' or else Creation would come to a halt. One of these activities would be presiding over birth and death (in Jewish theology judgement happened at death). -Life, death and judgement all figure in Iesous' discourse which follows.} +Life, death and judgement all figure in \Iesous' discourse which follows.} and I [also] work; \VS{18} So because of this the Jews were seeking [even] more to kill [him], for he not only loosed the Sabbath, but he also was saying God [is his] own father, making himself equal to God. -\VS{19} So Iesous was answering and was saying to them: +\VS{19} So \Iesous was answering and was saying to them: Truly truly I say to you, the son is \negd{not} able to be doing anything from himself, except what he may see the father doing. @@ -81,7 +81,7 @@ likewise also the son makes \zoe{}-alive whom he wishes. The [one] not honoring the son does not honor the father who sent him. \VS{24} Truly truly I say to you that the [one] hearing my word and -trusting\fnPistisIoannes{} the [one] having sent me has \zoe{}-life\fnZoe{} eternal, +trusting\fnPistisJohn{} the [one] having sent me has \zoe{}-life\fnZoe{} eternal, and does not come into judgment, but is moved out of death into \zoe{}-life\fnZoe{}. \VS{25} Truly truly I say to you that [the] hour comes and now is @@ -101,17 +101,17 @@ will come out to [the] resurrection of judgment. just as I hear do I judge, and my judgment is just, because I do not seek my own will but the will of the [one] having sent me. -\subsubsection{More Testimony About Iesous} +\subsubsection{More Testimony About \Iesous} \VS{31} If I witness concerning myself, my witness is not true. \VS{32} Another is witness concerning me, and I know that the witness is true that he witnessed concerning me. -\VS{33} You sent to Ioannes, and he has witnessed to the truth; +\VS{33} You sent to \Ioannes, and he has witnessed to the truth; \VS{34} but I do not receive witness by people\fnAnthropos{}, but I say these [things] that you be saved. \VS{35} He was the burning and shining lamp and you wanted to rejoice for [an] hour in his light. -\VS{36} But I have [a] witness greater than Ioannes; +\VS{36} But I have [a] witness greater than \Ioannes; for the works that the father has given me in order that I complete% \footnote{or ``perfect''} them, these works themselves which I do witness concerning me that the father has sent me. @@ -129,15 +129,15 @@ and these are those witnessing concerning me. and you do not receive me; if another come in his own name, him you will receive. -\VS{44} How are you able to trust\fnPistisIoannes{}, receiving glory from each other, +\VS{44} How are you able to trust\fnPistisJohn{}, receiving glory from each other, and the glory of the only God% \footnote{``God'' \sinaiticus{}D\hesychian{}\koine{} \vulgate{}; ``[one]'' \papyrus{66,75} BW} you do not seek? \VS{45} Be not supposing that I will accuse you to the father, -the [one] accusing you is Moses, in whom you have hoped. -\VS{46} For if you were trusting\fnPistisIoannes{} Moses, you would have trusted me; +the [one] accusing you is \Moses, in whom you have hoped. +\VS{46} For if you were trusting\fnPistisJohn{} \Moses, you would have trusted me; for concerning me did that [one] write. \VS{47} But if you do not trust the writings of that [one], how will you trust in my words? diff --git a/NT/latex/chapters/John6-w.tex b/NT/latex/chapters/John6-w.tex index a5088b0..93b92a1 100644 --- a/NT/latex/chapters/John6-w.tex +++ b/NT/latex/chapters/John6-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes6-w.tex -% Ioannes6-w.tex +% !TEX root = \Ioannes6-w.tex +% \Ioannes6-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes6} +\input{\Ioannes6} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John6.tex b/NT/latex/chapters/John6.tex index 84bd77a..93b6656 100644 --- a/NT/latex/chapters/John6.tex +++ b/NT/latex/chapters/John6.tex @@ -1,11 +1,11 @@ -\subsection{Ioannes 6} +\subsection{\Ioannes 6} \subsubsection{The Feeding of the Five Thousand} -\lettrine[lraise=0]{A}{fter} these [things] Iesous came across the sea of Galilee of Tiberias. +\lettrine[lraise=0]{A}{fter} these [things] \Iesous came across the sea of Galilee of Tiberias. \VS{2} Now [a] great crowd followed him, because they were seeing the signs that he did upon the sick. -\VS{3} So Iesous went up to the mountain, and sat there with his disciples. +\VS{3} So \Iesous went up to the mountain, and sat there with his disciples. \VS{4} Now it was near the Passover, the festival of the Jews. -\VS{5} So Iesous having lifted up his eyes +\VS{5} So \Iesous having lifted up his eyes and having observed that [a] great crowd comes to him, he says to Phillip: Where may we buy bread in order that they eat? \VS{6} But he was saying this testing him. @@ -13,14 +13,14 @@ For he knew what he was [about] to be doing. \VS{7} Phillip answered him: Bread from two hundred denarii\fnDenarion{} is not sufficient for them, in order that each receive [a] little. -\VS{8} One of his disciples, Andrew the brother of Simon Peter, says to him: +\VS{8} One of his disciples, Andrew the brother of Simon Petros, says to him: \VS{9} [A] boy is here who has five barley bread [loaves] and two small fishes; but what are these to so many? -\VS{10} But Iesous said: Have the people sit. +\VS{10} But \Iesous said: Have the people sit. Now there was much grass in the place. So the men sat whose number [was about] five-thousand. -\VS{11} So Iesous took the loaves, +\VS{11} So \Iesous took the loaves, and having blessed [them] distributed [them] to the disciples, and the disciples% \footnote{`to the disciples, and the disciples': \koine{}D \oldsyriac{}; omit: \hesychian{}} @@ -33,14 +33,14 @@ that they had more than enough for those having eaten. \VS{14} So the men having seen what sign he did were saying that: This is truly the prophet coming into the world. -\VS{15} So Iesous having known that they were [about] to be coming +\VS{15} So \Iesous having known that they were [about] to be coming and seizing him in order that they may make [him] king, withdrew again to the mountain himself alone. \subsubsection{Walking on Water} \VS{16} Now as it became evening, his disciples came down upon the sea, -\VS{17} and having embarked in the boat, they were going across the sea to Capernaum. -And it had become dark, and Iesous was not yet come to them. +\VS{17} and having embarked in the boat, they were going across the sea to \Kapernaoum. +And it had become dark, and \Iesous was not yet come to them. \VS{18} And [a] great wind blowing, the sea was thoroughly aroused.% \footnote{The eastern coast of the normally placid Sea of Galilee is formed by high country split by deep gorges. @@ -48,23 +48,23 @@ Sudden changes of weather can tunnel strong winds through the gorges, and create difficult conditions on the lake.} \VS{19} So having rowed [about] twenty five or thirty stadions% \footnote{stadion = 1/8 mile, making this about 3 or 4 miles}, -they observe Iesous walking upon the sea and coming near the boat, and they were afraid. +they observe \Iesous walking upon the sea and coming near the boat, and they were afraid. \VS{20} But he says to them: It [is] I. Be not fearing. \VS{21} So they were wanting to receive him into the boat, and immediately the boat came to be near the land to which they had departed. \VS{22} On the next day the crowd standing on the other side of the sea saw that no other small boat was there except one, -and that Iesous had not gone with his disciples into the boat, but only his disciples departed. +and that \Iesous had not gone with his disciples into the boat, but only his disciples departed. \VS{23} (But other small boats came from Tiberius near the place where they ate the bread having been blessed by the Lord). -\VS{24} So when the crowd saw that Iesous is not there nor his disciples, -they embarked in the boats and came to Capernaum seeking Iesous. +\VS{24} So when the crowd saw that \Iesous is not there nor his disciples, +they embarked in the boats and came to \Kapernaoum seeking \Iesous. -\subsubsection{Iesous' Discourse About the Bread of Life} +\subsubsection{\Iesous' Discourse About the Bread of Life} \VS{25} And having found him on the other side of the sea they said to him, Rabbi, when did you come [here]? -\VS{26} Iesous answered them and said: Truly truly I say to you, +\VS{26} \Iesous answered them and said: Truly truly I say to you, you seek me not because you see signs, but because you ate of the bread and were filled. \VS{27} Be working not for the perishing food, @@ -81,8 +81,8 @@ him. \VS{28} So they said to him: What should we be doing, in order that we may be working the works of God? -\VS{29} Iesous answered and said to them: -This is the work of God, that you trust\fnPistisIoannes{} in whom he has sent. +\VS{29} \Iesous answered and said to them: +This is the work of God, that you trust\fnPistisJohn{} in whom he has sent. \VS{30} So they said to him: So, what sign do you work, in order that we may see and trust in you? What do you work? \VS{31} Our fathers ate manna in the wilderness, @@ -93,15 +93,15 @@ just as it is written% He gave them bread from heaven to eat. \end{verse} -\VS{32} So Iesous said to them: +\VS{32} So \Iesous said to them: Truly truly I say to you, -Moses did not give you bread from heaven, +\Moses did not give you bread from heaven, but my father gives you the true bread from heaven. \VS{33} For the bread of God is the [one] coming down from heaven and giving \zoe{}-life\fnZoe{} to the world\fnKosmos{}. \VS{34} So they said to him: Lord, always give us this bread. -\VS{35} Iesous said to them: I am the bread of \zoe{}-life; +\VS{35} \Iesous said to them: I am the bread of \zoe{}-life; the [one] coming to me will \negd{not} hunger, and the [one] trusting in me will \negd{not} thirst ever. \VS{36} But I said to you that you have seen me and do not trust. @@ -113,16 +113,16 @@ but the will of the [one] having sent me. that of all he has given me I not lose\fnApollumi{} [any] of it, but raise it up in the last day. \VS{40} For this is the will of my father, -that everyone beholding the son and trusting\fnPistisIoannes{} in him have \zoe{}-life eternal, +that everyone beholding the son and trusting\fnPistisJohn{} in him have \zoe{}-life eternal, and I will raise him up in the last day. \VS{41} So the Jews were grumbling concerning him because he said: I am the bread having come down from heaven, \VS{42} and they were saying: -Is this not Iesous the son of Ioseph, +Is this not \Iesous the son of Ioseph, whose father and mother we know? How does he now say that he is come down from heaven? -\VS{43} Iesous answered and said to them: +\VS{43} \Iesous answered and said to them: Be not grumbling\fnImperative{} with each other. \VS{44} No one is able to come to me except the father having sent me pull\fnElkuo{} him, and I will raise him up in the last day. @@ -135,7 +135,7 @@ And they will all be taught by God. Everyone having heard the father and having learned [from him] comes toward me. \VS{46} Not that anyone has seen the father, except the [one] being from God, he has seen the father. -\VS{47} Truly truly I say to you, the [one] trusting\fnPistisIoannes{} has \zoe{}-life\fnZoe{} +\VS{47} Truly truly I say to you, the [one] trusting\fnPistisJohn{} has \zoe{}-life\fnZoe{} eternal. \VS{48} I am the bread of \zoe{}-life. \VS{49} Your fathers ate the manna in the wilderness, and they died. @@ -147,21 +147,21 @@ But the bread that I will give is my flesh in behalf of the \zoe{}-life of the C \VS{52} So the Jews were arguing with each other saying: How is this [one] able to give to us his flesh to eat? -\VS{53} So Iesous said to them: Truly truly I say to you: +\VS{53} So \Iesous said to them: Truly truly I say to you: unless you eat the flesh of the son of man and drink his blood% \footnote{The Old Testament strictly forbade drinking blood (see Lev. 3:17). Also recall the strict Jewish dietary rules about what could be eaten (e.g. pork). -Obviously Iesous wasn't telling the disciples to literally eat his flesh and drink his blood. +Obviously \Iesous wasn't telling the disciples to literally eat his flesh and drink his blood. Nevertheless, the metaphor would have been truly shocking to His audience.} you do not have \zoe{}-life\fnZoe{} in yourselves. \VS{54} The [one] gnawing% \footnote{Different Greek word here: -Iesous changes from ESTHO in the previous verses (which is the usual verb 'to eat' +\Iesous changes from ESTHO in the previous verses (which is the usual verb 'to eat' and is always translated that way in this passage) to TROGO in vs.54, which means 'to gnaw' (and is always translated that way in this passage). -Iesous has certainly switched to a more graphic image here. +\Iesous has certainly switched to a more graphic image here. \newline\indent -TROGO appears in \myxref{Matt}{24}{38}, \myxref{Ioannes}{6}{54}, \myxref{Ioannes}{6}{56}, \myxref{Ioannes}{6}{57}, \myxref{Ioannes}{6}{58}, \myxref{Ioannes}{13}{18}. } +TROGO appears in \myxref{Matt}{24}{38}, \myxref{\Ioannes}{6}{54}, \myxref{\Ioannes}{6}{56}, \myxref{\Ioannes}{6}{57}, \myxref{\Ioannes}{6}{58}, \myxref{\Ioannes}{13}{18}. } my flesh and drinking my blood has \zoe{}-life in the coming age\fnAionios{}, and I will raise him up in the last day. \VS{55} For my flesh is true food and my blood is true drink. @@ -173,32 +173,32 @@ not just as the fathers ate and died. The [one] gnawing this bread will \zoe{}-live\fnZoe{} eternally. \subsubsection{Many Disciples Depart} -\VS{59} This he said in [the] synagogue teaching in Capernaum. +\VS{59} This he said in [the] synagogue teaching in \Kapernaoum. \VS{60} So, many of the disciples having heard him said: This word is hard% \footnote{SKLEROS: `violent', `strong', `harsh', `demanding', `difficult'}, who is able to be hearing it? -\VS{61} Now Iesous having known in himself that his disciples grumble concerning this, +\VS{61} Now \Iesous having known in himself that his disciples grumble concerning this, he said to them: Does this stumble% -\footnote{SKANDALIZEI: `cause to stumble'. See \myxref{Matt}{5}{29} and \myxref{Ioannes}{16}{1}} +\footnote{SKANDALIZEI: `cause to stumble'. See \myxref{Matt}{5}{29} and \myxref{\Ioannes}{16}{1}} you? \VS{62} What if you beheld the Son of Humanity\fnAnthropos{} going up to where he was formerly? \VS{63} The spirit is the [one] making \zoe{}-alive, the flesh profits \negd{nothing}. The words that I have spoken to you are spirit and are \zoe{}-life. -\VS{64} But there are some among you who do not trust\fnPistisIoannes{}. -For Iesous had known from the beginning who are those not trusting +\VS{64} But there are some among you who do not trust\fnPistisJohn{}. +For \Iesous had known from the beginning who are those not trusting and who is the [one] who will deliver him up. \VS{65} And he was saying: Because of this I have said to you that no one is able to come towards me except it has been given to him from the father. -\subsubsection{Peter's Confession} +\subsubsection{Petros's Confession} \VS{66} From this many of his disciples departed back and no longer walked with him. -\VS{67} So Iesous said to the twelve: Don't you also want to be going away? -\VS{68} Simon Peter answered him: Lord, towards whom will we depart? +\VS{67} So \Iesous said to the twelve: Don't you also want to be going away? +\VS{68} Simon Petros answered him: Lord, towards whom will we depart? You have words of \zoe{}-life\fnZoe{} eternal. \VS{69} And we have trusted and have known that you are the holy [one] of God. -\VS{70} Iesous answered them: +\VS{70} \Iesous answered them: Did I not choose you twelve? And one [of you] is [a] devil% \footnote{DIABOLOS: ``slanderer''}. \VS{71} But he was speaking of Judas [the son] of Simon Iscariot. diff --git a/NT/latex/chapters/John7-w.tex b/NT/latex/chapters/John7-w.tex index 67396e7..31ce722 100644 --- a/NT/latex/chapters/John7-w.tex +++ b/NT/latex/chapters/John7-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes7-w.tex -% Ioannes7-w.tex +% !TEX root = \Ioannes7-w.tex +% \Ioannes7-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes7} +\input{\Ioannes7} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John7.tex b/NT/latex/chapters/John7.tex index 1fae2c5..a4c719e 100644 --- a/NT/latex/chapters/John7.tex +++ b/NT/latex/chapters/John7.tex @@ -1,6 +1,6 @@ -\subsection{Ioannes 7} +\subsection{\Ioannes 7} \subsubsection{The Feast of Tabernacles} -\lettrine[lraise=0]{A}{nd} after these [things] Iesous was walking in Galilee; +\lettrine[lraise=0]{A}{nd} after these [things] \Iesous was walking in Galilee; for he was not wanting to be walking in Judea, because the Jews were seeking to kill him. \VS{2} Now it was near the Festival of Tabernacles of the Jews. @@ -12,7 +12,7 @@ that your disciples will also observe your works that you do. If you do these [things], reveal yourself to the world\fnKosmos{}. \VS{5} For not even his brothers were trusting\fnPistis{} in him. -\VS{6} So Iesous says to them: +\VS{6} So \Iesous says to them: My opportune-time\fnKairos{} is not yet present, but your opportune-time is always ready. \VS{7} The world\fnKosmos{} is not able to be hating you, but it hates me, @@ -32,11 +32,11 @@ No, rather he deceives the people. \subsubsection{Teaching in the Temple} \VS{14} Now the festival being already in the middle -Iesous went up to the temple and was teaching. +\Iesous went up to the temple and was teaching. \VS{15} So the Jews were marveling saying: How does this [one] know letters% \footnote{That is, reading and writing}, not having been taught? -\VS{16} So Iesous answered them and said: +\VS{16} So \Iesous answered them and said: My teaching is not mine but of him having sent me. \VS{17} If anyone wills to be doing his will, he shall know concerning the teaching, whether it is from God @@ -44,21 +44,21 @@ or [if] I speak from myself. \VS{18} The [one] speaking from himself seeks his own glory. But the [one] seeking the glory of the [one] having sent him, he is true and injustice is not in him. -\VS{19} Has not Moses given you the law? +\VS{19} Has not \Moses given you the law? And no one [of you] does the law. Why do you seek to kill me? \VS{20} The crowd answered: You have [a] demon; Who seeks to kill you? -\VS{21} Iesous answered and said to them: One work I did and all marvel. -\VS{22} Because of this Moses has given to you the circumcision --- -not because it is from Moses, but [rather] from the fathers --- +\VS{21} \Iesous answered and said to them: One work I did and all marvel. +\VS{22} Because of this \Moses has given to you the circumcision --- +not because it is from \Moses, but [rather] from the fathers --- and on the Sabbath you do circumcise [a] man. \VS{23} If the man receives circumcision on the Sabbath -in order that the law of Moses not be loosed, +in order that the law of \Moses not be loosed, are you angry with me because I made the whole person\fnAnthropos{} healthy on the Sabbath? \VS{24} Be not judging according to appearance, but judge [according to] just judgment. -\subsubsection{Questions About Iesous' Identity} +\subsubsection{Questions About \Iesous' Identity} \VS{25} So, certain of the Jerusalemites were saying: Is not this [the one] whom they seek to kill? \VS{26} And behold he speaks in public, and they say nothing to him. @@ -66,7 +66,7 @@ The rulers haven't truly known that he is the Christ, [have they]? \VS{27} But we know whence is this [one]; but when the Christ comes, no one knows whence he is. -\VS{28} So Iesous cried out in the temple teaching and saying: +\VS{28} So \Iesous cried out in the temple teaching and saying: You know me and you know from where I am, and I have not come from myself, but the [one] having sent me is true, whom you do not know. @@ -80,7 +80,7 @@ will he do more signs than he has done?\fnGrammarIndicatesNo{} \VS{32} The Pharisees heard of the people grumbling these [things] concerning him, and the chief-priests and Pharisees sent officers in order that they arrest him. -\VS{33} So Iesous said, +\VS{33} So \Iesous said, Yet [a] little time am I with you and I depart to him having sent me. \VS{34} You will seek me and you will not find me, and where I am you are not able to come. @@ -93,7 +93,7 @@ You will seek me and you will not find [me], and where I am you are not able to come? \subsubsection{Teaching About the Spirit} -\VS{37} Now in the last day of the festival Iesous stood and cried out saying: +\VS{37} Now in the last day of the festival \Iesous stood and cried out saying: If anyone thirst, he must\fnImperative{} be coming to me and drinking\fnImperative{}. \VS{38} The [one] trusting in me, just as the scripture said% @@ -105,9 +105,9 @@ Rivers of \zoe{}-living\fnZoe{} water will flow from his belly. \VS{39} But he said this concerning the spirit that those believing in him were [about] to be receiving. -For the spirit was not yet, because Iesous was not yet glorified. +For the spirit was not yet, because \Iesous was not yet glorified. -\subsubsection{Differing Opinions About Iesous} +\subsubsection{Differing Opinions About \Iesous} \VS{40} So, [many] of the crowd hearing of these words were saying: This is truly the prophet. \VS{41} But others were saying: This is the Anointed [One]; but [others] were saying: diff --git a/NT/latex/chapters/John8-w.tex b/NT/latex/chapters/John8-w.tex index 0fe49bb..33b3c52 100644 --- a/NT/latex/chapters/John8-w.tex +++ b/NT/latex/chapters/John8-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes8-w.tex -% Ioannes8-w.tex +% !TEX root = \Ioannes8-w.tex +% \Ioannes8-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes8} +\input{\Ioannes8} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John8.tex b/NT/latex/chapters/John8.tex index 7f298c8..78efae8 100644 --- a/NT/latex/chapters/John8.tex +++ b/NT/latex/chapters/John8.tex @@ -1,6 +1,6 @@ -\subsection{Ioannes 8} +\subsection{\Ioannes 8} \subsubsection{The Woman Caught in Adultery} -\lettrine[lraise=0]{B}{ut} But Iesous proceeded to the Mount of Olives. +\lettrine[lraise=0]{B}{ut} But \Iesous proceeded to the Mount of Olives. \VS{2} Now at dawn he came again to the temple, and all the people were coming to him, and having sat he was teaching them. @@ -8,11 +8,11 @@ and having sat he was teaching them. and having stood her in the midst \VS{4} they say to him: Teacher, this woman was caught in the act being adulterous. -\VS{5} Now Moses commanded in the law of Moses to be stoning such. +\VS{5} Now \Moses commanded in the law of \Moses to be stoning such. So, what do you say? \VS{6} But they were saying this testing him, that they have [something] to accuse of him. -But Iesous having bent down was writing in the earth\fnGe{}. +But \Iesous having bent down was writing in the earth\fnGe{}. \VS{7} So as they persisted asking [him], he stood erect and said: Let\fnImperative{} the unsinful [one] among you cast upon her [the] first stone. @@ -20,23 +20,23 @@ Let\fnImperative{} the unsinful [one] among you cast upon her [the] first stone. \VS{9} Now those having heard were going out one by one beginning from the eldest, and he was left alone and the woman being in the midst. -\VS{10} So Iesous having stood erect said to her: Ma'am\fnWoman{}, +\VS{10} So \Iesous having stood erect said to her: Ma'am\fnWoman{}, where are they? Does no one condemn you? \VS{11} The woman said: No one, Lord. -So Iesous said to her: Neither do +So \Iesous said to her: Neither do I condemn you. Be going, from now [on] be sinning no more.% \footnote {omit vs. 7:53\EnDash{}8:11: \papyrus{66,75}\hesychian{}\sinaiticus{}WB many; include 7:53\EnDash{}8:11: \koine{}D \vulgate{} most} -\subsubsection{Iesous as the Light of the World} -\VS{12} So, again Iesous spoke to them saying: I am the light of the world. +\subsubsection{\Iesous as the Light of the World} +\VS{12} So, again \Iesous spoke to them saying: I am the light of the world. The [one] following me shall \negd{not} walk in darkness, but will have the light of \zoe{}-life\fnZoe{}. \VS{13} So the Pharisees said to him: You witness concerning yourself, your witness is not true. -\VS{14} Iesous answered and said to them: +\VS{14} \Iesous answered and said to them: And if I witness concerning myself, my witness is true, because I know whence I came and whither I depart. But you do not know whence I come or whither I depart. @@ -47,13 +47,13 @@ because I am not alone, but [it is] I and the father having sent me. \VS{18} I am the [one] witnessing concerning myself, and the father having sent me witnesses concerning me. \VS{19} So they were saying to him, -Where is your father? Iesous answered: +Where is your father? \Iesous answered: You know neither me nor my father. If you had known me, you would have also known my father. \VS{20} These words he spoke in the treasury teaching in the temple. And no one arrested him, because his hour was not yet come. -\subsubsection{Whence Iesous Came and Whither He Goes} +\subsubsection{Whence \Iesous Came and Whither He Goes} \VS{21} So he said to them again: I depart and you will seek me, and you will die in your sins; where I depart you are not able to come. \VS{22} So the Jews were saying: Will he not kill himself\fnGrammarIndicatesNo{}, @@ -61,16 +61,16 @@ because he says: Where I depart you also are not able to come? \VS{23} And he was saying to them: You are of the below, I am of the above. You are of this world\fnKosmos{}, I am not of this world. \VS{24} So I said to you that you will die in your sins. -For if you do not trust\fnPistisIoannes{} that I am [he], you will die in your sins. +For if you do not trust\fnPistisJohn{} that I am [he], you will die in your sins. \VS{25} So they were saying to him, Who are you? -Iesous said to them: What I told you from the beginning. +\Iesous said to them: What I told you from the beginning. \VS{26} I have many [things] concerning you to be saying and to be judging. But the [one] having sent me is true, and I, what I heard from him, these [things] I speak to the world. \VS{27} They did not know that he was speaking [about] the father. -\VS{28} So Iesous said: +\VS{28} So \Iesous said: When you have lifted up\fnUpsao{} the Son of Humanity\fnAnthropos{}, then you will know that I am [he], and [that] from myself I do nothing, but just as the father taught me, these [things] I speak. @@ -79,16 +79,16 @@ He has not left me alone, because I always do the [things] pleasing to him. \VS{30} Speaking these [things], many trusted in him. \subsubsection{Abraham's Children and the Devil's Children} -\VS{31} So Iesous was saying to the Jews having trusted in him: +\VS{31} So \Iesous was saying to the Jews having trusted in him: If you abide in my word, you are truly my disciples. \VS{32} And you will know the truth, and the truth will set you free. \VS{33} They answered him: We are Abraham's seed, and to no one have we ever been enslaved. How do you tell us that: You will become free? -\VS{34} Iesous answered them: +\VS{34} \Iesous answered them: Truly truly I say to you that everyone doing sin is [a] slave of sin. \VS{35} Now the slave does not dwell% -\footnote{compare \myxref{Ioannes}{14}{2} +\footnote{compare \myxref{\Ioannes}{14}{2} where ``dwelling-place'' is the noun form of the verb ``dwell'' here.} in the house[hold] to eternity, [but] the son abides to eternity, @@ -99,7 +99,7 @@ because my word does not have room in you. and therefore what you heard from your father you do. \VS{39} They answered and said to him: -Our father is Abraham. Iesous says to them: +Our father is Abraham. \Iesous says to them: If you are children of Abraham, you would have done% \footnote{``Abraham, you would have done'': \papyrus{75}\sinaiticus{}DW\koine{}; ``Abraham, be doing'': \papyrus{66}B \vulgate{} } @@ -111,7 +111,7 @@ which I heard from God; this Abraham did not do. They said to him: We were not born out of fornication, We have one father --- God. -\VS{42} Iesous said to them: +\VS{42} \Iesous said to them: If God were your father, you would have agape-loved me, for I have gone out from God and have come. For neither am I come from myself, @@ -133,9 +133,9 @@ If I say [the] truth, why do you not trust me? because of this you do not hear [me], because you are not from God. \VS{48} The Jews answered and said to him: -Did we not well say that you are [a] Samaritan\fnSamaritan{} +Did we not well say that you are [a] \Samaritan\fn\Samaritan{} and you have [a] demon? -\VS{49} Iesous answered: I do not have [a] demon, +\VS{49} \Iesous answered: I do not have [a] demon, but [rather] I honor my father, and you dishonor me. \VS{50} I do not seek my glory; there is the [one] seeking and judging. \VS{51} Truly truly I say to you, if anyone keep my word, @@ -148,7 +148,7 @@ If you keep my word, you will \negd{not} taste death unto eternity? \VS{53} You aren't greater than our father Abraham who died, [are you]?\fnGrammarIndicatesNo{} And the prophets died: whom do you make yourself? -\VS{54} Iesous answered: If I glorify myself, my glory is nothing. +\VS{54} \Iesous answered: If I glorify myself, my glory is nothing. The father is the [one] glorifying me, whom you [all]\fnYouPlural{} say that: He is our God. \VS{55} And you have not known him, but I know him. @@ -159,8 +159,8 @@ and he saw [it] and rejoiced. \VS{57} So the Jews said to him: You do not yet have fifty years, and you have seen Abraham? -\VS{58} Iesous said to them: +\VS{58} \Iesous said to them: Truly truly I say to you: Before Abraham came-to-be, I am. \VS{59} So they took stones that they throw [them] upon him, -but Iesous hid and went out of the temple. +but \Iesous hid and went out of the temple. diff --git a/NT/latex/chapters/John9-w.tex b/NT/latex/chapters/John9-w.tex index b740bb2..d0799c3 100644 --- a/NT/latex/chapters/John9-w.tex +++ b/NT/latex/chapters/John9-w.tex @@ -1,5 +1,5 @@ -% !TEX root = Ioannes9-w.tex -% Ioannes9-w.tex +% !TEX root = \Ioannes9-w.tex +% \Ioannes9-w.tex \input {_header} @@ -9,7 +9,7 @@ \begin{document} \input{_BiblioRef} -\input{Ioannes9} +\input{\Ioannes9} \definingfootnotesfalse \includecomment{glossarytext} diff --git a/NT/latex/chapters/John9.tex b/NT/latex/chapters/John9.tex index 69637b2..c1a53de 100644 --- a/NT/latex/chapters/John9.tex +++ b/NT/latex/chapters/John9.tex @@ -1,11 +1,11 @@ \DeclareFixedFootnote{\fnMaturity}{that is, he's an adult} %%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%% -\subsection{Ioannes 9} +\subsection{\Ioannes 9} \subsubsection{Healing a Man Born Blind} \VS{1} And passing by he saw [a] person\fnAnthropos{} blind from birth. \VS{2} And his disciples asked him saying: Rabbi, who sinned, this [person] or his parents, that he be born blind? -\VS{3} Iesous answered: +\VS{3} \Iesous answered: Neither this [man] sinned nor his parents, but [rather] that the works of God be manifested in him. \VS{4} We must be working the works of him having sent me while it is day; @@ -27,7 +27,7 @@ That [one] was saying that: I am he. \VS{10} They were therefore saying to him: How were your eyes opened? \VS{11} He answered: -The man being called Iesous made clay +The man being called \Iesous made clay and spread [it on] my eyes and said to me: Be going to Siloam and wash. Having gone therefore and having been washed I saw again. @@ -36,7 +36,7 @@ Where is he? He says: I do not know. \subsubsection{The Pharisee's Reaction to the Healing} \VS{13} They bring him to the Pharisees, the [one] once blind. -\VS{14} Now it was [the] Sabbath on the day Iesous made the clay and opened his eyes. +\VS{14} Now it was [the] Sabbath on the day \Iesous made the clay and opened his eyes. \VS{15} Again therefore the Pharisees were asking him how he saw again. So he said to them: He placed clay on my eyes, and I washed myself, and I see. @@ -81,8 +81,8 @@ What did he do to you? How did he open your eyes? Why do you want to be hearing again? Do you too want to become his disciples? \VS{28} And they reviled him and said: -You are his disciple, but we are disciples of Moses. -\VS{29} We know that God has spoken in Moses, +You are his disciple, but we are disciples of \Moses. +\VS{29} We know that God has spoken in \Moses, but we do not know whence he is. \VS{30} The man answered and said to them: But in him is [an] amazing [thing], @@ -98,19 +98,19 @@ he would \negd{not} be able to be doing anything. \VS{34} They answered and said to him: You were born entirely in sins, and you teach us? And they threw him out. -\subsubsection{The Man's Response to Iesous} -\VS{35} Iesous heard that they threw him out, and having found him he said: +\subsubsection{The Man's Response to \Iesous} +\VS{35} \Iesous heard that they threw him out, and having found him he said: Do you trust in the Son of Humanity\fnAnthropos{}? \VS{36} He answered and said: And who is he, Lord, that I trust in him? -\VS{37} Iesous said to him: +\VS{37} \Iesous said to him: You have seen him and the [one] speaking with you is he. \VS{38} So he said: I trust, Lord, and he worshipped him. -\VS{39} And Iesous said: +\VS{39} And \Iesous said: For judgment did I come into the world, in order that those not seeing may see, and those seeing may become blind. \VS{40} Those of the Pharisees being with him heard these [things], and said to him, Are we also blind?\fnGrammarIndicatesNo{} -\VS{41} Iesous said to them: +\VS{41} \Iesous said to them: If you were blind, you were not having sin. But now you say: We see. Your sin abides. diff --git a/NT/latex/chapters/Luke1.tex b/NT/latex/chapters/Luke1.tex index aee06ac..ae26d3c 100644 --- a/NT/latex/chapters/Luke1.tex +++ b/NT/latex/chapters/Luke1.tex @@ -8,8 +8,8 @@ by the eyewitnesses and those having become ministers of the word, order to write to you, noblest Theophilos, \VS{4} that you may know the certainty of the words\fnLogos{} with which you have been taught. -\subsubsection{Birth Announcement of Ioannes the Baptising [One]} -\VS{5} It came to pass in the days of Herod king of the Jews +\subsubsection{Birth Announcement of \Ioannes the Baptising [One]} +\VS{5} It came to pass in the days of \Herod king of the Jews [that] there was [a] certain priest Zacharias by name of the division Abia, and his wife of the daughters of Aaron, and her name [was] Elizabet. @@ -28,14 +28,14 @@ standing to the right of the altar of the incense. \VS{12} And when Zacharia saw, he was unsettled, and fear fell upon him. \VS{13} But the angel said to him: Be not fearing, Zacharia, because your entreaty has been heard, -and your wife Elizabet will bear [a] son to you, and you will call his name Ioannes. +and your wife Elizabet will bear [a] son to you, and you will call his name \Ioannes. \VS{14} And joy and gladness will be to you, and many will be glad upon his birth. \VS{15} For he will be great before the Lord, and wine and strong drink he will \negd{not} drink, and he shall be filled of the Holy Spirit while in his mother's belly, \VS{16} and many of the sons of Israel will he turn to the Lord their God, -\VS{17} and he himself will go forth before him in [the] spirit and power of Elijah, +\VS{17} and he himself will go forth before him in [the] spirit and power of Elias, to turn [the] hearts of fathers to [their] children, and [the] disobedient [to turn] to the prudence of [the] just, to prepare for the Lord [a] people made ready. @@ -64,11 +64,11 @@ saying \VS{25} that: Thus the Lord has done for me for [the] days that he considered to take away my reproach among people\fnAnthropos{}. -\subsubsection{Birth Announcement of Iesous the Anonted [One]} +\subsubsection{Birth Announcement of \Iesous the Anonted [One]} \VS{26} Now in the sixth month the angel Gabriel was sent from God to [a] city of Galilee that [is] Nazareth by name \VS{27} to [a] virgin\fnParthenos{} betrothed to [a] man by name Ioseph, -of the house of David, and the name of the virgin [is] Mariam. +of the house of David, and the name of the virgin [is] \Mariam. \VS{28} And having entered in to her he said: Greetings, highly favored [one], the Lord [is] with you. Blessed [are] you among women% @@ -77,15 +77,15 @@ Blessed [are] you among women% \VS{29} But upon [this] word\fnLogos{} she was [greatly] perplexed, and was considering what kind of greeting this might be. \VS{30} And the angel said to her: -Be not fearing, Mariam, for you have found grace with God. +Be not fearing, \Mariam, for you have found grace with God. \VS{31} And behold you will conceive in your womb and will bear [a] son, -and you will call his name Iesous\fnIesous{}. +and you will call his name \Iesous\fn\Iesous{}. \VS{32} This [one] will be great and will be called son of the most high, and the Lord God will give to him the throne of David his father. \VS{33} And he will be king over the house of Jacob to eternity, and of his kingdom there will not be end. -\VS{34} But Mariam said to the angel: How will this be, since I do not know [a] man\fnAner{}? +\VS{34} But \Mariam said to the angel: How will this be, since I do not know [a] man\fnAner{}? \VS{35} And answering the angel said to her: [The] Holy Spirit will come upon you, and the power of the most high will overshadow you. @@ -94,14 +94,14 @@ Therefore also the holy [one] having been born will be called holy, \VS{36} And behold Elizabet your kinswoman has conceived [a] son in her old age, and this the sixth month for her [who was] called barren; \VS{37} for every word is not impossible with God. -\VS{38} So Mariam said: Behold the slave of the Lord. +\VS{38} So \Mariam said: Behold the slave of the Lord. May it be to me according to your word\fnRema{}. And the angel departed from her. -\subsubsection{Mariam and Elizabet} -\VS{39} Now when Mariam arose in those days, +\subsubsection{\Mariam and Elizabet} +\VS{39} Now when \Mariam arose in those days, she proceeded to the hill country with haste to the city [of] Judah, \VS{40} and entered into the house of Zacharia and greeted Elizabet. -\VS{41} And it came to pass as Elizabet heard Mariam's greeting, +\VS{41} And it came to pass as Elizabet heard \Mariam's greeting, the child leapt in her belly, and Elizabet was filled of the Holy Spirit. \VS{42} And she cried out with [a] great shout and said: @@ -112,8 +112,8 @@ the baby in gladness leapt in my belly. \VS{45} And blessed [is] she who has trusted that there will be completion\fnTelos{} to the [things] spoken to her by [the] Lord. -\subsubsection{Mariam's Hymn of Praise} -\VS{46} And Mariam said: +\subsubsection{\Mariam's Hymn of Praise} +\VS{46} And \Mariam said: \begin{verse} My psyche-life\fnPsyche{} magnifies the Lord \\ @@ -138,9 +138,9 @@ To recall his mercy \\ \VS{55} Just as he spoke to our fathers \\ To Abraam\fnAbraam{} and to his seed to eternity. \end{verse} -\VS{56} And Mariam remained with her [about] three months, and returned to her house. +\VS{56} And \Mariam remained with her [about] three months, and returned to her house. -\subsubsection{The Birth of Ioannes} +\subsubsection{The Birth of \Ioannes} \VS{57} Now to Elizabet was fulfilled the time of her bearing, and she gave birth to [a] son. \VS{58} And her neighbors and kin heard @@ -149,12 +149,12 @@ that the Lord had magnified his mercy with her, and rejoiced with her. \VS{59} And it came [about] on the eighth day they came to be circumcising the child, and they were calling it upon the name of his father Zacharia. \VS{60} And answering, his mother said: No, -rather he will be called Ioannes\fnIoannes{}. +rather he will be called \Ioannes\fn\Ioannes{}. \VS{61} And they said to her that: There are none [of your] kinsmen who are called by that name. \VS{62} But they were beckoning to his father what he might wish it to be called. \VS{63} And having requested [a] little tablet he wrote, saying: -Ioannes is his name. And all marveled. +\Ioannes is his name. And all marveled. \VS{64} But his mouth was opened immediately and [also] his tongue, and he was speaking praising God. \VS{65} And fear came upon all those who were dwelling around, diff --git a/NT/latex/chapters/Luke10.tex b/NT/latex/chapters/Luke10.tex index 9c8be49..6c67bb6 100644 --- a/NT/latex/chapters/Luke10.tex +++ b/NT/latex/chapters/Luke10.tex @@ -1,114 +1,102 @@ \subsection{Luke 10} \subsubsection{The Mission of the Seventy-Two} -\VS{1} Now after these [things] the Lord commissioned another seventy\footnote{``seventy'' -\sinaiticus{}WH \koine\ most; ``seventy-two'' \papyrus{75} BD \vulgate{} } and sent them by twos before his face into every city and place where he was [about] to come. -\VS{2} But he was -saying to them: On the one hand the harvest is great, but on the other the -workers are few. Ask therefore of the Lord of the harvest that he throw -workers to his harvest. -\VS{3} Be departing, Behold I send you as sheep in -the midst of wolves. -\VS{4} Be not taking purse, nor knapsack, nor sandal, -and greet no one on the road. -\VS{5} But into whatever house you enter, -first be saying: Peace to this house. -\VS{6} And if the son of peace be -there, your peace will rest upon it, but if not, it will return to you. -\VS{7} But in that house be abiding, eating and drinking from them, for [a] -worker is worthy of his reward. Be not moving from house to house. -\VS{8} And into whatever city you enter and they receive you, be eating what they -set before you, -\VS{9} and be healing those in weakness, and be saying to -them: The kingdom of God is at hand upon you. -\VS{10} But into whatever city -you enter and they receive you not, going out into the streets of it say: -\VS{11} Even the dust having clung to us from your city to [our] feet do we wipe -off to you. Nevertheless this you know, that the kingdom is at hand. -\VS{12} I say to you that it will be more tolerable in that day for Sodom than that -city. +\VS{1} Now after these [things] the Lord commissioned another seventy% +\footnote{``seventy'' \sinaiticus{}WH \koine\ most; ``seventy-two'' \papyrus{75} BD \vulgate{} } +and sent them by twos before his face into every city and place where he was [about] to come. +\VS{2} But he was saying to them: +On the one hand the harvest is great, but on the other the workers are few. +Ask therefore of the Lord of the harvest that he throw workers to his harvest. +\VS{3} Be departing, Behold I send you as sheep in the midst of wolves. +\VS{4} Be not taking purse, nor knapsack, nor sandal, and greet no one on the road. +\VS{5} But into whatever house you enter, first be saying: Peace to this house. +\VS{6} And if the son of peace be there, your peace will rest upon it, but if not, it will return to you. +\VS{7} But in that house be abiding, eating and drinking from them, +for [a] worker is worthy of his reward. +Be not moving from house to house. +\VS{8} And into whatever city you enter and they receive you, +be eating what they set before you, +\VS{9} and be healing those in weakness, and be saying to them: +The kingdom of God is at hand upon you. +\VS{10} But into whatever city you enter and they receive you not, +going out into the streets of it say: +\VS{11} Even the dust having clung to us from your city to [our] feet do we wipe off to you. +Nevertheless this you know, that the kingdom is at hand. +\VS{12} I say to you that it will be more tolerable in that day for Sodom than that city. -\VS{13} Woe to you, Chorazin, woe to you, Bethsaida; for if in Tyre -and Sidon had come to pass the powers that came to pass among you, long ago +\VS{13} Woe to you, \Chorazin, woe to you, \Bethsaida; for if in \Tyre +and \Sidon had come to pass the powers that came to pass among you, long ago having sat in sackcloth and ashes would they have repented. -\VS{14} -Nevertheless for Tyre and Sidon will it be more tolerable in the judgment -than for you. -\VS{15} And you, Capernaum, Not until heaven is exalted? Until Hades\fnHades{} is brought low. +\VS{14} Nevertheless for \Tyre and \Sidon will it be more tolerable in the judgment than for you. +\VS{15} And you, \Kapernaoum, Not until heaven is exalted? Until Hades\fnHades{} is brought low. -\VS{16} The [one] hearing [of you] hears of me, and the [one] rejecting -you rejects me; but the [one] rejecting me rejects the [one] having sent me. +\VS{16} The [one] hearing [of you] hears of me, and the [one] rejecting you rejects me; +but the [one] rejecting me rejects the [one] having sent me. -\VS{17} Now the seventy\footnote{``seventy'' \sinaiticus{}W \hesychian \koine\ most; ``seventy-two'' -\papyrus{45,75} BD \vulgate{} } returned with joy saying: Lord, even the demons were -subject to us in your name. -\VS{18} So he said to them: I have beheld Satan -as lightning having fallen from heaven. -\VS{19} Behold to you twelve [is] the -authority to trample over snakes and scorpions, and upon all the power of -the enemy, and \negd{NOTHING} will do you any injustice. -\VS{20} Nevertheless in this be not glorying that the spirits are subordinate to -you, but be rejoicing that your names are written\footnote{or ``have been -written''} in the heavens. +\VS{17} Now the seventy% +\footnote{``seventy'' \sinaiticus{}W \hesychian \koine\ most; ``seventy-two'' \papyrus{45,75} BD \vulgate{} } +returned with joy saying: +Lord, even the demons were subject to us in your name. +\VS{18} So he said to them: +I have beheld Satan as lightning having fallen from heaven. +\VS{19} Behold to you twelve [is] the authority to trample over snakes and scorpions, +and upon all the power of the enemy, and \negd{NOTHING} will do you any injustice. +\VS{20} Nevertheless in this be not glorying that the spirits are subordinate to you, +but be rejoicing that your names are written% +\footnote{or ``have been written''} in the heavens. -\VS{21} In that hour he exulted in the Holy Spirit -and said: I confess to\footnote{or ``admit to," ``agree with"} you, father -Lord of heaven and [the] earth, that you have hidden these [things] from the wise and intelligent, and have revealed these [things] to children; Yes, O father, that thus -[your] good pleasure comes to pass before you. -\VS{22} These [things] have been delivered -up to me by my father, and no one knows who is the son except the father, -and [no one knows] who is the father except the son, and to whom the son intends to -reveal. +\VS{21} In that hour he exulted in the Holy Spirit and said: +I confess to\footnote{or ``admit to," ``agree with"} you, +father Lord of heaven and [the] earth, +that you have hidden these [things] from the wise and intelligent, +and have revealed these [things] to children; +Yes, O father, that thus [your] good pleasure comes to pass before you. +\VS{22} These [things] have been delivered up to me by my father, +and no one knows who is the son except the father, +and [no one knows] who is the father except the son, +and to whom the son intends to reveal. \VS{23} And having turned to the disciples privately he said: Blessed [are] the eyes seeing what you see. -\VS{24} For I say to you that many -prophets and kings desired to see what you see, and they did not see, and to -hear what you hear, and they did not hear. +\VS{24} For I say to you that many prophets and kings desired to see what you see, +and they did not see, and to hear what you hear, and they did not hear. -\subsubsection{The Parable of the Good Samaritan} -\VS{25} And behold [a] certain lawyer stood up testing him saying: Having done -what will I inherit eternal zoe-life\fnZoe{}? -\VS{26} But he said to him: What is -written in the law? How do you read [it]? -\VS{27} So answering he said: You will -agape-love the Lord your God in your whole heart and in your whole psyche-life\fnPsyche{} and -in your whole strength and in your whole mind, and your neighbor as -yourself. -\VS{28} So he said to him: You have answered correctly. Do -this\footnote{singular} and you will zoe-live\fnZoe{}. -\VS{29} But he wishing to justify himself said to Iesous: And who is my neighbor? +\subsubsection{The Parable of the Good \Samaritan} +\VS{25} And behold [a] certain lawyer stood up testing him saying: +Having done what will I inherit eternal \zoe{}-life\fnZoe{}? +\VS{26} But he said to him: +What is written in the law? How do you read [it]? +\VS{27} So answering he said: +You will agape-love the Lord your God in your whole heart and in your whole psyche-life\fnPsyche{} +and in your whole strength and in your whole mind, and your neighbor as yourself. +\VS{28} So he said to him: You have answered correctly. Do this\footnote{singular} and you will \zoe{}-live\fnZoe{}. +\VS{29} But he wishing to justify himself said to \Iesous: And who is my neighbor? -\VS{30} Replying Iesous said: -A certain man came down from Jerusalem to Jericho and fell among thieves, +\VS{30} Replying \Iesous said: +A certain person\fnAnthropos{} came down from \Ierous to \Iericho and fell among thieves, who stripped him and having laid blows they departed leaving him half dead. -\VS{31} Now by chance [a] certain priest came down in that road, and seeing him -passed by on the opposite side. -\VS{32} And likewise also [a] Levite having -come by the place and seeing him passed by on the other side. -\VS{33} Now -[a] certain Samaritan journeying came by him and seeing [him] had compassion, -\VS{34} and having come to him bound his wounds, pouring upon [them] olive oil and -wine, and having put him on his own beast brought him to [an] inn and cared for -him. -\VS{35} And upon the morrow having taken out two denarii he gave [them] to -the inn keeper and said: Care for him, and whatever you spend in addition I -when I return will repay you. -\VS{36} Who of these three seems to you to -have become neighbor of the [one] having fallen among the thieves? -\VS{37} So he -said: The [one] having done mercy to him. Iesous said to him: Be going and you be -doing likewise. +\VS{31} Now by chance [a] certain priest came down in that road, +and seeing him passed by on the opposite side. +\VS{32} And likewise also [a] \Leuites having come by the place and seeing him passed by on the other side. +\VS{33} Now [a] certain \Samaritan journeying came by him and seeing [him] had compassion, +\VS{34} and having come to him bound his wounds, pouring upon [them] olive oil and wine, +and having put him on his own animal brought him to [an] inn and cared for him. +\VS{35} And upon the morrow having taken out two denarii\fnDenarion{} +he gave [them] to the inn keeper and said: +Care for him, and whatever you spend in addition I when I return will repay you. +\VS{36} Who of these three seems to you to have become neighbor of the [one] having fallen among the thieves? +\VS{37} So he said: The [one] having done mercy to him. +\Iesous said to him: Be going and you be doing likewise. -\subsubsection{Iesous and Martha} -\VS{38} Now when they proceeded he entered into [a] certain village, and [a] -certain woman, Martha by name, received him into her house. -\VS{39} Now -there was this sister being called Mariam, who having sat at his feet heard -his word. -\VS{40} Now Martha was overburdened concerning much service. So -having stood [before him] she said: Lord, doesn't it matter to you that my only sister -abandons me to the serving? Speak therefore to her that she help me. -\VS{41} But answering the Lord said to her: Martha, Martha, You are anxious and -troubled concerning many [things]. -\VS{42} But one is needful, and Mariam has chosen -the good portion, which will not be taken from her. +\subsubsection{\Iesous and \Martha} +\VS{38} Now when they proceeded he entered into [a] certain village, +and [a] certain woman, \Martha by name, received him into her house. +\VS{39} Now there was this sister being called \Maria, +who having sat at his feet heard his word. +\VS{40} Now \Martha was overburdened concerning much service. +So having stood [before him] she said: +Lord, doesn't it matter to you that my only sister abandons me to the serving? +Speak therefore to her that she help me. +\VS{41} But answering the Lord said to her: \Martha, \Martha, +You are anxious and troubled concerning many [things]. +\VS{42} But one is needful, and \Maria has chosen the good portion, +which will not be taken from her. diff --git a/NT/latex/chapters/Luke11.tex b/NT/latex/chapters/Luke11.tex index f929626..8f26324 100644 --- a/NT/latex/chapters/Luke11.tex +++ b/NT/latex/chapters/Luke11.tex @@ -1,141 +1,145 @@ \subsection{Luke 11} \subsubsection{Instructions on Prayer} -\VS{1} And it came to pass when he was in the place where he prayed, as he stopped, -one of his disciples said to him: Lord, teach us to pray, just as Ioannes also +\VS{1} And it came to pass when he was in the place where he prayed, +as he stopped, one of his disciples said to him: +Lord, teach us to pray, just as \Ioannes also taught his disciples. \VS{2} So he said to them: When you pray, be saying: \begin{verse} Father, let\fnImperative{} your name be holy \\ Your kingdom come \\ -\VS{3} Be giving to us each day bread for the day \\ +\VS{3} Be giving to us each day our \epiousios\fnEpiousios{} bread \\ \VS{4} And forgive us our sins, \\ For we also forgive all [those having] come short towards us. \\ And lead us not into [the] test. \end{verse} -\VS{5} And he said to them: Who among you has [a] friend, and he proceeds to -him during the night and he says to him: Friend, lend me three loaves, -\VS{6} since my friend has come from the road to me and I do not have -anything to set before him. -\VS{7} And that [one] from inside answering said: Be -not causing trouble for me, I have already shut the door, and my children -are with me in the bed. I am unable having arisen to give to you. -\VS{8} I -say to you, if he will not give to him [the loaves] having arisen because he is his -friend, because of his insistence will he having arisen give whatever he -needs. +\VS{5} And he said to them: Who among you has [a] friend, +and he proceeds to him during the night and he says to him: Friend, +lend me three loaves, +\VS{6} since my friend has come from the road to me +and I do not have anything to set before him. +\VS{7} And that [one] from inside answering said: +Be not causing trouble for me, I have already shut the door, +and my children are with me in the bed. +I am unable having arisen to give [anything[ to you. +\VS{8} I say to you, if he will not give to him [the loaves] +having arisen because he is his friend, +because of his insistence will he having arisen give whatever he needs. -\VS{9} And I say to you, Be asking, and it will be given you; be -seeking, and you will find; be knocking, and it will be opened to you. -\VS{10} For everyone asking receives, and [everyone] seeking finds, and to [everyone] knocking it will be opened. -\VS{11} But from which father among you will his son -request [a] fish, but instead of [a] fish will give him [a] snake? +\VS{9} And I say to you, Be asking, and it will be given you; +be seeking, and you will find; be knocking, and it will be opened to you. +\VS{10} For everyone asking receives, and [everyone] seeking finds, +and to [everyone] knocking it will be opened. +\VS{11} But from which father among you will his son request [a] fish, +but instead of [a] fish will give him [a] snake? \VS{12} Or he also request [an] egg, will he give him [a] scorpion? \VS{13} If therefore you being wicked\fnPoneros{} know good gifts to give to your children, how much more will the father in heaven give the Holy Spirit to those asking him. -\subsubsection{Iesous and Beelzebub} -\VS{14} And he was casting out [a] demon, and it was mute, so it came [about] when the demon came out the mute spoke, and the crowds marveled. -\VS{15} But some of -them said: In Beelzeboul the ruler of demons he casts out demons. +\subsubsection{\Iesous and Beelzebub} +\VS{14} And he was casting out [a] demon, and it was mute, +so it came [about] when the demon came out the mute spoke, +and the crowds marveled. +\VS{15} But some of them said: +In Beelzeboul the ruler of demons he casts out demons. \VS{16} And others testing [him] were seeking [a] sign; from heaven from him. -\VS{17} But he -having known their thoughts said to them: Every kingdom divided against -itself is laid wasted, and house against house falls. -\VS{18} Now if satan -be divided against himself, how does his kingdom stand? For you say I cast -out demons in Beezeboul. -\VS{19} But if I cast out demons in Beezeboul, in -whom do your sons cast [them] out? By this they become your judges. -\VS{20} But if -in the finger of God I cast out demons, then the kingdom of God has come -upon you. -\VS{21} But whenever the strong being fully armed guards his own -court, his possessions are in peace. -\VS{22} But if one stronger than him -having entered conquer him, he will take his full armor against whom he had -prevailed, and will distribute the spoils. -\VS{23} The [one] not being with me is -against me, and the [one] not gathering with me scatters. +\VS{17} But he having known their thoughts said to them: +Every kingdom divided against itself is laid wasted, +and house against house falls. +\VS{18} Now if Satan be divided against himself, how does his kingdom stand? +For you say I cast out demons in Beezeboul. +\VS{19} But if I cast out demons in Beezeboul, +in whom do your sons cast [them] out? +By this they become your judges. +\VS{20} But if by the finger of God I cast out demons, +then the kingdom of God has come upon you. +\VS{21} But whenever the strong being fully armed guards his own court, +his possessions are in peace. +\VS{22} But if one stronger than him having entered conquer him, +he will take his full armor against whom he had prevailed, +and will distribute the spoils. +\VS{23} The [one] not being with me is against me, +and the [one] not gathering with me scatters. -\subsubsection{Response to Iesous's Work} -\VS{24} Whenever the -unclean spirit goes out from the man, he goes through dry places seeking -rest, and not finding [any] he says: I will return to the house from whence I -departed. +\subsubsection{Response to \Iesous's Work} +\VS{24} Whenever the unclean spirit goes out from the person\fnAnthropos{}, +he goes through dry places seeking rest, +and not finding [any] he says: +I will return to the house whence I departed. \VS{25} And having come he finds [it] swept and decorated. -\VS{26} Then he goes and gathers seven other demons more wicked\fnPoneros{} than himself, and -having entered they set up house there, and the last [state] of that man becomes -worse than the first. +\VS{26} Then he goes and gathers seven other demons more wicked\fnPoneros{} than himself, +and having entered they set up house there, +and the last [state] of that person\fnAnthropos{} becomes worse than the first. -\subsubsection{The Sign of Jonah} -\VS{27} Now it came to pass when he was saying these [things a] certain woman having -lifted up [her] voice said: Blessed [is] the belly\footnote{womb} that bore you and the breasts which gave you suck. -\VS{28} But he said: On the contrary, blessed are those -hearing the word of God and guarding [it]. -\VS{29} Now when the crowds were -gathered even more he began to be saying: This generation is [a] wicked\fnPoneros{} -generation, it seeks [a] sign, and [a] sign will not be given it except the sign -of Jonah. -\VS{30} For just as Jonah became [a] sign to the Ninevites, thus will -also the son of man be to this pernicious generation. -\VS{31} [the] queen of the -south will arise in the judgment with the men of this generation and condemn -them; for she came from the ends of the earth to hear the wisdom of Solomon, +\subsubsection{The Sign of \Iona} +\VS{27} Now it came to pass when he was saying these [things a] +certain woman having lifted up [her] voice said: +Blessed [is] the belly\footnote{womb} that bore you +and the breasts which gave you suck. +\VS{28} But he said: +On the contrary, blessed are those hearing the word\fnLogos{} of God and guarding [it]. +\VS{29} Now when the crowds were gathered even more he began to be saying: +This generation is [a] wicked\fnPoneros{} generation; +it seeks [a] sign, and [a] sign will not be given it except the sign of \Iona. +\VS{30} For just as \Iona became [a] sign to the Ninevites, +thus will also the Son of Humanity\fnAnthropos{} be to this pernicious generation. +\VS{31} [The] queen of the south will arise in the judgment +with the men\fnAner{} of this generation and condemn them; +for she came from the ends of the earth to hear the wisdom of Solomon, and behold [one] greater than Solomon [is] here. -\VS{32} [the] men of Ninevah will arise -in the judgment with this generation and condemn them; for they repented -upon the preaching of Jonah, and behold [one] greater than Jonah [is] here. +\VS{32} [The] men\fnAner{} of Ninevah will arise in the judgment +with this generation and condemn them; +for they repented upon the preaching of \Iona, and behold [one] greater than \Iona [is] here. \subsubsection{Internal Light} -\VS{33} No one having lit [a] lamp places it in [a] hidden place nor under the peck -measure, but upon the lampstand, in order that those entering the radiance might see. -\VS{34} The light of the body is your eye. Whenever your eye be -clear\footnote{or ``sound,'' ``healthy,'' ``single,'' ``simple''}, even your whole -body is full of light. But whenever it be diseased\fnPoneros{}, you body also [is] dark. +\VS{33} No one having lit [a] lamp places it in [a] hidden place +nor under the peck measure, +but upon the lampstand, in order that those entering the radiance might see. +\VS{34} The light of the body is your eye. +Whenever your eye be clear\footnote{or ``sound,'' ``healthy,'' ``single,'' ``simple''}, +even your whole body is full of light. +But whenever it be wicked\fnPoneros{}, your body also [is] dark. \VS{35} Be looking therefore that the light in you be not darkness. -\VS{36} If therefore your whole body be full of light, not having any part dark, it -will all be full of light, as when the lamp illumines you with light. +\VS{36} If therefore your whole body be full of light, not having any part dark, +it will all be full of light, as when the lamp illumines you with light. \subsubsection{Rebuking the Pharisees and Experts in the Law} -\VS{37} Now when he spoke [a] Pharisee asked him to breakfast with him; so -having entered he reclined. +\VS{37} Now when he spoke [a] Pharisee asked him to breakfast with him; +so having entered he reclined. \VS{38} Now the Pharisee when he saw marveled that he did not first wash before breakfast. -\VS{39} So the Lord said to him: Now you Pharisees clean the outside of the cup and the dish, but the inside [of you] is full of robbery and wickedness\fnPoneros{}. +\VS{39} So the Lord said to him: +Now you Pharisees clean the outside of the cup and the dish, +but the inside [of you] is full of robbery and wickedness\fnPoneros{}. \VS{40} Ignorant [ones], doesn't the [one] doing the outside also do the inside? -\VS{41} Nevertheless give what is -inside to charitable giving and behold all in you is pure. +\VS{41} Nevertheless give what is inside to charitable giving and behold all in you is pure. -\VS{42} But woe -to you Pharisees, for you tithe mint and rue and every herb, and pass by the -judgment and agape-love of God. But it was necessary to do these not leaving -the others undone. -\VS{43} But woe to you Pharisees, for you agape-love the -first seats in the synagogues and the greetings in the marketplaces. -\VS{44} Woe to you, for you are as the unseen grave, and men walking above do not -know [of it]. +\VS{42} But woe to you Pharisees, for you tithe mint and rue and every herb, +and pass by the judgment and agape-love of God. +But it was necessary to do these not leaving the others undone. +\VS{43} But woe to you Pharisees, +for you agape-love the first seats in the synagogues and the greetings in the marketplaces. +\VS{44} Woe to you, for you are as the unseen grave, and men walking above do not know [of it]. -\VS{45} But answering one of the lawyers says to him: Teacher, saying -these [things] you treat us insolently. -\VS{46} But he said: And woe also to you -lawyers, for you burden men with burdens difficult to carry, and you with -one [of your] fingers do not touch these burdens. -\VS{47} Woe to you, that build the -graves of the prophets, for your fathers killed them. -\VS{48} Therefore are -you witnesses and you agree with the deeds [of your] fathers, for they killed them, -and you build their graves. -\VS{49} And because of this the wisdom of God -said: I will send to them prophets and apostles, and of them they kill and -persecute, -\VS{50} in order that the blood of all the prophets shed from the -foundation of the world be required of this generation, -\VS{51} from the -blood of Abel until [the] blood of Zacharius, the [one] destroyed between the altar and the house. Yes, I say to you, it will be required from this generation. +\VS{45} But answering one of the lawyers says to him: +Teacher, saying these [things] you treat us insolently. +\VS{46} But he said: And woe also to you lawyers, +for you burden men with burdens difficult to carry, +and you with one [of your] fingers do not touch these burdens. +\VS{47} Woe to you, that build the graves of the prophets, +for your fathers killed them. +\VS{48} Therefore are you witnesses and you agree with the deeds [of your] fathers, +for they killed them, and you build their graves. +\VS{49} And because of this the wisdom of God said: +I will send to them prophets and apostles, and of them they kill and persecute, +\VS{50} in order that the blood of all the prophets +shed from the foundation of the world be required of this generation, +\VS{51} from the blood of Abel until [the] blood of Zacharius, +the [one] destroyed between the altar and the house. +Yes, I say to you, it will be required from this generation. \VS{52} Woe to you lawyers, for you have taken away the key of knowledge. -You yourselves do not enter and those entering you prevent\footnote{or -``hinder''}. +You yourselves do not enter and those entering you prevent\footnote{or ``hinder''}. \VS{53} And then when he departed the scribes and the Pharisees began to have grudge terribly, and to be closely interrogating him, diff --git a/NT/latex/chapters/Luke12.tex b/NT/latex/chapters/Luke12.tex index 7cfa406..78b3ae7 100644 --- a/NT/latex/chapters/Luke12.tex +++ b/NT/latex/chapters/Luke12.tex @@ -103,7 +103,7 @@ house. \VS{40} And you be becoming ready, for in what hour you suppose not does the son of man come. -\VS{41} But Peter said to him: Lord, do you say to +\VS{41} But Petros said to him: Lord, do you say to us this parable or to all? \VS{42} And the Lord said: Which therefore is the trustworthy shrewd steward whom the Lord appointed over his servants to be diff --git a/NT/latex/chapters/Luke13.tex b/NT/latex/chapters/Luke13.tex index b3daa60..ecfed54 100644 --- a/NT/latex/chapters/Luke13.tex +++ b/NT/latex/chapters/Luke13.tex @@ -27,12 +27,12 @@ leave it even this year, until I dig around it and throw dung, \subsubsection{Healing on the Sabbath} \VS{10} Now he was teaching in one of the synagogues on the Sabbath. \VS{11} And behold [a] woman having [a] spirit of sickliness eighteen years; and she was bent over and unable to stand completely erect. -\VS{12} So Iesous seeing her +\VS{12} So \Iesous seeing her called out and said to her: Woman, you are released [of your] sickliness, \VS{13} and laid upon her his hands, and immediately she became erect, and was glorifying God. \VS{14} But the chief of the synagogue answering, being -indignant that Iesous healed on the Sabbath, was saying to the crowd that: +indignant that \Iesous healed on the Sabbath, was saying to the crowd that: There are six days in which one must work. In those coming therefore be healing and not on the day of the Sabbath. \VS{15} But the Lord answered him @@ -80,7 +80,7 @@ all the prophets in the kingdom of God, but you cast out. \VS{30} And behold the last will be first and the first will be last. \subsubsection{Going to Jerusalem} -\VS{31} In that hour certain Pharisees came and said to him: Get away from here, for Herod wants to kill you. +\VS{31} In that hour certain Pharisees came and said to him: Get away from here, for \Herod wants to kill you. \VS{32} And he said to them: Go and tell that fox: Behold, I cast out demons and perform healings today and tomorrow, and on the third day I will be completed\footnote{or ``perfected''}. \VS{33} Neverthess I must go [on my way] today and tomorrow and the next day, for it cannot be that [a] prophet should perish away from Jerusalem. \VS{34} Jerusalem, Jerusalem, the [city] that kills the prophets and stones those sent to it. diff --git a/NT/latex/chapters/Luke14.tex b/NT/latex/chapters/Luke14.tex index e7dfd1b..7ba2d5c 100644 --- a/NT/latex/chapters/Luke14.tex +++ b/NT/latex/chapters/Luke14.tex @@ -4,7 +4,7 @@ the Pharisees on the Sabbath to eat bread, and they were watching him closely. \VS{2} And behold [a] certain man was suffering from dropsy before him. -\VS{3} And answering Iesous spoke to the lawyers and Pharisees saying: +\VS{3} And answering \Iesous spoke to the lawyers and Pharisees saying: Is it allowed on the Sabbath to heal or not? \VS{4} But they were silent. And having taken hold [of him] he healed him, and sent [him] away. diff --git a/NT/latex/chapters/Luke16.tex b/NT/latex/chapters/Luke16.tex index 1a18737..97e4f38 100644 --- a/NT/latex/chapters/Luke16.tex +++ b/NT/latex/chapters/Luke16.tex @@ -42,7 +42,7 @@ but God knows your hearts, for the [thing] exalted\footnote{or ``proud'', ``haughty''} among men is [an] abomination before God. \VS{16} The law and the -prophets [are] until Ioannes, from then the kingdom of God is proclaimed and +prophets [are] until \Ioannes, from then the kingdom of God is proclaimed and all forcibly enter it. \VS{17} But it is easier that heaven and the earth pass away than for one cross-of-a-``t'' to fall from the law. @@ -75,9 +75,9 @@ able, nor from there to us may not cross over. in order that you may sent him to my fathers house, \VS{28} for I have five brothers, that he may warn them, that they also not come to this place of torment. -\VS{29} But Abraham says: They have Moses and +\VS{29} But Abraham says: They have \Moses and the prophets, let\fnImperative{} him hear from them. \VS{30} But he said: No, father Abraham, but if someone proceed from [the] dead to them: they would repent. -\VS{31} But he said to them: If they do not hear Moses and the +\VS{31} But he said to them: If they do not hear \Moses and the prophets, neither would they be persuaded if someone rise from the dead. diff --git a/NT/latex/chapters/Luke17.tex b/NT/latex/chapters/Luke17.tex index 6c49155..306061d 100644 --- a/NT/latex/chapters/Luke17.tex +++ b/NT/latex/chapters/Luke17.tex @@ -35,14 +35,14 @@ done. through the midst of Samaria and Galilee. \VS{12} And when he was entering one certain village, ten leprous men met him, who stood from afar. -\VS{13} And they lifted [their] voice saying: Iesous master, have mercy upon us. +\VS{13} And they lifted [their] voice saying: \Iesous master, have mercy upon us. \VS{14} And seeing, he said to them: Having gone show yourselves to the priest. And it came to pass in the going away they were cleansed. \VS{15} But one of them, seeing that he was healed, returned with [a] great voice praising God, -\VS{16} and fell on his face by his feet thanking him. And he was [a] Samaritan. -\VS{17} But answering, Iesous said: Were not ten cleansed? Where [are] the nine? +\VS{16} and fell on his face by his feet thanking him. And he was [a] \Samaritan. +\VS{17} But answering, \Iesous said: Were not ten cleansed? Where [are] the nine? \VS{18} Were there not found having returned to give glory to God except this foreigner? \VS{19} And he said to him, Having stood, be going, your diff --git a/NT/latex/chapters/Luke18.tex b/NT/latex/chapters/Luke18.tex index 57296ee..c08bf6c 100644 --- a/NT/latex/chapters/Luke18.tex +++ b/NT/latex/chapters/Luke18.tex @@ -35,9 +35,9 @@ O Lord, be merciful to me the sinner. down to his house justified rather than the other; for everyone exalting himself will be humbled, but the [one] humbling himself will be exalted. -\subsubsection{Iesous and Little Children} +\subsubsection{\Iesous and Little Children} \VS{15} Now they were bringing to him even infants\footnote{babies or toddlers} in order that he touch them, but when the disciples saw they were rebuking them. -\VS{16} But Iesous +\VS{16} But \Iesous called to them saying: Allow the children to come to me and be not hindering them, for of such is the kingdom of God. \VS{17} Truly I say to you, whoever @@ -47,19 +47,19 @@ it. \subsubsection{The Wealthy Ruler} \VS{18} And one of the rulers asked him saying: Good teacher, what having done will I inherit eternal zoe-life\fnZoe{}? -\VS{19} But Iesous said to him: Why do you +\VS{19} But \Iesous said to him: Why do you call me good? No one is good except one --- God. \VS{20} You know the commandments: Do not commit adultery, do not murder, do not steal, do not falsely witness, be honoring your father and mother. \VS{21} But he said, All these [things] I have kept since youth. -\VS{22} But Iesous +\VS{22} But \Iesous answering said to him: Yet one [thing] you lack. Sell all as much as you have and distribute [it] to the poor, and you will have treasure in the heavens, and Come! Be following me. \VS{23} But when he heard these [things] he was become deeply pained, for he was greatly rich. -\VS{24} But seeing him Iesous said: How +\VS{24} But seeing him \Iesous said: How difficultly those having possessions enter into the kingdom of God. \VS{25} For it is easier for [a] camel to enter through [a] needle hole\footnote{or ``perforation"} than [for] the rich to enter into the kingdom of God. @@ -67,7 +67,7 @@ difficultly those having possessions enter into the kingdom of God. \VS{27} But he said: the [things] impossible\footnote{or ``powerless"} with men are possible\footnote{or ``powerful"} with God. -\VS{28} But Peter said: Behold having left our own +\VS{28} But Petros said: Behold having left our own [things]\footnote{can refer to one's own home (and everything and everyone in it) or to one's property or possessions.} we have followed you. \VS{29} So he said to them: Truly I say to you that there is no one who left houses or wives or brothers\footnote{``brothers'' can mean ``siblings'' (both male and female), but note that ``sisters'' are explicitly mentioned in the parallel passages in \myxref{Matt}{19}{29} and \myxref{Mark}{10}{29}} @@ -75,7 +75,7 @@ or parents or children because of the kingdom of God \VS{30} who would not receive much more in this opportune-time\fnKairos{} and in the eternity in the coming eternal zoe-life\fnZoe{}. -\subsubsection{Another Prediction of Iesous's Passion} +\subsubsection{Another Prediction of \Iesous's Passion} \VS{31} But taking along the twelve he said to them: Behold we go up to Jerusalem, and everything written through the prophets with respect to the son of man will be completed. @@ -87,21 +87,21 @@ be raised. hidden from them, and they did not know what was said. \subsubsection{Healing a Blind Man} -\VS{35} Now it came to pass when he was drawing near to Jericho a certain +\VS{35} Now it came to pass when he was drawing near to \Iericho a certain blind man sat beside the road begging. \VS{36} But having heard while the crowd was walking through he inquired what this might be. \VS{37} So they -reported to him that Iesous the Nazarene comes by. -\VS{38} And he cried out saying: Iesous son of David, have mercy on me. +reported to him that \Iesous the Nazarene comes by. +\VS{38} And he cried out saying: \Iesous son of David, have mercy on me. \VS{39} And those preceding\footnote{or ``leading"} him were rebuking him that he be silent, but he cried out rather more. -\VS{40} But having stood [still] Iesous called him to +\VS{40} But having stood [still] \Iesous called him to be brought to him. So when he came near he asked him, \VS{41} What do you want I do for you? So he said: O Lord, that I gain sight. -\VS{42} And Iesous +\VS{42} And \Iesous said to him: Gain sight, your faith has saved you. \VS{43} And immediately he gained sight, and he was following him glorifying God. And when all the diff --git a/NT/latex/chapters/Luke19.tex b/NT/latex/chapters/Luke19.tex index c69e584..4087365 100644 --- a/NT/latex/chapters/Luke19.tex +++ b/NT/latex/chapters/Luke19.tex @@ -1,14 +1,14 @@ \subsection{Luke 19} -\subsubsection{Iesous and Zacchaeus} -\VS{1} And when he entered he came through Jericho. +\subsubsection{\Iesous and Zacchaeus} +\VS{1} And when he entered he came through \Iericho. \VS{2} And behold [there was a] man by name being called Zacharias, and he was chief tax collector, and he was rich. -\VS{3} And he was seeking to see who Iesous is, and was not able from the +\VS{3} And he was seeking to see who \Iesous is, and was not able from the crowd, for he was small in stature. \VS{4} And running before, he climbed up [a] sycamore tree, in order that he see him, for he was [about] to come by that [place]. -\VS{5} And as he came to the place, having looked up, Iesous said to him: +\VS{5} And as he came to the place, having looked up, \Iesous said to him: Zachariah, having made haste come down, for today I must remain in your house. \VS{6} And having made haste he came down, and he hosted him @@ -18,7 +18,7 @@ man did he enter to lodge. \VS{8} But having stood, Zacharias said to the Lord: Behold half of my possessions, Lord, I give to the poor, and if I accuse something of anyone wrongly, I return fourfold. -\VS{9} But Iesous said +\VS{9} But \Iesous said to him that: Today has deliverance come to this house, although he is [a] son of Abraham. \VS{10} For the son of man came to seek and to deliver the @@ -82,8 +82,8 @@ when they were loosing the colt his lord said to them: Why do you loose the colt? \VS{34} So they said: Because the\footnote{or ``his''} Lord has need of [it]. -\VS{35} And they brought it to Iesous, and when they had placed their -garments upon the colt Iesous was caused to mount. +\VS{35} And they brought it to \Iesous, and when they had placed their +garments upon the colt \Iesous was caused to mount. \VS{36} Now while he was proceeding they were spreading beneath in the road their own garments. \VS{37} And while he was drawing already to the slope of the mount of olives @@ -103,7 +103,7 @@ forbid your disciples. \VS{40} And answering he said: I say to you, if these be silent, the stones will cry out. -\subsubsection{Iesous Weeps for Jerusalem under Judgment} +\subsubsection{\Iesous Weeps for Jerusalem under Judgment} \VS{41} And as he drew near, seeing the city he wept over it, \VS{42} saying: If you [only] knew in this day the [things] towards diff --git a/NT/latex/chapters/Luke2.tex b/NT/latex/chapters/Luke2.tex index de6564e..77ed058 100644 --- a/NT/latex/chapters/Luke2.tex +++ b/NT/latex/chapters/Luke2.tex @@ -1,5 +1,5 @@ \subsection{Luke 2} -\subsubsection{The Census and the Birth of Iesous} +\subsubsection{The Census and the Birth of \Iesous} \VS{1} Now it came to pass in those days [that a] decree went out by Caesar Augustus to be registering all the inhabited-world. \VS{2} This first census came [about] from Cyrus the [one] governing Syria. @@ -7,7 +7,7 @@ \VS{4} So Ioseph\fnIoseph{} also went up from Galilee from the city Nazareth to Judea to the city of David that is called Bethlehem, because he was of the house and clan of David, -\VS{5} to be registered with Mariam\fnMariam{} the [one] betrothed to him, the [one] being pregnant. +\VS{5} to be registered with \Mariam\fnMariam{} the [one] betrothed to him, the [one] being pregnant. \VS{6} Now it came [about] while they were there, the days of her bearing were fulfilled. \VS{7} And she bore her first born son, and wrapped him in cloth, @@ -36,13 +36,13 @@ good will" \sinaiticus{}BD few; ``goodwill among men" \koine\ most. The problem here is that the text sources differ in a single letter at the word EUDOKIA or EUDOKIAS. \fnPar{} -Also, compare \myxref{Matt}{10}{34}, where Iesous says He did not come to bring peace on earth to [all] humanity. +Also, compare \myxref{Matt}{10}{34}, where \Iesous says He did not come to bring peace on earth to [all] humanity. }. \VS{15} And it came to pass as the angels departed from them into heaven, the shepherds were saying to each other: Let us indeed go to Bethlehem and see this word\fnRema{} that has come to pass that the Lord has made known to us. -\VS{16} And they came, having hastened, and found Mariam and Ioseph +\VS{16} And they came, having hastened, and found \Mariam and Ioseph and the child lying in the manger. \VS{17} And when they saw, they made known concerning the word\fnRema{} having been spoken to them concerning this child. @@ -53,12 +53,12 @@ upon all concerning what they heard and saw, just as it had been spoken to them. \VS{21} And then the eight days of his circumcision were fulfilled, -and his name was called Iesous\fnIesous{}, +and his name was called \Iesous\fn\Iesous{}, what he was called by the angel before his being conceived in the belly. -\subsubsection{Iesous's Presentation at the Temple} +\subsubsection{\Iesous's Presentation at the Temple} \VS{22} And when were filled the days of their cleansing -according to the law of Moses, +according to the law of \Moses, they brought him up to \Ieros{} to present [him] to the Lord, \VS{23} just as it is written in the law of [the] Lord that\footnote{Ex.13:2} @@ -85,7 +85,7 @@ and [the] Holy Spirit was upon him. \VS{26} and it was revealed to him by the Holy Spirit [that he would] not see death before he instead see the Anointed\fnChristos{} [One] of [the] Lord. \VS{27} And he came in the spirit into the temple, -and when the parents of the child Iesous brought him in +and when the parents of the child \Iesous brought him in to do to him according to the custom of the law concerning him, \VS{28} he himself also received him in his arms and blessed God and said: @@ -99,7 +99,7 @@ And glory [of your] people Israel. \end{verse} \VS{33} And his father and mother were marveling upon what was spoken concerning him. -\VS{34} And Simeon blessed them and said to Mariam his mother: +\VS{34} And Simeon blessed them and said to \Mariam his mother: This [one] is appointed to the fall and rise of many, and being opposed for [a] sign, \VS{35} --- and [of you], [a] sword will go through her psyche-life\fnPsyche{} --- in order that thoughts\footnote{or ``reasonings''} be hidden from many hearts. @@ -122,14 +122,14 @@ they returned to Galilee to their own city Nazareth. }, being filled with wisdom, and [the] grace of God was upon him. -\subsubsection{Iesous in the Temple} +\subsubsection{\Iesous in the Temple} \VS{41} And his parents were proceeding according to custom to \Ierous{} to the festival of the Passover. \VS{42} And when twelve years came to pass, they having gone up according to the custom to the festival, \VS{43} and having completed the days, when they turned back, -the child Iesous remained in \Ierous{}, +the child \Iesous remained in \Ierous{}, and his parents knew it not. \VS{44} But having thought him to be in the caravan they came [a few] days way and sought him among their relatives and acquaintances. @@ -148,5 +148,5 @@ Do you not know that in the [things] of my father I must be? \VS{51} And he went down with them and came to Nazareth and was being subordinate to them. And his mother kept all these words in her heart. -\VS{52} And Iesous progressed in wisdom and in stature +\VS{52} And \Iesous progressed in wisdom and in stature and in grace with God and men. diff --git a/NT/latex/chapters/Luke20.tex b/NT/latex/chapters/Luke20.tex index 73fd41f..02e21fe 100644 --- a/NT/latex/chapters/Luke20.tex +++ b/NT/latex/chapters/Luke20.tex @@ -1,18 +1,18 @@ \subsection{Luke 20} -\subsubsection{The Authority of Iesous} +\subsubsection{The Authority of \Iesous} \VS{1} And it came [about] one of the days of his teaching in the temple and good-newsing [that] the chief priests and the scribes with the elders stood against [him], \VS{2} and spoke saying to him: Tell us in what sort of authority you do these [things], or who is the [one] having given to you this authority? \VS{3} But answering he said to them: I will also ask you [a] word, and you tell me: -\VS{4} Was the baptism of Ioannes from heaven or from men? +\VS{4} Was the baptism of \Ioannes from heaven or from men? \VS{5} But they reasoned among themselves saying that: If we say: From heaven, he will say: Why did you not believe him? \VS{6} But if we say: From men, all the people will stone us, -for they are persuaded Ioannes is [a] prophet. +for they are persuaded \Ioannes is [a] prophet. \VS{7} And they answered [that they] knew not whence. -\VS{8} And Iesous said to them: Neither do I tell you in what sort of +\VS{8} And \Iesous said to them: Neither do I tell you in what sort of authority I do these [things]. \subsubsection{The Parable of the Tenants} @@ -73,7 +73,7 @@ people, and marveling upon his answer they were silent. \subsubsection{Marriage and Resurrection} \VS{27} Now some of the Saducees having come, who oppose [that there] is [a] resurrection, asked him -\VS{28} saying: Teacher, Moses wrote to us, If any brother die +\VS{28} saying: Teacher, \Moses wrote to us, If any brother die having [a] wife, and this [man] be childless, that his brother take the woman and raise up seed to his brother. \VS{29} Now there were seven brothers, and the @@ -85,14 +85,14 @@ leave [a] child and they died. \VS{33} Therefore in the resurrection, of which of them will the woman become wife? For the seven had her wife. -\VS{34} And Iesous said to them: The sons of this age marry +\VS{34} And \Iesous said to them: The sons of this age marry and are given in marriage, \VS{35} but those considered worthy to attain that age and the resurrection of the dead neither marry nor are given in marriage. \VS{36} For neither are they still able to die, for they are like angels, and they are sons of God being sons of the resurrection, -\VS{37} because the dead are raised, and Moses revealed [it] at the bush, as he says\footnote{Ex.3:6}: +\VS{37} because the dead are raised, and \Moses revealed [it] at the bush, as he says\footnote{Ex.3:6}: \begin{verse} The Lord, the God of Abraham and God of Isaac and God of Jacob; \end{verse} @@ -113,7 +113,7 @@ Sit at my right \\ \VS{44} David therefore calls him Lord, and how is he his son? -\subsubsection{Iesous Warns the Disciples against Pride} +\subsubsection{\Iesous Warns the Disciples against Pride} \VS{45} So while all the people were hearing he said to the disciples: \VS{46} Be giving heed from the scribes wanting to be walking [about] in long robes and philia-loving greetings in the market place and the first seats in the diff --git a/NT/latex/chapters/Luke22.tex b/NT/latex/chapters/Luke22.tex index 261133d..a39775b 100644 --- a/NT/latex/chapters/Luke22.tex +++ b/NT/latex/chapters/Luke22.tex @@ -1,5 +1,5 @@ \subsection{Luke 22} -\subsubsection{Judas's Decision to Betray Iesous} +\subsubsection{Judas's Decision to Betray \Iesous} \VS{1} Now the festival of unleavened [breads], the [one] called passover, was at hand. \VS{2} And the chief priests and the scribes were seeking how to take him away, for @@ -18,7 +18,7 @@ to deliver him up to them apart from [the] crowd. \subsubsection{The Passover} \VS{7} So the day of the unleavened [breads] came, on which it was necessary to observe the Passover. -\VS{8} And he sent Peter and Ioannes saying: Having gone +\VS{8} And he sent Petros and \Ioannes saying: Having gone prepare for us the passover in order that we may eat [it]. \VS{9} But they said to him: How do you wish we prepare [it]? \VS{10} But he said to them: Behold @@ -79,7 +79,7 @@ order that your faith not give out; and you when you have recovered, strengthen\footnote{or ``establish''} your brothers. \VS{33} But he said to him: Lord, with you am I prepared even to prison and to death to be going. -\VS{34} But he said: I say to you, Peter, The cock will not cry today until +\VS{34} But he said: I say to you, Petros, The cock will not cry today until thrice you will deny knowing me. \VS{35} And he said to them: When I sent @@ -122,41 +122,41 @@ be praying, in order that you not enter into [the] test. \subsubsection{Betrayal and Arrest} \VS{47} While he was yet speaking behold [a] crowd, and the [one] being called Judas one of the twelve, came -before them, and he drew near to Iesous to kiss him. -\VS{48} But Iesous said +before them, and he drew near to \Iesous to kiss him. +\VS{48} But \Iesous said to him: Judas, would you deliver up the son of man with [a] kiss? \VS{49} But when they saw what will be concerning him they said: Lord, do we strike with the sword? \VS{50} And [a] certain one among them struck the slave of the chief priest, and took of his right ear. -\VS{51} But answering Iesous said: Permit +\VS{51} But answering \Iesous said: Permit until this; and having touched his earlet he healed him. -\VS{52} But Iesous +\VS{52} But \Iesous said to the chief priests and soldiers of the temple and elders having come to be upon him: As upon [a] robber do you come out with swords and clubs? \VS{53} When I was daily with you in the temple you did not stretch out your hands upon me. But this is your hour and the authority of darkness. -\subsubsection{Iesous's Condemnation and Peter's Denials} +\subsubsection{\Iesous's Condemnation and Petros's Denials} \VS{54} Now having seized him they brought and led him into the house of the -chief priest, but Peter followed afar off. +chief priest, but Petros followed afar off. \VS{55} Now [a] fire being kindled -in the midst of the courtyard and others having sat down, Peter sat in their +in the midst of the courtyard and others having sat down, Petros sat in their midst. \VS{56} Now [a] certain maid-servant having seen him and having looked intently at him said: This [one] also was with him. \VS{57} But he denied [it] saying: I do not know him, woman. \VS{58} And after [a] little others having -seen him said: You also are among them. But Peter said: Man, I am not. +seen him said: You also are among them. But Petros said: Man, I am not. \VS{59} And having gone away [about] an hour a certain other [man] was insisting saying: In truth this [one] also was with him, for he is also [a] Galilean. \VS{60} But -Peter said: Man, I do not know what you say. And immediately while he was +Petros said: Man, I do not know what you say. And immediately while he was speaking the cock cried out. \VS{61} And having turned the Lord fixed his -gaze on Peter. And Peter remembered the word of the Lord, as he said to him +gaze on Petros. And Petros remembered the word of the Lord, as he said to him that --- before the cock cries out today you will deny me thrice. \VS{62} And having gone out he wept bitterly. diff --git a/NT/latex/chapters/Luke23.tex b/NT/latex/chapters/Luke23.tex index 1fff048..404f0ac 100644 --- a/NT/latex/chapters/Luke23.tex +++ b/NT/latex/chapters/Luke23.tex @@ -1,5 +1,5 @@ \subsection{Luke 23} -\subsubsection{Iesous Brought Before Pilate} +\subsubsection{\Iesous Brought Before Pilate} \VS{1} And when all their multitude stood up they led him to Pilate. \VS{2} So they began to accusing him saying: We have found this [man] to be perverting our nation and forbidding tribute\footnote{or ``tax''} be given to Caesar, @@ -10,32 +10,32 @@ the king of the Jews? So answering him he said: You say [it]. \VS{5} But they were growing insistent saying that: He incites the people, teaching all of Judea and beginning from Galilee to here. -\subsubsection{Iesous Brought Before Herod} +\subsubsection{\Iesous Brought Before \Herod} \VS{6} But Pilate having heard asked if the man is Galilean. -\VS{7} And having known that it is of Herod's authority sent him to Herod, +\VS{7} And having known that it is of \Herod's authority sent him to \Herod, he also being in Jerusalem in those days. -\VS{8} Now when Herod saw Iesous he rejoiced greatly, for he was +\VS{8} Now when \Herod saw \Iesous he rejoiced greatly, for he was for some time wanting to see him because of hearing concerning him, and he was hoping to see some sign come to pass by him. \VS{9} So he questioned him with many words; but he answered him nothing. \VS{10} But the chief priests and the scribes had stood vigorously accusing him. -\VS{11} So Herod having +\VS{11} So \Herod having treated him with contempt [along] with his troops and having mocked [him], having seized [his] shining clothing he sent him back to Pilate. \VS{12} Now they were become -friends, Herod and Pilate, in that day with each other; for they were +friends, \Herod and Pilate, in that day with each other; for they were formerly being in opposition to each other. -\subsubsection{Iesous Brought Before the Crowd} +\subsubsection{\Iesous Brought Before the Crowd} \VS{13} Now Pilate having called together the chief priests and the rulers and the people \VS{14} said to them: You brought to me this man as misleading the people, and behold I having examined him before you found in this man no guilt of what you accuse him. -\VS{15} But neither [did] Herod, for he sent him back to us; and behold +\VS{15} But neither [did] \Herod, for he sent him back to us; and behold nothing worthy of death has been done by him. \VS{16} Therefore having disciplined him I will release him. @@ -48,7 +48,7 @@ this one, and release to us Barabbas; \VS{19} who was through [a] certain revolt come to pass in the city and [through] murder thrown in prison. \VS{20} But -Pilate again called out to them: wanting to release Iesous. +Pilate again called out to them: wanting to release \Iesous. \VS{21} But they were crying out saying: Crucify crucify him. \VS{22} But the third [time] he said @@ -59,16 +59,16 @@ and their cries were prevailing. \VS{24} And Pilate decided to let their request come to pass. \VS{25} So he released the [one] because of revolt and murder thrown in -prison, whom they demanded, but Iesous he delivered up to their will. +prison, whom they demanded, but \Iesous he delivered up to their will. \subsubsection{The Crucifixion} \VS{26} And as they were leading him away, having taken hold of Simon [a] certain Cyrenian coming from the country they laid upon him to be bearing -the cross after Iesous. +the cross after \Iesous. \VS{27} Now there followed him [a] great multitude of the people and women who were bewailing and lamenting him. \VS{28} But -having turned to them Iesous said: Daughters of Jerusalem, Be not weeping +having turned to them \Iesous said: Daughters of Jerusalem, Be not weeping over me; rather over yourselves and over your children, \VS{29} because behold days will come in which they will say: Blessed [are] the barren, and @@ -84,7 +84,7 @@ bringing two other criminals with him to be taken away. they came to the place called Cranion, here they crucified him and the evil-doers, one on the right and one on the left. \VS{34} \footnote{insert -``But Iesous was saying: Father forgive them, for they know not what they do" +``But \Iesous was saying: Father forgive them, for they know not what they do" \koine{} \vulgate{}; text: \papyrus{75} BDW} So distributing his garments they threw lots. \VS{35} And the people had stood observing. But the rulers were ridiculing [him] saying: He saved others, let\fnImperative{} him save himself, if this @@ -102,7 +102,7 @@ evil-doers was slandering him: Aren't you the Anointed\fnChristos{} [One]? Save because you are in this judgment? \VS{41} And we [are here] justly, for we receive [things] worthy of what we have done; but this [one] did nothing improper. -\VS{42} And he was saying: Iesous, remember me when you come +\VS{42} And he was saying: \Iesous, remember me when you come in\footnote{``into'': \papyrus{75}B; ``in'': \sinaiticus{}AW\koine{} } your kingdom. @@ -113,7 +113,7 @@ he said to him: Truly I say to you, \footnote{Whether this should be translated \VS{45} of the sun being eclipsed. And the veil of the temple was rent in the middle. \VS{46} And having cried out with [a] -great cry Iesous said: Father, into your hands I entrust my spirit.\footnote{Ps.31:5} And +great cry \Iesous said: Father, into your hands I entrust my spirit.\footnote{Ps.31:5} And saying this he breathed out his last. \VS{47} But the centurion seeing what @@ -122,13 +122,13 @@ came to pass was glorifying God saying: Certainly this man was just. \VS{49} But all those known to him had stood from afar, and the women who followed him from Galilee, to see these [things]. -\subsubsection{Iesous's Burial} +\subsubsection{\Iesous's Burial} \VS{50} And behold [a] man by name Ioseph the councilor being present, [a] good and just man \VS{51} --- this [one] was not consenting to their intention and activity --- from Arimathea [a] city of Judea, who was expecting\footnote{or ``waiting for'', ``receiving''} the kingdom of God, -\VS{52} this [one] having come to Pilate requested the body of Iesous, +\VS{52} this [one] having come to Pilate requested the body of \Iesous, \VS{53} and having taken [it] down wrapped it in linen, and placed him in [a] tomb hewn out of rock, in which \negd{no one} was yet laid. \VS{54} And [the] day was of [the] preparation, and [the] Sabbath was dawning. diff --git a/NT/latex/chapters/Luke24.tex b/NT/latex/chapters/Luke24.tex index ececf2a..e0d44b7 100644 --- a/NT/latex/chapters/Luke24.tex +++ b/NT/latex/chapters/Luke24.tex @@ -2,7 +2,7 @@ \subsubsection{The Resurrection} \VS{1} Now on the first [day] of the Sabbaths\fnSabbaths{} at early dawn they came upon the tomb bearing what spices they had prepared. \VS{2} But they found the stone rolled away from the tomb, -\VS{3} and having entered they did not find the body of Iesous. +\VS{3} and having entered they did not find the body of \Iesous. \VS{4} And it came to pass when they were at a loss concerning this that behold two men stood before them in gleaming clothing. \VS{5} But when they became fearful and were bowing their faces to the ground\fnGe{} they said to them: Why do you seek the zoe-living\fnZoe{} with the dead? @@ -14,20 +14,20 @@ hands of sinful men and be crucified and on the third day arise. \VS{9} and having returned from the tomb reported all these [things] to the eleven and to all the rest. \VS{10} Now they were Maria Magdalene and Joanna and -Maria the [mother] of James, and the rest with them were telling these [things] to the apostles. +Maria the [mother] of \Iakobos, and the rest with them were telling these [things] to the apostles. \VS{11} And these words appeared before them as nonsense, and they did not believe them. -\VS{12} But Peter having stood ran to the tomb, and +\VS{12} But Petros having stood ran to the tomb, and having peeked in sees the grave clothes lying only, and he departed to him marveling at what had come to pass. -\subsubsection{Iesous Walks the Road to Emmaus} +\subsubsection{\Iesous Walks the Road to Emmaus} \VS{13} And behold two among them in this day were proceeding to [a] town being distant sixty stadions\footnote{stadion = 600 ft.} from Jerusalem, by name Emmaeus, \VS{14} and they were conversing with each other concerning all these [things] that had happened. \VS{15} And it came to pass while they were -conversing and discussing, Iesous also himself having drawn nigh was going +conversing and discussing, \Iesous also himself having drawn nigh was going with them. \VS{16} But their eyes were being prevented from knowing him. \VS{17} But he said to them: What [are] these words that you exchange with one @@ -36,7 +36,7 @@ another while walking? And they stood with [a] gloomy look. name Cleopis answering said to him: You only dwell in Jerusalem and you do not know what has come to pass there in these days? \VS{19} And he said to -them: What? So they said to him the [things] concerning Iesous of Nazareth, [a] man who +them: What? So they said to him the [things] concerning \Iesous of Nazareth, [a] man who became [a] powerful prophet in deed and word before God and all the people, \VS{20} how our chief priests and rulers delivered him up to [the] judgment of death and crucified him. @@ -52,7 +52,7 @@ just as the women also said, but they saw him not. \VS{25} And he said to them: O unintelligent and slow in heart to be believing in all that the prophets spoke. \VS{26} Must not the Anointed\fnChristos{} [One] suffer these [things] and enter into his glory? -\VS{27} And beginning with Moses and from all the prophets he explained to +\VS{27} And beginning with \Moses and from all the prophets he explained to them in all the scriptures the [things] concerning himself. \VS{28} And they drew nigh to the town to which they were going, and he pretended @@ -75,7 +75,7 @@ was arisen and was seen by Simon. \VS{35} And they described the [things] in the road and how he was known to them in the breaking of the bread. -\subsubsection{Iesous Makes a Final Appearance} +\subsubsection{\Iesous Makes a Final Appearance} \VS{36} And while they were speaking these [things] he stood in their midst. \VS{37} Now being @@ -90,10 +90,10 @@ you have anything to eat here? \VS{42} So they gave him part of [a] roasted fish. \VS{43} And having taken [it] he ate [it] before them. -\subsubsection{Iesous's Final Commission} +\subsubsection{\Iesous's Final Commission} \VS{44} So he said to them: these [are] my words that I spoke to you while yet being with you, because -it is necessary all the [things] written in the law of Moses and the prophets and +it is necessary all the [things] written in the law of \Moses and the prophets and the psalms concerning me be fulfilled. \VS{45} Then he opened their minds to understand the scriptures. \VS{46} And he said to them that: It is likewise diff --git a/NT/latex/chapters/Luke3.tex b/NT/latex/chapters/Luke3.tex index f494984..1ee3e8d 100644 --- a/NT/latex/chapters/Luke3.tex +++ b/NT/latex/chapters/Luke3.tex @@ -1,13 +1,13 @@ \DeclareFixedFootnote{\fnInWith}{or ``with''} %%%%%%%%%%%%%%%%% \subsection{Luke 3} -\subsubsection{The Ministry of Ioannes the Baptist} +\subsubsection{The Ministry of \Ioannes the Baptist} \VS{1} Now in the fifteenth year of the rule of Caesar Tiberius, -Pontius Pilate being governor of the Jews, and Herod being tetrarch of Galilee, +Pontius Pilate being governor of the Jews, and \Herod being tetrarch of Galilee, and Phillip his brother being tetrarch of the regions of Itourais and Trachonti, and Lusanius being tetrarch of Abilene, \VS{2} upon the priesthood of Hanna and Caiaphas, -the word\fnRema{} of the Lord came to pass upon Ioannes\fnIoannes{} the son of Zachariah in the wilderness. +the word\fnRema{} of the Lord came to pass upon \Ioannes\fn\Ioannes{} the son of Zachariah in the wilderness. \VS{3} And he came into all the regions around the Jordan preaching [the] baptism of repentance for the forgiveness of sins. \VS{4} As it is written in the scroll of the words of Isaiah the prophet: @@ -49,9 +49,9 @@ no more than what is commanded you. And what shall we do? And he said to them: Extort no one nor blackmail [anyone], and be satisfied with your wages. -\VS{15} But [to] the people waiting for and all [those] reasoning in their hearts concerning Ioannes, +\VS{15} But [to] the people waiting for and all [those] reasoning in their hearts concerning \Ioannes, whether he might be the Anointed\fnChristos{} [One] -\VS{16} Ioannes was answering saying to them: +\VS{16} \Ioannes was answering saying to them: I on the one hand baptize you in\fnInWith{} water, but [one] stronger than I comes, of whom I am not worthy to loose the thong of his sandals. @@ -61,20 +61,20 @@ and he will gather the wheat into his storehouse, but the chaff he will burn in fire inextinguishable. \VS{18} Many [things] therefore and other [things] he was proclaiming, entreating the people. -\VS{19} But Herod the tetrarch, being reproved by him -concerning Herodias the wife of his brother, -and concerning all the wickedness\fnPoneros{} that Herod had done, -\VS{20} and this added to everything: he locked Ioannes up in prison. +\VS{19} But \Herod the tetrarch, being reproved by him +concerning \Herodias the wife of his brother, +and concerning all the wickedness\fnPoneros{} that \Herod had done, +\VS{20} and this added to everything: he locked \Ioannes up in prison. -\subsubsection{The Baptism of Iesous} +\subsubsection{The Baptism of \Iesous} \VS{21} Now it came to pass when all the people were baptized -and Iesous was baptized and praying, [that] heaven opened, +and \Iesous was baptized and praying, [that] heaven opened, \VS{22} and the Holy Spirit came down in visible-form as [a] dove upon him, and [a] voice came to pass out of heaven: You are my agape-beloved son, in you I have been well pleased. -\subsubsection{The Geneaology of Iesous} -\VS{23} And he himself was Iesous, beginning [about] thirty years old, +\subsubsection{The Geneaology of \Iesous} +\VS{23} And he himself was \Iesous, beginning [about] thirty years old, being son, as reckoned by law, [of] Ioseph, \\ {}[son] of Eli, \\ \VS{24} [son] of Matthew, \\ @@ -102,7 +102,7 @@ being son, as reckoned by law, [of] Ioseph, \\ {}[son] of Kosam, \\ {}[son] of Elmadam, \\ {}[son] of Er, \\ -\VS{29} [son] of Iesous, \\ +\VS{29} [son] of \Iesous, \\ {}[son] of Eliezer, \\ {}[son] of Jorim of Mattat, \\ {}[son] of Levi, \\ diff --git a/NT/latex/chapters/Luke4.tex b/NT/latex/chapters/Luke4.tex index 2945ace..351f26e 100644 --- a/NT/latex/chapters/Luke4.tex +++ b/NT/latex/chapters/Luke4.tex @@ -1,12 +1,12 @@ \subsection{Luke 4} -\subsubsection{The Temptation of Iesous} -\VS{1} Now Iesous\fnIesous{}, full of [the] Holy Spirit, +\subsubsection{The Temptation of \Iesous} +\VS{1} Now \Iesous\fn\Iesous{}, full of [the] Holy Spirit, returned from the Jordan, and was led in the spirit in the wilderness, \VS{2} being tested forty days by the devil. And he ate nothing in those days, and upon completing them he was hungry. \VS{3} Now the devil says to him: If you are [the] Son of God, tell this stone to become bread. -\VS{4} And Iesous answered him: It is written that\footnote{Deut.8:3}: +\VS{4} And \Iesous answered him: It is written that\footnote{Deut.8:3}: \begin{verse} Not upon bread alone will [a] person \zoe{}-live\fnZoe{} \\ @@ -20,7 +20,7 @@ To you will I give all this authority and their glory, because to me have they been given over and to whom I wish to give it. \VS{7} You therefore, if you worship before me, all will be yours. -\VS{8} And Iesous answering said to him: +\VS{8} And \Iesous answering said to him: It is written\footnote{Deut.6:13}: \begin{verse} @@ -45,7 +45,7 @@ Upon [their] hands they will bear you \\ Lest you dash your foot upon [a] stone. \end{verse} -\VS{12} And Iesous answering said to him that: +\VS{12} And \Iesous answering said to him that: It is said\footnote{Deut.6:16}: \begin{verse} @@ -55,8 +55,8 @@ You will not test [the] Lord your God. \VS{13} And having completed every test the devil withdrew from him until [an] opportune-time\fnKairos{}. -\subsubsection{The Beginning of Iesous's Ministry in Galilee} -\VS{14} And Iesous returned in the power of the spirit to Galilee, +\subsubsection{The Beginning of \Iesous's Ministry in Galilee} +\VS{14} And \Iesous returned in the power of the spirit to Galilee, and [the] report went out to all the surrounding region concerning him. \VS{15} And he himself was teaching in their synagogues, being glorified by all. @@ -93,15 +93,15 @@ Is this not Ioseph's son? \VS{23} And he said to them: Certainly you will tell me this parable: Physician, heal yourself; -as much as we heard came to pass in Capernaum, do also here in your native-land. +as much as we heard came to pass in \Kapernaoum, do also here in your native-land. \VS{24} But he said: Truly I say to you that no prophet is welcome\footnote{or ``acceptable''} in his native-land. \VS{25} But in truth I say to you, -there were many widows in Israel in the days of Elijah, +there were many widows in Israel in the days of Elias, when the heavens were shut three years and six months, that there came-to-pass [a] great famine upon all the land\fnGe{}, -\VS{26} and to none of them was Elijah sent -except to Sarpta of Sidon to [a] widow woman. +\VS{26} and to none of them was Elias sent +except to Sarpta of \Sidon to [a] widow woman. \VS{27} And there were many lepers in Israel upon Elisha, and none of them were healed except Naiman the Syrene. \VS{28} And all were filled with rage in the synagogue when they heard these [things], @@ -110,8 +110,8 @@ and led him to [the] brow of the mountain upon which their city was built, in order to throw him down the cliff. \VS{30} But he having passed through their midst departed. -\subsubsection{Ministry in Capernaum} -\VS{31} And he came down into Capernaum [into a] city of Galilee. +\subsubsection{Ministry in \Kapernaoum} +\VS{31} And he came down into \Kapernaoum [into a] city of Galilee. And he was teaching them on the Sabbaths, \VS{32} and they were astonished upon his teaching, for his word was in authority. @@ -120,9 +120,9 @@ having [a] spirit of [an] unclean demon, and he cried out in [a] great voice, \VS{34} Yikes! What [is] to you and to us% \footnote{i.e. ``What do we have do to with each other?'' -}, Iesous Nazarene? Have you come to destroy us? +}, \Iesous Nazarene? Have you come to destroy us? I know who you are: the holy one of God. -\VS{35} And Iesous rebuked him saying: +\VS{35} And \Iesous rebuked him saying: Be silenced and come out from him. And having thrown him down in [their] midst the demon came out from him, not having hurt him. diff --git a/NT/latex/chapters/Luke5.tex b/NT/latex/chapters/Luke5.tex index 97e3dc4..4627c9b 100644 --- a/NT/latex/chapters/Luke5.tex +++ b/NT/latex/chapters/Luke5.tex @@ -11,32 +11,32 @@ And having sat he was teaching the crowds from the boat. \VS{4} Now as he finished speaking, he said to Simon, put out to the depths, and let down your nets for [a] catch. -\VS{5} And Peter answering said: +\VS{5} And Petros answering said: Master, having labored the whole night we took nothing, but upon your word\fnRema{} I will let down the net. \VS{6} And having done this they enclosed [a] great fullness of fish, and their net was tearing. \VS{7} And he signaled to [his] partners in the other boat that having come they help. And they came, and filled both boats so as to sink them. -\VS{8} But when Simon Peter saw this he fell before Iesous on his knees saying: +\VS{8} But when Simon Petros saw this he fell before \Iesous on his knees saying: Depart from me, for I am [a] sinful man, Lord. \VS{9} For astonishment seized him and all those with him upon the catch of fish that they had taken. -\VS{10} Likewise also James and Ioannes sons of Zebedee, +\VS{10} Likewise also \Iakobos and \Ioannes sons of Zebedee, who were partners with Simon. -And Iesous said to Simon, Be not fearing, from this moment you will be catching people\fnAnthropos{} [alive]. +And \Iesous said to Simon, Be not fearing, from this moment you will be catching people\fnAnthropos{} [alive]. \VS{11} And having brought the boats to the land, having left all, they followed him. \subsubsection{Healing a Leper} \VS{12} And it came to pass he was in one of the cities and behold [there was a] man full of leprosy. -But seeing Iesous, having fallen on [his] face he begged him saying: +But seeing \Iesous, having fallen on [his] face he begged him saying: Lord, if you wish, you are able to cleanse [me]. \VS{13} And having stretched out his hand he grasped him saying: I wish [it], be cleansed; and immediately the leprosy departed from him. \VS{14} And he ordered him to speak to no one, but [said]: Departing show yourself to the priest, -and offer concerning your cleansing just as Moses prescribed, +and offer concerning your cleansing just as \Moses prescribed, as [a] witness to them. \VS{15} But instead the word\fnLogos{} went [about] concerning him, and great crowds came together to be hearing and to be healed from all their sickliness. @@ -51,13 +51,13 @@ And power of the Lord was to him to heal. and they were seeking to bring him in and place him before him. \VS{19} And not having found by what way they may bring him in through the crowd, having gone up upon the roof they let him down through the clay -with the bed into the midst before Iesous. +with the bed into the midst before \Iesous. \VS{20} And seeing their trust\fnPistis{} he said: Human\fnAnthropos{}, your sins have been forgiven you. \VS{21} And the scribes and the Pharisees began to be reasoning saying: Who is this who speaks [God]-slander? Who is able to forgive sins except God only? -\VS{22} But Iesous having known their reasonings, +\VS{22} But \Iesous having known their reasonings, answering he said to them: Why do you reason in your hearts? \VS{23} What is easier, to say: @@ -82,15 +82,15 @@ and he said to him: Be following me. and there was [a] great crowd of tax-collectors and others who were with them being seated. \VS{30} And the Pharisees and scribes were murmuring of them to his disciples saying: Why do you eat and drink with tax-collectors and sinners? -\VS{31} And answering Iesous said to them: +\VS{31} And answering \Iesous said to them: The healthy have no need of [the] physician, but those having [it] badly\fnKakos{}. \VS{32} I am not sent to call [the] just but sinners to repentance. \subsubsection{The Superiority of the New} \VS{33} But they said to him: -The disciples of Ioannes fast often and do prayers, +The disciples of \Ioannes fast often and do prayers, likewise also the Pharisees, but by you they eat and drink. -\VS{34} But Iesous said to them: +\VS{34} But \Iesous said to them: Are the sons of the bridegroom able, when the groom is with them, to do fasting?\fnGrammarIndicatesNo{} \VS{35} But the days will come, and when the bridegroom should depart from them, diff --git a/NT/latex/chapters/Luke6.tex b/NT/latex/chapters/Luke6.tex index 6495a90..4e31b2b 100644 --- a/NT/latex/chapters/Luke6.tex +++ b/NT/latex/chapters/Luke6.tex @@ -7,7 +7,7 @@ and his disciples were plucking and eating the ears of grain, rubbing [them] with their hands. \VS{2} But some of the Pharisees said: Why do you do what is not permitted on the Sabbath? -\VS{3} And answering them Iesous said to them: +\VS{3} And answering them \Iesous said to them: Have you not read this that David did, when he was hungry and those being with him? \VS{4} That they entered into the house of God, @@ -26,14 +26,14 @@ in order that they may find [something] to accuse of him. \VS{8} But he had known their reasonings, but he said to the person\fnAnthropos{} having the withered hand: Be rising and stand in the middle. And having arisen he stood. -\VS{9} So Iesous said to them: +\VS{9} So \Iesous said to them: I ask you if it is allowed on the Sabbath to do good or to do bad\fnKakos{}, to save [a] psyche-life\fnPsyche{} or to destroy\footnote{or ``ruin''} [it]? \VS{10} And looking around at them all, he said to him: Be stretching out your hand. So he did [so], and his hand was restored. \VS{11} But they were filled with fury\footnote{or ``folly''}, -and were discussing among themselves what they might do with Iesous. +and were discussing among themselves what they might do with \Iesous. \subsubsection{Choosing the Twelve Apostles} \VS{12} Now it came [about] in those days he was going out to the mountain to pray, @@ -42,15 +42,15 @@ and was spending the night in prayer with God. he called his disciples to himself, and having chosen from them twelve, which also he names apostles\footnote{literally ``sent [ones]''}, -Simon, which also he named Peter, and Andrew his brother, and James and Ioannes, +Simon, which also he named Petros, and Andrew his brother, and \Iakobos and \Ioannes, and Phillip and Bartholemew, -\VS{15} and Matthew and Thomas and James Alphaeus and Simon the [one] being called Zealot, -\VS{16} and Judas of James, and Judas Iscariot, which became betrayer. +\VS{15} and Matthew and Thomas and \Iakobos Alphaeus and Simon the [one] being called Zealot, +\VS{16} and Judas of \Iakobos, and Judas Iscariot, which became betrayer. \subsubsection{The Sermon on the Plain} \VS{17} And having come down with them he stood upon [a] flat place, and [a] great crowd of disciples, and [a] great multitude of people -from all of Judea and Jerusalem and from by the sea from Tyre and Sidon, +from all of Judea and Jerusalem and from by the sea from \Tyre and \Sidon, \VS{18} which came to hear him and be healed from their diseases, and those being troubled from unclean spirits were being healed. \VS{19} And all the crowd was seeking to touch him, diff --git a/NT/latex/chapters/Luke7.tex b/NT/latex/chapters/Luke7.tex index b024e47..f4ede9f 100644 --- a/NT/latex/chapters/Luke7.tex +++ b/NT/latex/chapters/Luke7.tex @@ -1,16 +1,16 @@ \subsection{Luke 7} \subsubsection{Healing the Centurion's Slave} \VS{1} When he had fulfilled all his words to the hearing of the crowd, -he went to Capernaum. +he went to \Kapernaoum. \VS{2} Now [a] certain slave of [a] centurion having [it] badly was [about] to come to the end, who was to him honored. -\VS{3} So having heard concerning Iesous he sent to him elders of the Jews, +\VS{3} So having heard concerning \Iesous he sent to him elders of the Jews, asking him in order that having come he should save his slave. -\VS{4} So those having arrived to Iesous were calling upon him earnestly, +\VS{4} So those having arrived to \Iesous were calling upon him earnestly, saying that: He is worthy to whom this [thing] should be granted, \VS{5} for he agape-loves our nation and he built for us the synagogue. -\VS{6} So Iesous went with them. Now when he was already not far from the house, +\VS{6} So \Iesous went with them. Now when he was already not far from the house, the centurion sent friends saying: Lord, be not troubling, for I am not befitting that you should come under my roof, \VS{7} neither am I worthy [that] I come to you, @@ -21,7 +21,7 @@ and I say to this [one], Go, and he goes, and to another, Be coming, and he comes, and to my slave, Do this, and he does [it]. -\VS{9} But when Iesous heard these [things] he marveled at him, +\VS{9} But when \Iesous heard these [things] he marveled at him, and having turned to the crowd following him he said: Truly I say to you, not even in Israel have I found such trust\fnPistis{}. \VS{10} And having returned to the house, those having been sent found the slave being healthy. @@ -41,24 +41,24 @@ Young man, to you I say: be raised\fnImperative{}. [A] great prophet has arisen among us, and that God had looked to his people. \VS{17} And this word went out in all Judea and all the surrounding regions concerning him. -\subsubsection{Iesous and Ioannes the Baptist} -\VS{18} And his disciples reported to Ioannes concerning all these [things]. -And Ioannes having called upon [a] certain two of his disciples +\subsubsection{\Iesous and \Ioannes the Baptist} +\VS{18} And his disciples reported to \Ioannes concerning all these [things]. +And \Ioannes having called upon [a] certain two of his disciples \VS{19} sent [them] to the Lord saying: Are you the coming [one], or do we expect another? \VS{20} Now having arrived to him the men said: -Ioannes the Baptizer sent us to you saying: +\Ioannes the Baptizer sent us to you saying: Are you the coming [one], or do we expect another? \VS{21} In that hour he healed many from diseases and torments and wicked\fnPoneros{} spirits, and to many blind he graced to be seeing. \VS{22} And answering he said to them: -Having gone report to Ioannes what you saw and heard: +Having gone report to \Ioannes what you saw and heard: Blind see, lame walk, lepers are cleansed, and deaf hear, dead are raised, poor are preached to, \VS{23} and blessed is he who is not stumbled in me. -\VS{24} Now when the messengers of Ioannes had returned -he began to be saying to the crowd concerning Ioannes: +\VS{24} Now when the messengers of \Ioannes had returned +he began to be saying to the crowd concerning \Ioannes: What did you come out to the wilderness to behold? [A] reed being shaken by the wind? \VS{25} But what did you come out to see? @@ -73,10 +73,10 @@ Behold I send my messenger before your face \\ Who will prepare your way before you. \end{verse} -\VS{28} I say to you, none born of women is greater than Ioannes, +\VS{28} I say to you, none born of women is greater than \Ioannes, but the least in the kingdom of God is greater than he. \VS{29} And all the people having heard and the tax gatherers justified God, -having been baptized in Ioannes's baptism. +having been baptized in \Ioannes's baptism. \VS{30} But the Pharisees and the lawyers have set aside the intention of God in themselves, not having been baptized by him. @@ -89,14 +89,14 @@ We piped for you and you did not dance, \\ We mourned and you did not weep. \end{verse} -\VS{33} For Ioannes the Baptizer is come not eating bread nor drinking wine, +\VS{33} For \Ioannes the Baptizer is come not eating bread nor drinking wine, and you say: He has [a] demon. \VS{34} The Son of Humanity\fnAnthropos{} is come eating and drinking, and you say: Behold [this] person\fnAnthropos{} [is a] glutton and [a] wino, friend of tax gatherers and sinners. \VS{35} And wisdom is justified by all her children. -\subsubsection{Iesous's Anointing} +\subsubsection{\Iesous's Anointing} \VS{36} Now one of the Pharisees was asking him that he eat with him. And having entered into the house of the Pharisee he sat at table. \VS{37} And behold there was in the city [a] certain sinner woman, @@ -109,7 +109,7 @@ and was kissing his feet and anointing [them] with perfume. \VS{39} Now when the Pharisee who invited him saw he said in himself saying: If he were [a] prophet, he would have known who and what sort of woman [it is] who touches him, that she is [a] sinner. -\VS{40} And answering Iesous said to him: +\VS{40} And answering \Iesous said to him: Simon, I have something to say to you. But he [said]: Teacher, speak, tell. \VS{41} There were two who owed something to [a] moneylender. diff --git a/NT/latex/chapters/Luke8.tex b/NT/latex/chapters/Luke8.tex index 98a8854..989e842 100644 --- a/NT/latex/chapters/Luke8.tex +++ b/NT/latex/chapters/Luke8.tex @@ -1,11 +1,11 @@ \subsection{Luke 8} -\subsubsection{Iesous's Ministry and the Help of Women} +\subsubsection{\Iesous's Ministry and the Help of Women} \VS{1} And it came to pass afterwards he also was traveling through city and town preaching and proclaiming the kingdom of God, and the twelve with him, \VS{2} and certain women who were healed from wicked\fnPoneros{} spirits and sicknesses, Maria the [one] being called Magdalene, from whom seven demons had come out, -\VS{3} and Joanna [the] wife of Chouze steward of Herod, and Sousanna, +\VS{3} and Joanna [the] wife of Chouze steward of \Herod, and Sousanna, and many others, who were serving them out of their possessions. \subsubsection{The Parable of the Sower} @@ -51,7 +51,7 @@ even what he supposes he has will be taken% \footnote{or ``what he seems to have will be taken\ldots''} from him. -\subsubsection{Iesous's True Family} +\subsubsection{\Iesous's True Family} \VS{19} Now his mother and brothers came to him, and were unable to meet him because of the crowd. \VS{20} So it was reported to him, @@ -80,14 +80,14 @@ Who therefore is this, that he rebukes the winds and the water, and they obey hi \subsubsection{Healing of a Demoniac} \VS{27} So when he came out on the land [a] certain man from the city met him having demons, and for a long time did not wear [a] garment, and stayed not in [a] house but among the graves. -\VS{28} So seeing Iesous, having cried out he fell before him and with [a] great voice said: +\VS{28} So seeing \Iesous, having cried out he fell before him and with [a] great voice said: What [is] to me and to you\footnote{That is, ``What do we have in common?''}, -Iesous son of the most high God? +\Iesous son of the most high God? I beg you, do not torture me. \VS{29} For he commanded the unclean spirit to come out from the man. For he had for a long time been seized, and he was bound with chains and fetters, being guarded, and breaking the bonds he was driven by the demon into the wilderness. -\VS{30} So Iesous asked him, +\VS{30} So \Iesous asked him, What is your name? So he said: Legion, for many demons entered into him. \VS{31} And he was calling upon him that he not command them to depart into the abyss\footnote{or ``underworld''}. @@ -100,21 +100,21 @@ and the herd rushed headlong down the bank into the lake and drowned. \VS{34} Now when those grazing [them] saw that which came to pass they fled and reported in the city and in the country. \VS{35} So they came out to see what came to pass, -and came to Iesous, and found sitting the man from whom the demons came out clothed -and of sound mind by Iesous' feet, and they were made afraid. +and came to \Iesous, and found sitting the man from whom the demons came out clothed +and of sound mind by \Iesous' feet, and they were made afraid. \VS{36} And those who saw reported to them how he had saved the demon possessed [one]. \VS{37} And all the multitude from the surrounding regions asked him to depart from them, for they were taken with great fear, so having embarked into the boat he returned. \VS{38} But the man from whom the demons were come out was begging of him to be with him, but he sent him away saying: \VS{39} Be returning to your house, and be relating how much God has done for you. -And he departed by every city preaching how much Iesous had done for him. +And he departed by every city preaching how much \Iesous had done for him. \subsubsection{Restoration and Healing} -\VS{40} Now upon Iesous's return the crowd welcomed him, for they had been expecting him. +\VS{40} Now upon \Iesous's return the crowd welcomed him, for they had been expecting him. \VS{41} And behold there came [a] man by name Iairos, and this chief of the synagogue was being present, -and falling by Iesous' feet he called upon him to enter into his house, +and falling by \Iesous' feet he called upon him to enter into his house, \VS{42} for [he had an] only-begotten\fnMonogenes{} daughter, [about] twelve years [old], and she was dying. Now when he was withdrawing the crowd was pressing him. @@ -124,9 +124,9 @@ and having spent all her living% on physicians, not strong, being healed by no one, \VS{44} having come from behind, grasped the hem of his robe, and immediately the flow of her blood stopped. -\VS{45} And Iesous said: Who [is] the [one] having grasped me? -But all denying it, Peter said: Master, the crowds come together and press upon us. -\VS{46} But Iesous said: Who grasped me? For I know [that] power has gone out from me. +\VS{45} And \Iesous said: Who [is] the [one] having grasped me? +But all denying it, Petros said: Master, the crowds come together and press upon us. +\VS{46} But \Iesous said: Who grasped me? For I know [that] power has gone out from me. \VS{47} Now the woman having known that she did not escape notice, trembling came and falling before him reported before all the people for what cause she had grasped him, and how she was immediately healed. @@ -134,10 +134,10 @@ for what cause she had grasped him, and how she was immediately healed. \VS{49} While he was yet speaking someone came by the chief of the synagogue saying that: Your daughter has died. Be no longer troubling the teacher. -\VS{50} But when Iesous heard he answered to him: +\VS{50} But when \Iesous heard he answered to him: Be not fearing, only trust, and she will be saved. \VS{51} So when he came into the house he did not permit any to go in with him -except Peter and Ioannes and Iakobos, and the father and mother of the child. +except Petros and \Ioannes and \Iakobos, and the father and mother of the child. \VS{52} And all were weeping and mourning her. So he said: Be not weeping, she has not died but sleeps. \VS{53} And they were mocking him, knowing that she had died. diff --git a/NT/latex/chapters/Luke9.tex b/NT/latex/chapters/Luke9.tex index 3ee12fc..bbf5226 100644 --- a/NT/latex/chapters/Luke9.tex +++ b/NT/latex/chapters/Luke9.tex @@ -1,159 +1,165 @@ Anointed\fnChristos{} [One]subsection{Luke 9} \subsubsection{The Sending of the Twelve Apostles} -\VS{1} But calling together the twelve he gave to them power and authority over all -demons and to be healing diseases, +\VS{1} But calling together the twelve he gave to them power and authority +over all demons and to be healing diseases, \VS{2} and he sent them to be preaching the kingdom of God and to be healing, -\VS{3} and said to them: Be taking nothing to the way, neither staff, -nor knapsack, nor loaf, nor silver, nor to have two tunics. +\VS{3} and said to them: +Be taking nothing to the way, neither staff, nor knapsack, +nor loaf, nor silver, nor to have two tunics. \VS{4} And into whose house you enter, there be remaining and from there be departing. -\VS{5} And whoever receive you not, departing from that city be shaking off -the dust from your feet as [a] witness upon them. +\VS{5} And whoever receive you not, departing from that city be shaking off the dust +from your feet as [a] witness upon them. \VS{6} But going out they were going through the towns proclaiming and healing everywhere. -\subsubsection{Herod's Confusion about Iesous} -\VS{7} But Herod the tetrarch heard all that came to pass, and he was perplexed, -because of what was said by some that Ioannes was risen from the dead, -\VS{8} by some the Elias was revealed, but by others that one of the ancient prophets had arisen. -\VS{9} So Herod said: I [myself] beheaded Ioannes; +\subsubsection{\Herod{}'s Confusion about \Iesous} +\VS{7} But \Herod the tetrarch heard all that came to pass, and he was perplexed, +because of what was said by some that \Ioannes was risen from the dead, +\VS{8} by some the \Elias was revealed, but by others that one of the ancient prophets had arisen. +\VS{9} So \Herod said: I [myself] beheaded \Ioannes; who is this concerning whom I hear such [things]? And he seeking to see him. \subsubsection{The Feeding of the Five Thousand} \VS{10} and the apostles having returned related to him what they had done. -And taking them along he withdrew privately to [the] city being called Bethsaida. +And taking them along he withdrew privately to [the] city being called \Bethsaida. \VS{11} But the crowds having known followed him. -And welcoming them he spoke to them concerning the kingdom of God, and those -having need of healing he healed. +And welcoming them he spoke to them concerning the kingdom of God, +and those having need of healing he healed. \VS{12} Now the day began to be spent, so the twelve having come said to him: -Disperse the crowd, that having proceeded into the surrounding towns and fields they may rest and find provisions, for here are we in [a] wilderness. +Disperse the crowd, that having proceeded into the surrounding towns and fields +they may rest and find provisions, for here are we in [a] wilderness. \VS{13} But he said to them: [you] give to them to eat. But they said: There is not to us more than five loaves and two fish, unless having gone we buy food for all these people. -\VS{14} For they were [about] five hundred men. So he said to his disciples: Have -them sit in groups of [about] fifty. +\VS{14} For they were [about] five hundred men\fnAner{}. +So he said to his disciples: Have them sit in groups of [about] fifty. \VS{15} And thus they did, and all sat. -\VS{16} So having taken the five loaves and the two fishes, having looked up -to heaven he blessed them and broke them, and was giving [them] to the disciples -to set before the crowd. -\VS{17} And all ate and were filled. And the -surplus of fragments gathered by them was twelve baskets. +\VS{16} So having taken the five loaves and the two fishes, +having looked up to heaven he blessed them and broke them, +and was giving [them] to the disciples to set before the crowd. +\VS{17} And all ate and were filled. +And the surplus of fragments gathered by them was twelve baskets. -\subsubsection{Peter's Confession} -\VS{18} And it came to pass while he was praying alone the disciples were -with him, and he asked them saying: Who do the crowds say I am? -\VS{19} So -answering they said: Ioannes the Baptist, others Elia, others that one of the -ancient prophets has arisen. -\VS{20} So he says to them: But who do -\underline{you} say I am? But Peter answering said: The Anointed\fnChristos{} [One] of God. +\subsubsection{\Petros{}'s Confession} +\VS{18} And it came to pass while he was praying alone +[that] the disciples were with him, and he asked them saying: +Who do the crowds say I am? +\VS{19} So answering they said: \Ioannes the Baptizer, others \Elias, +others that one of the ancient prophets has arisen. +\VS{20} So he says to them: +But who do \underline{you} say I am? +But \Petros answering said: The Anointed\fnChristos{} [One] of God. \VS{21} But rebuking them he commanded [them] to be saying this to no one, -\VS{22} saying that: The son of man must suffer many [things] and be rejected by the elders -and chief priests and scribes and be killed and on the third day rise. +\VS{22} saying that: +The Son of Humanity\fnAnthropos{} must suffer many [things] +and be rejected by the elders and chief priests and scribes +and be killed and on the third day rise. \subsubsection{A Call to Discipleship} -\VS{23} And he was saying to them: If anyone wish to be coming after me, -let\fnImperative{} him renounce\footnote{or ``deny''} himself and take -his cross and be following me. +\VS{23} And he was saying to them: +If anyone wish to be coming after me, let\fnImperative{} him renounce\footnote{or ``deny''} himself +and take his cross and be following me. \VS{24} For whoever wishes to save his psyche-life\fnPsyche{} will lose\fnApollumi{} it, -but whoever loses\fnApollumi{} his psyche-life\fnPsyche{} because of me, this [one] will save it. -\VS{25} For what does it profit [a] man -having gained the whole world but having lost\fnApollumi{} or forfeited\fnZemioo{} himself? -\VS{26} For whoever is ashamed of me -and [my] words, of this one will the son of man be ashamed, when he comes in his -glory and [the glory] of his father and of the holy angels. -\VS{27} But truly I say to -you, There are some having stood here who will \negd{not} taste of -death until they see the kingdom of God. +but whoever loses\fnApollumi{} his psyche-life\fnPsyche{} because of me, +this [one] will save it. +\VS{25} For what does it profit someone\fnAnthropos{} +having gained the whole world but having lost\fnApollumi{} or forfeited himself? +\VS{26} For whoever is ashamed of me and [my] words\fnLogos{}, +of this one will the Son of Humanity be ashamed, +when he comes in his glory and [the glory] of his father and of the holy angels. +\VS{27} But truly I say to you, +There are some having stood here who will \negd{not} taste of death until they see the kingdom of God. \subsubsection{The Transfiguration} -\VS{28} But it came to pass after these words [it was] [about] the eighth day, and taking Peter and Ioannes and James he went up to the mountain to pray. -\VS{29} And it -came to pass while he was praying the visible-form of his face [became] other and his -garments shone\footnote{or ``flashed''} white. -\VS{30} And behold two men were talking with him, who were Moses and Elias, -\VS{31} who having been seen in glory they were discussing his exit, -which he was [about] to be fulfilling in Jerusalem. -\VS{32} But Peter and those with him were weighed down with -sleep. But having kept awake they saw his glory and that of the two men -having stood with him. -\VS{33} And it came to pass while they were going -away from him, Peter said to Iesous: Master, it is good\footnote{or -``beautiful''} we are here, and let us make three shelters, one for you and -one for Moses and one for Elia, not knowing what he says. -\VS{34} But while -he says these [things a] cloud came to pass and over-shadowed them, and they were made -afraid when they entered the cloud. -\VS{35} And [a] voice came to pass out of -the cloud saying: This is my chosen son, Be hearing him. -\VS{36} And when -the voice came to pass Iesous was found alone. And they kept silent and -reported in those days what they had seen to no one. +\VS{28} But it came to pass after these words [it was] [about] the eighth day, +and taking \Petros and \Ioannes and \Iakobos he went up to the mountain to pray. +\VS{29} And it came to pass while he was praying [that] the visible-form of his face [became] other +and his garments shone\footnote{or ``flashed''} white. +\VS{30} And behold two men\fnAner{} were talking with him, +who were \Moses and \Elias, +\VS{31} who having been seen in glory they were discussing his departure, +which he was [about] to be fulfilling in \Ierous. +\VS{32} But \Petros and those with him were weighed down with sleep. +But having kept awake they saw his glory and that of the two men\fnAner{} having stood with him. +\VS{33} And it came to pass while they were going away from him, \Petros said to \Iesous: +Master, it is good we are here, and let us make three shelters, one for you and +one for \Moses and one for \Elias, not knowing what he says. +\VS{34} But while he says these [things a] cloud came to pass and over-shadowed them, +and they were made afraid when they entered the cloud. +\VS{35} And [a] voice came to pass out of the cloud saying: +This is my agape-beloved son, Be hearing him. +\VS{36} And when the voice came to pass \Iesous was found alone. +And they kept silent and reported in those days what they had seen to no one. \subsubsection{Healing a Boy with an Unclean Spirit} -\VS{37} Now it came to pass on the next day when they came down from the -mountains there was gathered to him [a] great crowd, -\VS{38} and behold [a] man -from the crowd cried out saying: Teacher, I ask [of you] to look upon my son, for he -is my only-begotten\fnMonogenes{}, -\VS{39} and behold [a] spirit takes him, and suddenly he cried -out and convulses him with foam, and he scarcely departs from bruising him. -\VS{40} And I requested [of your] disciples that they cast it out, and they were -unable. -\VS{41} But answering Iesous said: O unbelieving and perverted -generation, How long\footnote{or ``Until when''} will I be with you and endure -you? Bring your son here. +\VS{37} Now it came to pass on the next day when they came down from the mountains +there was gathered to him [a] great crowd, +\VS{38} and behold [a] man\fnAner{} from the crowd cried out saying: +Teacher, I ask [of you] to look upon my son, +for he is my only-begotten\fnMonogenes{}, +\VS{39} and behold [a] spirit takes him, and suddenly he cries out and convulses him with foam, +and he scarcely departs from mauling him. +\VS{40} And I requested [of your] disciples that they cast it out, and they were unable. +\VS{41} But answering \Iesous said: O unbelieving and perverted generation, +How long\footnote{or ``Until when''} will I be with you and endure you? +Bring your son here. \VS{42} But when he was bringing him the demon threw him down and convulsed him. -But Iesous rebuked the unclean spirit, and healed the child and returned him to his father. +But \Iesous rebuked the unclean spirit, and healed the child and returned him to his father. \VS{43} And all were amazed at the majesty of God. -\subsubsection{Another Prediction of Iesous's Suffering} +\subsubsection{Another Prediction of \Iesous's Suffering} So when all were marveling at what [things] he had done he said to his disciples: -\VS{44} Place in your ears these words, for the son of man is [about] to be -delivered up into the hands of men. -\VS{45} But they were not understanding this word, +\VS{44} Place in your ears these words, for the Son of Humanity\fnAnthropos{} +is [about] to be delivered up into the hands of people\fnAnthropos{}. +\VS{45} But they were not understanding this word\fnRema{}, and it was hidden from them in order that they not perceive it, -and they were fearing to ask him concerning this word. +and they were fearing to ask him concerning this word\fnRema{}. \subsubsection{Concerning the Greatest} -\VS{46} So [a] dispute came among them, who might be [the] greater among them. -\VS{47} But Iesous having known the dispute of their hearts, +\VS{46} So [a] dispute came among them, +who might be [the] greater among them. +\VS{47} But \Iesous having known the dispute of their hearts, having taken [a] child he set him among them, -\VS{48} and said to them: Whoever receives this child in my name -receives me, and whoever receives me receives the [one] having sent me, for the -[one] being least among you, this [one] is great. +\VS{48} and said to them: +Whoever receives this child in my name receives me, +and whoever receives me receives the [one] having sent me, +for the [one] being least among you, this [one] is great. \subsubsection{On the Right Side} -\VS{49} But answering Ioannes said: -Master, we know someone casting out demons in your name, and we were -forbidding him, because he does not follow us. -\VS{50} But Iesous said to -him: Be not forbidding [him]; for whoever is not against us is for us. +\VS{49} But answering \Ioannes said: +Master, we know someone casting out demons in your name, +and we were forbidding him, because he does not follow us. +\VS{50} But \Iesous said to him: +Be not forbidding [him]; for whoever is not against us is for us. \subsubsection{Rejection in Samaria} -\VS{51} Now it came to pass when the days of his death were fulfilled he set -his face to be proceeding to Jerusalem, +\VS{51} Now it came to pass when the days of his death were fulfilled +he set his face to be proceeding to \Ierous{}, \VS{52} and he sent messengers before his face. -And having proceeded they went to [the] village of the Samaritans, in order to prepare him. +And having proceeded they went to [the] village of the \Samaritans, in order to prepare him. \VS{53} And they did not receive him, -for his face was proceeding to Jerusalem. -\VS{54} But when James and Ioannes +for his face was proceeding to \Ierous{}. +\VS{54} But when \Iakobos and \Ioannes saw they said: Lord, do you wish we call fire down from heaven and consume -them \footnote{insert ``as Elijah did.'' DW \koine{}; txt: \papyrus{45,75}\sinaiticus{}B \vulgate{} }? +them \footnote{insert ``as \Elias did.'' DW \koine{}; txt: \papyrus{45,75}\sinaiticus{}B \vulgate{} }? \VS{55} And having turned he rebuked them\footnote{``rebuked them'' \papyrus{45,75} \sinaiticus{}BW \hesychian{}; ``rebuked them and said: You do not know of what sort of spirit you are. -\VS{56} For the son of man did not come to destroy -[the] psyche-life\fnPsyche{} of men but to save [them]'': \koine{} }. +\VS{56} For the Son of Humanity did not come to destroy +[the] psyche-life\fnPsyche{} of people but to save [them]'': \koine{} }. \VS{56} And they proceeded to another village. \subsubsection{Challenging Professed Followers} \VS{57} And when they were proceeding in the road someone said to him: I will follow you wherever you depart. -\VS{58} And Iesous said to him: The foxes have holes and the birds of -heaven nest, but the son of man has nowhere to lay his head. -\VS{59} So he said to another: Be following me. +\VS{58} And \Iesous said to him: +The foxes have holes and the birds of heaven nest, +but the Son of Humanity has nowhere to lay his head. +\VS{59} So he said to another: +Be following me. But he said: Allow me first to depart to bury my father. \VS{60} But he said to him: Let\fnImperative{} the dead bury their own dead, but you having departed proclaim the kingdom of God. \VS{61} But another said to him: I will follow you Lord, but first allow me to take leave of my household. -\VS{62} But Iesous said to him: No one having set his hand to the plow and looking back is suitable for the kingdom of God. +\VS{62} But \Iesous said to him: +No one having set his hand to the plow and looking back is suitable for the kingdom of God. diff --git a/NT/latex/chapters/Mark1.tex b/NT/latex/chapters/Mark1.tex index 38d6491..f2dfed6 100644 --- a/NT/latex/chapters/Mark1.tex +++ b/NT/latex/chapters/Mark1.tex @@ -1,6 +1,6 @@ \subsection{Mark 1} -\subsubsection{The Ministry of Ioannes the Baptist} -\VS{1} [This is the] beginning of the good news of Iesous Anointed\fnChristos{} [One], Son of God\footnote{``son of +\subsubsection{The Ministry of \Ioannes the Baptist} +\VS{1} [This is the] beginning of the good news of \Iesous Anointed\fnChristos{} [One], Son of God\footnote{``son of God'': BDW \vulgate{} \koine{}; omit: \sinaiticus{} few}, \VS{2} just as it is written in the prophets\footnote{``the prophets'': \koine{}W many; ``Isaiah the prophet'': @@ -14,12 +14,12 @@ Prepare the way of [the] Lord, \\ Make straight his paths. \end{verse} -\VS{4} Ioannes appeared, the [one] baptizing in the wilderness preaching baptism of +\VS{4} \Ioannes appeared, the [one] baptizing in the wilderness preaching baptism of repentance for remission of sins. \VS{5} And all the Judea region and all the inhabitants of Jerusalem were going forth to him and were being baptized by him in the Jordan river confessing their sins. -\VS{6} And Ioannes had +\VS{6} And \Ioannes had clothed himself [with] camel's hairs and [a] leather belt [about] his loins, and eating locusts and wild honey. \VS{7} And he was preaching saying: [The one] mightier [than] me comes after me, of whom I am not sufficient having stooped down to loose the @@ -27,9 +27,9 @@ thong of his sandals. \VS{8} I baptized you with water, but he himself will baptize you with the Holy Spirit. -\subsubsection{The Baptism and Temptation of Iesous} +\subsubsection{The Baptism and Temptation of \Iesous} \VS{9} And it came to pass in those days -[that] Iesous from Nazareth of Galilee came and was baptized in the Jordan by Ioannes. +[that] \Iesous from Nazareth of Galilee came and was baptized in the Jordan by \Ioannes. \VS{10} And immediately coming up out of the water he saw the heavens being rent and the spirit as [a] dove coming down to him. \VS{11} And [a] voice came to @@ -41,7 +41,7 @@ with the beasts, and the angels were serving him. \subsubsection{Preaching in Galilee and the Call of the Disciples} \VS{14} And after -Ioannes was handed over, Iesous came to Galilee preaching the good news of the +\Ioannes was handed over, \Iesous came to Galilee preaching the good news of the kingdom of God\footnote{``good-news of the kingdom of God'' DW\koine{}\vulgate{} many; ``good-news of God'': \sinaiticus{}B few }, \VS{15} and saying: The time\fnKairos{} has been @@ -50,28 +50,28 @@ in the good news. \VS{16} And passing by the side of the sea of Galilee he saw Simon and Andrew the brothers of Simon casting nets in the sea, for they were fishermen. -\VS{17} And Iesous said to them: Follow after me, and I will make +\VS{17} And \Iesous said to them: Follow after me, and I will make you to become fishermen of men. \VS{18} And immediately having left [their] nets they followed him. -\VS{19} And having gone forward [a] little he saw James the -[son] of Zebedee and Ioannes his brother and [saw] them in the ship mending the nets +\VS{19} And having gone forward [a] little he saw \Iakobos the +[son] of Zebedee and \Ioannes his brother and [saw] them in the ship mending the nets \VS{20} And immediately he called them, and having left their father Zebedee in the ship with the hired servants they went after him. -\subsubsection{Iesous's Authority} +\subsubsection{\Iesous's Authority} \VS{21} And they go -into Capernaum and immediately on the Sabbath having gone into the synagogue +into \Kapernaoum and immediately on the Sabbath having gone into the synagogue he was teaching. \VS{22} And they were being amazed concerning his teaching, for he was teaching them as having authority and not as the scribes. \VS{23} And immediately there was in their synagogue [a] man in [an] unclean spirit and he cried out -\VS{24} saying: What [is in common] to us and to you, Iesous the Nazarene? Have +\VS{24} saying: What [is in common] to us and to you, \Iesous the Nazarene? Have you come to destroy us? I know who you are, the holy [one] of God! \VS{25} And -Iesous admonished him saying: Be silenced and go out of him. +\Iesous admonished him saying: Be silenced and go out of him. \VS{26} And the unclean spirit, having convulsed him and having cried out with [a] loud voice, he went out of him. @@ -84,7 +84,7 @@ Galilee. \subsubsection{Healings at Simon's House} \VS{29} And immediately having gone out of the synagogue he went to Simon's -and Andrew's house with James and Ioannes. +and Andrew's house with \Iakobos and \Ioannes. \VS{30} But Simon's mother-in-law being ill of [a] fever was lying down, and immediately they speak to him concerning her. @@ -123,7 +123,7 @@ the leprosy came out from him and he was cleansed. sternly admonished him he sent him away, \VS{44} and says to him: Be seeing [that] to no one may you say anything, but be departing, show yourself to the -priest and offer concerning your cleansing [that] which Moses prescribed +priest and offer concerning your cleansing [that] which \Moses prescribed beforehand, for a witness to them. \VS{45} But having gone out he began to be preaching much and to be spreading around the word, so that [he] no longer diff --git a/NT/latex/chapters/Mark10.tex b/NT/latex/chapters/Mark10.tex index 2567d25..5ba9205 100644 --- a/NT/latex/chapters/Mark10.tex +++ b/NT/latex/chapters/Mark10.tex @@ -6,11 +6,11 @@ was teaching them. \VS{2} And Pharisees coming out asked him if it is allowed for [a] man to put away his wife, testing him. \VS{3} But answering he -said to them: What did Moses command you? -\VS{4} So they said: Moses +said to them: What did \Moses command you? +\VS{4} So they said: \Moses tolerated [a] scroll of divorce\footnote{or ``departure''} to write and to put [her] away. -\VS{5} But Iesous said to them, For your hard-heartedness he wrote for +\VS{5} But \Iesous said to them, For your hard-heartedness he wrote for you this commandment. \VS{6} But from the beginning of creation: @@ -33,10 +33,10 @@ upon her. \VS{12} And whoever having put away her husband marries another, commits adultery. -\subsubsection{Iesous and Little Children} +\subsubsection{\Iesous and Little Children} \VS{13} And they were bringing to him children in order that he touch them; but his disciples were rebuking them. -\VS{14} And when he saw, Iesous was indignant and said to them: +\VS{14} And when he saw, \Iesous was indignant and said to them: Permit the children to come to me, do not be hindering them; for of such is the kingdom of God. \VS{15} Truly I say to you: whoever does not receive the kingdom of God as [a] child, @@ -45,7 +45,7 @@ he may \negd{not} enter into it. \subsubsection{The Rich Man} \VS{17} And when he went out into the road, [one] having run up and having knelt before him asked him, Good teacher, what should I do in order that I may inherit eternal zoe-life\fnZoe{}? -\VS{18} But Iesous said to him: Why do you call me good? No one [is] good except one --- God. +\VS{18} But \Iesous said to him: Why do you call me good? No one [is] good except one --- God. \VS{19} You know the commandments: Do not murder, do not commit adultery, do not steal, do not bear false witness, do not defraud @@ -53,7 +53,7 @@ do not defraud honor your father and mother. \VS{20} But he said to him: Teacher, these [things] have I observed from childhood. -\VS{21} But Iesous having fixed his gaze on +\VS{21} But \Iesous having fixed his gaze on him agape-loved him and said to him: One [thing] you lack. Be going, whatever you have sell and give to the poor, and you will have treasure in heaven, and Come! Be following me. @@ -61,10 +61,10 @@ Come! Be following me. being deeply pained, for he was having many possessions. \VS{23} And having -looked [about], Iesous says to his disciples: How difficultly will those having +looked [about], \Iesous says to his disciples: How difficultly will those having possessions enter into the kingdom of God. \VS{24} But his disciples were -being amazed at his words. But Iesous again answering says to them: Children, +being amazed at his words. But \Iesous again answering says to them: Children, How difficult it is for those trusting upon possessions \footnote{``for those trusting upon possessions'': D \vulgate{} \koine{} most; omit: \sinaiticus{}B} to enter into the kingdom of God. @@ -73,12 +73,12 @@ needle than for the rich to enter into the kingdom of God. \VS{26} But they were being exceedingly amazed saying among themselves: And who is able to be saved? -\VS{27} Having fixed his gaze on them Iesous says: With man [it is] +\VS{27} Having fixed his gaze on them \Iesous says: With man [it is] impossible, but not with God, for everything is possible with God. \VS{28} -Peter began to be saying to him: Behold we have left everything and have +Petros began to be saying to him: Behold we have left everything and have followed you. -\VS{29} Iesous said: Truly I say to you, there is no one who +\VS{29} \Iesous said: Truly I say to you, there is no one who has left houses or brothers or sisters or mothers or fathers or wives or children or fields because of me and because of the good-news, \VS{30} who does not receive hundredfold now in this time\fnKairos{} houses and brothers and @@ -86,8 +86,8 @@ sisters and mothers and children and fields with persecutions, and in the coming age eternal zoe-life\fnZoe{}. \VS{31} But many first will be last, and the last first. -\subsubsection{Third Prediction of Iesous's Death and Resurrection} -\VS{32} Now they were in the road going up into Jerusalem, and Iesous was +\subsubsection{Third Prediction of \Iesous's Death and Resurrection} +\VS{32} Now they were in the road going up into Jerusalem, and \Iesous was going before them, and they were being amazed, and those following were fearing. And having again called upon the twelve he began to be telling them the [things] [about] to happen to him, @@ -97,21 +97,21 @@ they will condemn him to death and will deliver him up to the Gentiles. \VS{34} And they will mock him and spit on him and flog him and kill him, and with three days he will arise. -\subsubsection{The Request of James and Ioannes} -\VS{35} And James and Ioannes the sons of Zebedee came to him saying: +\subsubsection{The Request of \Iakobos and \Ioannes} +\VS{35} And \Iakobos and \Ioannes the sons of Zebedee came to him saying: Teacher, we would that whatever we ask [of you], you do for us. \VS{36} So he said to them: What do you want me to do for you? \VS{37} And they said to him: Give to us that one on your right and one on you left may sit in your glory. -\VS{38} But Iesous said to them: You do not know what you ask. +\VS{38} But \Iesous said to them: You do not know what you ask. Are you able to drink the cup that I drink, or to be baptized in the baptism with which I am baptized? -\VS{39} And they said to him: We are able. But Iesous said to them: +\VS{39} And they said to him: We are able. But \Iesous said to them: The cup that I drink you will drink, and the baptism with which I am baptized you will be baptized. \VS{40} But to sit on my right or my left is not mine to give, but [is] for whom it has been prepared. -\VS{41} And when the ten heard they began to be indignant concerning James and Ioannes. -\VS{42} And calling upon them Iesous +\VS{41} And when the ten heard they began to be indignant concerning \Iakobos and \Ioannes. +\VS{42} And calling upon them \Iesous says to them: You know that the [ones] accounted to be ruling the nations lord it over them and the great of them tyrannize them. \VS{43} It is\footnote{``is'' @@ -121,20 +121,20 @@ become great among you, he will be your servant, \VS{45} For even the son of man did not come to be served, but to serve and to give his psyche-life\fnPsyche{} [a] ransom for many. \subsubsection{Healing Blind Bartimaeus} -\VS{46} And they came to Jericho. And having come out of Jericho and his +\VS{46} And they came to \Iericho. And having come out of \Iericho and his disciples and [a] large crowd, the son of Timaios, blind Baptimaios the beggar, sat by the road. -\VS{47} And having heard that it is Iesous the Nazarene he -began to be crying out and to be saying: Son of David, Iesous, have mercy on +\VS{47} And having heard that it is \Iesous the Nazarene he +began to be crying out and to be saying: Son of David, \Iesous, have mercy on me. \VS{48} And many were rebuking him that he be silent; but he rather was crying out more: Son of David, have mercy on me! \VS{49} And having stood -[still] Iesous said: Call him. And they call the blind [man] saying: Be taking courage, be arising, he calls you. +[still] \Iesous said: Call him. And they call the blind [man] saying: Be taking courage, be arising, he calls you. \VS{50} And having thrown off his garment, having -jumped up, he came to Iesous. -\VS{51} And answering him Iesous said: What do +jumped up, he came to \Iesous. +\VS{51} And answering him \Iesous said: What do you want me to do for you? And the blind [man] said: Rabbi, that I see. \VS{52} -And Iesous said to him: Be going, your faith has saved you. And immediately +And \Iesous said to him: Be going, your faith has saved you. And immediately he saw, and followed him in the road. diff --git a/NT/latex/chapters/Mark11.tex b/NT/latex/chapters/Mark11.tex index ee0036a..8989ca3 100644 --- a/NT/latex/chapters/Mark11.tex +++ b/NT/latex/chapters/Mark11.tex @@ -12,9 +12,9 @@ immediately he again sends them thither. the colt bound to [a] door outside in the street, and they loose it. \VS{5} And some of those who stood there were saying to them: What are you doing loosing the colt? -\VS{6} But they said to them just as Iesous said, and they +\VS{6} But they said to them just as \Iesous said, and they permitted them. -\VS{7} And they bring the colt to Iesous, and throw upon it +\VS{7} And they bring the colt to \Iesous, and throw upon it their garments, and he sat upon it. \VS{8} And many spread their garments in the street, but others [spread] leafy branches having been cut in the fields, @@ -58,9 +58,9 @@ going out of the city. \subsubsection{The Withered Fig Tree} \VS{20} And passing by early they saw the fig tree withered from the roots. -\VS{21} And Peter having remembered says to him: Rabbi, Behold the fig tree +\VS{21} And Petros having remembered says to him: Rabbi, Behold the fig tree that you cursed has withered. -\VS{22} And answering Iesous says to them: Be +\VS{22} And answering \Iesous says to them: Be having\footnote{``be having'' BW \koine{}\vulgate{}; ``if you have'' \sinaiticus{}D} faith in God. \VS{23} Truly I say to you that whoever says to this mountain: Be taken and be thrown into the sea, and does not doubt\footnote{or ``hesitate} in his @@ -72,21 +72,21 @@ ask, be believing that you have received\footnote{``have received'' anyone, in order that your father in the heavens forgive you. \VS{26} \footnote{include vs. 26: \koine{} \vulgate{}; omit vs. 26: \sinaiticus{}BW}But if you do not forgive, neither will your father in the heavens forgive your trespasses. -\subsubsection{The Authority of Iesous} +\subsubsection{The Authority of \Iesous} \VS{27} And they come again into Jerusalem. And in the temple while he was walking [about] there came to him the scribes and the Pharisees and the elders. \VS{28} And they were saying to him: In what sort of authority do you do these [things] Or who has given you this authority in order that you may do these [things]? -\VS{29} But Iesous said to them: I will ask you one statement, and you +\VS{29} But \Iesous said to them: I will ask you one statement, and you answer me, and I will tell you in what sort of authority I do these [things]. -\VS{30} Was the baptism of Ioannes from heaven or from men? Answer me. +\VS{30} Was the baptism of \Ioannes from heaven or from men? Answer me. \VS{31} And they were reasoning among themselves saying: If we say: From heaven, he will say, Why then did you not believe him? \VS{32} But if we -say: From men --- they were fearing the crowd. For all were having Ioannes +say: From men --- they were fearing the crowd. For all were having \Ioannes that truly he was [a] prophet. -\VS{33} And answering Iesous they say: We do not -know. And Iesous says to them: Neither do I tell you in what sort of +\VS{33} And answering \Iesous they say: We do not +know. And \Iesous says to them: Neither do I tell you in what sort of authority I do these [things]. diff --git a/NT/latex/chapters/Mark12.tex b/NT/latex/chapters/Mark12.tex index 179cbc2..7b3f180 100644 --- a/NT/latex/chapters/Mark12.tex +++ b/NT/latex/chapters/Mark12.tex @@ -36,7 +36,7 @@ for they knew that he spoke the parable toward them. And having left him they departed. \subsubsection{Paying Taxes to Caesar} -\VS{13} And they send to him some of the Pharisees and Herodians in order +\VS{13} And they send to him some of the Pharisees and \Herodians in order that they may catch him in word. \VS{14} And having come they to him, Teacher, we know that you are true and it is not [a] worry for you concerning @@ -47,13 +47,13 @@ we give or not give it? Why do you test me? Bring me [a] denarius in order that I may see it. \VS{16} So they brought [one]. And he says to them: Whose is this image and inscription? So they said to him: Caesar's. -\VS{17} But Iesous said to them: +\VS{17} But \Iesous said to them: Render\footnote{or ``repay''} the [things] of Caesar to Caesar and the [things] of God to God. And they were marveling upon it. \subsubsection{Marriage and the Resurrection} \VS{18} And Saducees come to him, who say there is no resurrection, and asked him saying: -\VS{19} Teacher, Moses wrote to us that\footnote{Deut.20:5\EnDash{}6}: +\VS{19} Teacher, \Moses wrote to us that\footnote{Deut.20:5\EnDash{}6}: \begin{verse} If any brother @@ -70,13 +70,13 @@ also died. \VS{23} In the resurrection \footnote{or ``be put to shame by'' }, whose will the wife be? For the seven had her [as] wife. -\VS{24} Iesous said to +\VS{24} \Iesous said to them: Not because of this are you deceived, not knowing the scriptures nor the power of God? \VS{25} For when they are resurrected from the dead, they neither marry nor are given in marriage, but are as angels in the heavens. \VS{26} Now concerning the dead that they arise, have you not read in the -scroll of Moses at the bush how the Lord spoke to him saying\footnote{Ex.3:2\EnDash{}6}: +scroll of \Moses at the bush how the Lord spoke to him saying\footnote{Ex.3:2\EnDash{}6}: \begin{verse} I am the God @@ -89,7 +89,7 @@ of Abraham and God of Isaac and God of Jacob? \VS{28} And one of the scribes having come to [him] who heard them debating, having seen that he answered them well, asked him: What sort of commandment [is] first of all? -\VS{29} Iesous answered that: Here is the first\footnote{Deut.6:4\EnDash{}5}: +\VS{29} \Iesous answered that: Here is the first\footnote{Deut.6:4\EnDash{}5}: \begin{verse} Be hearing, @@ -109,11 +109,11 @@ said that he is one and there is no other beside him. \VS{33} And to be agape-loving him from all your strength, and to be agape-loving your neighbor as yourself is greater than all burnt offerings and sacrifices. -\VS{34} And Iesous, having seen that he answered thoughtfully, said to him: +\VS{34} And \Iesous, having seen that he answered thoughtfully, said to him: You are not far from the kingdom of God. \subsubsection{The Messiah: David's Son and Lord} -\VS{35} And answering, Iesous was saying, teaching in the temple: How do the +\VS{35} And answering, \Iesous was saying, teaching in the temple: How do the scribes say that the Anointed\fnChristos{} [One] is David's son? \VS{36} For David himself said in the Holy Spirit\footnote{Ps.110:1}: diff --git a/NT/latex/chapters/Mark13.tex b/NT/latex/chapters/Mark13.tex index 99b6c31..8ed6932 100644 --- a/NT/latex/chapters/Mark13.tex +++ b/NT/latex/chapters/Mark13.tex @@ -2,17 +2,17 @@ \subsubsection{The Destruction of the Temple} \VS{1} And when he went out of the temple one of his disciples says to him: Behold how great [are] the stones and how great [are] the buildings. -\VS{2} And Iesous said to +\VS{2} And \Iesous said to him: Do you see these great buildings? There will \negd{not} be left stone upon stone that will \negd{not} be thrown down. \subsubsection{Signs of the End of the Age} \VS{3} And when -he sat on the mount of olives opposite the temple Peter and James and Ioannes +he sat on the mount of olives opposite the temple Petros and \Iakobos and \Ioannes asked him privately: \VS{4} Tell us, when will these [things] be, and what [is] the sign when these [things] are [about] to complete everything? -\VS{5} So Iesous began to be saying +\VS{5} So \Iesous began to be saying to them: Be seeing that no one deceive you. \VS{6} Many will come on my name saying that: It is I, and will deceive many. diff --git a/NT/latex/chapters/Mark14.tex b/NT/latex/chapters/Mark14.tex index 53838ea..76829b5 100644 --- a/NT/latex/chapters/Mark14.tex +++ b/NT/latex/chapters/Mark14.tex @@ -1,12 +1,12 @@ \subsection{Mark 14} -\subsubsection{The Plot Against Iesous} +\subsubsection{The Plot Against \Iesous} \VS{1} Now after two days it was the Passover and the feast of unleavened bread. And the chief priests and the scribes were seeking how by treachery having laid hold of him they may kill him. \VS{2} For they were saying: Not during the festival, lest there be [a] riot among the people. -\subsubsection{Iesous's Anointing} +\subsubsection{\Iesous's Anointing} \VS{3} And while he was in Bethany in the house of Simon the leper, while he was reclining, [a] woman came having an alabaster flask of costly genuine nard ointment. Having broken the alabaster flask she poured [it] down upon his feet. @@ -14,7 +14,7 @@ ointment. Having broken the alabaster flask she poured [it] down upon his feet. ointment come to pass? \VS{5} For she was able to sell this ointment for over three hundred denarii and to give [it] to the poor; and they scolded her. -\VS{6} But Iesous said: Allow her. Why do you cause her trouble, for she has +\VS{6} But \Iesous said: Allow her. Why do you cause her trouble, for she has worked [a] good work in me. \VS{7} For you always have the poor with you, and when you want you are able to do them well, but me you do not always have. @@ -24,7 +24,7 @@ preparation for burial. good-news be preached in the whole world, even what this [one] did will be told in remembrance of her. -\subsubsection{The Plan to Betray Iesous} +\subsubsection{The Plan to Betray \Iesous} \VS{10} And Judas Iscariot, one of the twelve, departed to the chief priests in order to deliver him up to them. \VS{11} @@ -46,7 +46,7 @@ and there prepare for us. the city and found just as he said to them, and they prepared the passover. \VS{17} And evening having come to pass he comes with the twelve. -\VS{18} And while they were reclining and eating Iesous said: Truly I say to you that +\VS{18} And while they were reclining and eating \Iesous said: Truly I say to you that one [of you] will betray me, one eating with me. \VS{19} They began to be grieved and to be saying to him one by one: [Is it] I?\fnGrammarIndicatesNo{} @@ -70,15 +70,15 @@ the produce of the vine until that day when I drink it new in the kingdom of God. \VS{26} And having sung they went out to the mount of olives. -\subsubsection{The Prediction of Peter's Denial} -\VS{27} And Iesous says to them that: You will all be stumbled, because it is +\subsubsection{The Prediction of Petros's Denial} +\VS{27} And \Iesous says to them that: You will all be stumbled, because it is written, I will smite the shepherd, and the sheep will be scattered. \VS{28} But after my resurrection I will go before you to Galilee. -\VS{29} But Peter +\VS{29} But Petros said to him: If indeed they may all be scattered, but not I. \VS{30} And -Iesous says to him: Truly I say to you that you today --- in this night +\Iesous says to him: Truly I say to you that you today --- in this night before the cock crows --- twice will thrice deny me. \VS{31} But he said emphatically: If it be necessary that I die with you, I will \negd{not} deny you. And all were saying likewise. @@ -86,8 +86,8 @@ emphatically: If it be necessary that I die with you, I will \negd{not} deny you \subsubsection{Gethsamane} \VS{32} And they come to the region of which the name is Gethsemane, and he says to his disciples, Sit here while I pray. -\VS{33} and he took Peter and -James and Ioannes with him, and he began to be distressed and troubled, +\VS{33} and he took Petros and +\Iakobos and \Ioannes with him, and he began to be distressed and troubled, \VS{34} and he says to them: My psyche-life\fnPsyche{} is grieved until death; Remain here and be watching. \VS{35} And having gone ahead [a] little he was falling upon the @@ -95,7 +95,7 @@ ground\fnGe{}, and was praying that if it is possible may the hour pass from him \VS{36} and he was saying: Daddy, father, all is possible to you, Take this cup from me; But not what I want, but what you want. \VS{37} And he comes -and finds them sleeping, and he says to Peter: Simon, do you sleep? Are you +and finds them sleeping, and he says to Petros: Simon, do you sleep? Are you not strong [enough] to watch one hour? \VS{38} Be watching and be praying, in order that you not come into [a] test, for the spirit is willing, but the flesh is @@ -121,7 +121,7 @@ kiss is he; Lay hold of him and lead [him] away securely. \VS{47} Now a certain one of those standing by having drawn his sword struck the slave of the chief priest and took off his ear. -\VS{48} And Iesous answering said to them: Have +\VS{48} And \Iesous answering said to them: Have you come out as upon [a] robber with swords and clubs to arrest me? \VS{49} By day was I with you in the temple teaching, and you did not lay hold of me; @@ -133,13 +133,13 @@ his nakedness. \VS{52} But having left the shirt he fled naked. \subsubsection{Condemned by the Sanhedrin} -\VS{53} And they led Iesous to the chief priest, and all the chief priests +\VS{53} And they led \Iesous to the chief priest, and all the chief priests and scribes and elders gathered. -\VS{54} And Peter followed him from afar +\VS{54} And Petros followed him from afar until outside the courtyard of the chief-priests, and was sitting together with the servants and warming himself before the fire. \VS{55} Now the chief -priests and the whole Sanhedrin were seeking against Iesous witnesses in +priests and the whole Sanhedrin were seeking against \Iesous witnesses in order to put him to death, and they were not finding [any]. \VS{56} For many were falsely witnessing against him, and the witnesses were not consistent. @@ -149,12 +149,12 @@ hands and in three days I will build another not made with hands. \VS{59} And thus was the witness not consistent. \VS{60} And having stood up in the -midst, the chief priest asked Iesous saying: Why do you answer these your +midst, the chief priest asked \Iesous saying: Why do you answer these your accusers \negd{nothing}? \VS{61} But he was silent and answered \negd{nothing}. Again the chief priest asked him and says to him: Are you the Anointed\fnChristos{} [One] the son of the blessed [one]? -\VS{62} So Iesous said: I am, and you +\VS{62} So \Iesous said: I am, and you will see the son of man sitting at the right [hand] of power and coming with the clouds of heaven. \VS{63} So the chief priest having rent his tunic says: @@ -165,12 +165,12 @@ What does it seem to you? And all judged him to be worthy of death. beating him and to be saying to him: Prophesy, and the officers were delivering him blows. -\subsubsection{Peter's Denials} -\VS{66} And Peter being below in the courtyard, one of +\subsubsection{Petros's Denials} +\VS{66} And Petros being below in the courtyard, one of the servants of the chief priest comes, -\VS{67} and having seen Peter +\VS{67} and having seen Petros warming himself, having fixed her gaze on him she says: You also were with -the Nazarene Iesous. +the Nazarene \Iesous. \VS{68} But he denied [it] saying: Neither do I know nor understand what you are saying. And he went out into the outer court. And the cock crowed\footnote{``And the cock crowed'' D \koine{} \vulgate{} many; omit: \sinaiticus{}BW}. @@ -182,6 +182,6 @@ are among them, for you are also [a] Galilean. \VS{71} But he began to cursing and swearing\footnote{or ``oathing''} that: I do not know this man of whom you speak. -\VS{72} And immediately the cock crowed [a] second [time]. And Peter was -minded of the word as Iesous said to him that: Before the cock crows twice +\VS{72} And immediately the cock crowed [a] second [time]. And Petros was +minded of the word as \Iesous said to him that: Before the cock crows twice you shall thrice betray me; and having fallen upon [this thought]\footnote{or ``[the ground]''} he wept. diff --git a/NT/latex/chapters/Mark15.tex b/NT/latex/chapters/Mark15.tex index 1e8b9b7..05ab43f 100644 --- a/NT/latex/chapters/Mark15.tex +++ b/NT/latex/chapters/Mark15.tex @@ -1,17 +1,17 @@ \subsection{Mark 15} -\subsubsection{Iesous Brought Before Pilate} +\subsubsection{\Iesous Brought Before Pilate} \VS{1} And immediately early after they prepared counsel, the high priests with the -elders and scribes and all the Sanhedrin, having bound Iesous, [they] led [him] away and gave him over to Pilate. +elders and scribes and all the Sanhedrin, having bound \Iesous, [they] led [him] away and gave him over to Pilate. \VS{2} And Pilate questioned him, Are you the king of the Jews? He answers him saying: You say [it]. \VS{3} And the chief priests were accusing much of him. \VS{4} And Pilate again asked him saying: Don't you answer anything? Behold they accuse much [of you]. -\VS{5} But Iesous no longer +\VS{5} But \Iesous no longer answered anything, so that Pilate was being amazed. -\subsubsection{Iesous and Barabbas} +\subsubsection{\Iesous and Barabbas} \VS{6} Now at [the] festival he used to release to them one prisoner that they were requesting. \VS{7} And [there] was [one] being called Barabbas having been bound @@ -31,9 +31,9 @@ again screamed: Crucify him! What evil did he do? But they screamed even more: Crucify him! \VS{15} And Pilate wishing the crowd to be satisfied, he released to them Barabbas, and -handed over Iesous after [he was] flogged that he be crucified. +handed over \Iesous after [he was] flogged that he be crucified. -\subsubsection{Iesous is Mocked} +\subsubsection{\Iesous is Mocked} \VS{16} Now the soldiers lead him away into the courtyard, which is [the] Praetorium, and they call together the whole cohort. @@ -78,35 +78,35 @@ Israel, let him come down\fnImperative{} now from the cross, that we may see and believe! And those being crucified with him were reproaching him. -\subsubsection{Iesous's Death} +\subsubsection{\Iesous's Death} \VS{33} And when the sixth hour came to pass, darkness came on all the land until the ninth hour. -\VS{34} And in the ninth hour Iesous cried out +\VS{34} And in the ninth hour \Iesous cried out with [a] loud voice: Eloi, Eloi, lama sabachtani, which is being translated: My God, my God, why have you abandoned me? \VS{35} And certain -[ones] standing by who heard were saying: Behold he calls Elijah. +[ones] standing by who heard were saying: Behold he calls Elias. \VS{36} And -someone having run, having filled [a] sponge [with] sour wine, having put [it] on [a] staff, was giving it to drink, saying: Wait, let us see if Elijah comes to +someone having run, having filled [a] sponge [with] sour wine, having put [it] on [a] staff, was giving it to drink, saying: Wait, let us see if Elias comes to take him down. -\VS{37} But Iesous, uttering [a] great cry, breathed out his last. +\VS{37} But \Iesous, uttering [a] great cry, breathed out his last. \VS{38} And the veil of the temple was rent in two from top to bottom. \VS{39} And when the centurion, the [one] having been present opposite him, saw that having cried out\footnote{``having cried out'' DW\koine{} \vulgate{}; omit: \sinaiticus{}B} he thus breathed out his last, he said: Truly this was the Son of God. \VS{40} And there were also women observing from afar, among whom [were] -Mary Magdalene, and Mary, mother of James the younger and Joses, and Salome +Mary Magdalene, and Mary, mother of \Iakobos the younger and Joses, and Salome \VS{41} who, when he was in Galilee, were following him and serving him, also many others who came up to Jerusalem with him. -\subsubsection{Iesous's Burial} +\subsubsection{\Iesous's Burial} \VS{42} And having already become evening, [and] since it was [the] day of preparation, which is the day before [a] Sabbath, \VS{43} Ioseph of Arimathea having come, [a] respected member of the council, who also himself was looking for the kingdom of God, having taken it upon himself, -went in to Pilate and requested the body of Iesous. +went in to Pilate and requested the body of \Iesous. \VS{44} And Pilate wondered if he had already died, and having summoned the centurion, asked if he already died. diff --git a/NT/latex/chapters/Mark16.tex b/NT/latex/chapters/Mark16.tex index a522c9d..6a3edbc 100644 --- a/NT/latex/chapters/Mark16.tex +++ b/NT/latex/chapters/Mark16.tex @@ -1,6 +1,6 @@ \subsection{Mark 16} \subsubsection{The Resurrection} -\VS{1} Now the Sabbath\footnote{\SABBATH } having passed Mary Magdalene and Mary the [mother] of James, and +\VS{1} Now the Sabbath\footnote{\SABBATH } having passed Mary Magdalene and Mary the [mother] of \Iakobos, and Salome bought spices that when [they] come they may anoint him. \VS{2} And very early on the first [day] from the Sabbath\footnote{\SABBATH } they come up to the tomb, the sun having risen. @@ -10,10 +10,10 @@ stone out of the door for us? that the stone had been rolled away, even though it was very great. \VS{5} And when [they] went into the tomb they saw [a] young man sitting at the right having been clothed with [a] white robe, and they were alarmed. \VS{6} And he says to -them: Do not be being alarmed, you seek Iesous the Nazarene the [one] having been +them: Do not be being alarmed, you seek \Iesous the Nazarene the [one] having been crucified. He is risen, he is not here; behold the place where they laid him. -\VS{7} But be departing, tell his disciples, especially Peter, that he +\VS{7} But be departing, tell his disciples, especially Petros, that he goes before them into Galilee. There you will see him just as he said to you. \VS{8} And having come out they fled from the tomb, for trembling and @@ -21,7 +21,7 @@ astonishment held them, and they said nothing to anyone, for they were afraid. \VS{9} \footnote{include vs. 9\EnDash{}20: DW \vulgate{} \koine{}; omit vs. 9\EnDash{}20: \sinaiticus{}B; replace vs. 9\EnDash{}20 with: \VS{9} And they promptly proclaimed everything -having been commanded to those with Peter. And after these [things] even Iesous +having been commanded to those with Petros. And after these [things] even \Iesous himself sent out from [the] east even as far as [the] west through them the holy and imperishable proclamation of eternal salvation. Amen.'': few} And after rising early on the first [day] from the Sabbath he appeared first to Mary the Magdalene, from whom he had cast seven demons. @@ -43,7 +43,7 @@ condemned. In my name they will cast out demons, they will speak in new languages, \VS{18} they will take up snakes and whatever deadly [thing] they may drink, it will by no means harm them, they will lay [their] hands upon [the] sick and they will be well. -\VS{19} Then indeed the Lord Iesous after [he] spoke to them +\VS{19} Then indeed the Lord \Iesous after [he] spoke to them was received up into heaven and sat at the right of God. \VS{20} But those, when [they] went out, heralded everywhere, the Lord working with [them] and establishing the word through accompanying signs. diff --git a/NT/latex/chapters/Mark2.tex b/NT/latex/chapters/Mark2.tex index 4e2678c..8a86cad 100644 --- a/NT/latex/chapters/Mark2.tex +++ b/NT/latex/chapters/Mark2.tex @@ -1,6 +1,6 @@ \subsection{Mark 2} \subsubsection{Healing and Forgiving a Paralytic} -\VS{1} And having entered again into Capernaum during the day it was heard that he +\VS{1} And having entered again into \Kapernaoum during the day it was heard that he is home. \VS{2} And many were gathered so as no longer to be having space for holding [any] not even at the door, and he was speaking the word to them. @@ -9,14 +9,14 @@ for holding [any] not even at the door, and he was speaking the word to them. not being able to bring [him] to him because of the crowd they unroofed the roof where he was, and having dug [it] out they lower the stretcher on which the paralytic was lying sick. -\VS{5} And Iesous having seen their belief he says +\VS{5} And \Iesous having seen their belief he says to the paralytic: Child, your sins are forgiven. \VS{6} But some of the scribes were there sitting and reasoning in their hearts: What does this [one] speak in this manner? \VS{7} [God] slanderer! Who is able to be forgiving sins except one: God? -\VS{8} And immediately Iesous having known in his spirit +\VS{8} And immediately \Iesous having known in his spirit they are reasoning in this manner among themselves, he says to them: Why do you reason these [things] in your hearts? \VS{9} What is easier to say to the @@ -39,21 +39,21 @@ teaching them. toll-house, and he says to him: Be following me. And after rising he followed him. \VS{15} And it comes to pass he [was] reclining in his house and -many tax-collectors and sinners were gathered with Iesous and his disciples, +many tax-collectors and sinners were gathered with \Iesous and his disciples, for there were many, and they were following him. \VS{16} And the scribes from the Pharisees, having seen that he is eating with tax-collectors and sinners, were saying to his disciples, [Why] is he eating with tax-collectors and sinners? -\VS{17} And Iesous having heard [it] he says to them: The strong have no +\VS{17} And \Iesous having heard [it] he says to them: The strong have no need of a physician, but [rather] those having [it] evil-ly; I did not come to call just [ones] but sinners. \subsubsection{The Superiority of the New} -\VS{18} And the disciples of Ioannes and the Pharisees were +\VS{18} And the disciples of \Ioannes and the Pharisees were fasting; and they come and say to him: Because of what do the disciples of -Ioannes and the disciple of the Pharisees fast, but the disciples with you do +\Ioannes and the disciple of the Pharisees fast, but the disciples with you do not fast? -\VS{19} And Iesous says to them: Are the sons of the bridegroom +\VS{19} And \Iesous says to them: Are the sons of the bridegroom able, while the bridegroom is with them, to be fasting?\fnGrammarIndicatesNo{} As much time they have the bridegroom with them, they are not able to be fasting. \VS{20} But diff --git a/NT/latex/chapters/Mark3.tex b/NT/latex/chapters/Mark3.tex index 65f94fa..54e4fbb 100644 --- a/NT/latex/chapters/Mark3.tex +++ b/NT/latex/chapters/Mark3.tex @@ -13,14 +13,14 @@ having looked around at them with anger, being grieved concerning the hardness of their hearts, he says to the man: Be stretching out the hand. And he stretched [it] out and his hand was restored. \VS{6} And immediately the -Pharisees having gone out with the Herodians were giving counsel against +Pharisees having gone out with the \Herodians were giving counsel against him, how they may destroy him. \subsubsection{Crowds by the Sea} -\VS{7} And Iesous with his disciples withdrew to the sea; and [a] great +\VS{7} And \Iesous with his disciples withdrew to the sea; and [a] great multitude from Galilee followed, also from Jordan, \VS{8} and from Jerusalem -and from Idumea and the other side of the Jordan and [from] around Tyre and Sidon, +and from Idumea and the other side of the Jordan and [from] around \Tyre and \Sidon, [a] great multitude, hearing how many [things] he does, they came to him. \VS{9} And he spoke to his disciples in order that [a] boat attend to him because of the @@ -41,15 +41,15 @@ and calling to himself whoever he wished, they also departed to him. \hesychian{}BW; text: D\koine{} \vulgate{} } in order that they be with him, and in order that he send them to be preaching, \VS{15} and to be having authority to be casting out demons, and he produced the twelve. -\VS{16} And he set aside to Simon [a] name: Peter, -\VS{17} and James the [son] of Zebedee and Ioannes the brother of James, and +\VS{16} And he set aside to Simon [a] name: Petros, +\VS{17} and \Iakobos the [son] of Zebedee and \Ioannes the brother of \Iakobos, and he set aside [a] name to them, Boanerges, which is ``son of thunder," -\VS{18} and Andrew and Phillip and Bartholemew and Matthew and Thomas and James the +\VS{18} and Andrew and Phillip and Bartholemew and Matthew and Thomas and \Iakobos the [son] of Alpheus and Thaddeus and Simon the Zealot \VS{19} and Judas Iscariot, who also betrayed him. -\subsubsection{Iesous and Beelzebul} +\subsubsection{\Iesous and Beelzebul} \VS{20} And he comes to [the] house, and again the crowd comes with [him] so that they are not able not even to eat bread. \VS{21} And @@ -76,7 +76,7 @@ slander. forgiveness to eternity, but is guilty of eternal sin. \VS{30} For they were saying that he has [an] unclean spirit. -\subsubsection{Iesous's True Family} +\subsubsection{\Iesous's True Family} \VS{31} And his mother and his brothers come and standing outside they sent to him calling him. \VS{32} and the crowd was sitting near him, and they say diff --git a/NT/latex/chapters/Mark5.tex b/NT/latex/chapters/Mark5.tex index b9cb92e..1ad50f9 100644 --- a/NT/latex/chapters/Mark5.tex +++ b/NT/latex/chapters/Mark5.tex @@ -11,9 +11,9 @@ smashed the shackles, and no one was strong [enough] to subdue him. \VS{5} And day and night among the tombs and in the mountains he was crying out and cutting himself with stones. -\VS{6} And seeing Iesous from afar he ran and worshipped him. +\VS{6} And seeing \Iesous from afar he ran and worshipped him. \VS{7} And crying out in [a] loud voice he says: What have you to do with -me\footnote{literally ``What [is] to you and to me?"}, Iesous son of the most high +me\footnote{literally ``What [is] to you and to me?"}, \Iesous son of the most high God? I implore you by God, [that] you not torment me. \VS{8} For he was saying to him: Throw the unclean spirit out of the man. @@ -30,7 +30,7 @@ the sea, as two thousand, and drowned. \VS{14} Now those grazing them fled and reported [it] in the city and in the country, and they came to see what is this [thing that] came to pass. -\VS{15} And they came to Iesous, and they beheld the +\VS{15} And they came to \Iesous, and they beheld the demon possessed [one] sitting being clothed and being of sound mind, the [one] who had the legion, and they were afraid. \VS{16} And those who had seen related to @@ -42,11 +42,11 @@ that he may be with him. Be going into your city to your own, and report to them all that the Lord has done for you, and had mercy on you. \VS{20} And he departed and began to -be preaching in the Decapolis\footnote{``the Ten Cities''} all that Iesous did +be preaching in the Decapolis\footnote{``the Ten Cities''} all that \Iesous did for him, and they all marveled. \subsubsection{Restoration and Healing} -\VS{21} And when Iesous crossed over in the boat again on the other side was +\VS{21} And when \Iesous crossed over in the boat again on the other side was gathered [a] great crowd upon him, and he was by the sea. \VS{22} And one of the chiefs of the synagogue comes; Jairus by name, and seeing him fell at his feet. @@ -58,12 +58,12 @@ hands on her, in order that she be saved and zoe-live\fnZoe{}. \VS{25} And [a] woman being in flow of blood twelve years \VS{26} and having suffered much from many physicians and having spent all she had, and having profited nothing but rather having become worse, -\VS{27} having heard concerning Iesous, having come in the crowd from behind, +\VS{27} having heard concerning \Iesous, having come in the crowd from behind, she touched his robe. \VS{28} For she said that: If I even touch his garments, I will be saved. \VS{29} And immediately the fount of her blood was dried up, and [she] knew in her body that she was healed from her suffering. -\VS{30} And immediately Iesous having known in himself [that] power had gone out of him, having turned around in the crowd he said: Who touched my garment? +\VS{30} And immediately \Iesous having known in himself [that] power had gone out of him, having turned around in the crowd he said: Who touched my garment? \VS{31} And his disciples were saying to him: You see the crowd pressing upon you, and you say: Who touched me? \VS{32} And he looked [about] [him] to see the [one] having done this. @@ -74,10 +74,10 @@ and be healthy from your torment. \VS{35} While he was yet speaking, there came from the chiefs of the synagogue [those] saying that: Your daughter has died; why further trouble the teacher? -\VS{36} Now when Iesous heard the word spoken he says to the +\VS{36} Now when \Iesous heard the word spoken he says to the chief of the synagogue: Be not fearing, only be believing. -\VS{37} And he did not allow anyone to accompany him except Peter and James and -Ioannes the brother of James. +\VS{37} And he did not allow anyone to accompany him except Petros and \Iakobos and +\Ioannes the brother of \Iakobos. \VS{38} And they came into the house of the chief of the synagogue, and he see the distress, and weeping and much wailing, \VS{39} and having entered he says to them: Why are you distressed and weeping? The diff --git a/NT/latex/chapters/Mark6.tex b/NT/latex/chapters/Mark6.tex index 02b0072..a328190 100644 --- a/NT/latex/chapters/Mark6.tex +++ b/NT/latex/chapters/Mark6.tex @@ -7,9 +7,9 @@ to be teaching in the synagogue. And many who heard were astounded saying: From where [are] these [things] to this [one], and what [is] this wisdom given to this [one that] even such powers through his hands come to pass? \VS{3} Is this not the carpenter, the -son of Mary and brother of James and Joses and Judas and Simon? And are not +son of Mary and brother of \Iakobos and Joses and Judas and Simon? And are not his sisters here with us? And they were stumbled in him. -\VS{4} And Iesous +\VS{4} And \Iesous was saying to them that: [a] prophet is not dishonored except in his own native-land, and among his relatives and in his own house. \VS{5} And he was not @@ -35,41 +35,41 @@ out from there shake off the dust under you feet as [a] witness to them. \VS{13} and many demons they were casting out, and they were anointing with oil many sick and were healing [them]. -\subsubsection{The Death of Ioannes the Baptist} -\VS{14} And the king Herod heard, for his name had become known, and he -was\footnote{``he was'' \hesychian{}\koine{}\sinaiticus{} \vulgate{} most; ``they were'' BW} saying that Ioannes +\subsubsection{The Death of \Ioannes the Baptist} +\VS{14} And the king \Herod heard, for his name had become known, and he +was\footnote{``he was'' \hesychian{}\koine{}\sinaiticus{} \vulgate{} most; ``they were'' BW} saying that \Ioannes the baptizing [one] is risen from the dead, and because of this the powers are at work in him. -\VS{15} But others were saying that: He is Elijah, and others +\VS{15} But others were saying that: He is Elias, and others were saying that: [He is a] prophet like one of the prophets. -\VS{16} Now when Herod -heard he was saying: Ioannes whom I beheaded, this one arose. -\VS{17} For Herod -himself having sent laid hold of Ioannes and bound him in prison because of -Herodias the wife of Phillip his brother, for he had married her. -\VS{18} For Ioannes was saying to Herod that: It is not allowed for you to be having +\VS{16} Now when \Herod +heard he was saying: \Ioannes whom I beheaded, this one arose. +\VS{17} For \Herod +himself having sent laid hold of \Ioannes and bound him in prison because of +\Herodias the wife of Phillip his brother, for he had married her. +\VS{18} For \Ioannes was saying to \Herod that: It is not allowed for you to be having the wife [of your] brother. -\VS{19} So Herodias was having [a] grudge against him and +\VS{19} So \Herodias was having [a] grudge against him and was wishing to kill him, and she was not able; -\VS{20} For Herod feared -Ioannes, seeing him [a] just and holy man, and protected him, and when he heard +\VS{20} For \Herod feared +\Ioannes, seeing him [a] just and holy man, and protected him, and when he heard him did many [things] \footnote{``did many [things]'' D\koine{} \vulgate{} many; ``was greatly unsettled'' B\sinaiticus{}}, and heard him gladly. \VS{21} And when [a] suitable day came to pass, -when Herod on his birthday did [a] dinner for his chief men and high +when \Herod on his birthday did [a] dinner for his chief men and high captains and the foremost of Galilee, -\VS{22} and when the daughter of this Herod came in and danced, -she pleased Herod and those who sat with him. So the king said to the girl: +\VS{22} and when the daughter of this \Herod came in and danced, +she pleased \Herod and those who sat with him. So the king said to the girl: Ask of me whatever you wish, and I will give [it] to you. \VS{23} And he swore to her that: If you should ask I will give to you to half of my kingdom. \VS{24} And having gone out she said to her mother: What should I ask? -And she said: The head of Ioannes the baptizing [one]. +And she said: The head of \Ioannes the baptizing [one]. \VS{25} And immediately having gone in with haste to the king she asked -saying: I wish that you give to me at once the head of Ioannes the baptist. +saying: I wish that you give to me at once the head of \Ioannes the baptist. \VS{26} And the king having become deeply grieved because of his oaths and those sitting with him did not wish to refuse her. \VS{27} And immediately the king having sent the executioner he commanded @@ -80,7 +80,7 @@ and the maiden gave it to her mother. body and placed it in [a] grave. \subsubsection{The Feeding of the Five Thousand} -\VS{30} And the disciples are gathered to Iesous, and they report to him +\VS{30} And the disciples are gathered to \Iesous, and they report to him everything, whatsoever they did and whatsoever they taught. \VS{31} And he says to them: Come you yourselves, privately to the deserted place and rest @@ -121,7 +121,7 @@ thousand men. \subsubsection{Walking on Water} \VS{45} And immediately he brought his disciples to embark in -the boat and to be going before [him] to the other side to Bethsaida until he +the boat and to be going before [him] to the other side to \Bethsaida until he disperse the crowd. \VS{46} And having taken leave of them he departed to the mountain to pray. diff --git a/NT/latex/chapters/Mark7.tex b/NT/latex/chapters/Mark7.tex index e46b689..66710d0 100644 --- a/NT/latex/chapters/Mark7.tex +++ b/NT/latex/chapters/Mark7.tex @@ -27,7 +27,7 @@ Teaching [as] teachings the commandments of men. \VS{8} Having left the commandment of God you hold the traditions of men. \VS{9} And he says to them: Well do you set aside the commandments of God, that you may keep your traditions. -\VS{10} For Moses said: Be honoring your +\VS{10} For \Moses said: Be honoring your father and your mother, and the [one] speaking evil of father or mother shall be brought to the end\fnImperative{} by death. \VS{11} But you say: If [a] man @@ -61,8 +61,8 @@ thefts, murders, \VS{23} all these wicked\fnPoneros{} [things] from inside proceed out and defile the man. \subsubsection{A Syrophoenician Woman's Faith} -\VS{24} Having gone up from there he departed into the region of Tyre and -Sidon\footnote{``and Sidon'' \sinaiticus{}B\hesychian{}\koine{} \vulgate{} most; omit: DW}. And having entered into [a] house he wished no one to know, and he was unable to escape +\VS{24} Having gone up from there he departed into the region of \Tyre and +\Sidon\footnote{``and \Sidon'' \sinaiticus{}B\hesychian{}\koine{} \vulgate{} most; omit: DW}. And having entered into [a] house he wished no one to know, and he was unable to escape notice. \VS{25} But immediately [a] woman having heard concerning him, whose daughter was having [an] unclean spirit, having come fell before his feet. @@ -81,8 +81,8 @@ departed into her house she found the child thrown upon the bed and the demon gone out. \subsubsection{Healing a Deaf Mute} -\VS{31} And again having gone out of the regions of Tyre, he -came through Sidon to the sea of Galilee up along the middle of the regions +\VS{31} And again having gone out of the regions of \Tyre, he +came through \Sidon to the sea of Galilee up along the middle of the regions of the Decapolis\footnote{``the Ten Cities''}. \VS{32} And they brought to him [a] deaf and speech impeded [man], and they called upon him in order that he lay his diff --git a/NT/latex/chapters/Mark8.tex b/NT/latex/chapters/Mark8.tex index ea62238..0d0ef47 100644 --- a/NT/latex/chapters/Mark8.tex +++ b/NT/latex/chapters/Mark8.tex @@ -1,7 +1,7 @@ \subsection{Mark 8} \subsubsection{The Feeding of the Four Thousand} \VS{1} In those days again there was [a] great crowd, and [they] not having anything to eat, -[Iesous] having called his disciples says to them: +[\Iesous] having called his disciples says to them: \VS{2} I have compassion on the crowd, for already three days they remain with me, and they have not anything they may eat. @@ -33,13 +33,13 @@ sign will be given to this generation. \VS{13} And having again left them having embarked he departed to the other side. -\subsubsection{The Yeast of the Pharisees and Herod} +\subsubsection{The Yeast of the Pharisees and \Herod} \VS{14} And they forgot to take loaves and except one loaf they were not having [any] with them in the boat. \VS{15} And he was directing them, saying: See, be looking to the -leaven of the Pharisees and the leaven of Herod\footnote{``Herod'' \sinaiticus{}BD -\vulgate{} \koine{}\hesychian{}; ``the Herodians'' \papyrus{45}W}. +leaven of the Pharisees and the leaven of \Herod\footnote{``\Herod'' \sinaiticus{}BD +\vulgate{} \koine{}\hesychian{}; ``the \Herodians'' \papyrus{45}W}. \VS{16} And they reasoned with one another that they do not have loaves. \VS{17} And having known he says to @@ -57,7 +57,7 @@ they say: Seven. understand? \subsubsection{A Two-state Healing} -\VS{22} And they come into Bethsaida. And they bring to him [a] blind [man], and +\VS{22} And they come into \Bethsaida. And they bring to him [a] blind [man], and they call upon him in order that he touch [him]. \VS{23} And taking hold of the hand of the blind [man], he led him out of the village, and having spat in his @@ -70,29 +70,29 @@ was restored and saw everything clearly. house saying: Neither enter into the village nor speak to anyone in the village. -\subsubsection{Peter's Confession} -\VS{27} And Iesous and his disciples went out to the villages of Caesarea of +\subsubsection{Petros's Confession} +\VS{27} And \Iesous and his disciples went out to the villages of Caesarea of Phillip; and in the road he asked his disciples saying to them: Who do men say I am? -\VS{28} But they said to him saying that: Ioannes the Baptist, and -others Elijah, and others that: One of the prophets. +\VS{28} But they said to him saying that: \Ioannes the Baptist, and +others Elias, and others that: One of the prophets. \VS{29} And he asked -him: But who do \underline{you} say I am? Peter answering says to him: You +him: But who do \underline{you} say I am? Petros answering says to him: You are the Anointed\fnChristos{} [One]. \VS{30} And he rebuked them in order that they speak to no one concerning him. -\subsubsection{First Prediction of Iesous' Death and Resurrection} +\subsubsection{First Prediction of \Iesous' Death and Resurrection} \VS{31} And he began to be teaching that: It is necessary [that] the son of man suffer many [things], and be rejected by the elders and the chief priests and the scribes and be killed and after three days to arise. -\VS{32} And he was speaking the word plainly. And Peter taking him +\VS{32} And he was speaking the word plainly. And Petros taking him aside began to be rebuking him. \VS{33} And having turned around and having -seen his disciples he rebuked Peter and says: Be getting behind me, Satan, +seen his disciples he rebuked Petros and says: Be getting behind me, Satan, because you do not think on the [things] of God but the [things] of men. -\subsubsection{Following Iesous} +\subsubsection{Following \Iesous} \VS{34} And calling upon the crowd with his disciples he said to them: If anyone would come after me, let him renounce\fnImperative{} himself and take up his diff --git a/NT/latex/chapters/Mark9.tex b/NT/latex/chapters/Mark9.tex index f12e980..861abc2 100644 --- a/NT/latex/chapters/Mark9.tex +++ b/NT/latex/chapters/Mark9.tex @@ -5,22 +5,22 @@ taste\footnote{the sense is not ``taste a little bit'', rather ``experience some of death until they see the kingdom of God be come in power. \subsubsection{The Transfiguration} -\VS{2} And after six days Iesous takes Peter and James and Ioannes, and he leads +\VS{2} And after six days \Iesous takes Petros and \Iakobos and \Ioannes, and he leads them to [a] high mountain privately alone. And he was transformed before them. \VS{3} And his garments became shining very white, such as the bleacher on Earth is not able thus to whiten. -\VS{4} And there was seen by them Elijah -with Moses, and he was speaking together with Iesous. -\VS{5} And answering Peter says to Iesous: Rabbi, it is good we are +\VS{4} And there was seen by them Elias +with \Moses, and he was speaking together with \Iesous. +\VS{5} And answering Petros says to \Iesous: Rabbi, it is good we are here, and let us make three shelters\footnote{or ``booths'', ``shelters'', referring to the temporary booths constructed in the celebration of the feast of Tabernacles.}, -one for you and one for Moses and one for Elijah. +one for you and one for \Moses and one for Elias. \VS{6} For he had not known what he should answer. For they became terrified. \VS{7} And [a] cloud came to pass overshadowing them, and [a] voice came to pass out of the cloud; This is my agape-beloved son, Be hearing him. \VS{8} And suddenly having looked [about] they -no longer saw anything except Iesous alone with them. +no longer saw anything except \Iesous alone with them. \VS{9} And when they were coming down from the mountain, he ordered them that to no one what they @@ -29,11 +29,11 @@ saw should they recount, except when the son of man go up out of the clouds. up out of the clouds. \VS{11} And they asked him saying: Why do the scribes -say the Elijah must first come? -\VS{12} But he said to them: Elijah indeed +say the Elias must first come? +\VS{12} But he said to them: Elias indeed having come first will set everything in order. And how is it written [about] the son of man, in order that many [things] he should suffer and should be treated with contempt? -\VS{13} But I say to you that Elijah has come, and they did +\VS{13} But I say to you that Elias has come, and they did to him how much they wanted, just as it is written [about] him. \subsubsection{The Disciples' Failure to Heal} @@ -55,23 +55,23 @@ convulsed him, and having thrown [him] on the ground\fnGe{} he was rolling, frot to pass to him? But he said: From childhood. \VS{22} And often even into fire he threw him and into the waters in order that he should destroy him; but if you are able, help him, having had compassion upon him. -\VS{23} But Iesous said to him: If you are able, everything [is] possible to the [one] believing. +\VS{23} But \Iesous said to him: If you are able, everything [is] possible to the [one] believing. \VS{24} Straightway the father of the child having cried out, with tears\footnote{``with tears'' D\koine{} \vulgate{}; omit: \papyrus{45}\sinaiticus{}B} was saying: I believe, Be helping my unbelief. -\VS{25} And when Iesous saw that [the] crowd came +\VS{25} And when \Iesous saw that [the] crowd came running together, he rebuked the unclean spirit saying: Mute and deaf spirit, I command you, come out of him and no longer may you enter into him. \VS{26} And having cried out and greatly convulsed, he went out, and he became as dead, so that many said that he died. -\VS{27} But Iesous having laid hold of his hand raised him, and he stood. +\VS{27} But \Iesous having laid hold of his hand raised him, and he stood. \VS{28} And when he entered into the house his disciples privately asked him: Why were we not able to cast it out? \VS{29} And he said to them: This type is able to come out of no one except by prayer and fasting\footnote{``and fasting'' \papyrus{45} DW\koine{}\hesychian{} \vulgate{} all; omit: \sinaiticus{}B}. -\subsubsection{Second Prediction of Iesous' Death and Resurrection} +\subsubsection{Second Prediction of \Iesous' Death and Resurrection} \VS{30} And having gone out from there they were proceeding [about] Galilee, and he did not want that anyone know. \VS{31} For he was teaching his disciples, @@ -81,7 +81,7 @@ he will arise. \VS{32} But they were ignorant of the word, and were fearing to ask him. \subsubsection{Questions about the Greatest} -\VS{33} And they came to Capernaum. And having come to pass in [a] house he +\VS{33} And they came to \Kapernaoum. And having come to pass in [a] house he asked them, What were you considering in the road? \VS{34} But they were being silent, for they had been reasoning with each other in the road who [is] greater. @@ -93,11 +93,11 @@ arms he said to them, name receives me; and whoever receive me, receives not me but the [one] having sent me. -\subsubsection{On Iesous's Side} -\VS{38} Ioannes said to him: Teacher, we saw someone in your name +\subsubsection{On \Iesous's Side} +\VS{38} \Ioannes said to him: Teacher, we saw someone in your name casting out demons, who follows us not, and we forbid him, for he did not follow us. -\VS{39} But Iesous said: Be not forbidding him, for there is no +\VS{39} But \Iesous said: Be not forbidding him, for there is no one who does [a] power in my name and is able at once to speak evil of me; \VS{40} For whoever is not against us is for us. \VS{41} For whoever give you [a] cup of diff --git a/NT/latex/chapters/Matt1.tex b/NT/latex/chapters/Matt1.tex index 9036769..fed516f 100644 --- a/NT/latex/chapters/Matt1.tex +++ b/NT/latex/chapters/Matt1.tex @@ -1,6 +1,6 @@ \subsection{Matthew 1} -\subsubsection{The Genealogy of Iesous the Anointed [One]} +\subsubsection{The Genealogy of \Iesous the Anointed [One]} \VS{1} The scroll\footnote{BIBLOS: The word comes from byblos, which denoted the papyrus plant that grew in marshes or river banks, primarily along the Nile. Writing material was made from the papyrus plant by cutting the pith of the plant in one foot strips and setting it in the sun to dry. The strips were then laid in horizontal rows with rows of vertical strips glued to the horizontal rows in a criss-cross fashion similar to the way plywood is constructed today. The horizontal rows were smoother and became the writing surface. Sections of these strips were glued together to form a scroll up to thirty feet in length. \newline\indent @@ -8,7 +8,7 @@ Books as we know them weren't invented until sometime in the 2$^{nd}$ through 4$^{th}$ centuries. Thus, in the 1$^{st}$ century they would still have been using scrolls. } -of [the] lineage of Iesous the Anointed\fnChristos{} [One], son +of [the] lineage of \Iesous the Anointed\fnChristos{} [One], son of David son of Abraham: \VS{2} Abraham begat\fnGennao{} Isaac, \\ @@ -56,15 +56,15 @@ and Eliezer begat Matthan, \\ and Matthan begat Jacob, \\ \VS{16} and Jacob begat Ioseph the husband of Mary, \\ by whom\footnote{``whom'' is feminine, thus referring to Mary} -was born Iesous the [one] being called the Anointed\fnChristos{} [One]. +was born \Iesous the [one] being called the Anointed\fnChristos{} [One]. \VS{17} Therefore all the generations from Abraham until David [are] fourteen generations, and from David until the Babylonian exile [are] fourteen generations, and from the Babylonian exile until the Anointed\fnChristos{} [One] [are] fourteen generations. -\subsubsection{The Birth of Iesous the Anointed [One]} -\VS{18} Now the birth of Iesous the Anointed\fnChristos{} [One] was thus: +\subsubsection{The Birth of \Iesous the Anointed [One]} +\VS{18} Now the birth of \Iesous the Anointed\fnChristos{} [One] was thus: Mary his mother having been betrothed to Ioseph, before they came together% \footnote{The connotation of the Greek is `before they came together in marital and domestic union'. } @@ -80,7 +80,7 @@ and the death of one party made the other a widow or widower''. See \BrNET{}, 2, appeared to him saying: Ioseph son of David, you should not fear to take to yourself Mary your wife. For what has been conceived in her is by the Holy Spirit. \VS{21} And she will bring forth [a] son, and you will call his name -Iesous, for he himself will save his people from their sins. +\Iesous, for he himself will save his people from their sins. \VS{22} This all came about so that the [things] said by the Lord through the prophet be fulfilled when he says\footnote{Isa.7:13--15}: @@ -89,11 +89,11 @@ through the prophet be fulfilled when he says\footnote{Isa.7:13--15}: will have [life] in the belly \\ And will bring forth [a] son, \\ And they shall call his name ``Emmanuel'' -\footnote{Curiously, there is no record of anyone actually calling Iesous `Emmanuel'.} +\footnote{Curiously, there is no record of anyone actually calling \Iesous `Emmanuel'.} \end{verse} which is, being translated: ``God [is] with us.'' \VS{24} And Ioseph having arisen from his sleep, did as the angel of the Lord ordered, and took to himself his wife. \VS{25} And he did not know her until she brought forth -[a]\footnote{``a son'' \sinaiticus{}B; ``her first born son'': D\koine \hesychian{} all} son, and she called his name Iesous. +[a]\footnote{``a son'' \sinaiticus{}B; ``her first born son'': D\koine \hesychian{} all} son, and she called his name \Iesous. diff --git a/NT/latex/chapters/Matt10.tex b/NT/latex/chapters/Matt10.tex index f95f3fc..1de73ab 100644 --- a/NT/latex/chapters/Matt10.tex +++ b/NT/latex/chapters/Matt10.tex @@ -5,16 +5,16 @@ over unclean spirits so as to be casting them out, and to be healing every disease and every weakness. \VS{2} Now the names of the twelve apostles\footnote{in Gk: ``sent ones''} are these: First Simon the [one] called -Peter and Andrew his brother, and James the son of Zebedee and Ioannes his +Petros and Andrew his brother, and \Iakobos the son of Zebedee and \Ioannes his brother, \VS{3} Phillip and Bartholemew, Thomas and Matthew the -tax-collector, James the son of Alphaeus, and Thaddeus, +tax-collector, \Iakobos the son of Alphaeus, and Thaddeus, \VS{4} Simon the Zealot and Judas Iscariot who also betrayed him. -\VS{5} Iesous sent out these +\VS{5} \Iesous sent out these twelve after he exhorted them saying: Do not go in the road of the nations, -and do not enter into the city of Samaritans. +and do not enter into the city of \Samaritans. \VS{6} But be going instead to the lost sheep of the house of Israel. \VS{7} And while going, be proclaiming that the kingdom of the heavens [is] at hand. diff --git a/NT/latex/chapters/Matt11.tex b/NT/latex/chapters/Matt11.tex index dde1a89..fe6c29b 100644 --- a/NT/latex/chapters/Matt11.tex +++ b/NT/latex/chapters/Matt11.tex @@ -1,13 +1,13 @@ \subsection{Matthew 11} -\VS{1} And it came to pass when Iesous finished commanding his twelve disciples he +\VS{1} And it came to pass when \Iesous finished commanding his twelve disciples he went from there teaching and preaching in all their cities. -\subsubsection{Iesous and Ioannes the Baptist} -\VS{2} Now Ioannes +\subsubsection{\Iesous and \Ioannes the Baptist} +\VS{2} Now \Ioannes having heard in prison the works of the Anointed\fnChristos{} [One], having sent through his disciples \VS{3} he said to him: Are you the coming [one] or do we look for another? -\VS{4} And answering Iesous said to them: Go tell Ioannes what you hear +\VS{4} And answering \Iesous said to them: Go tell \Ioannes what you hear and see: \VS{5} The blind see again, and the lame walk, lepers are cleansed and deaf hear, and dead are raised and [the] poor are good-newsed. @@ -15,7 +15,7 @@ and deaf hear, and dead are raised and [the] poor are good-newsed. blessed is he who shall not be offended in me. \VS{7} Now when these are -going, Iesous began to be saying to the crowd concerning Ioannes: What did you +going, \Iesous began to be saying to the crowd concerning \Ioannes: What did you come out into the wilderness to see, [a] reed shaken by the wind? \VS{8} So what did you come out to behold? [a] man clothed in soft [things]? Behold those wearing @@ -30,14 +30,14 @@ Who will prepare the way before me. \end{verse} \VS{11} Truly I say to you, there has not arisen [one] born of women greater than -Ioannes the baptizing [one]. But the least in the kingdom of the heavens is greater +\Ioannes the baptizing [one]. But the least in the kingdom of the heavens is greater than he. -\VS{12} But from the days of Ioannes the baptizing [one] until now the +\VS{12} But from the days of \Ioannes the baptizing [one] until now the kingdom of the heavens suffers violence, and violent men ravish\footnote{or ``carry her off"} her. -\VS{13} For all the prophets and law until Ioannes +\VS{13} For all the prophets and law until \Ioannes prophesied [it]. -\VS{14} And if you wish to accept [it], he himself is Elijah, the +\VS{14} And if you wish to accept [it], he himself is Elias, the [one] destined to be coming. \VS{15} The [one] having ears to be hearing\footnote{``ears to be hearing" \sinaiticus{} W \hesychian{} \vulgate{} most; ``ears" BD} @@ -53,7 +53,7 @@ We played the flute for you and you did not dance, \\ We mourned and you did not beat yourself. \end{verse} -\VS{18} For Ioannes came neither eating nor drinking, and you say: He has a +\VS{18} For \Ioannes came neither eating nor drinking, and you say: He has a demon. \VS{19} The son of man came eating and drinking, and you say: Behold [this] man is [a] glutton and [a] wino, [a] friend of tax-collectors and sinners. And wisdom is justified by her children\footnote{``children" D\koine{} most \vulgate{}; ``works'' @@ -63,12 +63,12 @@ demon. \VS{20} Then he began to be reproaching the cities in which had come to pass the most of his miracles, because they had not repented: \VS{21} Woe to you -Chrazin! Woe to you Bethsaida! Because if the miracles that came to pass in -you had come to pass in Tyre and Sidon, long ago they would have repented in +Chrazin! Woe to you \Bethsaida! Because if the miracles that came to pass in +you had come to pass in \Tyre and \Sidon, long ago they would have repented in sackcloth and ashes. \VS{22} Moreover I say to you, it will be more bearable -for Tyre and Sidon in the day of judgment than for you. -\VS{23} And you Capernaum, aren't you exalted to the heavens? +for \Tyre and \Sidon in the day of judgment than for you. +\VS{23} And you \Kapernaoum, aren't you exalted to the heavens? You will go down to Hades\fnHades{}; because if the miracles that came to pass in you had come to pass in Sodom, it would have remained until this day. @@ -76,8 +76,8 @@ it would have remained until this day. will be more bearable for [the] land of Sodom in the day of judgment than for you. -\subsubsection{Iesous's Invitation} -\VS{25} In that opportune-time\fnKairos{} Iesous answered saying: I confess to +\subsubsection{\Iesous's Invitation} +\VS{25} In that opportune-time\fnKairos{} \Iesous answered saying: I confess to you\footnote{or ``agree with you''}, O father, Lord of heaven and earth, that you have hidden these [things] from the wise and intelligent, and have revealed these [things] to the childish. diff --git a/NT/latex/chapters/Matt12.tex b/NT/latex/chapters/Matt12.tex index 54a1a1e..7dc753d 100644 --- a/NT/latex/chapters/Matt12.tex +++ b/NT/latex/chapters/Matt12.tex @@ -1,6 +1,6 @@ \subsection{Matthew 12} \subsubsection{Lord of the Sabbath} -\VS{1} In that opportune-time\fnKairos{} Iesous went through [a] corn-field on the Sabbath, and his disciples hungered, and began to be plucking the ears and eating. +\VS{1} In that opportune-time\fnKairos{} \Iesous went through [a] corn-field on the Sabbath, and his disciples hungered, and began to be plucking the ears and eating. \VS{2} But the Pharisees having seen [this] said to him: Behold your disciples do that which is not allowed to be doing on the Sabbath. \VS{3} But he said to them: @@ -32,7 +32,7 @@ healthy like the other. council against him how they may destroy him. \subsubsection{God's Special Servant} -\VS{15} But Iesous having known +\VS{15} But \Iesous having known [this] went out from there. And many followed him, and he healed them all, \VS{16} and he commanded them that they not make him known, \VS{17} in order that @@ -51,7 +51,7 @@ Until judgment be cast out to victory \\ \VS{21} And the nations hope in his name. \end{verse} -\subsubsection{Iesous and Beelzebul} +\subsubsection{\Iesous and Beelzebul} \VS{22} Then there was brought to him [a] blind and mute demon-possessed. And he healed him, so that the mute [one is] speaking and seeing. \VS{23} And all the @@ -93,18 +93,18 @@ speak, they will require from him [a] word\fnLOGOS{} in the day of judgment. \VS{37} For by your words\fnLOGOS{} you will be justified, and by your words\fnLOGOS{} you will be condemned. -\subsubsection{The Sign of Jonah} +\subsubsection{The Sign of \Iona} \VS{38} Then some of the scribes and Pharisees distinguished themselves to him saying: O teacher, we desire from you to see [a] sign. \VS{39} But answering them he said to them: [a] wicked\fnPoneros{} and adulterous generation -seeks [a] sign, and [a] sign will not be given to [it] except the sign of Jonah the prophet. -\VS{40} For just as Jonah was in the belly of the whale\footnote{or ``big fish," ``sea +seeks [a] sign, and [a] sign will not be given to [it] except the sign of \Iona the prophet. +\VS{40} For just as \Iona was in the belly of the whale\footnote{or ``big fish," ``sea monster"} three days and three nights, thus will the son of man be in the heart of the land three days and three nights. \VS{41} The men of Ninevah will rise up in the judgment against this generation and will bring judgment -against it, because they repented in the proclamation of Jonah, and behold -here [is] [one] greater than Jonah. +against it, because they repented in the proclamation of \Iona, and behold +here [is] [one] greater than \Iona. \VS{42} [The] queen of [the] south will rise in the judgment against this generation and will bring judgment against it, because she came from the other side of the land to hear the wisdom of Solomon, and @@ -121,7 +121,7 @@ than himself, and having entered in they set up house there. And the latter state of that man is worse than the first. Thus it will also be for this wicked\fnPoneros{} generation. -\subsubsection{Iesous's True Family} +\subsubsection{\Iesous's True Family} \VS{46} While he was speaking to the crowd, behold his mother and brothers had stood out seeking to speak to him. \VS{47} \footnote{Include vs. 47: DW\koine{} \vulgate{}; omit vs 47: \sinaiticus{}B} diff --git a/NT/latex/chapters/Matt13.tex b/NT/latex/chapters/Matt13.tex index 76efbaa..153852a 100644 --- a/NT/latex/chapters/Matt13.tex +++ b/NT/latex/chapters/Matt13.tex @@ -1,6 +1,6 @@ \subsection{Matthew 13} \subsubsection{The Parable of the Sower} -\VS{1} In that day when Iesous went out of the city he sat by the sea, +\VS{1} In that day when \Iesous went out of the city he sat by the sea, \VS{2} and [a] great crowd gathered by him, so that having embarked he sat in [a] boat, and all the crowd stood on the shore. \VS{3} And he said to them many [things] in parables saying: @@ -102,7 +102,7 @@ leaven, which when [a] woman takes she hides [it] in three statons\footnote{sato 21 pints} of meal, until all of it is leavened. \subsubsection{The Purpose of Parables} -\VS{34} All these [things] Iesous spoke in parables to the crowd, and without +\VS{34} All these [things] \Iesous spoke in parables to the crowd, and without parables he said nothing to them. \VS{35} Thus what was said by the prophet was fulfilled when he says\footnote{Ps.78:2}: @@ -158,16 +158,16 @@ every scribe who becomes [a] disciple in the kingdom of the heavens is like [a] man [who is a] householder, who brings out of his treasure new [things] and old. \subsubsection{Rejection at Nazareth} -\VS{53} And it came to pass Iesous then finished these parables, [and] he departed +\VS{53} And it came to pass \Iesous then finished these parables, [and] he departed from there. \VS{54} And having come to his own native-land he taught them in their synagogue, so that they were amazed and were saying: Whence [is] this wisdom and power to this [man]? \VS{55} Is this not the carpenter's son? Is not -his mother called Mary and his brothers James and Ioseph\footnote{``Ioseph" \hesychian +his mother called Mary and his brothers \Iakobos and Ioseph\footnote{``Ioseph" \hesychian \sinaiticus{}B \vulgate{} ; ``Joses" W many} and Simon and Judas? \VS{56} And are not all his sisters with us? Whence therefore are all these [things] to this [man]? -\VS{57} And they were being stumbled in him. So Iesous says to them: [a] prophet is not +\VS{57} And they were being stumbled in him. So \Iesous says to them: [a] prophet is not without honor except in his own native-land and in his house. \VS{58} And he did not do many miracles there because of their unbelief. diff --git a/NT/latex/chapters/Matt14.tex b/NT/latex/chapters/Matt14.tex index df5512d..7228231 100644 --- a/NT/latex/chapters/Matt14.tex +++ b/NT/latex/chapters/Matt14.tex @@ -1,31 +1,31 @@ \subsection{Matthew 14} -\subsubsection{The Death of Ioannes the Baptist} -\VS{1} In that opportune-time\fnKairos{} Herod the tetrarch heard the fame\footnote{or -``report,'' ``hearsay''} of Iesous. +\subsubsection{The Death of \Ioannes the Baptist} +\VS{1} In that opportune-time\fnKairos{} \Herod the tetrarch heard the fame\footnote{or +``report,'' ``hearsay''} of \Iesous. \VS{2} and he said to all his servants: This -is Ioannes the baptizer, he is risen from the dead, and because of this are the +is \Ioannes the baptizer, he is risen from the dead, and because of this are the powers\footnote{or ``abilities"} working in him. -\VS{3} For Herod having laid -hold of Ioannes bound [him] and put [him] in prison because of Herodias the wife of +\VS{3} For \Herod having laid +hold of \Ioannes bound [him] and put [him] in prison because of \Herodias the wife of Phillip his brother. -\VS{4} For Ioannes was saying to him: It is not allowed +\VS{4} For \Ioannes was saying to him: It is not allowed for you to be having her. \VS{5} And wishing to kill him he feared the crowd, because they counted him as [a] prophet. -\VS{6} So when Herod's birthday -came to pass Herodias' daughter danced before them and pleased Herod. +\VS{6} So when \Herod's birthday +came to pass \Herodias' daughter danced before them and pleased \Herod. \VS{7} And so with an oath he promised\footnote{``professed,'' ``agreed''} to her to do whatever she would ask. \VS{8} So having been induced by her mother she told -[him], Give me here upon [a] plate the head of Ioannes the baptizer. +[him], Give me here upon [a] plate the head of \Ioannes the baptizer. \VS{9} And [though] the king was pained by the oaths and those reclining -at table with him, he ordered it be given [her]. And having sent he beheaded Ioannes in the prison. And his head was brought upon [a] plate and given the damsel, +at table with him, he ordered it be given [her]. And having sent he beheaded \Ioannes in the prison. And his head was brought upon [a] plate and given the damsel, and she brought [it] to her mother. \VS{12} And his disciples having come, they took the corpse and -buried him, and having come they reported [it] to Iesous. +buried him, and having come they reported [it] to \Iesous. \subsubsection{The Feeding of the Five Thousand} -\VS{13} Now Iesous having heard, he went out from there in [a] boat to [a] deserted +\VS{13} Now \Iesous having heard, he went out from there in [a] boat to [a] deserted place by himself. And when the crowd heard they followed him on foot from their cities. \VS{14} And having come out he saw [a] great crowd, and had compassion on them and healed their sick. @@ -33,7 +33,7 @@ and healed their sick. came to him saying: This place is [a] desert and the hour has already past. Therefore disperse the crowd so having gone into the towns they may buy themselves bread. -\VS{16} But Iesous said to them: They have no need to be +\VS{16} But \Iesous said to them: They have no need to be going. You give to them to be eating. \VS{17} But they say to him: We do not have here but five loaves and two fishes. \VS{18} So he says: Be bringing them here to me. @@ -56,16 +56,16 @@ he came to them walking on the sea. \VS{26} Now the disciples having seen him walking on the sea, they were frightened saying: It is [a] ghost, and they screamed from fear. -\VS{27} But immediately Iesous spoke to them saying: Take +\VS{27} But immediately \Iesous spoke to them saying: Take courage, It is I, Be not fearing. -\VS{28} But Peter answering said to him: +\VS{28} But Petros answering said to him: Lord if it is you, order me to be coming to you on the water. -\VS{29} So he said: Come. And coming out of the boat Peter walked on the -water and came towards Iesous. +\VS{29} So he said: Come. And coming out of the boat Petros walked on the +water and came towards \Iesous. \VS{30} But seeing the strong\footnote{``strong'' DW\koine{}; omit: \sinaiticus{}B} wind he was afraid, and beginning to sink he cried out saying: Lord, save me. -\VS{31} So immediately Iesous having stretched out his hand +\VS{31} So immediately \Iesous having stretched out his hand laid hold of him, and says to him: O little-faith, why did you doubt\footnote{or ``Why were you at a loss?''}? \VS{32} And when they came diff --git a/NT/latex/chapters/Matt15.tex b/NT/latex/chapters/Matt15.tex index 869a56d..b67cc5e 100644 --- a/NT/latex/chapters/Matt15.tex +++ b/NT/latex/chapters/Matt15.tex @@ -1,6 +1,6 @@ \subsection{Matthew 15} \subsubsection{Breaking Human Traditions} -\VS{1} Then came to Iesous from Jerusalem Pharisees and scribes saying: +\VS{1} Then came to \Iesous from Jerusalem Pharisees and scribes saying: \VS{2} Why do your disciples transgress the traditions of the elders? For they do not wash their hands when they eat bread. @@ -39,7 +39,7 @@ plant that my heavenly father did not plant will be rooted up. them be\footnote{or ``Send them away," ``Tolerate them."}. They are blind guides \footnote{add ``of the blind" \vulgate{} \koine W; text: \sinaiticus{}BD few}. But if blind guide blind, both will fall into the pit. -\VS{15} But Peter answering +\VS{15} But Petros answering said to him: Explain to us the parable. \VS{16} But he said: Are you also still without understanding? @@ -54,8 +54,8 @@ are the [things] defiling the man. But to be eating with unwashed hands does not defile the man. \subsubsection{A Canaanite Woman's Faith} -\VS{21} And when Iesous went out from there he withdrew to the region of Tyre -and Sidon. +\VS{21} And when \Iesous went out from there he withdrew to the region of \Tyre +and \Sidon. \VS{22} And behold [a] Cannanite woman from the region came crying out saying: Have mercy on me, Lord, son of David, my daughter is evil-ly demon possessed. @@ -68,12 +68,12 @@ Israel. and to throw it to the dogs. \VS{27} But she said: Yes, Lord, yet the dogs eat of the crumbs falling from the Lord's table. -\VS{28} Then Iesous +\VS{28} Then \Iesous answering her said: O woman, great is your faith. Let\fnImperative{} it [now] come to pass for you as you wish. \subsubsection{Healing Many Others} -\VS{29} And when he passed over from there Iesous came by the sea of Galilee, +\VS{29} And when he passed over from there \Iesous came by the sea of Galilee, and having gone up to the mountain he sat there. \VS{30} And many crowds came to him having with them crippled, deformed, blind, mute, and many @@ -82,13 +82,13 @@ others, and they laid them at his feet, and he healed them, when the crowd saw, they marveled [that] mute [were] speaking, and crippled walking, and blind seeing, and they glorified the God of Israel. \subsubsection{The Feeding of the Four Thousand} -\VS{32} But when Iesous +\VS{32} But when \Iesous summoned his disciples he said: I have compassion on the crowd, because already three days they remain with me and do not have anything to eat. I do not want to send them away hungry, lest they give out in the road. \VS{33} And the disciples said to him: Where in the desert [is] for us so much bread so as to fill such [a] crowd? -\VS{34} And Iesous says to them: How many loaves do +\VS{34} And \Iesous says to them: How many loaves do you have? And they said: Seven, and [a] few little fish. \VS{35} And when he instructed the crowd to recline on the ground\fnGe{}, \VS{36} he took the loaves diff --git a/NT/latex/chapters/Matt16.tex b/NT/latex/chapters/Matt16.tex index 7047cf1..3eaf1bb 100644 --- a/NT/latex/chapters/Matt16.tex +++ b/NT/latex/chapters/Matt16.tex @@ -9,14 +9,14 @@ gloomy. On the one hand you know how to discern the face of the sky, but you are unable [to] [discern] the sign of the times\fnKairos{}\footnote{``When it has become late \ldots{} sign of the times" (vss 2,3): DW\koine{} \vulgate{} maj; omit: \sinaiticus{}B}. \VS{4} A wicked\fnPoneros{} and adulterous generation seeks after [a] sign, and [a] sign will not be given to -it except the sign of Jonah. And having left them he departed. +it except the sign of \Iona. And having left them he departed. \subsubsection{The Yeast of the Pharisees and Sadducees} \VS{5} And when the disciples came to the other side they forgot to take bread. -\VS{6} And Iesous said to them: Be watching and guarding yourself from the leaven of +\VS{6} And \Iesous said to them: Be watching and guarding yourself from the leaven of the Pharisees and Sadducees. \VS{7} And they reasoned among themselves that: We [may] not take bread. -\VS{8} But Iesous knowing [this] said: Why do you reason among +\VS{8} But \Iesous knowing [this] said: Why do you reason among yourselves, [You] little-faiths, that you [may] not have\footnote{``have'': \sinaiticus{}BD \vulgate{}; ``take'': W\koine{} } bread? \VS{9} Do you not yet understand, or have you forgotten the five loaves of the five thousand and how many baskets you took? @@ -26,33 +26,33 @@ Be guarding yourself from the leaven of the Pharisees and Sadducees. \VS{12} Then they understood that he did not say to guard oneself from the leaven of bread, but from the teachings of the Pharisees. -\subsubsection{Peter's Confession} -\VS{13} When Iesous came into the region of Caesarea of Phillip he asked his +\subsubsection{Petros's Confession} +\VS{13} When \Iesous came into the region of Caesarea of Phillip he asked his disciples saying: Who do men say the son of man to be? \VS{14} So they said: -Some on the one hand Ioannes the baptist, others Elijah, others Jeremiah or +Some on the one hand \Ioannes the baptist, others Elias, others Jeremiah or [one] of the prophets. \VS{15} He says to them: But who do you say I am? -\VS{16} And Simon Peter answering said: You are the Anointed\fnChristos{} [One] the son of the zoe-living\fnZoe{} +\VS{16} And Simon Petros answering said: You are the Anointed\fnChristos{} [One] the son of the zoe-living\fnZoe{} God. -\VS{17} Iesous answering said to him: Blessed are you, Simon Barjonah, +\VS{17} \Iesous answering said to him: Blessed are you, Simon Barjonah, for flesh and blood did not reveal [this] to you but my father in heaven. -\VS{18} And I say to you that: You are Peter\fnPetros{}, and upon this +\VS{18} And I say to you that: You are Petros\fnPetros{}, and upon this rock\fnPetros{} will I build my assembly\fnEkklhsia{}, and the gates of Hades\fnHades{} will not prevail against it. \VS{19} I will give to you the keys of the kingdom of the heavens, and whatever you bind on earth will have been bound in the heavens, and whatever you loose on earth will have been loosed in the heavens. \VS{20} Then he censured the disciples that no one may say that he is the Anointed\fnChristos{ [One]. -\subsubsection{First Prediction of Iesous's Death and Resurrection} -\VS{21} From then on Iesous began to explain to the disciples that he +\subsubsection{First Prediction of \Iesous's Death and Resurrection} +\VS{21} From then on \Iesous began to explain to the disciples that he must depart into Jerusalem and suffer many [things] from the elders and chief priests and scribes and be killed and rise on the third day. -\VS{22} And Peter taking him aside began to be rebuking him saying: +\VS{22} And Petros taking him aside began to be rebuking him saying: Mercy to you, Lord! This will \negd{not} be for you! -\VS{23} But Iesous turning said to Peter: Withdraw behind +\VS{23} But \Iesous turning said to Petros: Withdraw behind me, Satan. You tempt me because you do not think on the [things] of God but of men. -\VS{24} Then Iesous said to his disciples: Whoever wishes to come after me, +\VS{24} Then \Iesous said to his disciples: Whoever wishes to come after me, he must deny himself and take up his cross and follow me. \VS{25} For whoever wishes to save his psyche-life\fnPsyche{} will lose\fnApollumi{} it, and whoever loses\fnApollumi{} his psyche-life\fnPsyche{} diff --git a/NT/latex/chapters/Matt17.tex b/NT/latex/chapters/Matt17.tex index 87aa9c2..ec103f3 100644 --- a/NT/latex/chapters/Matt17.tex +++ b/NT/latex/chapters/Matt17.tex @@ -1,38 +1,38 @@ \subsection{Matthew 17} \subsubsection{The Transfiguration} -\VS{1} And after six days Iesous took Peter and James and Ioannes his brother and +\VS{1} And after six days \Iesous took Petros and \Iakobos and \Ioannes his brother and brought them up to [a] high mountain by themselves. \VS{2} And he was transformed before them, and his face shown as the sun, his garment became white as light. -\VS{3} And behold Moses and Elijah were seen by them +\VS{3} And behold \Moses and Elias were seen by them conversing with him. -\VS{4} But Peter answering said to Iesous: Lord, it is +\VS{4} But Petros answering said to \Iesous: Lord, it is good\footnote{or ``beautiful''} [that] we are here. If you wish, we will build three -shelters, one for you and one for Moses and one for Elijah. +shelters, one for you and one for \Moses and one for Elias. \VS{5} While he was yet speaking behold [a] radiant cloud overshadowed them, and behold [a] voice out of the cloud said: This is my agape-beloved son with whom I am well-pleased. Be hearing him. \VS{6} And when the disciples heard they fell on their faces and feared greatly. -\VS{7} And Iesous came and grasping them +\VS{7} And \Iesous came and grasping them said: Rise and be not fearing. \VS{8} And when they lifted up their eyes -they saw nothing except Iesous himself only. +they saw nothing except \Iesous himself only. \VS{9} And while coming down the -mountain Iesous commanded them saying: Tell the vision to no one until the +mountain \Iesous commanded them saying: Tell the vision to no one until the son of man rises out of [the] dead. \VS{10} And the disciples asked him saying: -Why therefore do the scribes say the Elijah must come first? +Why therefore do the scribes say the Elias must come first? \VS{11} And -answering he said: Elijah indeed comes and restores\footnote{or ``reestablishes''} everything. -\VS{12} But I say to you that Elijah already +answering he said: Elias indeed comes and restores\footnote{or ``reestablishes''} everything. +\VS{12} But I say to you that Elias already came and they did not know him, but did with him whatever they wished. Thus also is the son of man about to be suffering by them. \VS{13} Then the -disciples understood that he spoke to them concerning Ioannes the Baptist. +disciples understood that he spoke to them concerning \Ioannes the Baptist. \subsubsection{The Disciples's Failure to Heal} \VS{14} And when they came to the crowd [a] man came to him kneeling before him @@ -40,11 +40,11 @@ disciples understood that he spoke to them concerning Ioannes the Baptist. insane\footnote{literally ``moon-struck'' --- ``epilepsy'' (?)} and suffers evil-ly. For often he falls into the fire and often into the water. \VS{16} And I brought him to your disciples and they were unable to heal him. -\VS{17} Iesous answering said: O unbelieving and perverted nation, How long +\VS{17} \Iesous answering said: O unbelieving and perverted nation, How long will I be with you? How long will I endure you? Be bringing him here to me. -\VS{18} And Iesous rebuked him and the demon came out from him and the child +\VS{18} And \Iesous rebuked him and the demon came out from him and the child was healed from that hour. -\VS{19} Then when the disciples came to Iesous +\VS{19} Then when the disciples came to \Iesous privately they said: Why were we unable to cast it out? \VS{20} So he says to them: Because of your unbelief\footnote{``unbelief'' DW\koine{} \vulgate{}; @@ -55,22 +55,22 @@ it will go, and nothing will be impossible to you. DW\koine{} \vulgate{}; omit the verse: B\sinaiticus{} few}But this type does not go out except in prayer and fasting. -\subsubsection{Second Prediction of Iesous's Death and Resurrection} -\VS{22} When they came together in Galilee Iesous said to them: The son of +\subsubsection{Second Prediction of \Iesous's Death and Resurrection} +\VS{22} When they came together in Galilee \Iesous said to them: The son of man is about to be delivered into the hands of men. \VS{23} And they will kill him, and on the third day he will arise. And they were greatly disturbed. \subsubsection{The Temple Tax} -\VS{24} When they came into Capernaum the [ones] collecting double-drachmas came -to Peter and said: Doesn't your teacher pay [the] double-drachma? +\VS{24} When they came into \Kapernaoum the [ones] collecting double-drachmas came +to Petros and said: Doesn't your teacher pay [the] double-drachma? \VS{25} He -says: Yes. And when they came to the house Iesous came before him saying: How +says: Yes. And when they came to the house \Iesous came before him saying: How does it seem to you Simon? From which do the kings of the earth collect taxes or tolls? From his sons or from the strangers\footnote{or ``foreigners"}? \VS{26} So when he said: From the strangers\footnote{or ``foreigners"}, -Iesous said to him: Therefore the sons are exempt. But in order that we not +\Iesous said to him: Therefore the sons are exempt. But in order that we not cause them to stumble, having gone to the sea throw [a] fishhook and take the first fish you bring up, and opening its mouth you will find [a] stater. Taking this give [it] to them for me and you. diff --git a/NT/latex/chapters/Matt18.tex b/NT/latex/chapters/Matt18.tex index 09d15be..6e13da7 100644 --- a/NT/latex/chapters/Matt18.tex +++ b/NT/latex/chapters/Matt18.tex @@ -1,6 +1,6 @@ \subsection{Matthew 18} \subsubsection{Questions About the Greatest} -\VS{1} In that hour the disciples came to Iesous saying: Who then is greater in the +\VS{1} In that hour the disciples came to \Iesous saying: Who then is greater in the kingdom of the heavens? \VS{2} And when he called [a] child he stood him in their midst \VS{3} and said: Truly I say to you, unless you turn and become @@ -54,9 +54,9 @@ concerning any matter that they ask, it will come to pass from my father in [the] heavens. \VS{20} For when two or three are gathered in my name, I am there in their midst. -\VS{21} Then Peter having come he said to him: Lord, how often will my +\VS{21} Then Petros having come he said to him: Lord, how often will my brother sin against me and I forgive him? Until seven? -\VS{22} Iesous says to him: I do not say to you until seven, but +\VS{22} \Iesous says to him: I do not say to you until seven, but until seventy times seven. \subsubsection{The Parable of the Unforgiving Slave} diff --git a/NT/latex/chapters/Matt19.tex b/NT/latex/chapters/Matt19.tex index 2c608ad..134e3ca 100644 --- a/NT/latex/chapters/Matt19.tex +++ b/NT/latex/chapters/Matt19.tex @@ -1,6 +1,6 @@ \subsection{Matthew 19} \subsubsection{Questions About Divorce} -\VS{1} And it came about when Iesous finished these words they went away from +\VS{1} And it came about when \Iesous finished these words they went away from Galilee and came into the region of Judea on the other side of the Jordan. \VS{2} And many crowds followed him, and he healed them there. \VS{3} And @@ -15,10 +15,10 @@ together\footnote{or ``unite," ``cling to"} to his wife, and the two shall be into one flesh? \VS{6} Thus they are no longer two but one flesh. What therefore God has yoked together, man shall\footnote{or ``must'' --- imperative} not sunder. -\VS{7} They say to him: Why therefore did Moses +\VS{7} They say to him: Why therefore did \Moses command to give [a] scroll of divorce\footnote{literally ``departure"} and put [her] away? -\VS{8} He says to them: because Moses tolerated [it] to you because your +\VS{8} He says to them: because \Moses tolerated [it] to you because your hard-heartedness. This did not come to pass from the beginning. \VS{9} \footnote{See \myxref{Matt}{5}{32} and \myxref{Mark}{10}{5} ff.} But I say to you that whoever puts away his wife @@ -33,10 +33,10 @@ themselves because of the kingdom of the heavens. The [one] able to be accepting\footnote{or ``grasping,'' ``understanding''}, let\fnImperative{} him be accepting\footnote{or ``grasping,'' ``understanding"} [it]. -\subsubsection{Iesous and Little Children} +\subsubsection{\Iesous and Little Children} \VS{13} Then they brought to him children in order that he lay his hands on them and pray [for them], but the disciples rebuked them. -\VS{14} But Iesous said: Allow the children and do not hinder them to come to me, for of such is +\VS{14} But \Iesous said: Allow the children and do not hinder them to come to me, for of such is the kingdom of the heavens. \VS{15} And after he lay his hands on them he went from there. @@ -46,27 +46,27 @@ the kingdom of the heavens. good? [Only] one is good\footnote{text: W\koine{}; ``Why do you call me good? One is good --- God\sinaiticus{}BD}. But if you wish to enter into zoe-life\fnZoe{}, be keeping the commandments. -\VS{18} He says to him: Which? So Iesous said: Do not murder, +\VS{18} He says to him: Which? So \Iesous said: Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, \VS{19} Honor father and mother, and agape-love your neighbor as yourself. \VS{20} The young man says to him: All these have I kept \footnote{add ``since my youth" D \koine{} most} . What do I yet lack? -\VS{21} Iesous said to him: If you wish to be complete, be going, sell your possessions and +\VS{21} \Iesous said to him: If you wish to be complete, be going, sell your possessions and give to the poor, and you will have treasure in heaven, and Come! Be following me. \VS{22} But when the young man heard this statement he went away troubled, for he was having many possessions. -\VS{23} But Iesous said to his disciples: Truly I say to you that the rich +\VS{23} But \Iesous said to his disciples: Truly I say to you that the rich hardly\footnote{or ``with great difficulty''} enter into the kingdom of the heavens. \VS{24} But again I say to you it is easier for [a] camel to go through the eye of [a] needle than for [the] rich man to enter into the kingdom of God. \VS{25} When the disciples heard [this] they were exceedingly amazed saying: Who then is able to be saved? -\VS{26} But looking at [them] Iesous said to them: With man this is impossible, but +\VS{26} But looking at [them] \Iesous said to them: With man this is impossible, but with God everything is possible. -\VS{27} Then Peter answering said to him: +\VS{27} Then Petros answering said to him: Behold we have forsaken all and have followed you, what then will be to us? -\VS{28} And Iesous said to him: Truly I say to you that you the [ones] following +\VS{28} And \Iesous said to him: Truly I say to you that you the [ones] following me, in the renewal, when the son of man sits on the throne of his glory, you yourselves shall also sit upon twelve thrones judging the twelve tribes of Israel. diff --git a/NT/latex/chapters/Matt2.tex b/NT/latex/chapters/Matt2.tex index ee68f8e..29632d8 100644 --- a/NT/latex/chapters/Matt2.tex +++ b/NT/latex/chapters/Matt2.tex @@ -1,11 +1,11 @@ \subsection{Matthew 2} \subsubsection{The Visit of the Wise Men} -\VS{1} Now when Iesous was born in Bethlehem of Judea in the days of Herod the king, +\VS{1} Now when \Iesous was born in Bethlehem of Judea in the days of \Herod the king, behold visionaries\footnote{\MAGOS} from the east arrived in Jerusalem \VS{2} saying: Where is the [one] having been brought forth, [the] king of the Jews? For we saw his star in the East and came to worship him. -\VS{3} Now having heard [this] Herod the king +\VS{3} Now having heard [this] \Herod the king was troubled, and all Jerusalem with him. \VS{4} And gathering all the chief-priests and scribes of the people he asked from them where the Anointed\fnChristos{} [One] @@ -20,7 +20,7 @@ For out of you shall come [a] ruler \\ Who will shepherd my people Israel. \end{verse} -\VS{7} Then Herod having secretly called the visionaries\footnote{\MAGOS}, he exacted from +\VS{7} Then \Herod having secretly called the visionaries\footnote{\MAGOS}, he exacted from them the time of the appearance of [the] star, \label{matt2x8} \VS{8} and having sent them to Bethlehem he said: Having gone, search out accurately concerning the child, and when you find him, report to me, so that I also, having come, may worship him. @@ -32,24 +32,24 @@ the child with Mary his mother, and having fallen down they worshipped him, and having opened their treasures they brought to him gifts: gold and frankincense and myrrh. \VS{12} And having been warned in [a] dream not -to return to Herod, by another road they withdrew to their own country. +to return to \Herod, by another road they withdrew to their own country. \subsubsection{The Escape to Egypt} \VS{13} Now when they returned, behold an angel of the Lord appears to Ioseph in [a] dream saying: Having arisen, be taking the child and his mother, -and be fleeing to Egypt, and be there until I say [otherwise] to you. For Herod is +and be fleeing to Egypt, and be there until I say [otherwise] to you. For \Herod is about to be seeking the child to destroy him. \VS{14} So having arisen he took the child and his mother by night and withdrew to Egypt. \VS{15} And he -was there until the death of Herod, in order that the [things] said by the Lord +was there until the death of \Herod, in order that the [things] said by the Lord through the prophet be fulfilled when he says\footnote{Hos.11:1}: \begin{verse} Out of Egypt I called my son. \end{verse} -\VS{16} When Herod saw that he had been deceived by the visionaries\footnote{\MAGOS} he was +\VS{16} When \Herod saw that he had been deceived by the visionaries\footnote{\MAGOS} he was extremely enraged, and having sent, he carried off all the [male] children in Bethlehem and all its environs from two years and under, according to the time he exacted from the visionaries. @@ -67,7 +67,7 @@ For they are no more. \end{verse} \subsubsection{The Return to Nazareth} -\VS{19} Now Herod having come to [his] end +\VS{19} Now \Herod having come to [his] end \footnote{i.e. ``having died''}, behold [an] angel of the Lord appears to Ioseph in a dream in Egypt \VS{20} saying: @@ -76,7 +76,7 @@ for those seeking the psyche-life\fnPsyche{} of the child have died. \VS{21} So having arisen he took the child and his mother and entered into the land Israel. \VS{22} And having heard that Archelaus was king of Judea instead of his father -Herod, he was afraid to depart from there. And having been warned in a dream +\Herod, he was afraid to depart from there. And having been warned in a dream he withdrew to the district of Galilee, \VS{23} and having gone he dwelt in [a] city being called Nazareth. In this manner the [things] said through the prophet diff --git a/NT/latex/chapters/Matt20.tex b/NT/latex/chapters/Matt20.tex index c62b0f4..ec189ec 100644 --- a/NT/latex/chapters/Matt20.tex +++ b/NT/latex/chapters/Matt20.tex @@ -37,8 +37,8 @@ wicked\fnPoneros{} because I am good? \VS{16} Thus will the last be first and the first last. For many are called but few are chosen\footnote{``For many are called ... chosen" \koine D most; omit; \sinaiticus{} few}. -\subsubsection{Third Prediction of Iesous's Death and Resurrection} -\VS{17} As Iesous was going up to Jerusalem, he took the +\subsubsection{Third Prediction of \Iesous's Death and Resurrection} +\VS{17} As \Iesous was going up to Jerusalem, he took the twelve aside privately, and said to them on the way: \VS{18} Behold we go up to Jerusalem, and the son of man will be given over to the chief priests and @@ -47,12 +47,12 @@ scribes, and they will condemn him to death. over to the Gentiles to mock and flog and crucify [him], and the third day he will rise again. -\subsubsection{A Request for James and Ioannes} +\subsubsection{A Request for \Iakobos and \Ioannes} \VS{20} Then the mother of the sons of Zebedee came to him with her sons kneeling before [him] and asking something from him. \VS{21} So he said to her: What do you wish? She says to him: Say that these my two sons shall sit one on your right and one on your left in your kingdom. -\VS{22} But Iesous answering said: You do not know what you ask. Are you +\VS{22} But \Iesous answering said: You do not know what you ask. Are you able to drink the cup that I am about to be drinking? They say to him: We are able. \VS{23} He says to them: Indeed you will drink my cup, but to sit @@ -61,7 +61,7 @@ for whom it is prepared by my father. \VS{24} And when the [other] ten heard, they were indignant concerning the two brothers. -\VS{25} But Iesous having +\VS{25} But \Iesous having called them said: You know that the rulers of the nations Lord it over them, and they exercise great authority over them. \VS{26} It will not @@ -72,13 +72,13 @@ whoever wishes to become great among you, he will be your servant, his psyche-life\fnPsyche{} [as] ransom for many. \subsubsection{Two Blind Men Healed} -\VS{29} And when they went out from Jericho [a] great crowd followed him. +\VS{29} And when they went out from \Iericho [a] great crowd followed him. \VS{30} And behold two blind men sitting by the road, having heard that -Iesous passes by, cried out saying: Lord, have mercy on us, son of David! +\Iesous passes by, cried out saying: Lord, have mercy on us, son of David! \VS{31} But the crowd rebuked them that they be silent, but they cried out more saying: Lord, have mercy on us, son of David!! \VS{32} And having stood [still] he called them and said: What do you wish I do for you? \VS{33} Lord, that our eyes be opened. -\VS{34} So having compassion, Iesous touched their eyes, +\VS{34} So having compassion, \Iesous touched their eyes, and immediately they regained [their] sight, and they followed him. diff --git a/NT/latex/chapters/Matt21.tex b/NT/latex/chapters/Matt21.tex index 3d31425..a30e1bd 100644 --- a/NT/latex/chapters/Matt21.tex +++ b/NT/latex/chapters/Matt21.tex @@ -1,7 +1,7 @@ \subsection{Matthew 21} \subsubsection{The Triumphal Entry} \VS{1} And when they drew near to Jerusalem and came to Bethphage to the Mount of -Olives, then Iesous sent two disciples, +Olives, then \Iesous sent two disciples, \VS{2} Saying to them, Be going into the village opposite you and immediately you will find [an] ass tied and [a] colt with her. Having loosed [them] bring [them] to me. @@ -17,7 +17,7 @@ Gentle and riding on [an] ass \\ And upon [a] colt, the foal of [an] ass. \end{verse} -\VS{6} And the disciples having gone and having done as Iesous directed them, +\VS{6} And the disciples having gone and having done as \Iesous directed them, \VS{7} they brought the ass and the colt, and placed on them their garments, and he sat upon them. \VS{8} And [a] very great crowd spread their garments in @@ -35,11 +35,11 @@ Hosanna in the highest. \VS{10} And when he entered into Jerusalem the entire city shook saying: Who is this? -\VS{11} And the crowd was saying: This is the prophet Iesous from +\VS{11} And the crowd was saying: This is the prophet \Iesous from Nazareth of Galilee. \subsubsection{Cleansing the Temple} -\VS{12} And Iesous entered into the temple, and threw out all those selling +\VS{12} And \Iesous entered into the temple, and threw out all those selling and buying in the temple, and he overturned the tables of the moneychangers and the seats of those selling doves, \VS{13} And he says to them: It is @@ -52,7 +52,7 @@ healed them. wonders that he did and the children crying out in the temple and saying: Hosanna to the son of David, they were indignant, \VS{16} and said to him: -Do you hear what these say? And Iesous says to them: Yes, Have you never read +Do you hear what these say? And \Iesous says to them: Yes, Have you never read that\footnote{Ps.8:2}: \begin{verse} @@ -69,23 +69,23 @@ fig tree on the road he came to it, and found nothing on it except leaves only, and he says to it: No longer shall fruit grow on you for eternity. And immediately the fig tree withered. \VS{20} And when the disciples saw they marveled saying: How is the fig tree immediately withered? -\VS{21} Iesous answering said to them: Truly I say to you, If you have belief and do not +\VS{21} \Iesous answering said to them: Truly I say to you, If you have belief and do not doubt, not only this of the fig tree will you do, but if you say to this mountain: Be taken and be thrown into the sea, it will come to pass. \VS{22} And everything that you ask in prayer, believing, you will receive. -\subsubsection{The Authority of Iesous} +\subsubsection{The Authority of \Iesous} \VS{23} And when he came into the temple, while he was teaching the chief priests and the elders of the people came to him saying: By what authority do you do these things? And who gave this authority to you? -\VS{24} And answering Iesous said to them: And I will ask you one question that if you +\VS{24} And answering \Iesous said to them: And I will ask you one question that if you tell me, I also will tell you by what authority I do these things: -\VS{25} Whence was Ioannes the Baptist? From heaven or from men? And they considered +\VS{25} Whence was \Ioannes the Baptist? From heaven or from men? And they considered among themselves saying: If we say: From heaven, he will say to us: Why then did you not believe him? \VS{26} But if we say: From man, we fear the crowd, -for all hold Ioannes as prophet. -\VS{27} And answering Iesous they said: We do +for all hold \Ioannes as prophet. +\VS{27} And answering \Iesous they said: We do not know. And he says to them: Neither do I tell you by what authority I do these [things]. @@ -97,9 +97,9 @@ the first he said: Son, be going today, be working in the vineyard. Coming to the second he said likewise. And answering he said: I will Lord, and went not. \VS{31} Which of the two did the will of his father? They say: -The first. Iesous says to them: Truly I say to you that the tax-collectors +The first. \Iesous says to them: Truly I say to you that the tax-collectors and the harlots will precede you into the kingdom of God. -\VS{32} For Ioannes +\VS{32} For \Ioannes came to you in the way of justice and you believed him not, but the tax-collectors and the harlots believed him. But you when you saw neither repented later that [You] might believe in him. @@ -125,7 +125,7 @@ do to those vinedressers? \VS{41} They say to him: He will badly destroy those evil [ones], and he will lease the vineyard to other vinedressers, who give him the fruits in their own seasons\fnKairos{}. -\VS{42} Iesous says to them: Have you never read in the scriptures\footnote{Ps.118:22}: +\VS{42} \Iesous says to them: Have you never read in the scriptures\footnote{Ps.118:22}: \begin{verse} The stone that the builders rejected \\ diff --git a/NT/latex/chapters/Matt22.tex b/NT/latex/chapters/Matt22.tex index 48af2c6..d4e2390 100644 --- a/NT/latex/chapters/Matt22.tex +++ b/NT/latex/chapters/Matt22.tex @@ -1,6 +1,6 @@ \subsection{Matthew 22} \subsubsection{The Parable of the Wedding Banquet} -\VS{1} And answering Iesous again spoke to them in parables saying: +\VS{1} And answering \Iesous again spoke to them in parables saying: \VS{2} The kingdom of heaven is like [a] man [who] [was] king, who gave [a] wedding for his son. \VS{3} And he sent his slaves to call those invited\footnote{literally ``called''} @@ -36,13 +36,13 @@ and grinding\footnote{or ``gnashing,'' ``biting,'' ``snarling"} of teeth. \VS{15} Then when the Pharisees departed they plotted how they may trap him in word. \VS{16} And they sent -to him their disciples with those of Herod saying: Teacher, we know you are +to him their disciples with those of \Herod saying: Teacher, we know you are true and you teach the way\footnote{or ``road,'' ``path''} of God in truth, and are anxious toward \negd{no one}, for you do not see the appearances of men. \VS{17} They said therefore to him: How does it seem to you, is it permissible to pay Caesar's poll tax or not? -\VS{18} But Iesous having +\VS{18} But \Iesous having known\footnote{or ``knowing"} their perniciousness said to them: Why do you test me, [You] hypocrites? \VS{19} Show me the coin of the poll-tax. So they brought @@ -58,7 +58,7 @@ Render\footnote{or ``give back what is due,'' ``repay''} to Caesar the things \subsubsection{Marriage and the Resurrection} \VS{23} In that day the Sadducees came to him, who say [there] is no resurrection, and they questioned him -\VS{24} saying: Teacher, Moses said: If anyone die +\VS{24} saying: Teacher, \Moses said: If anyone die not having children, his brother shall marry\footnote{``marry as next of kin''. The idea is that if a husband died childless, the wife would have children by his brother so she would have children to take care of her in her old age} his wife and raise up seed to his brother. \VS{25} Now there were beside him seven brothers. And the first who married @@ -67,7 +67,7 @@ came to his end, and not having seed left his wife to his brother. \VS{27} Last of all the wife died. \VS{28} In the resurrection therefore whose of the seven is the wife? For all had her. -\VS{29} But answering Iesous said to them: You +\VS{29} But answering \Iesous said to them: You are misled, not knowing the scriptures nor the power of God. \VS{30} For in the resurrection they neither marry nor are given in marriage, \VS{31} but are as\footnote{or ``like"} the angels in heaven. But concerning the @@ -93,7 +93,7 @@ neighbor as yourself. \VS{40} In these two commandments hang all the law and the prophets. \subsubsection{The Messiah: David's Son and Lord} -\VS{41} Now when the Pharisees gathered together Iesous questioned them +\VS{41} Now when the Pharisees gathered together \Iesous questioned them \VS{42} saying: How does it seem to you concerning the Anointed\fnChristos{} [One]? Whose son is he? They say to him: David's. \VS{43} He says to them: How therefore does diff --git a/NT/latex/chapters/Matt23.tex b/NT/latex/chapters/Matt23.tex index 65142ca..22266fc 100644 --- a/NT/latex/chapters/Matt23.tex +++ b/NT/latex/chapters/Matt23.tex @@ -1,7 +1,7 @@ \subsection{Matthew 23} \subsubsection{Seven Woes} -\VS{1} Then Iesous spoke to the crowds and to his disciples -\VS{2} saying: Upon the seat of Moses the scribes and Pharisees sit. +\VS{1} Then \Iesous spoke to the crowds and to his disciples +\VS{2} saying: Upon the seat of \Moses the scribes and Pharisees sit. \VS{3} All therefore that they say to you, do and keep, but do not be doing according to their deeds, for they say and do not do. \VS{4} They bind heavy burdens and place them on the diff --git a/NT/latex/chapters/Matt24.tex b/NT/latex/chapters/Matt24.tex index dcb1644..614ca2a 100644 --- a/NT/latex/chapters/Matt24.tex +++ b/NT/latex/chapters/Matt24.tex @@ -1,6 +1,6 @@ \subsection{Matthew 24} \subsubsection{The Destrution of the Temple} -\VS{1} And coming out Iesous departed from the temple and his disciples came to him +\VS{1} And coming out \Iesous departed from the temple and his disciples came to him to point out to him the buildings of the temple. \VS{2} And answering he said to them: Do you not see all these [things]? Truly I say to you there will not @@ -11,7 +11,7 @@ be left here [a] stone upon [a] stone that will not be thrown down. when he sat upon the mount of olives the disciples came to him privately saying: Tell us when will these [things] be? And what are the signs of your coming and the completion of the age? -\VS{4} And answering Iesous said to them: Be +\VS{4} And answering \Iesous said to them: Be seeing that no one deceive you. \VS{5} For many will come on my name saying: I am the Anointed\fnChristos{} [One], and many will be deceived. diff --git a/NT/latex/chapters/Matt26.tex b/NT/latex/chapters/Matt26.tex index 688bfd6..a3f5c29 100644 --- a/NT/latex/chapters/Matt26.tex +++ b/NT/latex/chapters/Matt26.tex @@ -1,20 +1,20 @@ \subsection{Matthew 26} -\subsubsection{The Plot Against Iesous} -\VS{1} And it came to pass when Iesous finished all these words, he said to his disciples: +\subsubsection{The Plot Against \Iesous} +\VS{1} And it came to pass when \Iesous finished all these words, he said to his disciples: \VS{2} You know that with two days the Passover comes to pass, and the son of man is given over to be crucified. \VS{3} Then the chief priests and the elders of the people were gathered in the courtyard of the chief priest being called Caiaphas. -\VS{4} And they plotted in order that by stealth they may lay hold of and kill Iesous. +\VS{4} And they plotted in order that by stealth they may lay hold of and kill \Iesous. \VS{5} But they were saying: Not on the festival day lest there be [a] riot among the people. -\subsubsection{Iesous's Anointing} -\VS{6} Now when Iesous was in Bethany in the house of Simon the leper +\subsubsection{\Iesous's Anointing} +\VS{6} Now when \Iesous was in Bethany in the house of Simon the leper \VS{7} [a] woman having [an] alabaster flask of expensive ointment came to him and poured [it] out on his head while he was at table. \VS{8} But when the disciples saw they were indignant saying: Why this waste? \VS{9} For this could bring in much and be given to [the] poor. -\VS{10} But when Iesous understood, he said to +\VS{10} But when \Iesous understood, he said to them: Why do you cause trouble for the woman? For she worked [a] good work to me. \VS{11} For you always have the poor with you, but me will you not @@ -24,7 +24,7 @@ me for burial. \VS{13} Truly I say to you: wherever this gospel be preached, in the whole world, it will also be told what she did in remembrance of her. -\subsubsection{The Plan to Betray Iesous} +\subsubsection{The Plan to Betray \Iesous} \VS{14} Then when [one] of the twelve went forth, the [one] being called Judas Iscariot, to the chief priests, \VS{15} he said: What will you give me, and @@ -32,9 +32,9 @@ I deliver him up to you? And they placed before him thirty silver pieces. \VS{16} And from then [on] he sought opportunity to deliver him up. \subsubsection{The Passover} -\VS{17} Now on the first [day] of unleavened bread the disciples came to Iesous saying: How do you wish we prepare for you to be eating the Passover? +\VS{17} Now on the first [day] of unleavened bread the disciples came to \Iesous saying: How do you wish we prepare for you to be eating the Passover? \VS{18} But he said: Be going into the city to [a] certain man and say to him: The teacher says: My time\fnKairos{} is at hand, With you would I do the Passover with my disciples. -\VS{19} And the disciples did as Iesous directed them, and prepared the Passover. +\VS{19} And the disciples did as \Iesous directed them, and prepared the Passover. \VS{20} Now when it became late he was at table with the twelve. @@ -53,7 +53,7 @@ Rabbi?\fnGrammarIndicatesNo{} \subsubsection{The Last Supper} \VS{26} He says to him: You said [it]. Now while they were eating, -Iesous having taken bread and having given thanks [he] broke [it] and having given it to his disciples said: Take, be eating. This is my body. +\Iesous having taken bread and having given thanks [he] broke [it] and having given it to his disciples said: Take, be eating. This is my body. \VS{27} And having taken the cup and having given thanks he gave [it] to them saying: Drink all of it. \VS{28} For this is my blood of the new\footnote{``new" DW \vulgate{} \koine{} most; @@ -63,23 +63,23 @@ of this the fruit of the vine until that day when I drink it new with you in the kingdom of my father. \VS{30} And when they sang [a] hymn they went out to the mount of olives. -\subsubsection{The Prediction of Peter's Denial} -\VS{31} Then Iesous says to them: You will all be stumbled in me in this +\subsubsection{The Prediction of Petros's Denial} +\VS{31} Then \Iesous says to them: You will all be stumbled in me in this night. For it is written: I will smite the shepherd, and the sheep of the flock will be scattered. \VS{32} But after I arise I will go before you to Galilee. -\VS{33} But answering Peter said to him: If all be stumbled in you, +\VS{33} But answering Petros said to him: If all be stumbled in you, I will never be stumbled. -\VS{34} Iesous said to him: Truly I say to you that +\VS{34} \Iesous said to him: Truly I say to you that in this night before the cock crows thrice you will renounce me. \VS{35} But -Peter says to him: If I must die with you, I will \negd{not} renounce +Petros says to him: If I must die with you, I will \negd{not} renounce you. And all the disciples said likewise. \subsubsection{Gethsemane} -\VS{36} Then Iesous comes with them to the place being called Gethsemane, and he says to the disciples: Sit here while having departed from here I pray. -\VS{37} And taking Peter and the two sons of Zebedee he began to be pained +\VS{36} Then \Iesous comes with them to the place being called Gethsemane, and he says to the disciples: Sit here while having departed from here I pray. +\VS{37} And taking Petros and the two sons of Zebedee he began to be pained and anguishing. \VS{38} Then he says to them: My psyche-life\fnPsyche{} is deeply pained to death. Remain here and be watching with me. @@ -87,7 +87,7 @@ death. Remain here and be watching with me. ways he fell on his face praying and saying: My father, if it is possible, let this cup pass from me. Nevertheless not as I will but as you will. \VS{40} And he comes to the disciples and finds them sleeping, and says to -Peter: Do you thus have not the strength to watch with me one hour? +Petros: Do you thus have not the strength to watch with me one hour? \VS{41} Be watching and praying, that you not enter into temptation, for the spirit is ready\footnote{or ``willing,'' ``eager''}, but the flesh is weak\footnote{or ``sick''}. @@ -111,13 +111,13 @@ and with him [a] great crowd with swords and clubs from the chief priests and elders of the people. \VS{48} And the [one] delivering him up gave them [a] sign saying: Whom I kiss is he, lay hold of \negd{him}. -\VS{49} And immediately coming to Iesous he said: Greetings, Rabbi, and he kissed him. -\VS{50} But Iesous said to him: Friend, for whom are you here? Then those +\VS{49} And immediately coming to \Iesous he said: Greetings, Rabbi, and he kissed him. +\VS{50} But \Iesous said to him: Friend, for whom are you here? Then those having come lay their hands on him and took him. \VS{51} And behold one of -those with Iesous stretching forth his hand drew out his sword and having +those with \Iesous stretching forth his hand drew out his sword and having struck the slave of the chief priest he cut off his ear. -\VS{52} Then Iesous +\VS{52} Then \Iesous says to him: Put away your sword from this place, for all who take the sword are destroyed\footnote{or ``die"} by the sword. \VS{53} Or do you suppose @@ -125,7 +125,7 @@ that I am unable to call upon my father, and he will place at my disposal at once more than twelve legions of angels? \VS{54} How then would the scriptures be fulfilled that must thus come to pass? -\VS{55} In that hour Iesous said +\VS{55} In that hour \Iesous said to the crowds: As upon [a] robber have you come out with swords and clubs to seize\footnote{or ``arrest"} me? Daily with you I sat in the temple teaching, and you did not lay hold of me. @@ -134,14 +134,14 @@ order that the scriptures of the prophets be fulfilled. Then having left him all the disciples fled. \subsubsection{Condemned by the Sanhedrin} -\VS{57} But the [ones] having laid hold of Iesous brought him before Caiphas the +\VS{57} But the [ones] having laid hold of \Iesous brought him before Caiphas the high priest, where the scribes and the elders were gathered. \VS{58} But -Peter followed him far off until the courtyard of the chief priest, and +Petros followed him far off until the courtyard of the chief priest, and entering he sat with the assistants to see the outcome. \VS{59} Now the chief priests and the whole council\footnote{``Sanhedrin''} were seeking false -testimony against Iesous so they might put him to death, +testimony against \Iesous so they might put him to death, \VS{60} and they found none though many came in bearing false witness. But later two came in \VS{61} who said: This [one] said: I am able to destroy the temple of God and in @@ -149,7 +149,7 @@ three days to build [it]. \VS{62} And having arisen the chief priests said to him: Have you nothing to say, what these witness against you? \VS{63} But he was silent. And the chief priest said to him: I adjure you by the zoe-living\fnZoe{} God that you tell us if you are the Anointed\fnChristos{} [One] the Son of God. -\VS{64} Iesous says to +\VS{64} \Iesous says to him: You said [it]. Nevertheless I say to you, hereafter will you see the son of man sitting at the right hand of power and coming upon the clouds of heaven. \VS{65} Then the chief priest tore his robe saying: He has slandered [God]. What @@ -160,21 +160,21 @@ further need do we have of witnesses? Behold now we have heard his they struck him \VS{68} saying: Prophesy to us, Anointed\fnChristos{} [One], who is the [one] who struck you? -\VS{69} But Peter sat outside in the courtyard, and one of the -servant-girls came to him saying: Weren't you also with Iesous of Nazareth? +\VS{69} But Petros sat outside in the courtyard, and one of the +servant-girls came to him saying: Weren't you also with \Iesous of Nazareth? -\subsubsection{Peter's Denials} +\subsubsection{Petros's Denials} \VS{70} But he renounced [him] before all of them saying: I do not know of whom you speak. \VS{71} and having gone out into the entrance another saw him and -said to those there: This [one] was with Iesous of Nazareth. +said to those there: This [one] was with \Iesous of Nazareth. \VS{72} And again he renounced [him] with [an] oath that he knew not the man. \VS{73} And after [a] little, -after those that stood there entered they said to Peter: Truly you also are +after those that stood there entered they said to Petros: Truly you also are among them, for your speech makes you evident. \VS{74} Then he began to be cursing and swearing\footnote{or ``oathing''} that he knew not the man. And immediately the cock crowed. -\VS{75} And Peter remembered the words that Iesous had said that: +\VS{75} And Petros remembered the words that \Iesous had said that: Before the cock crows thrice you will betray me, and going out he wept bitterly. diff --git a/NT/latex/chapters/Matt27.tex b/NT/latex/chapters/Matt27.tex index ac82352..8edfcd1 100644 --- a/NT/latex/chapters/Matt27.tex +++ b/NT/latex/chapters/Matt27.tex @@ -1,7 +1,7 @@ \subsection{Matthew 27} -\subsubsection{Iesous Brought Before Pilate} +\subsubsection{\Iesous Brought Before Pilate} \VS{1} Now when it became early all the chief priests and elders of the people took -council against Iesous so as to put him to death. +council against \Iesous so as to put him to death. \VS{2} And when they bound him they brought him forth and delivered him up to Pilate\footnote{``Pilate''\sinaiticus{}B; ``Pontius Pilate'' W \vulgate{} \koine } the @@ -33,9 +33,9 @@ Who they of the sons of Israel valued \\ Just as the Lord directed me. \end{verse} -\subsubsection{Iesous and Pilate} -\VS{11} Now Iesous stood before the governor, and the governor asked him -saying: Are you the king of the Jews? And Iesous said: You said [it]. +\subsubsection{\Iesous and Pilate} +\VS{11} Now \Iesous stood before the governor, and the governor asked him +saying: Are you the king of the Jews? And \Iesous said: You said [it]. \VS{12} And while he was accused by the chief priests and elders he answered nothing. \VS{13} Then Pilate says to him: Don't you hear how many things they accuse @@ -48,7 +48,7 @@ to releasing one prisoner to the crowd that they wished. \VS{16} And they were then holding [a] notorious prisoner being called Barabbas. \VS{17} Therefore when they gathered, Pilate said to them: Who do you wish that I -release to you, Barabbas or Iesous the [one] being called Anointed\fnChristos{} [One]? +release to you, Barabbas or \Iesous the [one] being called Anointed\fnChristos{} [One]? \VS{18} For he knew that they delivered him up because of jealousy. \VS{19} Now while he @@ -56,18 +56,18 @@ sat on the judgment seat his wife sent to him saying: Have nothing to do with\footnote{literally: ``Let there be nothing with you and''} that just [one], for I suffered greatly in [a] dream because of him. \VS{20} But the chief priests and the elders persuaded the crowds that they should -request Barabbas and destroy Iesous. +request Barabbas and destroy \Iesous. \VS{21} So the governor answering said to them: Who do you wish from the two that I should release to you? But they said: Barabbas. -\VS{22} Pilate says to them: What therefore should I do with Iesous +\VS{22} Pilate says to them: What therefore should I do with \Iesous the [one] being called Anointed\fnChristos{} [One]? They all say: Let him be crucified\fnImperative{}. \VS{23} And he said: But what evil did he do? And they screamed all the more: Let him be crucified\fnImperative{}! -\subsubsection{Iesous is Condemned and Mocked} +\subsubsection{\Iesous is Condemned and Mocked} \VS{24} Now Pilate seeing that he accomplished nothing but [that] rather [a] riot comes to pass, taking water he washed his hands before the crowd saying: I am innocent of this @@ -75,8 +75,8 @@ blood\footnote{``this blood'' BD few, ``the blood of this just man'': \koine \he \VS{25} And answering all the people said: His blood [be] upon us and upon our children. \VS{26} Then he released to them Barabbas, but having been flogged -he delivered Iesous up to be crucified. -\VS{27} Then when the soldiers of the governor took Iesous to the Praetorium +he delivered \Iesous up to be crucified. +\VS{27} Then when the soldiers of the governor took \Iesous to the Praetorium they gathered to him the whole cohort. \VS{28} and having stripped him they put [a] scarlet cloak around him. @@ -100,7 +100,7 @@ wine mixed with gall to drink, and when he tasted it he would not drink. \VS{36} And sitting down they were watching him there. \VS{37} And they put above -his head his charge\footnote{i.e. his crime} written: This is Iesous the king +his head his charge\footnote{i.e. his crime} written: This is \Iesous the king of the Jews. \VS{38} Then they crucified with him two robbers, one on his right and one on his left. @@ -120,21 +120,21 @@ that he is the Son of God. \VS{44} And the thieves also who were being crucified with him mocked him [saying] the same. -\subsubsection{Iesous's Death} +\subsubsection{\Iesous's Death} \VS{45} Now from the seventh hour it became dark on all the land until the ninth. \VS{46} And around the -ninth hour Iesous cried out with [a] great voice saying: Eli Eli Lema +ninth hour \Iesous cried out with [a] great voice saying: Eli Eli Lema Sabachthani? which is: My God my God why have you forsaken me? \VS{47} And when some of those having stood there heard they were saying that: This -[one] cried out for Elijah. +[one] cried out for Elias. \VS{48} And immediately one of them having run and having taken [a] sponge filled with vinegar and putting [it] around [a] reed gave him to drink. [\VS{49}\footnote{insert vs.49: \sinaiticus{}B\hesychian{}; omit vs.49: DW\koine{} \vulgate{} most} But another having taken a spear pierced his side, and there came out blood and water.] -\VS{50} But Iesous again having cried out in [a] great voice he gave up +\VS{50} But \Iesous again having cried out in [a] great voice he gave up his spirit. \VS{51} And behold the veil of the temple was rent from top to bottom in two, and the land was shaken, and the rocks were rent, @@ -143,17 +143,17 @@ graves were opened and many bodies of the saints having fallen asleep arose. \VS{53} And having come out of their graves after the resurrection they entered into the holy city and appeared to many. \VS{54} But the centurion -and those with him watching Iesous having seen the earthquake and the +and those with him watching \Iesous having seen the earthquake and the [things] coming to pass, they feared greatly, saying: Truly this was [the] Son of God. -\VS{55} Now may women were there beholding from afar, who followed Iesous +\VS{55} Now may women were there beholding from afar, who followed \Iesous from Galilee serving him, \VS{56} among whom were Mary the Magdalene and -Mary the mother of James and Ioannes, and the mother of the sons of Zebedee. +Mary the mother of \Iakobos and \Ioannes, and the mother of the sons of Zebedee. -\subsubsection{Iesous's Burial} +\subsubsection{\Iesous's Burial} \VS{57} Now it having become late [a] rich man from Arimathea came, named -Ioseph, who himself also had become [a] disciple of Iesous, -\VS{58} when this [one] went to Pilate he requested the body of Iesous. +Ioseph, who himself also had become [a] disciple of \Iesous, +\VS{58} when this [one] went to Pilate he requested the body of \Iesous. Then Pilate ordered it to be given. \VS{59} And having taken the body, Ioseph wrapped it in clean linen, \VS{60} And placed it in his new grave that he hewed out in the rock, and diff --git a/NT/latex/chapters/Matt28.tex b/NT/latex/chapters/Matt28.tex index 9e91f5e..83a1d06 100644 --- a/NT/latex/chapters/Matt28.tex +++ b/NT/latex/chapters/Matt28.tex @@ -6,14 +6,14 @@ earthquake came to pass, for [an] angel of the Lord having come down from heaven and having come rolled away the stone and sat on it. \VS{3} Now his appearance was as lightning, and his clothing white as snow. \VS{4} But from fear of him those watching were shaken and became as dead. -\VS{5} But answering, the angel said to the women: Be not fearing, for I know that you seek Iesous who was crucified. +\VS{5} But answering, the angel said to the women: Be not fearing, for I know that you seek \Iesous who was crucified. \VS{6} He is not here, for he arose just as he said. Come see the tomb where he lay. \VS{7} And quickly having gone, tell his disciples that he arose from the dead, and behold he goes before you to Galilee, there you will see him. \VS{8} And quickly departing from the grave with fear and great joy they ran to tell his disciples. -\VS{9} And behold\footnote{``And behold''\sinaiticus{}BDW \vulgate{}; ``Now as they were going to report to his disciples, behold'' \koine } Iesous met them\footnote{feminine} +\VS{9} And behold\footnote{``And behold''\sinaiticus{}BDW \vulgate{}; ``Now as they were going to report to his disciples, behold'' \koine } \Iesous met them\footnote{feminine} saying: Greetings. And having come they laid hold of his feet and knelt before him. -\VS{10} Then Iesous says to them: Be not fearing. Be going, tell my brothers, in order that they go forth to Galilee. There will they see me. +\VS{10} Then \Iesous says to them: Be not fearing. Be going, tell my brothers, in order that they go forth to Galilee. There will they see me. \subsubsection{The Guards's Report} \VS{11} So while they were going behold some of the guard having come into @@ -24,9 +24,9 @@ the city told the chief priests all that came to pass. \VS{15} So having taken the [silver] they did as they were taught. And this word spread widely from Judea to today. \subsubsection{The Great Commission} -\VS{16} But the eleven disciples went to Galilee, to the mountain Iesous designated [to] them. +\VS{16} But the eleven disciples went to Galilee, to the mountain \Iesous designated [to] them. \VS{17} And when they saw him they worshipped before [him], but some doubted. -\VS{18} And having come Iesous spoke to them saying: All authority in heaven +\VS{18} And having come \Iesous spoke to them saying: All authority in heaven and on [the] earth has been given me. \VS{19} Having gone therefore, make disciples of all nations, baptizing them in the name of the father and the son and the Holy Spirit, diff --git a/NT/latex/chapters/Matt3.tex b/NT/latex/chapters/Matt3.tex index a6e9223..0124d55 100644 --- a/NT/latex/chapters/Matt3.tex +++ b/NT/latex/chapters/Matt3.tex @@ -1,6 +1,6 @@ \subsection{Matthew 3} -\subsubsection{The Ministry of Ioannes the Baptist} -\VS{1} Now in those days Ioannes the Baptist comes preaching in the wilderness of +\subsubsection{The Ministry of \Ioannes the Baptist} +\VS{1} Now in those days \Ioannes the Baptist comes preaching in the wilderness of Judea \VS{2} saying: Be repenting, for the kingdom of the heavens is at hand. @@ -14,7 +14,7 @@ Prepare the way of the Lord, \\ Be making his paths straight. \end{verse} -\VS{4} Now Ioannes himself was having his clothing from camel hairs and [an] animal +\VS{4} Now \Ioannes himself was having his clothing from camel hairs and [an] animal skin girdle around his waist, and his food was locusts and wild honey. \VS{5} At that time Jerusalem and all Judea and all the surrounding country of Jordan were coming to him @@ -41,15 +41,15 @@ threshing fork [is] in his hand, and he will thoroughly clean his threshing-floor, and he will gather his grain into the storehouse, but the chaff he will burn in unquenchable fire. -\subsubsection{The Baptism of Iesous} -\VS{13} At that time Iesous comes to the Jordan to Ioannes to be baptized by +\subsubsection{The Baptism of \Iesous} +\VS{13} At that time \Iesous comes to the Jordan to \Ioannes to be baptized by him. \VS{14} But he was hindering him saying: I have need to be baptized by you, and you come to me? -\VS{15} And answering Iesous said to him: Permit it +\VS{15} And answering \Iesous said to him: Permit it just now, for thus it is [a] fitting thing for us to fulfill all justice. Then he permitted him. -\VS{16} And Iesous having been baptized, immediately he +\VS{16} And \Iesous having been baptized, immediately he came out from the water, and behold the heavens were opened, and he saw the spirit of God coming down like [a] dove, coming upon him. \VS{17} And behold diff --git a/NT/latex/chapters/Matt4.tex b/NT/latex/chapters/Matt4.tex index d0dcbe0..60884cd 100644 --- a/NT/latex/chapters/Matt4.tex +++ b/NT/latex/chapters/Matt4.tex @@ -1,6 +1,6 @@ \subsection{Matthew 4} -\subsubsection{The Temptation of Iesous} -\VS{1} Then Iesous was led into the wilderness by the spirit to be tested by the +\subsubsection{The Temptation of \Iesous} +\VS{1} Then \Iesous was led into the wilderness by the spirit to be tested by the devil. \VS{2} And having fasted forty days and forty nights, he was afterwards hungry. @@ -26,7 +26,7 @@ And in their hands they will carry you \\ Lest you dash your foot against [a] stone. \end{verse} -\VS{7} Iesous said to him: Again it is written\footnote{ Deut. 8:3}: +\VS{7} \Iesous said to him: Again it is written\footnote{ Deut. 8:3}: \begin{verse} You will not test [the] Lord your God. @@ -36,7 +36,7 @@ You will not test [the] Lord your God. all the kingdoms of the world and their glory, \VS{9} and says to him: All these I will give to you if, having fallen [down], you will worship me. -\VS{10} Then Iesous says to him: Be departing\footnote{``Be departing'' \sinaiticus{}BW \vulgate{} ; +\VS{10} Then \Iesous says to him: Be departing\footnote{``Be departing'' \sinaiticus{}BW \vulgate{} ; ``Be departing behind me'' D\koine{}}, Satan, for it is written\footnote{ Deut. 11:3\EnDash{}4}: \begin{verse} @@ -46,9 +46,9 @@ You will worship [the] Lord your God and to him only will you serve. \VS{11} Then the devil left him, and behold angels came and served him. \subsubsection{Preaching in Galilee} -\VS{12} But having heard that Ioannes had been delivered up, he withdrew into +\VS{12} But having heard that \Ioannes had been delivered up, he withdrew into Galilee. -\VS{13} And having left Nazareth, having come he dwelt in Capernaum +\VS{13} And having left Nazareth, having come he dwelt in \Kapernaoum by the sea in the environs of Zebulun and Nephtali, \VS{14} in order that what was said through Isaiah the prophet be fulfilled saying\footnote{Isa.9:1,2}: @@ -63,24 +63,24 @@ And to those sitting in the land and darkness of death [a] light has arisen for them. \end{verse} -\VS{17} From then on Iesous began preaching and saying: Be repenting, for the +\VS{17} From then on \Iesous began preaching and saying: Be repenting, for the kingdom of the heavens is at hand. \subsubsection{The Call of the Disciples} \VS{18} So walking by the sea of Galilee he saw two brothers, Simon the -[one] called Peter and Andrew his brother, throwing [a] net into the sea, for they +[one] called Petros and Andrew his brother, throwing [a] net into the sea, for they were fishermen. \VS{19} And he says to them: Come after me, and I will make you fishers of men. \VS{20} And immediately having left their nets, they followed him. \VS{21} And proceeding on from there they saw another two -brothers, James the son of Zebedee and Ioannes his brother in [their] boat with +brothers, \Iakobos the son of Zebedee and \Ioannes his brother in [their] boat with Zebedee their father repairing their nets, and he called them. \VS{22} And immediately having left their nets and father, they followed him. -\subsubsection{Iesous' Healing Ministry} +\subsubsection{\Iesous' Healing Ministry} \VS{23} And he went around in all of Galilee, teaching in their synagogues and preaching the good-news of the kingdom and healing all sickness and all weakliness among the people. diff --git a/NT/latex/chapters/Matt5.tex b/NT/latex/chapters/Matt5.tex index cf16b80..5f9f2b2 100644 --- a/NT/latex/chapters/Matt5.tex +++ b/NT/latex/chapters/Matt5.tex @@ -61,7 +61,7 @@ the scribes and Pharisees, you shall \negd{not} enter into the kingdom of the he \VS{22} But I say to you that everyone [being] angry with his brother \footnote{insert ``without cause'' DW \koine\ most; text: \sinaiticus{}B few \vulgate{} \papyrus{67} } will be liable for judgment. And Whoever says to his brother: Raka\footnote{the Aramaic word ``Raka'' means ``[You] worthless'', ``good-for nothing''. But `raqa' in the dialect -of Aramaic probably spoken in Iesous' region means `I spit on you'.}, he will +of Aramaic probably spoken in \Iesous' region means `I spit on you'.}, he will be liable to the council, and whoever says: [You] stupid, he will be liable to the Gehenna fire\fnGehenna{}. \VS{23} If therefore you bring your gift to the altar and @@ -87,7 +87,7 @@ Gehenna\fnGehenna{}. throw it from you, for it is profitable to you that one of your parts perish and not your whole body be thrown into Gehenna\fnGehenna{}. -\subsubsection{Divorce}\footnote{In Iesous's day it was very easy for a man to divorce his wife, and given the culture of the day she had few choices for economic survival.} +\subsubsection{Divorce}\footnote{In \Iesous's day it was very easy for a man to divorce his wife, and given the culture of the day she had few choices for economic survival.} \VS{31} And it was said\footnote{Deut.24:1}: Whoever puts away his wife, let\fnImperative{} him give her [a] divorce. \VS{32} But I say to you that everyone putting away his wife except [by] reason of fornication makes her diff --git a/NT/latex/chapters/Matt6.tex b/NT/latex/chapters/Matt6.tex index 95296cb..aae8fd6 100644 --- a/NT/latex/chapters/Matt6.tex +++ b/NT/latex/chapters/Matt6.tex @@ -21,9 +21,9 @@ secret, and your father who sees in secret will reward you \footnote{add ``manifestly'' W\koine{}; text: \sinaiticus{}BD \vulgate{} } \VS{7} But when you pray, do not babble\footnote{BATTALOGEO ($\beta\alpha\tau\tau\alpha\lambda\omicron\gamma\epsilon\omega$) the meaning of this word is obscure; some translate it ``vain repetition''. This is the only place in the N.T. where this word is used, so it's not possible to determine its meaning from N.T. usage (always the first choice), and the etymology of BATTALOGEO is unclear. BATTOS = 'stammerer', however. \newline\indent -To merely repeat a prayer request is apparently not 'babbling' in Iesous view since he himself prayed repeating the same words: \myxref{Matt}{26}{44}. +To merely repeat a prayer request is apparently not 'babbling' in \Iesous view since he himself prayed repeating the same words: \myxref{Matt}{26}{44}. \newline]indent -Notice that Iesous specificially refers to 'the nations' --- whatever He has in mind was apparently a Gentile practice of the day. +Notice that \Iesous specificially refers to 'the nations' --- whatever He has in mind was apparently a Gentile practice of the day. } like the nations\footnote{i.e. the Gentiles}, for they suppose that by their wordiness they will be heard. \VS{8} Be not as they, for your father knows what needs you have before you ask him. @@ -36,7 +36,7 @@ Let\fnImperative{} your name be holy, \\ \VS{10} Your kingdom come \\ Your will come to pass \\ as in heaven, so also on earth. \\ -\VS{11} Give us today our bread for the day \\ +\VS{11} Give us today our \epiousios\fnEpiousios{} bread \\ \VS{12} And forgive us our debts\footnote{The primary meaning is a 'financial debt', also used for 'moral' debts} \\ As we forgive our debtors. \\ \VS{13} And do not lead us into the test, \\ diff --git a/NT/latex/chapters/Matt7.tex b/NT/latex/chapters/Matt7.tex index a223d66..731ad73 100644 --- a/NT/latex/chapters/Matt7.tex +++ b/NT/latex/chapters/Matt7.tex @@ -70,7 +70,7 @@ who built his house on sand. came and the winds blew and fell against that house, and it fell, and great was the fall of it. -\VS{28} And it came to pass [that] when Iesous finished these +\VS{28} And it came to pass [that] when \Iesous finished these words, the crowd was shocked by his teaching. \VS{29} For he was teaching them as [one] having authority, and not as their scribes. diff --git a/NT/latex/chapters/Matt8.tex b/NT/latex/chapters/Matt8.tex index 8d69fe4..a4265bd 100644 --- a/NT/latex/chapters/Matt8.tex +++ b/NT/latex/chapters/Matt8.tex @@ -6,12 +6,12 @@ if you wish [it], you are able to cleanse me. \VS{3} And stretching out his hand he grasped him saying: I wish [it], be cleansed. And immediately his leprosy was cleansed. -\VS{4} And Iesous says to him: See that you speak to no one, but be +\VS{4} And \Iesous says to him: See that you speak to no one, but be going [and] show yourself to the priest, and bring the gift\footnote{or -``offering''} prescribed by Moses, for a witness to them. +``offering''} prescribed by \Moses, for a witness to them. \subsubsection{Healing the Centurion's Servant} -\VS{5} Now when he came into Capernaum [there] came to him [a] centurion calling to +\VS{5} Now when he came into \Kapernaoum [there] came to him [a] centurion calling to him \VS{6} and saying: Lord, my child is stricken paralytic in my house, terribly put to the test. @@ -24,7 +24,7 @@ W\koine{}; ``appointed by authority'' \sinaiticus{}B}, having soldiers under me, say to this [one]: Be going, and he goes, and to another: Be coming, and he comes, and to my slave: Do this, and he does [it]. \VS{10} Now having heard -[this] Iesous was amazed and said to his followers: Truly I say to you, in Israel I +[this] \Iesous was amazed and said to his followers: Truly I say to you, in Israel I have not found such faith\footnote{text: \sinaiticus{}\hesychian{} most \vulgate{}; ``with none have I found such belief in Israel'' WB few}. \VS{11} And I say to you that many from east and west will have come and will recline with Abraham and Isaac @@ -33,11 +33,11 @@ and Jacob in the kingdom of the heavens. will be thrown out into the outer darkness, [where] there will be weeping and gnashing\footnote{or ``snarling,'' ``biting,'' ``grinding''} of teeth. \VS{13} And -Iesous said to the centurion: Be going, as you have believed it is come to +\Iesous said to the centurion: Be going, as you have believed it is come to pass for you. And the child was healed in that hour\footnote{``hour'' \sinaiticus{}B\vulgate{}\koine{}\hesychian{}; ``day'' W few}. -\subsubsection{Healings at Peter's House} -\VS{14} And Iesous having come to the house of Peter, he saw his +\subsubsection{Healings at Petros's House} +\VS{14} And \Iesous having come to the house of Petros, he saw his mother-in-law stricken and feverish. \VS{15} And he grasped her hand, and the fever left her, and she arose and served him. @@ -52,15 +52,15 @@ He took our weakness and bore our sicknesses. \end{verse} \subsubsection{Challenging Professed Followers} -\VS{18} So Iesous having seen [the] crowd around him, he called [for them] to withdraw to the other side. +\VS{18} So \Iesous having seen [the] crowd around him, he called [for them] to withdraw to the other side. \VS{19} And, coming to him, [one] of the scribes said to him: Teacher, I will follow you wherever you be going. -\VS{20} And Iesous says to +\VS{20} And \Iesous says to him: The foxes have lairs and the birds of heaven [have] nests, but the son of man has nowhere he may lay his head. \VS{21} Then another of the disciples said to him: Permit me first to go and bury my father. -\VS{22} But Iesous says to +\VS{22} But \Iesous says to him: Be following me, and let the dead bury their own dead. \subsubsection{Stilling of a Storm} @@ -91,5 +91,5 @@ bank into the waters. \VS{33} Now those grazing [the pigs] fled, and having withdrawn into the city [they] reported everything also [pertaining to] the demon possessed. -\VS{34} And behold all the city came out to meet Iesous, and having seen him they called +\VS{34} And behold all the city came out to meet \Iesous, and having seen him they called out to him that he move on from their region. diff --git a/NT/latex/chapters/Matt9.tex b/NT/latex/chapters/Matt9.tex index 4d64f63..76bceb2 100644 --- a/NT/latex/chapters/Matt9.tex +++ b/NT/latex/chapters/Matt9.tex @@ -2,11 +2,11 @@ \subsubsection{Healing and Forgiving a Paralytic} \VS{1} And having stepped into the boat, he crossed over and came to his own city. \VS{2} And behold they were bringing to him [a] paralytic lying on [a] bed. And -Iesous having seen their belief he said to the paralytic: Be taking courage, +\Iesous having seen their belief he said to the paralytic: Be taking courage, child, your sins are forgiven you. \VS{3} And behold some of the scribes said among themselves: This [man] slanders [God]. -\VS{4} And Iesous having known their +\VS{4} And \Iesous having known their thoughts said: For what reason do you think wicked\fnPoneros{} [things] in your hearts? \VS{5} For which is easier, to say: Your sins are forgiven, or to say: Be rising and be walking? @@ -18,12 +18,12 @@ Be rising, carry your bed and be going to your own house. afraid\footnote{``afraid'' \sinaiticus{}BDW \vulgate{} \hesychian{}; ``astonished'' \koine{} } and glorified God who gave such authority to men. \subsubsection{The Call of Matthew; Eating with Sinners} -\VS{9} And proceeding from there Iesous saw [a] man sitting at [a] tax-booth, +\VS{9} And proceeding from there \Iesous saw [a] man sitting at [a] tax-booth, called Matthew, and he says to him: Be following me. And having stood up, he followed him. \VS{10} And it came to pass when he was seated at table in the house that, behold, many tax-collectors and sinners came and sat down at -table with Iesous and his disciples. +table with \Iesous and his disciples. \VS{11} And the Pharisees having seen this were saying to his disciples: Why does your teacher eat with tax-collectors and sinners? @@ -38,9 +38,9 @@ I desire mercy and not sacrifice. For I did not come to call [the] just, but sinners. \subsubsection{The Superiority of the New} -\VS{14} Then the disciples of Ioannes come to him saying: Why do we and the +\VS{14} Then the disciples of \Ioannes come to him saying: Why do we and the Pharisees fast but your disciples do not fast? -\VS{15} And Iesous said to +\VS{15} And \Iesous said to them: Can the sons of the bridegroom mourn as long as the groom is with them? But the day will come when the groom will be taken away from them, and then they will fast. @@ -54,15 +54,15 @@ wine into new skins and both will be preserved. \subsubsection{Restoration and Healing} \VS{18} [While] he was saying these [things] behold [a] ruler coming to him kneels before him saying: My daughter even now has come to the end. But come and lay your hand upon her, and she will zoe-live\fnZoe{}. -\VS{19} And having arisen, Iesous and his disciples followed him. +\VS{19} And having arisen, \Iesous and his disciples followed him. \VS{20} And behold [a] woman having [a] discharge of blood for twelve years came after him [and] grasped the hem of his robe. \VS{21} For she was saying in herself: If only I grasp his robe, I will be saved. -\VS{22} But Iesous having turned and seen her said: Be taking courage, +\VS{22} But \Iesous having turned and seen her said: Be taking courage, daughter, your belief has made you whole. And the woman was made whole from that hour. -\VS{23} And Iesous having come to the ruler's house and having +\VS{23} And \Iesous having come to the ruler's house and having seen the flute players and the crowd making an uproar, \VS{24} he was saying: Be withdrawing, for the girl is not dead but sleeps. And they were laughing at him. @@ -71,10 +71,10 @@ he took hold of her hand, and the girl arose. \VS{26} And this report went out into all that land. \subsubsection{Healing the Blind and Mute} -\VS{27} And when Iesous went out from there two blind men followed him crying +\VS{27} And when \Iesous went out from there two blind men followed him crying out and saying: Have mercy on us, son of David. \VS{28} So when he entered -into the house, the blind men came in to him, and Iesous says to them: Do you +into the house, the blind men came in to him, and \Iesous says to them: Do you believe that I am able to do this? They say to him, Yes Lord. \VS{29} Then @@ -92,7 +92,7 @@ saying: Never was it thus seen in Israel. saying: By the ruler of demons he casts out demons. \subsubsection{Workers for the Harvest} -\VS{35} And Iesous went about all the cities and all the towns, teaching in +\VS{35} And \Iesous went about all the cities and all the towns, teaching in the synagogues and teaching the good news of the kingdom and healing every disease and weakness. \VS{36} And having seen the crowd he had compassion diff --git a/NT/latex/chapters/Rev1.tex b/NT/latex/chapters/Rev1.tex index 31986ce..d33e43d 100644 --- a/NT/latex/chapters/Rev1.tex +++ b/NT/latex/chapters/Rev1.tex @@ -1,13 +1,13 @@ \subsection{Revelation 1} -\VS{1} [The] revelation of Iesous the Anointed\fnChristos{} [One], which God gave to him, to show to his slaves -what [things] must swiftly come to pass, and he communicated [it], having sent [it] through his angel to his slave Ioannes, +\VS{1} [The] revelation of \Iesous the Anointed\fnChristos{} [One], which God gave to him, to show to his slaves +what [things] must swiftly come to pass, and he communicated [it], having sent [it] through his angel to his slave \Ioannes, \VS{2} who testified of the word of God and -the testimony of Iesous the Anointed\fnChristos{} [One], as much as he saw. +the testimony of \Iesous the Anointed\fnChristos{} [One], as much as he saw. \VS{3} Blessed [is] the [one] reading and those hearing the words of [this] prophecy and keeping the [things] written in it, for the opportune-time\fnKairos{} [is] near. -\VS{4} Ioannes to the seven assemblies\fnEkklhsia{} in Asia: +\VS{4} \Ioannes to the seven assemblies\fnEkklhsia{} in Asia: grace to you and peace from the [one who] is and [who] was and [who] comes, and from the seven spirits which [are] before his throne, -\VS{5} and from Iesous the Anointed\fnChristos{} [One], the +\VS{5} and from \Iesous the Anointed\fnChristos{} [One], the trustworthy witness, the first-born of the dead and the ruler of the kingdoms of the land. To the [one] agape-loving us and having washed us from our sins in his blood, @@ -21,9 +21,9 @@ yes, Amen. the Omega'' --- the first and last letters of the Greek alphabet}, says the Lord God, the [one who] is and [who] was and [who] comes, the almighty. -\VS{9} I Ioannes, your brother and partner in the distress and kingdom and -endurance of Iesous, came to be in the island called Patmos because of the -word of God and the testimony of Iesous. +\VS{9} I \Ioannes, your brother and partner in the distress and kingdom and +endurance of \Iesous, came to be in the island called Patmos because of the +word of God and the testimony of \Iesous. \VS{10} I came to be in [the] spirit on the Lord's day, and I heard behind me [a] great voice as [a] trumpet \VS{11} saying: What you see, write in [a] scroll and send [it] to the seven diff --git a/NT/latex/chapters/Rev12.tex b/NT/latex/chapters/Rev12.tex index bf00da8..c00dcae 100644 --- a/NT/latex/chapters/Rev12.tex +++ b/NT/latex/chapters/Rev12.tex @@ -51,6 +51,6 @@ swallowed the river which the dragon threw out of his mouth. \VS{17} And the dragon was enraged with the woman, and he departed to make war with the rest of her seed, those keeping the commandments of God and having the testimony -of Iesous. +of \Iesous. \VS{18} And he\footnote{``he'' \papyrus{47} \hesychian{} lat; ``I'' \koine } stood upon the sand of the sea. diff --git a/NT/latex/chapters/Rev14.tex b/NT/latex/chapters/Rev14.tex index fb2be2d..02dc463 100644 --- a/NT/latex/chapters/Rev14.tex +++ b/NT/latex/chapters/Rev14.tex @@ -34,7 +34,7 @@ and they have no rest day and night, those worshipping the wild-beast and his image, and whoever receives the mark of his name. \VS{12} Here is the endurance of the holy [ones], those keeping the commandments of God and the faith -of Iesous. +of \Iesous. \VS{13} And I heard [a] voice from heaven saying: Write: Blessed [are] the dead in the Lord having died from henceforth. Yes, says the Lord, in order that they rest from their labors. For their works follow them. diff --git a/NT/latex/chapters/Rev15.tex b/NT/latex/chapters/Rev15.tex index 31808a0..e2196f9 100644 --- a/NT/latex/chapters/Rev15.tex +++ b/NT/latex/chapters/Rev15.tex @@ -4,7 +4,7 @@ seven plagues, for in them is completed the anger of God. \VS{2} And I saw [something] like [a] glassy sea mixed with fire, and those having gained victory over the beast and over his image and over the number of his name, standing on the glassy sea, having [the] harps of God. -\VS{3} And they sing the song of Moses the +\VS{3} And they sing the song of \Moses the slave of God and the song of the lamb, saying: \begin{verse} diff --git a/NT/latex/chapters/Rev17.tex b/NT/latex/chapters/Rev17.tex index e7d7e8b..e889288 100644 --- a/NT/latex/chapters/Rev17.tex +++ b/NT/latex/chapters/Rev17.tex @@ -15,7 +15,7 @@ fornication. \VS{5} And upon her head [was] written: Mystery, Babylon the Great, the Mother of Fornicators and the Abominations of the Earth. \VS{6} And I saw the woman drunk from the blood of the holy [ones] and from the blood of -those testifying of Iesous, and seeing her I marveled with great marvel. +those testifying of \Iesous, and seeing her I marveled with great marvel. \VS{7} And the angel said to me: Why do you marvel? I will tell you the mystery of the woman and of the wild-beast carrying her which has seven heads and ten horns. diff --git a/NT/latex/chapters/Rev19.tex b/NT/latex/chapters/Rev19.tex index 6197313..1efe4d3 100644 --- a/NT/latex/chapters/Rev19.tex +++ b/NT/latex/chapters/Rev19.tex @@ -32,8 +32,8 @@ for the fine-linen is the just [deeds] of the holy [ones]. Write: Blessed [are] those called to the wedding supper of the lamb. These are the true words of God. \VS{10} And I fell before his feet to worship him. -And he says to me: See [that you] not [do this]; I am fellow-slave [of you] and your brothers having the testimony of Iesous. Worship God. For the testimony -of Iesous is the spirit of prophecy. +And he says to me: See [that you] not [do this]; I am fellow-slave [of you] and your brothers having the testimony of \Iesous. Worship God. For the testimony +of \Iesous is the spirit of prophecy. \VS{11} And I saw heaven opened, and behold, [a] white horse, and the [one] having sat upon it [is] called trustworthy and true, and with justice he judges and makes war. \VS{12} Now his eyes are [a] flame of fire, and upon his head diff --git a/NT/latex/chapters/Rev20.tex b/NT/latex/chapters/Rev20.tex index 02803b6..e872344 100644 --- a/NT/latex/chapters/Rev20.tex +++ b/NT/latex/chapters/Rev20.tex @@ -10,7 +10,7 @@ deceive the nations, until the thousand years be completed. After these \VS{4} And I saw thrones, and they sat upon them, and judgment was given to them, and [I saw] the psyche-lives\fnPsyche{} of those beheaded -for the testimony of Iesous and for the word of God, and whoever did not +for the testimony of \Iesous and for the word of God, and whoever did not worship the wild-beast nor his image and did not receive [the] mark upon their forehead and upon their hand, and they zoe-lived\fnZoe{} and reigned with the Anointed\fnChristos{} [One] a thousand years. diff --git a/NT/latex/chapters/Rev22.tex b/NT/latex/chapters/Rev22.tex index e66e557..0081907 100644 --- a/NT/latex/chapters/Rev22.tex +++ b/NT/latex/chapters/Rev22.tex @@ -14,7 +14,7 @@ slaves what must swiftly come to pass. \VS{7} And behold I come swiftly. Blessed [is] the [one] keeping the words of prophecy of this scroll. \VS{8} And I -Ioannes [am] the [one] hearing and seeing these [things]. And when I heard and saw, I fell to worship before the feet of the angel showing these [things] to me. +\Ioannes [am] the [one] hearing and seeing these [things]. And when I heard and saw, I fell to worship before the feet of the angel showing these [things] to me. \VS{9} And he says to me: See [that you] not [do this]. I am the fellow-slave [of you] and your brothers the prophets and of those keeping the words of this scroll. Worship God. \VS{10} And he says to me: You may not seal the words of prophecy of this scroll, for the opportune-time\fnKairos{} is near. @@ -32,7 +32,7 @@ will be for the tree of zoe-life\fnZoe{} and [that] they may enter the gates int \VS{15} Outside [are] the dogs and the sorcerers and the fornicators and the murderers and the idolaters and everyone philia-loving and doing falsehood. -\VS{16} I Iesous sent my angel to testify to you these [things] to the assemblies\fnEkklhsia{}. +\VS{16} I \Iesous sent my angel to testify to you these [things] to the assemblies\fnEkklhsia{}. I am the root and the race [of] David, the radiant morning star. \VS{17} And the spirit and the bride say: Be coming. And let\fnImperative{} the [one] hearing say: Be coming. And the [one] thirsting, @@ -45,4 +45,4 @@ will add to him the plagues written in this scroll. God will subtract his portion from the tree of zoe-life\fnZoe{} and from the holy city, of [which are] written in this scroll. \VS{20} The [one] testifying these [things] says: Yes, I come swiftly. Amen, -be coming, Lord Iesous. The grace of the Lord Iesous [be] with [you] all. +be coming, Lord \Iesous. The grace of the Lord \Iesous [be] with [you] all. diff --git a/NT/latex/chapters/_glossary.tex b/NT/latex/chapters/_glossary.tex index 9f73d3a..02c7c1d 100644 --- a/NT/latex/chapters/_glossary.tex +++ b/NT/latex/chapters/_glossary.tex @@ -22,6 +22,7 @@ \input{_glossary/ekklesia} \input{_glossary/ekstatis} \input{_glossary/elkuo} +\input{_glossary/epiousios} \input{_glossary/ge} \input{_glossary/gehenna} \input{_glossary/gennao} diff --git a/NT/latex/chapters/_glossary/epiousios.tex b/NT/latex/chapters/_glossary/epiousios.tex new file mode 100644 index 0000000..cb37ec1 --- /dev/null +++ b/NT/latex/chapters/_glossary/epiousios.tex @@ -0,0 +1,22 @@ +\ifdefiningfootnotes + +\DeclareFixedFootnote{\fnEpiousios}{ +epiousios: This word appears nowhere else in Greek. Not once, before Matthew and Luke used it in Matt 6:11 and Luke 11:3, +and never again in another several centuries of living Greek (apart from writers quoting the Lord's Prayer). +Origen (3rd century), considered perhaps the greatest Bible scholar of antiquity, when Greek was still a living language, +said he couldn't find it anywhere either — no author, sacred or secular. +It looks like it was coined for this prayer. +\fnPar +Two guesses exist. It could come from epi (``upon'') + ousia (``being,'' ``substance.'') +When Jerome translated the Bible into Latin (the ``Vulgate''--- the Latin +translation upon which the Catholic Church relied for over a millenium), he translated as ``supersubstantial'' in Matthew, +but ``daily'' in Luke. Same word. +\fnPar +Or it comes from epi + a participle of "to come" — "the coming day's bread." Most lexicons favor this now. +"Daily" splits the difference. It fits neither guess exactly. It just sounds safe. +I've left it untranslated. You're standing where Origen stood. No easy word fixes this. +\fnPar +Speaking personally, considering \Iesous' teaching in general, the idea that he's speaking here of +some sort of spiritual bread has a certain appeal. +} +\fi diff --git a/NT/latex/chapters/_glossary/leuites.tex b/NT/latex/chapters/_glossary/leuites.tex new file mode 100644 index 0000000..78be460 --- /dev/null +++ b/NT/latex/chapters/_glossary/leuites.tex @@ -0,0 +1,5 @@ +\ifdefiningfootnotes + +\DeclareFixedFootnote{\fnLeuites}{Levite} + +\fi \ No newline at end of file diff --git a/NT/latex/chapters/_glossary/magos.tex b/NT/latex/chapters/_glossary/magos.tex new file mode 100644 index 0000000..e5d0c1a --- /dev/null +++ b/NT/latex/chapters/_glossary/magos.tex @@ -0,0 +1,17 @@ +\def \MAGOS {MAGOS: In the Greek world in general this word was used to mean: a member of the Persian priestly caste, or a possessor and user of supernatural knowledge and power (namely, a magician). +\fnPar +The LXX has the term only in Dan.2:2 for those who have magical and religious arts in Babylon. +\fnPar +In Matt. the reference seems to be to those who have special wisdom in reading the stars +(\myxref{Matt}{2}{1}, \myxref{Matt}{2}{7}, \myxref{Matt}{2}{16}) Astronomy and astrology were inseparable in that day, +and represented a very advanced education. +Babylonian mathematicsin particular was surprisingly advanced: +they had calculated the value of sqrt(2) to 6 significant digits(!), +and were able to solve quadratic and cubic equations. +In \myxref{Acts}{13}{6} and \myxref{Acts}{13}{8} MAGOS is parallel to PSEUDOPROPHETES (`pseudo-prophets'), +and seems to bea reference to a house philosopher, who is possibly tempted to use the name of God magically. +\fnPar +The verb form, MAGEU\={O} `to perform magic' only occurs in \myxref{Acts}{8}{9} +\fnPar +(This footnote lists every appearance of MAGOS and MAGEUO). +} diff --git a/NT/latex/chapters/_glossary/trogo.tex b/NT/latex/chapters/_glossary/trogo.tex new file mode 100644 index 0000000..f54fef0 --- /dev/null +++ b/NT/latex/chapters/_glossary/trogo.tex @@ -0,0 +1 @@ +\def \TROGO {From TROG\={O} ()``TRO-go''): `to gnaw', not the usual verb `to eat' (ESTH\={O})} \ No newline at end of file diff --git a/NT/latex/chapters/_glossary/zemioo.tex b/NT/latex/chapters/_glossary/zemioo.tex index 62f9054..62f3ee8 100644 --- a/NT/latex/chapters/_glossary/zemioo.tex +++ b/NT/latex/chapters/_glossary/zemioo.tex @@ -1,4 +1,6 @@ \ifdefiningfootnotes +%\DeclareFixedFootnote{\fnZemioo}{``You'' is plural} + \fi % end \ifdefiningfootnotes diff --git a/NT/latex/chapters/_header.tex b/NT/latex/chapters/_header.tex index e3ada3c..d0a9d61 100644 --- a/NT/latex/chapters/_header.tex +++ b/NT/latex/chapters/_header.tex @@ -1,8 +1,5 @@ % _header.tex -% latexmk -C Ioannes3-w -% latexmk Ioannes3-w - \documentclass[12pt, twoside, openright]{book} %\usepackage{bookman} % no italics @@ -115,9 +112,10 @@ headsep = 0.25in, \newcommand{\negt}[1]{\underline{#1}} % triple negative \newcommand{\J}[1]{#1} -\newcommand{\AIONIOS}{AI\={O}NIOS} +\def \AIONIOS {AI\={O}NIOS} \newcommand{\ANER}{AN\={E}R} \newcommand{\ANTHROPOS}{ANThR\={O}POS} +\def \epiousios { epio\'{u}sios G} \newcommand{\GE}{G\={E}} \newcommand{\MONOGENES}{MONOGEN\={E}S} \newcommand{\zoe}{zo\={e}} @@ -142,22 +140,29 @@ headsep = 0.25in, %%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%% -\def \MAGOS {MAGOS ($\mu\alpha\gamma\omicron\varsigma$) In the Greek world in general this word was used to mean: a member of the Persian priestly caste, or a possessor and user of supernatural knowledge and power (namely, a magician). -\newline\indent -The LXX has the term only in Dan.2:2 for those who have magical and religious arts in Babylon. -\newline\indent -In Matt. the reference seems to be to those who have special wisdom in reading the stars -(\myxref{Matt}{2}{1}, \myxref{Matt}{2}{7}, \myxref{Matt}{2}{16}) Astronomy and astrology were inseparable in that day, and represented a very advanced education. Babylonian mathematics -in particular was surprisingly advanced: they had calculated the value of sqrt(2) to 6 significant digits(!), and were able to solve quadratic and cubic equations. In \myxref{Acts}{13}{6} and \myxref{Acts}{13}{8} MAGOS is parallel to PSEUDOPROPHETES (`pseudo-prophets'), and seems to be -a reference to a house philosopher, who is possibly tempted to use the name of God magically. -\newline\indent -The verb form, MAGEUO `to perform magic' only occurs in -\myxref{Acts}{8}{9} -\newline\indent -(This footnote lists every appearance of MAGOS and MAGEUO). -} -\def \TROGO {TROGO ``TROH-GO'', `to gnaw', not the usual verb `to eat' (ESTHO $\epsilon\sigma\theta\omega$)} -\def \Ierous { Ierousal\={e}m\fnIerousalem{} } -\def \Ieros { Hierosoluma\fnIerousalem{} } \ No newline at end of file +%%%%%%%%%%%% +% Proper nouns + +\def \Bethsaida { Bethsaid\'a } +\def \Chorazin { Chorazin } +\def \Elias { H\={e}l\'{i}as } +\def \Herod { Herṓd\={e}s } +\def \Iesous { I\={e}so\'{u}s } +\def \Iericho { Ierichṓ } +\def \Ierous { Ierousal\={e}m\fnIerousalem{} } +\def \Ieros { Hierosoluma\fnIerousalem{} } +\def \Iakobos { I\'{a}k\={o}bos } +\def \Ioannes { I\={o}\'{a}onn\={e}s } +\def \Iona { I\={o}na } +\def \Kapernaoum { Kapernao\'{u}m} +\def \Leuites { Leuítēs } +\def \Maria { Mar\'{i}a } +\def \Mariam { Mari\'{a}m } +\def \Martha { M\'{a}rtha } +\def \Moses { Mōsḗs } +\def \Petros { P\'{e}tros } +\def \Samaritan { Samare\'{i}t\={e}s } +\def \Sidon { Sidṓn } +\def \Tyre { T\'{u}ros } \ No newline at end of file diff --git a/NT/latex/chapters/respell.sh b/NT/latex/chapters/respell.sh index 3bcf194..565665b 100644 --- a/NT/latex/chapters/respell.sh +++ b/NT/latex/chapters/respell.sh @@ -1,2 +1,3 @@ -sed -i 's/straightway/immediately/g' *.tex +sed -i 's|Jonah|\\Iona|g' *.tex +