diff --git a/NT/latex/chapters/John1.tex b/NT/latex/chapters/John1.tex index 8f1f054..ae1b8e6 100644 --- a/NT/latex/chapters/John1.tex +++ b/NT/latex/chapters/John1.tex @@ -83,10 +83,10 @@ the [one] being in the lap\footnote{or 'bosom'} of the father, he has declared% \subsubsection{The Testimony of John the Baptist} \VS{19} And this is John's witness when the Jews sent to him priests and Levites from Jerusalem -that they ask\fnErotao{} him: Who are you? +that they ask him: Who are you? \VS{20} And he professed and did not deny, and professed: I am not the Anointed. -\VS{21} And they asked\fnErotao{} him, +\VS{21} And they asked him, What then? Are you Elijah? And he says: I am not. Are you the prophet? And he answered: No. @@ -103,7 +103,7 @@ just as Isaiah the prophet said. \VS{24} And they had been sent by the Pharisees. \VS{25} And they asked him% -\fnErotao{} + and said to him: So why do you baptize if you are not the Anointed nor Elijah nor the prophet? diff --git a/NT/latex/chapters/John11.tex b/NT/latex/chapters/John11.tex index 54582cb..cc9b2cf 100644 --- a/NT/latex/chapters/John11.tex +++ b/NT/latex/chapters/John11.tex @@ -52,7 +52,7 @@ in order that they console them concerning [their] brother. but Mariam was sitting in the house. \VS{21} So Martha said to Jesus: Lord, if you had been here, my brother would not have died. -\VS{22} And now I know that as much as you ask\fnAiteo{} God, God will give to you. +\VS{22} And now I know that as much as you ask God, God will give to you. \VS{23} Jesus says to her: Your brother will be resurrected. \VS{24} Martha says to him: I know that he will be resurrected in the resurrection in the last day. diff --git a/NT/latex/chapters/John12.tex b/NT/latex/chapters/John12.tex index 5ded33c..216ce7e 100644 --- a/NT/latex/chapters/John12.tex +++ b/NT/latex/chapters/John12.tex @@ -5,8 +5,7 @@ came to Bethany where Lazarus was, whom Jesus raised from the dead. \VS{2} So they made him [a] dinner there, and Martha served, but Lazarus was one of those reclining with him. -\VS{3} So Mariam having taken [a] -liter\footnote{LITRA a `Roman pound', which was about 12 ounces} +\VS{3} So Mariam having taken [a] litra\fnLitra{} of costly genuine nard ointment% \footnote{MURON was usually made of myrrh (from which the English word is derived) @@ -90,7 +89,7 @@ Behold the world\fnKosmos{} has departed after him. \footnote{That is, non-Jews} going up in order that they worship in the festival. \VS{21} So these came to Phillip from Bethsaida of Galilee, -and they were asking\fnErotao{} him saying: +and they were asking him saying: Lord, we want to see Jesus. \VS{22} Phillip comes and tells Andrew; Andrew comes --- and Phillip, and they tell Jesus. diff --git a/NT/latex/chapters/John14.tex b/NT/latex/chapters/John14.tex index d04017b..903ded5 100644 --- a/NT/latex/chapters/John14.tex +++ b/NT/latex/chapters/John14.tex @@ -55,9 +55,9 @@ I did not speak from myself, but the father dwelling in me does his works. But if not, be believing on account of the works themselves. \VS{12} Truly truly I say to you, the [one] trusting in me, the works that I do, that [one] also will do, and greater than these will do, because I go to the father. -\VS{13} And whatever you ask\fnAiteo{} in my name, this will I do, +\VS{13} And whatever you ask in my name, this will I do, in order that the father be glorified in the son. -\VS{14} If you ask\fnAiteo{} anything [of] me% +\VS{14} If you ask anything [of] me% \footnote{ ``of me'' is omitted by ADK \vulgate{} } @@ -65,7 +65,7 @@ in order that the father be glorified in the son. \subsubsection{Teaching on the Holy Spirit} \VS{15} If you agape-love me, you will keep my commandments. -\VS{16} And I will ask\fnErotao{} the father and he will give you another advocate\fnParacletos{}, +\VS{16} And I will ask the father and he will give you another advocate\fnParacletos{}, in order that he be with you to eternity --- \VS{17} the spirit of truth, whom the world is not able to receive, because it does not behold him nor know [him]. diff --git a/NT/latex/chapters/John15.tex b/NT/latex/chapters/John15.tex index 17fd590..a437615 100644 --- a/NT/latex/chapters/John15.tex +++ b/NT/latex/chapters/John15.tex @@ -12,7 +12,7 @@ do not dwell in me. this [one] bears much fruit, because apart from me you are able to be doing \negd{nothing}. \VS{6} If anyone be not dwelling in me, he was thrown out like the branch and was withered, and they gather them and throw [them] into the fire and it is burned.\footnote{Doesn't say who does the gathering and the burning.} -\VS{7} If you dwell in me and my words dwell in you, ask\fnAiteo{} whatever you want, +\VS{7} If you dwell in me and my words dwell in you, ask whatever you want, and it will come to pass to you. \VS{8} In this was my father glorified, that you be bearing much fruit and become my disciples. @@ -27,7 +27,7 @@ psyche-life\fnPsyche{} in his philia-beloveds' behalf. \VS{14} You are my philia-beloved, if you are doing what I command you. \VS{15} No longer do I say you [are] slaves, because the slave does not know what his lord does; but I have called you philia-beloved, because everything that I heard from my father I made known to you. -\VS{16} You did not choose me, but I chose you, and dedicated\footnote{or ``gave'', ``placed''} you that you be going and be bearing fruit and your fruit be remaining\footnote{literally the same word ``dwelling'' used throughout this passage}, in order that whatever you ask\fnAiteo{} the father in my name he give you. +\VS{16} You did not choose me, but I chose you, and dedicated\footnote{or ``gave'', ``placed''} you that you be going and be bearing fruit and your fruit be remaining\footnote{literally the same word ``dwelling'' used throughout this passage}, in order that whatever you ask the father in my name he give you. \VS{17} These [things] I command you, in order that you be agape-loving one another. \subsubsection{The World's Hatred} diff --git a/NT/latex/chapters/John16.tex b/NT/latex/chapters/John16.tex index ca862d8..6bbad6c 100644 --- a/NT/latex/chapters/John16.tex +++ b/NT/latex/chapters/John16.tex @@ -10,7 +10,7 @@ because I have told you. These [things] I did not tell you from the beginning, because I was with you. \VS{5} But now I go to him having sent me, -and no one among you asks\fnErotao{} me, +and no one among you asks me, Where do you go? \VS{6} But because I have told you these [things] pain has filled your heart. \VS{7} But I tell you the truth, @@ -46,7 +46,7 @@ And, Because I go to the father? What is this that he says: The little [while]? We do not know what he says. -\VS{19} Jesus knew that they were wanting to be asking\fnErotao{} him, +\VS{19} Jesus knew that they were wanting to be asking him, and he said to them: Concerning this do you seek with each other what I said: [a] little [while] and you do not behold me, @@ -62,18 +62,18 @@ that [a] person\fnAnthropos{} has been born into the world. \VS{22} And you therefore now indeed have pain. But you will see me again, and your heart will rejoice, and no one will take your joy from you. -\VS{23} And in that day you will ask\fnErotao{} me \negd{nothing}. -Truly truly I say to you, whatever you request\fnAiteo{} of the father +\VS{23} And in that day you will ask me \negd{nothing}. +Truly truly I say to you, whatever you request of the father he will give to you in my name. -\VS{24} Until now you requested\fnAiteo{} \negd{nothing} in my name. -Be requesting\fnAiteo{}, and you will receive, +\VS{24} Until now you requested \negd{nothing} in my name. +Be requesting, and you will receive, in order that your joy be made full. \VS{25} These [things] have I spoken in parables to you, [the] hour comes when I will no longer speak to you in parables, but I will report to you openly concerning the father. -\VS{26} In that day you will request\fnAiteo{} in my name, -and I do not say to you that I will ask\fnErotao{} the father concerning you. +\VS{26} In that day you will request in my name, +and I do not say to you that I will ask the father concerning you. \VS{27} For the father himself philia-loves you, because you have philia-loved me and have believed that I have come out from beside the father. @@ -83,7 +83,7 @@ again I leave the world and go to the father. \VS{29} His disciples say: Behold now he speaks openly, and he no longer speaks in parables. \VS{30} Now we know that you know everything -and you have no need that anyone ask\fnErotao{} you. +and you have no need that anyone ask you. In this we trust\fnPistisJohn{} that you came from God. \VS{31} Jesus answered them: You now trust? \VS{32} Behold the hour comes and is [now] come diff --git a/NT/latex/chapters/John17.tex b/NT/latex/chapters/John17.tex index 6eb005f..0a188e9 100644 --- a/NT/latex/chapters/John17.tex +++ b/NT/latex/chapters/John17.tex @@ -27,8 +27,8 @@ and they have kept\fnTareo{} your word. \VS{8} that the words\fnRema{} you gave to me I have given to them, and they received [them] and they knew truly that I came from beside you\WithYou{}, and they believed that you sent me. -\VS{9} I ask\fnErotao{} concerning them, -not concerning the world do I ask\fnErotao{}, +\VS{9} I ask concerning them, +not concerning the world do I ask, but concerning whom you have given me, because they are yours, \VS{10} and all mine is yours and yours mine, and I have been glorified by them. @@ -49,7 +49,7 @@ in order that they have my joy made full in them. and the world hated them, because they are not of the world, just as I am not of the world. -\VS{15} I do not ask\fnErotao{} that you take them out of the world, +\VS{15} I do not ask that you take them out of the world, but that you keep them from the wicked [one]. \VS{16} They are not of the world just as I am not of the world. \VS{17} Make them holy in the truth; your word is truth. @@ -59,7 +59,7 @@ I also sent them into the world. in order that they also be made holy in [the] truth. \subsubsection{Jesus Prays for Believers Everywhere} -\VS{20} But not concerning these only do I ask\fnErotao{}, +\VS{20} But not concerning these only do I ask, but also concerning those trusting in me through their word\fnLogos{}, \VS{21} in order that they all be one, just as you, father, [are] in me and I in you, diff --git a/NT/latex/chapters/John18.tex b/NT/latex/chapters/John18.tex index 8ab3a5a..fd8e219 100644 --- a/NT/latex/chapters/John18.tex +++ b/NT/latex/chapters/John18.tex @@ -56,11 +56,11 @@ having made [a] charcoal fire, because it was cold, and they warmed themselves. Now Peter was also standing with them and warming himself. \subsubsection{Jesus Questioned by Annas} -\VS{19} The chief-priest therefore asked\fnErotao{} Jesus concerning his disciples and his teaching. +\VS{19} The chief-priest therefore asked Jesus concerning his disciples and his teaching. \VS{20} Jesus answered him: I have openly spoken to the world\fnKosmos{}. I always taught in the synagogue and in the temple, where the Jews all gather, and I spoke nothing in secret. -\VS{21} Why do you ask\fnErotao{} me? +\VS{21} Why do you ask me? Ask those having heard what I spoke to them. Behold these know what I said to them. \VS{22} But when he spoke these [things] diff --git a/NT/latex/chapters/John19.tex b/NT/latex/chapters/John19.tex index 92b5dab..861a72b 100644 --- a/NT/latex/chapters/John19.tex +++ b/NT/latex/chapters/John19.tex @@ -35,7 +35,7 @@ and sat upon the judgment seat in the place called Lithostrotos, but in Hebrew Gabatha. \VS{14} Now it was the preparation of the Passover, it was [about] the sixth hour% -\footnote{Counting from dawn is about 6am, the sixth hour is around noon.}, +\footnote{Counting from dawn as about 6am, the sixth hour is around noon.}, and he says to the Jews: Behold your king. \VS{15} Those therefore cried out: Take him away, take him away, crucify him! Pilate says to them: Shall I crucify your king? @@ -91,7 +91,7 @@ and having bowed his head he gave up his spirit. \VS{31} The Jews therefore, since it was the preparation, in order that the bodies not remain upon the cross on the Sabbath, for it was the great day of that Sabbath, -asked\fnErotao{} Pilate that they may break their legs and be taken down. +asked Pilate that they may break their legs and be taken down. \VS{32} The soldiers came therefore, and broke the legs of the first and of the other crucified with him, \VS{33} but having come upon Jesus, @@ -117,7 +117,7 @@ They will look upon whom they have pierced. \subsubsection{Jesus's Burial} \VS{38} Now after these [things] Joseph from Arimathea being [a] disciple of Jesus [in] secret on account of fear of the Jews, -asked\fnErotao{} Pilate in order that he may take Jesus body. +asked Pilate in order that he may take Jesus body. And Pilate permitted him. He came therefore and took his body. \VS{39} Now Nicodemas also came, the [one] coming to him first by night, @@ -128,4 +128,4 @@ just as it is [the] custom with the Jews to be preparing for burial. \VS{41} Now in the place where he was crucified there was [a] garden, and in the garden [was a] new tomb in which \negd{no one} was yet placed. \VS{42} There, on account of the Preparation of the Jews, -because it was near, they therefore placed Jesus. +because it was near, they therefore placed Jesus [therein]. diff --git a/NT/latex/chapters/John20.tex b/NT/latex/chapters/John20.tex index 12d808c..455b518 100644 --- a/NT/latex/chapters/John20.tex +++ b/NT/latex/chapters/John20.tex @@ -1,8 +1,10 @@ \subsection{John 20} -\subsubsection{The Resurection} -\lettrine[lraise=0]{N}{ow} on the first day of the Sabbaths\footnote{\SABBATH } Maria the Magdalene comes early being still dark to the tomb, and sees the stone taken from the tomb. -\VS{2} She runs therefore and comes to Simon Peter and to the other disciple whom Jesus -was philia-loving, and says to them: They have taken the Lord from the tomb, +\subsubsection{The Resurrection} +\lettrine[lraise=0]{N}{ow} on the first day of the Sabbaths\footnote{\SABBATH } +Maria the Magdalene comes early being still dark to the tomb, +and sees the stone taken from the tomb. +\VS{2} She runs therefore and comes to Simon Peter and to the other disciple whom Jesus was philia-loving, +and says to them: They have taken the Lord from the tomb, and we do not know where they placed him. \VS{3} Peter and the other disciple therefore went out, and were coming to the tomb. \VS{4} Now the two ran together, and the other disciple ran before faster than Peter, @@ -10,54 +12,72 @@ and came first to the tomb, \VS{5} and having stooped down he sees the linen lying, though he didn't enter. \VS{6} Simon Peter also comes following him, and entered into the tomb, and he sees the linen lying, -\VS{7} and the face cloth, which was upon his head, [was] not lying with the -linen but [was] apart having been folded in one place.\footnote{Compare \myxref{John}{11}{44}} +\VS{7} and the face cloth, which was upon his head, +[was] not lying with the linen but [was] apart having been folded in one place.% +\footnote{Compare \myxref{John}{11}{44}} \VS{8} Then therefore the other disciple, -who came first to the tomb also entered, and saw and believed. +who came first to the tomb also entered, and saw and trusted\fnPistisJohn{}. \VS{9} For they had not yet known the scripture that he must rise from the dead. \subsubsection{Jesus's Appearance to Mary Magdalene} -\VS{10} The disciples there again departed to them. -\VS{11} Now Maria stood outside facing the tomb weeping. As therefore she wept, she stooped into the tomb, -\VS{12} and saw two angels clothed in white sitting, one towards the head and towards the feet, where Jesus's body was lying. -\VS{13} And those say to her: Woman, why do you weep? She says to them, -Because they have taken my Lord, and I do not know where they placed him. +\VS{10} The disciples again departed to their own [homes]. +\VS{11} Now Maria stood outside facing the tomb weeping. +As therefore she wept, she stooped into the tomb, +\VS{12} and saw two angels clothed in white sitting, +one towards the head and towards the feet, where Jesus's body was lying. +\VS{13} And those say to her: Woman, why do you weep? +She says to them, Because they have taken my Lord, +and I do not know where they placed him. \VS{14} Having said these [things] she was turning back, and sees the Lord standing, and she did not know that it was Jesus. -\VS{15} Jesus says to her: Woman, why do you weep? That [one] supposing that -it is the gardener, says to him: Lord, if you have carried him [away], tell me where you placed him, -and I will take him. -\VS{16} Jesus says to her: Mariam. Having been turned, that [one] says to him in Hebrew: +\VS{15} Jesus says to her: Woman\fnWoman{}, why do you weep? +She supposing that it is the gardener, says to him: +Lord, if you have carried him [away], tell me where you placed him, and I will take him. +\VS{16} Jesus says to her: Mariam. +Having been turned, she says to him in Hebrew: Rabbi, which means teacher. \VS{17} Jesus says to her: Be not touching me, for I am not yet gone up to the father. -But be going to my brothers and tell them, I go up to my father and your father and my God and your God. +But be going to my brothers and tell them: +I go up to my father and your father and my God and your God. \VS{18} Mariam the Magdalene comes announcing to the disciples that: I have seen the Lord, and he said these [things] to her. \subsubsection{Jesus's Appearance to the Disciples} \VS{19} Being therefore evening on the first day of the Sabbaths, -and the doors having been closed where the disciples were for fear of the Jews, Jesus came and stood in their midst, and says to them: Peace to you.\footnote{A regular form of greeting.} +and the doors having been closed where the disciples were for fear of the Jews, +Jesus came and stood in their midst, and says to them: +Peace to you\footnote{A standard form of greeting.}. \VS{20} And having said this he also showed his hands and side to them. The disciples therefore rejoiced having seen the Lord. -\VS{21} Jesus therefore said to them again: Peace to you. Just as the father sent\footnote{APOSTELLO} me, I also send\footnote{PEMPO} you. -\VS{22} And having said this, he breathed on [them] and says to them: Receive [the] Holy Spirit. -\VS{23} Whose sins you forgive, they have been forgiven to them; whose you retain, they have been retained. +\VS{21} Jesus therefore said to them again: Peace to you. +Just as the father sent\footnote{APOSTELLO} me, I also send\footnote{PEMPO} you. % TODO +\VS{22} And having said this, he breathed on [them] and says to them: +Receive [the] Holy Spirit. +\VS{23} Whose sins you forgive, they have been forgiven to them; +whose you retain, they have been retained. \subsubsection{The Response of Thomas} -\VS{24} Now Thomas, one of the twelve, the [one] being called Didimus, was not with them when Jesus came. +\VS{24} Now Thomas, one of the twelve, the [one] being called Didimus, +was not with them when Jesus came. \VS{25} The other disciples therefore were saying: We have seen the Lord. -But he said: Unless I see in his hands the imprint of the nails and put my finger in the imprint of the nails, and put my hand into his side, I will \negd{not} believe. +But he said: Unless I see in his hands the imprint of the nails +and put my finger in the imprint of the nails, and put my hand into his side, +I will \negd{not} believe. \VS{26} And after eight days his disciples were again inside, and Thomas with them. -Jesus comes while the doors are shut\footnote{that is, 'locked'}, and stood in their midst and said: Peace to you. -\VS{27} Then he says to Thomas: Be bringing your finger here and behold my hands, -and be bringing your hand and put it in my side, and do not become unbelieving, but believing. +Jesus comes while the doors are shut\footnote{that is, 'locked'}, +and stood in their midst and said: Peace to you. +\VS{27} Then he says to Thomas: +Be bringing your finger here and behold my hands, +and be bringing your hand and put it in my side, +and do not become untrusting, but trusting. \VS{28} Thomas answered him: My Lord and my God. -\VS{29} Jesus says to him: Because you have seen me, you believe; Blessed [are] those not -having seen and have believed. +\VS{29} Jesus says to him: Because you have seen me, you trust; +Blessed [are] those not having seen and have trust. \VS{30} Indeed therefore many other signs Jesus did before the disciples, which have not been written in this scroll. -\VS{31} But these [things] are written in order that you be believing that Jesus is -the Anointed\fnChristos{} [One] the son of God, and in order that believing you be having zoe-life\fnZoe{} in his name. +\VS{31} But these [things] are written in order that you be trusting +that Jesus is the Anointed\fnChristos{} [One] the son of God, +and in order that believing you be having \zoe{}-life\fnZoe{} in his name. diff --git a/NT/latex/chapters/John21.tex b/NT/latex/chapters/John21.tex index 1fe80db..f13dc2f 100644 --- a/NT/latex/chapters/John21.tex +++ b/NT/latex/chapters/John21.tex @@ -10,84 +10,100 @@ now he revealed himself thus: and Nathanael the [one] from Cana of Galilee and the [sons] of Zebedee and two others of his disciples. \VS{3} Simon Peter says to them: -I go to be fishing. +I go fishing. They say to him: We also come with you. They went out and embarked into the boat, and in that night they caught nothing. -\VS{4} Now when dawn already came to pass Jesus stood upon the -shore, though the disciples did not know that it is Jesus. -\VS{5} Jesus therefore says to them: Children, don't you have any fish? +\VS{4} Now when dawn already came to pass Jesus stood upon the shore, +though the disciples did not know that it is Jesus. +\VS{5} Jesus therefore says to them: +Children, don't you have any fish? They answered him: No. -\VS{6} So he said to them: Throw the net to the right side of the -boat, and you will find. They therefore threw [the net], and were not strong enough to -pull\fnElkuo{} it from the multitude of fish. +\VS{6} So he said to them: Throw the net to the right side of the boat, +and you will find [some]. +They therefore threw [the net], and were not strong enough +to pull\fnElkuo{} it [in] from the multitude of fish. -\VS{7} The disciple whom Jesus -agape-loved therefore says to Peter: It is the Lord. Simon Peter therefore -having heard that it is the Lord, put on his outer garment, for he was -naked, and threw himself into the sea. -\VS{8} But the other disciples came -in the boat, for they were not far from the land but [were] [about] two hundred -cubits\footnote{cubit = 18 inches}, dragging the net of fish. +\VS{7} The disciple whom Jesus agape-loved therefore says to Peter: +It is the Lord. +Simon Peter therefore having heard that it is the Lord, +put on his outer garment, for he was naked, +and threw himself into the sea. +\VS{8} But the other disciples came in the boat, +for they were not far from the land but [were about] two hundred cubits\footnote{cubit = 18 inches} [out], +dragging the net of fish. -\VS{9} As therefore they came to the land, they see [a] coal fire lying, and fish lying -upon [it] and bread. +\VS{9} As therefore they came to the land, they see [a] coal fire lying, +and fish lying upon [it] and bread. \VS{10} Jesus says to them: Bring some of the fish that you now caught. \VS{11} Simon Peter went up and pulled\fnElkuo{} the net onto the land full of large fish, -one hundred fifty three. And being so many [fish] it didn't tear the net. -\VS{12} Jesus says to them: Come, eat. None of the disciples dared -to ask him: ``Who are you?'' knowing that it is the Lord. +one hundred fifty three\footnote{Augustine noted that 153 is a `triangular number': +1 + 2 + 3 + \dots + 17. He built a numerological reading around it: +``17 = 10 + 7, the Law plus the Spirit's gifts'' --- +the kind of patristic number-symbolism that was completely mainstream +exegetical method at the time, even if it reads as a stretch to modern sensibilities.}. +And being so many [fish] it didn't tear the net. +\VS{12} Jesus says to them: Come, eat. +None of the disciples dared to ask him: ``Who are you?'' knowing that it is the Lord. \VS{13} Jesus comes and takes the bread and gives [it] to them, and the fish likewise. -\VS{14} This already Jesus thrice to the disciples was revealed, having been raised from the dead. +\VS{14} This already Jesus thrice to the disciples was revealed, +having been raised from the dead. \subsubsection{Peter's Restoration} \VS{15} When therefore they had eaten breakfast, Jesus says \footnote{ Note that Jesus asks Peter ``do you love me?'' three times --- the same number of times that Peter denied him.} -to Simon Peter: Simon [son] of John, do -you agape-love me more than these\footnote{ -Who `these' (TOUTON ($\tau\omicron\upsilon\tau\omicron\nu$) are is ambiguous. The options are: +to Simon Peter: +Simon [son] of John, do you agape-love me more than these% +\footnote{Who `these' are is ambiguous. The options are: \begin{enumerate} \item TOUTON (`these') can be understood as neuter, ``these things'', referring to the boats, nets --- being a fisherman. In other words: ``Do you agape-love me more than being a fisherman''? \item TOUTON (`these') refers to the other disciples, meaning ``Do you agape-love me more than you love these other disciples?'' \item Or TOUTON (`these') refers to the other disciples in the sense of ``Do you agape-love me more than these other disciples do?'' \end{enumerate} -}? He says to them: Yes, Lord, you know that -I philia-love you. He says to him: Be tending\fnBoskw{} my lambs. -\VS{16} He says to -him again [a] second time: Simon [son] of John, do you agape-love me? He says to -him: Yes Lord, you know that I philia-love you. He says to him: Be -shepherding\footnote{Verb form of 'sheperd' as in ``I am the good sheperd'' \myxref{John}{10}{15}} my sheep. -\VS{17} He says to him the third time: Simon [son] of John, do -you philia-love me? Peter was grieved because he said to him the third time: -Do you philia-love me? And he said to him: You know everything, you know -that I philia-love you. Jesus says to him: Be tending\fnBoskw{} my sheep. -\VS{18} Truly truly I say to you, when you were young, you were girding yourself and -were walking [about] where you were wishing. But when you grow old, you will -stretch out your hands, and others will gird you and take [you] where you do -not wish. -\VS{19} Now he said this indicating by what sort of death he will -glorify God. And having said this he says to them: Be following me. +}? +He says to them: Yes, Lord, you know that I philia-love you. +He says to him: Be tending\fnBoskw{} my lambs. +\VS{16} He says to him again [a] second time: +Simon [son] of John, do you agape-love me? +He says to him: Yes Lord, you know that I philia-love you. +He says to him: Be shepherding% +\footnote{Verb form of 'sheperd' as in ``I am the good sheperd'' \myxref{John}{10}{15}} +my sheep. +\VS{17} He says to him the third time: +Simon [son] of John, do you philia-love me? +Peter was grieved because he said to him the third time: +Do you philia-love me? +And he said to him: +You know everything, you know that I philia-love you. +Jesus says to him: Be tending\fnBoskw{} my sheep. +\VS{18} Truly truly I say to you, when you were young, +you were girding yourself and were walking [about] where you were wishing. +But when you grow old, you will stretch out your hands, +and others will gird you and take [you] where you do not wish. +\VS{19} Now he said this indicating by what sort of death he will glorify God. +And having said this he says to them: Be following me. \subsubsection{Peter and the Disciple Jesus Loved} -\VS{20} Peter turning sees the disciple whom Jesus agape-loved following, who also -reclined at dinner upon his breast and said: Lord, who is the [one] -delivering you up? -\VS{21} Peter therefore seeing this [one] says to Jesus: Lord, -but what [about] this [one]? -\VS{22} Jesus says to him: If I wish him to be remaining -until I come, what [is it] to you? You be following me. -\VS{23} This word therefore -went out to the brothers that this disciple will not die. But Jesus did not -say to him that he will not die, but: If I wish him to be remaining until I -come, what [is it] to you? +\VS{20} Peter turning sees the disciple whom Jesus agape-loved following, +who also reclined at dinner upon his breast and said: +Lord, who is the [one] delivering you up? +\VS{21} Peter therefore seeing him says to Jesus: +Lord, but what [about] him? +\VS{22} Jesus says to him: +If I wish him to be remaining until I come, what [is it] to you? +You be following me. +\VS{23} This word therefore went out to the brothers that this disciple will not die. +But Jesus did not say to him that he will not die, but: +If I wish him to be remaining until I come, what [is it] to you? \subsubsection{A Final Note} -\VS{24} This is the disciple witnessing concerning these -[things] and the [one] having written these [things], and we know that his witness is true. -\VS{25} But there are also many other [things] that Jesus did which if it be -written in one, I do not suppose the world itself could hold the scrolls -written. +\VS{24} This is the disciple witnessing concerning these [things] +and the [one] having written these [things], +and we know that his witness is true. +\VS{25} But there are also many other [things] that Jesus did +which if it be written in one, +I do not suppose the world itself could hold the scrolls written. diff --git a/NT/latex/chapters/John4.tex b/NT/latex/chapters/John4.tex index 941d5f6..d475f74 100644 --- a/NT/latex/chapters/John4.tex +++ b/NT/latex/chapters/John4.tex @@ -58,13 +58,13 @@ It was [about] [the] sixth\footnote{approx. noon. Hours were counted from dawn - Give me to drink. \VS{8} For his disciples had departed into the city, that they buy food. \VS{9} So the Samaritan woman says to him: -How do you being [a] Jew ask\fnAiteo{} to drink from me who is [a] Samaritan woman? +How do you being [a] Jew ask to drink from me who is [a] Samaritan woman? (For the Jews do not have dealings with the Samaritans.) \VS{10} Jesus answered and said to her: If you had known the gift of God and who is the [one] saying to you: Give me to drink, -you would have asked\fnAiteo{} him and he would have given to you \zoe{}-living\fnZoe{} water. +you would have asked him and he would have given to you \zoe{}-living\fnZoe{} water. \VS{11} She says to him: Lord, you have no bucket and the well is deep; whence then do you get the \zoe{}-living\fnZoe{} water? @@ -124,7 +124,7 @@ Is this the Anointed [one]\fnGrammarIndicatesNo{}? \VS{30} They came from the city and were coming to him. \subsubsection{Workers for the Harvest} -\VS{31} In the meanwhile the disciples were asking\fnErotao{} him saying: Rabbi, eat. +\VS{31} In the meanwhile the disciples were asking him saying: Rabbi, eat. \VS{32} But he said to them: I have bread to eat that you do not know.% \footnote{The dialogue @@ -151,7 +151,7 @@ because of the word of the woman testifying that: He said to me all that I did. \VS{40} So as the Samaritans came to him, they were asking% -\fnErotao{} him to abide with them, + him to abide with them, and he abode there two days. \VS{41} And many more trusted because of his word. \VS{42} And to the woman they were saying, @@ -172,7 +172,7 @@ for they also came to the feast. where he made the water [into] wine. And there was [a] certain king's officer whose son was sick in Capernaum. \VS{47} He, having heard that Jesus is come out of Judea to Galilee, -departed to him and asked\fnErotao{} that he come down and heal his son, +departed to him and asked that he come down and heal his son, for he was [about] to be dying. \VS{48} So Jesus said to him: If you do not see [a] sign and [a] wonder, diff --git a/NT/latex/chapters/John5.tex b/NT/latex/chapters/John5.tex index d359a68..868c3d1 100644 --- a/NT/latex/chapters/John5.tex +++ b/NT/latex/chapters/John5.tex @@ -33,7 +33,7 @@ Now it was the Sabbath in that hour. It is the Sabbath, and it is not allowed for you to pick up your bed. \VS{11} But he answered them: The [one] who made me healthy, that [one] said to me: Pick up your bed and be walking. -\VS{12} They asked\fnErotao{} him, +\VS{12} They asked him, Who is the man who said to you: Pick up your bed and be walking? \VS{13} Now the [one] having been healed did not know who he is, diff --git a/NT/latex/chapters/John8.tex b/NT/latex/chapters/John8.tex index 5e832c0..c19f880 100644 --- a/NT/latex/chapters/John8.tex +++ b/NT/latex/chapters/John8.tex @@ -13,7 +13,7 @@ So, what do you say? \VS{6} But they were saying this testing him, that they have [something] to accuse of him. But Jesus having bent down was writing in the earth\fnGe{}. -\VS{7} So as they persisted asking\fnErotao{} [him], +\VS{7} So as they persisted asking [him], he stood erect and said: Let\fnImperative{} the unsinful [one] among you cast upon her [the] first stone. \VS{8} And again having bent he was writing in the earth\fnGe{}. diff --git a/NT/latex/chapters/John9.tex b/NT/latex/chapters/John9.tex index c0d7fd9..accd52d 100644 --- a/NT/latex/chapters/John9.tex +++ b/NT/latex/chapters/John9.tex @@ -3,7 +3,7 @@ \subsection{John 9} \subsubsection{Healing a Man Born Blind} \VS{1} And passing by he saw [a] person\fnAnthropos{} blind from birth. -\VS{2} And his disciples asked\fnErotao{} him saying: +\VS{2} And his disciples asked him saying: Rabbi, who sinned, this [person] or his parents, that he be born blind? \VS{3} Jesus answered: Neither this [man] sinned nor his parents, @@ -37,7 +37,7 @@ Where is he? He says: I do not know. \subsubsection{The Pharisee's Reaction to the Healing} \VS{13} They bring him to the Pharisees, the [one] once blind. \VS{14} Now it was [the] Sabbath on the day Jesus made the clay and opened his eyes. -\VS{15} Again therefore the Pharisees were asking\fnErotao{} him how he saw again. +\VS{15} Again therefore the Pharisees were asking him how he saw again. So he said to them: He placed clay on my eyes, and I washed myself, and I see. @@ -54,14 +54,14 @@ But he said that: He is [a] prophet. \VS{18} So the Jews did not trust concerning him that he was blind and has regained sight until they called the parents of him having seen again, -\VS{19} and asked\fnErotao{} them saying: +\VS{19} and asked them saying: Is this your son, whom you say was born blind? How then does he now see? \VS{20} His parents therefore answered and said: We know that this is our son and that he was born blind. \VS{21} But how he now sees we do not know, or who opened his eyes we do not know. -Ask\fnErotao{} him, he has maturity\fnMaturity{}, he will speak for himself. +Ask him, he has maturity\fnMaturity{}, he will speak for himself. \VS{22} His parents said these [things] because they were fearing the Jews. For the Jews were already agreed that if anyone professed him [to be] the Anointed\fnChristos{} [One], he become expelled from the synagogue. diff --git a/NT/latex/chapters/Luke1.tex b/NT/latex/chapters/Luke1.tex index 821958f..3529192 100644 --- a/NT/latex/chapters/Luke1.tex +++ b/NT/latex/chapters/Luke1.tex @@ -148,7 +148,7 @@ mother said: No, rather he will be called John. that: There are none [of your] kinsmen who are called by that name. \VS{62} But they were beckoning to his father what he might wish it to be called. -\VS{63} And having requested\fnAiteo{} [a] little tablet he wrote, saying: John is his name. And all marveled. +\VS{63} And having requested [a] little tablet he wrote, saying: John is his name. And all marveled. \VS{64} But his mouth was opened immediately and [also] his tongue, and he was speaking praising God. \VS{65} And fear came upon all those who were diff --git a/NT/latex/chapters/Luke11.tex b/NT/latex/chapters/Luke11.tex index 876734d..48aae6a 100644 --- a/NT/latex/chapters/Luke11.tex +++ b/NT/latex/chapters/Luke11.tex @@ -26,14 +26,14 @@ say to you, if he will not give to him [the loaves] having arisen because he is friend, because of his insistence will he having arisen give whatever he needs. -\VS{9} And I say to you, Be asking\fnAiteo{}, and it will be given you; be +\VS{9} And I say to you, Be asking, and it will be given you; be seeking, and you will find; be knocking, and it will be opened to you. -\VS{10} For everyone asking\fnAiteo{} receives, and [everyone] seeking finds, and to [everyone] knocking it will be opened. +\VS{10} For everyone asking receives, and [everyone] seeking finds, and to [everyone] knocking it will be opened. \VS{11} But from which father among you will his son -request\fnAiteo{} [a] fish, but instead of [a] fish will give him [a] snake? -\VS{12} Or he also request\fnAiteo{} [an] egg, will he give him [a] scorpion? +request [a] fish, but instead of [a] fish will give him [a] snake? +\VS{12} Or he also request [an] egg, will he give him [a] scorpion? \VS{13} If therefore you being wicked\fnPoneros{} know good gifts to give to your children, -how much more will the father in heaven give the Holy Spirit to those asking\fnAiteo{} him. +how much more will the father in heaven give the Holy Spirit to those asking him. \subsubsection{Jesus and Beelzebub} \VS{14} And he was casting out [a] demon, and it was mute, so it came [about] when the demon came out the mute spoke, and the crowds marveled. @@ -99,7 +99,7 @@ body is full of light. But whenever it be diseased\fnPoneros{}, you body also [i will all be full of light, as when the lamp illumines you with light. \subsubsection{Rebuking the Pharisees and Experts in the Law} -\VS{37} Now when he spoke [a] Pharisee asked\fnErotao{} him to breakfast with him; so +\VS{37} Now when he spoke [a] Pharisee asked him to breakfast with him; so having entered he reclined. \VS{38} Now the Pharisee when he saw marveled that he did not first wash before breakfast. \VS{39} So the Lord said to him: Now you Pharisees clean the outside of the cup and the dish, but the inside [of you] is full of robbery and wickedness\fnPoneros{}. diff --git a/NT/latex/chapters/Luke12.tex b/NT/latex/chapters/Luke12.tex index f9f5126..b9b3670 100644 --- a/NT/latex/chapters/Luke12.tex +++ b/NT/latex/chapters/Luke12.tex @@ -122,7 +122,7 @@ unbelieving. \VS{47} But that slave who knows the will of his Lord and not having prepared or done towards his wishes will be beaten much. \VS{48} But the [one] not knowing, but having done worthy of blows, -he will be beaten little. For to all to whom much is given, much will be required. And to whom much is entrusted, greater will be asked\fnAiteo{} of him. +he will be beaten little. For to all to whom much is given, much will be required. And to whom much is entrusted, greater will be asked of him. \subsubsection{Not Peace, but Division} \VS{49} I came to throw fire on the earth, and what I wish if already kindled. diff --git a/NT/latex/chapters/Luke14.tex b/NT/latex/chapters/Luke14.tex index 5c1d312..a9f119f 100644 --- a/NT/latex/chapters/Luke14.tex +++ b/NT/latex/chapters/Luke14.tex @@ -50,9 +50,9 @@ dinner, and invited many. dinner to say to those invited: Be coming, for already is it prepared. \VS{18} And they were beginning from one all to be excusing [themselves]. The first said to him, I bought [a] field, and I have necessity having gone to be seeing it; I -ask\fnErotao{} you, Be having me excused. +ask you, Be having me excused. \VS{19} And another said: I bought five yoke -of oxen, and I go to examine them; I ask\fnErotao{} you, Be having me excused. +of oxen, and I go to examine them; I ask you, Be having me excused. \VS{20} And another said: I married [a] wife, and because of this I am unable to come. \VS{21} And having arrived, the slave reported to his lord these [things]. Then having been angered the master of the house said to his slave: Go swiftly @@ -83,7 +83,7 @@ able to complete [it]. engage in battle does not having sat first resolve if he is able in ten thousand to meet the [one] coming upon him with twenty thousand? \VS{32} But if not, while being afar off having sent [an] ambassador -he asks\fnErotao{} the [terms] for peace. +he asks the [terms] for peace. \VS{33} Likewise therefore everyone among you who does not take leave\fnApotasso{} of all his possessions is not able to be my disciple. \VS{34} Good therefore [is] the salt. But if the salt become diff --git a/NT/latex/chapters/Luke16.tex b/NT/latex/chapters/Luke16.tex index f94356f..3c248a8 100644 --- a/NT/latex/chapters/Luke16.tex +++ b/NT/latex/chapters/Luke16.tex @@ -71,7 +71,7 @@ his finger in water and cool my tongue, for I suffer torment in this flame. [things] in your zoe-life\fnZoe{}, and likewise Lazarus the evil. But now he is encouraged, and you suffer torment. \VS{26} And in all those [things] between you [people]\fnYouPlural{} and us [a] great chasm is fixed, so that those wishing to go down from here to you be not able, nor from there to us may not cross over. -\VS{27} But he said: I ask\fnErotao{} you therefore, Father, +\VS{27} But he said: I ask you therefore, Father, in order that you may sent him to my fathers house, \VS{28} for I have five brothers, that he may warn them, that they also not come to this place of torment. diff --git a/NT/latex/chapters/Luke19.tex b/NT/latex/chapters/Luke19.tex index b28cf2c..cc88fee 100644 --- a/NT/latex/chapters/Luke19.tex +++ b/NT/latex/chapters/Luke19.tex @@ -73,7 +73,7 @@ the mountains being called of Olives, he sent two of disciples saying: \VS{30} Be departing to the opposite village, in which entering you will find [a] colt bound, upon which no one of man ever sat, and having loosed it be bringing [it]. -\VS{31} And if anyone ask\fnErotao{} you, Why do you loose [it]? Say thusly: +\VS{31} And if anyone ask you, Why do you loose [it]? Say thusly: Because the\footnote{or ``his''} Lord has need of it. \VS{32} So having departed those having been sent found just as he said to them. diff --git a/NT/latex/chapters/Luke20.tex b/NT/latex/chapters/Luke20.tex index da44b02..3e17ad1 100644 --- a/NT/latex/chapters/Luke20.tex +++ b/NT/latex/chapters/Luke20.tex @@ -4,7 +4,7 @@ [that] the chief priests and the scribes with the elders stood against [him], \VS{2} and spoke saying to him: Tell us in what sort of authority you do these [things], or who is the [one] having given to you this authority? -\VS{3} But answering he said to them: I will also ask\fnErotao{} you [a] word, +\VS{3} But answering he said to them: I will also ask you [a] word, and you tell me: \VS{4} Was the baptism of John from heaven or from men? \VS{5} But they reasoned among themselves saying that: If we say: From heaven, he will say: diff --git a/NT/latex/chapters/Luke22.tex b/NT/latex/chapters/Luke22.tex index f606af0..6fdfcda 100644 --- a/NT/latex/chapters/Luke22.tex +++ b/NT/latex/chapters/Luke22.tex @@ -172,7 +172,7 @@ chief priests and scribes, and they led him into their council, \VS{67} saying: If you are the Anointed\fnChristos{} [One], tell us. But he said to them: If I tell you, you will \negd{not} believe. -\VS{68} And if I ask\fnErotao{}, you will \negd{not} answer. +\VS{68} And if I ask, you will \negd{not} answer. \VS{69} But from now will be the son of man sitting at the right of the power of God. \VS{70} So they all said: Are you therefore the diff --git a/NT/latex/chapters/Luke23.tex b/NT/latex/chapters/Luke23.tex index a4e8a4d..52ea2da 100644 --- a/NT/latex/chapters/Luke23.tex +++ b/NT/latex/chapters/Luke23.tex @@ -4,7 +4,7 @@ \VS{2} So they began to accusing him saying: We have found this [man] to be perverting our nation and forbidding tribute\footnote{or ``tax''} be given to Caesar, and saying himself [to be] Anointed\fnChristos{} [One] [the] king. -\VS{3} But Pilate asked\fnErotao{} him saying: Are you +\VS{3} But Pilate asked him saying: Are you the king of the Jews? So answering him he said: You say [it]. \VS{4} But Pilate said to the chief priests and the crowds: I find no guilt in this man. \VS{5} But they were growing insistent saying that: He incites the people, @@ -54,12 +54,12 @@ were crying out saying: Crucify crucify him. \VS{22} But the third [time] he said to them: But what evil has this [man] done? I found nothing guilty of death in him. Therefore having disciplined [him] I will release him. -\VS{23} But they were being urgent with great cries demanding\fnAiteo{} he be crucified, +\VS{23} But they were being urgent with great cries demanding he be crucified, and their cries were prevailing. \VS{24} And Pilate decided to let their request come to pass. \VS{25} So he released the [one] because of revolt and murder thrown in -prison, whom they demanded\fnAiteo{}, but Jesus he delivered up to their will. +prison, whom they demanded, but Jesus he delivered up to their will. \subsubsection{The Crucifixion} \VS{26} And as they were leading him away, having taken hold of Simon [a] @@ -128,7 +128,7 @@ being present, [a] good and just man \VS{51} --- this [one] was not consenting to their intention and activity --- from Arimathea [a] city of Judea, who was expecting\footnote{or ``waiting for'', ``receiving''} the kingdom of God, -\VS{52} this [one] having come to Pilate requested\fnAiteo{} the body of Jesus, +\VS{52} this [one] having come to Pilate requested the body of Jesus, \VS{53} and having taken [it] down wrapped it in linen, and placed him in [a] tomb hewn out of rock, in which \negd{no one} was yet laid. \VS{54} And [the] day was of [the] preparation, and [the] Sabbath was dawning. diff --git a/NT/latex/chapters/Luke4.tex b/NT/latex/chapters/Luke4.tex index 6aad123..ce78509 100644 --- a/NT/latex/chapters/Luke4.tex +++ b/NT/latex/chapters/Luke4.tex @@ -127,7 +127,7 @@ region. \VS{38} But having risen up from the synagogue he entered into the house of Simon. But Simon's mother-in-law was being held by [a] great fever, -and they asked\fnErotao{} him concerning her. +and they asked him concerning her. \VS{39} And having stood by her he rebuked the fever, and it left her. And immediately having arisen she was serving them. diff --git a/NT/latex/chapters/Luke5.tex b/NT/latex/chapters/Luke5.tex index b92efd7..90b4507 100644 --- a/NT/latex/chapters/Luke5.tex +++ b/NT/latex/chapters/Luke5.tex @@ -6,7 +6,7 @@ God, and he was standing by the lake Genesaret, standing in the lake. But the fishermen having gotten out from them were cleaning their nets. \VS{3} But having embarked into one of the boats, which -was Simon's, he asked\fnErotao{} him to put out a little from the land. And having +was Simon's, he asked him to put out a little from the land. And having sat he was teaching the crowds from the boat. \VS{4} Now as he finished speaking, he said to Simon, put out to the depths, and let down your nets for [a] catch. diff --git a/NT/latex/chapters/Luke6.tex b/NT/latex/chapters/Luke6.tex index dacee8f..2284a96 100644 --- a/NT/latex/chapters/Luke6.tex +++ b/NT/latex/chapters/Luke6.tex @@ -77,7 +77,7 @@ good to those hating you. praying concerning those mistreating you. \VS{29} To the [one] striking you on the cheek offer the other, and from the [one] taking your garment also do not withhold your tunic. -\VS{30} To all asking\fnAiteo{} [of you] be giving, and from the [one] taking +\VS{30} To all asking [of you] be giving, and from the [one] taking your [things] do not ask it back. \VS{31} And just as you are wanting that men be doing to\footnote{or ``for'', ``with''} you, be doing likewise to diff --git a/NT/latex/chapters/Luke7.tex b/NT/latex/chapters/Luke7.tex index 31b0d48..dd46612 100644 --- a/NT/latex/chapters/Luke7.tex +++ b/NT/latex/chapters/Luke7.tex @@ -5,7 +5,7 @@ Capernaum. \VS{2} Now [a] certain slave of [a] centurion having [it] evil-ly was [about] to come to the end, who was to him honored. \VS{3} So having heard concerning Jesus he sent to him elders of the Jews, -asking\fnErotao{} him in order that having come he should save his slave. +asking him in order that having come he should save his slave. \VS{4} So those having arrived to Jesus were calling upon him earnestly, saying that: He is worthy to whom this [thing] should be granted, @@ -99,7 +99,7 @@ Behold [this] man [is a] glutton and [a] wino, friend of tax gatherers and sinne \VS{35} And wisdom is justified by all her children. \subsubsection{Jesus's Anointing} -\VS{36} Now one of the Pharisees was asking\fnErotao{} him that he eat with him. +\VS{36} Now one of the Pharisees was asking him that he eat with him. And having entered into the house of the Pharisee he sat at table. \VS{37} And behold there was in the city [a] certain sinner woman, and having known that he dined in the house of the Pharisee, having brought [an] diff --git a/NT/latex/chapters/Luke8.tex b/NT/latex/chapters/Luke8.tex index 65736fd..01aec67 100644 --- a/NT/latex/chapters/Luke8.tex +++ b/NT/latex/chapters/Luke8.tex @@ -110,7 +110,7 @@ to Jesus, and found sitting the man from whom the demons came out clothed and of sound mind by Jesus feet, and they were made afraid. \VS{36} And those who saw reported to them how he had saved the demon possessed [one]. -\VS{37} And all the multitude from the surrounding regions asked\fnErotao{} him to +\VS{37} And all the multitude from the surrounding regions asked him to depart from them, for they were taken with great fear, so having embarked into the boat he returned. \VS{38} But the man from whom the demons were diff --git a/NT/latex/chapters/Luke9.tex b/NT/latex/chapters/Luke9.tex index c33104e..51224b2 100644 --- a/NT/latex/chapters/Luke9.tex +++ b/NT/latex/chapters/Luke9.tex @@ -112,7 +112,7 @@ So when all were marveling at what [things] he had done he said to his disciples delivered up into the hands of men. \VS{45} But they were not understanding this word, and it was hidden from them in order that they not perceive it, -and they were fearing to ask\fnErotao{} him concerning this word. +and they were fearing to ask him concerning this word. \subsubsection{Concerning the Greatest} \VS{46} So [a] dispute came among them, who might be [the] greater among them. diff --git a/NT/latex/chapters/Mark10.tex b/NT/latex/chapters/Mark10.tex index 3a81fb6..f978b23 100644 --- a/NT/latex/chapters/Mark10.tex +++ b/NT/latex/chapters/Mark10.tex @@ -99,11 +99,11 @@ and with three days he will arise. \subsubsection{The Request of James and John} \VS{35} And James and John the sons of Zebedee came to him saying: -Teacher, we would that whatever we ask\fnAiteo{} [of you], you do for us. +Teacher, we would that whatever we ask [of you], you do for us. \VS{36} So he said to them: What do you want me to do for you? \VS{37} And they said to him: Give to us that one on your right and one on you left may sit in your glory. -\VS{38} But Jesus said to them: You do not know what you ask\fnAiteo{}. +\VS{38} But Jesus said to them: You do not know what you ask. Are you able to drink the cup that I drink, or to be baptized in the baptism with which I am baptized? \VS{39} And they said to him: We are able. But Jesus said to them: The cup that I drink you will drink, and the baptism with which I am baptized you will be baptized. diff --git a/NT/latex/chapters/Mark11.tex b/NT/latex/chapters/Mark11.tex index 012466e..bb78631 100644 --- a/NT/latex/chapters/Mark11.tex +++ b/NT/latex/chapters/Mark11.tex @@ -66,7 +66,7 @@ having\footnote{``be having'' BW \koine{}\vulgate{}; ``if you have'' \sinaiticus be thrown into the sea, and does not doubt\footnote{or ``hesitate} in his heart but believes that what he says will come to pass, it will be to him. \VS{24} Because of this I say to you, everything whatever you pray and -ask\fnAiteo{}, be believing that you have received\footnote{``have received'' +ask, be believing that you have received\footnote{``have received'' \sinaiticus{}BW; ``receive'' \koine{}; ``will receive'' D\vulgate{} }, and it will be to you. \VS{25} And whenever you stand praying, forgive if you have anything against anyone, in order that your father in the heavens forgive you. diff --git a/NT/latex/chapters/Mark15.tex b/NT/latex/chapters/Mark15.tex index 7a69280..4788b9e 100644 --- a/NT/latex/chapters/Mark15.tex +++ b/NT/latex/chapters/Mark15.tex @@ -16,7 +16,7 @@ answered anything, so that Pilate was being amazed. used to release to them one prisoner that they were requesting. \VS{7} And [there] was [one] being called Barabbas having been bound with rebels, which in the revolt had committed murder. -\VS{8} And the crowd having come up began to be asking\fnAiteo{} just as he used to do for them. +\VS{8} And the crowd having come up began to be asking just as he used to do for them. \VS{9} Then Pilate answered them saying: Do you wish I release to you the king of the Jews? \VS{10} For he @@ -106,7 +106,7 @@ came up to Jerusalem with him. [and] since it was [the] day of preparation, which is the day before [a] Sabbath, \VS{43} Joseph of Arimathea having come, [a] respected member of the council, who also himself was looking for the kingdom of God, having taken it upon himself, -went in to Pilate and requested\fnAiteo{} the body of Jesus. +went in to Pilate and requested the body of Jesus. \VS{44} And Pilate wondered if he had already died, and having summoned the centurion, asked if he already died. diff --git a/NT/latex/chapters/Mark4.tex b/NT/latex/chapters/Mark4.tex index 235372a..b4f85be 100644 --- a/NT/latex/chapters/Mark4.tex +++ b/NT/latex/chapters/Mark4.tex @@ -24,7 +24,7 @@ hearing\fnImperative{}. \subsubsection{The Purpose of Parables} \VS{10} And when he came to be alone, those around him with the twelve were -asking\fnErotao{} him with regard to the parables. +asking him with regard to the parables. \VS{11} And he was saying to them: To you the mystery of the kingdom of God has been given, to those outside all things come\footnote{or ``are given'' } in parables, diff --git a/NT/latex/chapters/Mark6.tex b/NT/latex/chapters/Mark6.tex index 6da63e2..a38ed85 100644 --- a/NT/latex/chapters/Mark6.tex +++ b/NT/latex/chapters/Mark6.tex @@ -63,12 +63,12 @@ when Herod on his birthday did [a] dinner for his chief men and high captains and the foremost of Galilee, \VS{22} and when the daughter of this Herod came in and danced, she pleased Herod and those who sat with him. So the king said to the girl: -Ask\fnAiteo{} of me whatever you wish, and I will give [it] to you. -\VS{23} And he swore to her that: If you should ask\fnAiteo{} I will give to +Ask of me whatever you wish, and I will give [it] to you. +\VS{23} And he swore to her that: If you should ask I will give to you to half of my kingdom. -\VS{24} And having gone out she said to her mother: What should I ask\fnAiteo{}? +\VS{24} And having gone out she said to her mother: What should I ask? And she said: The head of John the baptizing [one]. -\VS{25} And straightway having gone in with haste to the king she asked\fnAiteo{} +\VS{25} And straightway having gone in with haste to the king she asked saying: I wish that you give to me at once the head of John the baptist. \VS{26} And the king having become deeply grieved because of his oaths and those sitting with him did not wish to refuse her. diff --git a/NT/latex/chapters/Mark7.tex b/NT/latex/chapters/Mark7.tex index c782fc4..d95e34e 100644 --- a/NT/latex/chapters/Mark7.tex +++ b/NT/latex/chapters/Mark7.tex @@ -66,7 +66,7 @@ Sidon\footnote{``and Sidon'' \sinaiticus{}B\hesychian{}\koine{} \vulgate{} most; notice. \VS{25} But straightway [a] woman having heard concerning him, whose daughter was having [an] unclean spirit, having come fell before his feet. -\VS{26} But the woman was [a] Greek, in the race Syrophonician, and she asked\fnErotao{} +\VS{26} But the woman was [a] Greek, in the race Syrophonician, and she asked him that he cast the demon out of her daughter. \VS{27} And he was saying to her: Let the children first be filled\fnImperative{}, for it is not diff --git a/NT/latex/chapters/Mark8.tex b/NT/latex/chapters/Mark8.tex index 922c0fe..e0174a7 100644 --- a/NT/latex/chapters/Mark8.tex +++ b/NT/latex/chapters/Mark8.tex @@ -10,7 +10,7 @@ they will give out in the road, and some of them are from afar. \VS{4} And his disciples answered him that: How will anyone be able to fill them with loaves here in the desert? -\VS{5} And he asked\fnErotao{} them: How any loaves have you? And they said: Seven. +\VS{5} And he asked them: How any loaves have you? And they said: Seven. \VS{6} And he instructs the crowd to recline on the ground\fnGe{}; and having taken the seven loaves, having given thanks he broke and was giving [them] to his disciples in order that they set [them] before [them], and they set [them] before the crowd. diff --git a/NT/latex/chapters/Matt14.tex b/NT/latex/chapters/Matt14.tex index bfb2991..f19a906 100644 --- a/NT/latex/chapters/Matt14.tex +++ b/NT/latex/chapters/Matt14.tex @@ -15,7 +15,7 @@ crowd, because they counted him as [a] prophet. \VS{6} So when Herod's birthday came to pass Herodias' daughter danced before them and pleased Herod. \VS{7} And so with an oath he promised\footnote{``professed,'' ``agreed''} to her to do -whatever she would ask\fnAiteo{}. +whatever she would ask. \VS{8} So having been induced by her mother she told [him], Give me here upon [a] plate the head of John the baptizer. \VS{9} And [though] the king was pained by the oaths and those reclining diff --git a/NT/latex/chapters/Matt15.tex b/NT/latex/chapters/Matt15.tex index 5ef912d..3c1f9e8 100644 --- a/NT/latex/chapters/Matt15.tex +++ b/NT/latex/chapters/Matt15.tex @@ -60,7 +60,7 @@ and Sidon. out saying: Have mercy on me, Lord, son of David, my daughter is evil-ly demon possessed. \VS{23} But he did not answer her [a] word. And his disciples came -to him asking\fnErotao{} him saying: Get rid of her, because she cries out after us. +to him asking him saying: Get rid of her, because she cries out after us. \VS{24} But answering he said: I was not sent except to the lost sheep of Israel. \VS{25} But the [one] who came knelt before him saying: Lord, help me. diff --git a/NT/latex/chapters/Matt16.tex b/NT/latex/chapters/Matt16.tex index 3f31eff..bfac859 100644 --- a/NT/latex/chapters/Matt16.tex +++ b/NT/latex/chapters/Matt16.tex @@ -27,7 +27,7 @@ Be guarding yourself from the leaven of the Pharisees and Sadducees. from the leaven of bread, but from the teachings of the Pharisees. \subsubsection{Peter's Confession} -\VS{13} When Jesus came into the region of Caesarea of Phillip he asked\fnErotao{} his +\VS{13} When Jesus came into the region of Caesarea of Phillip he asked his disciples saying: Who do men say the son of man to be? \VS{14} So they said: Some on the one hand John the baptist, others Elijah, others Jeremiah or diff --git a/NT/latex/chapters/Matt18.tex b/NT/latex/chapters/Matt18.tex index 1dd759f..76545c8 100644 --- a/NT/latex/chapters/Matt18.tex +++ b/NT/latex/chapters/Matt18.tex @@ -50,7 +50,7 @@ assembly\fnEkklhsia{}, he must be to you as the gentile and the tax-gatherer. \VS{18} Truly I say to you, whatever you bind on the earth will have been bound in heaven, and whatever you loose on the earth will have been loosed in heaven. \VS{19} Again I truly say to you that if two among you be in agreement on the earth -concerning any matter that they ask\fnAiteo{}, it will come to pass from my +concerning any matter that they ask, it will come to pass from my father in [the] heavens. \VS{20} For when two or three are gathered in my name, I am there in their midst. diff --git a/NT/latex/chapters/Matt19.tex b/NT/latex/chapters/Matt19.tex index ecb5b56..7640662 100644 --- a/NT/latex/chapters/Matt19.tex +++ b/NT/latex/chapters/Matt19.tex @@ -42,7 +42,7 @@ the kingdom of the heavens. \subsubsection{The Rich Young Man} \VS{16} And behold [one] having come to him said: Good\footnote{``Good'' W \vulgate{} \koine{}; omit: \sinaiticus{}BD} teacher, What good [thing] should I do in order that I have eternal zoe-life\fnZoe{}? -\VS{17} So he said to him: Why do you ask\fnErotao{} me concerning the +\VS{17} So he said to him: Why do you ask me concerning the good? [Only] one is good\footnote{text: W\koine{}; ``Why do you call me good? One is good --- God\sinaiticus{}BD}. But if you wish to enter into zoe-life\fnZoe{}, be keeping the commandments. diff --git a/NT/latex/chapters/Matt20.tex b/NT/latex/chapters/Matt20.tex index c2a2d57..9582124 100644 --- a/NT/latex/chapters/Matt20.tex +++ b/NT/latex/chapters/Matt20.tex @@ -49,10 +49,10 @@ will rise again. \subsubsection{A Request for James and John} \VS{20} Then the mother of the sons of Zebedee came to him -with her sons kneeling before [him] and asking\fnAiteo{} something from him. +with her sons kneeling before [him] and asking something from him. \VS{21} So he said to her: What do you wish? She says to him: Say that these my two sons shall sit one on your right and one on your left in your kingdom. -\VS{22} But Jesus answering said: You do not know what you ask\fnAiteo{}. Are you +\VS{22} But Jesus answering said: You do not know what you ask. Are you able to drink the cup that I am about to be drinking? They say to him: We are able. \VS{23} He says to them: Indeed you will drink my cup, but to sit diff --git a/NT/latex/chapters/Matt21.tex b/NT/latex/chapters/Matt21.tex index ae09500..5257f41 100644 --- a/NT/latex/chapters/Matt21.tex +++ b/NT/latex/chapters/Matt21.tex @@ -72,13 +72,13 @@ immediately the fig tree withered. \VS{21} Jesus answering said to them: Truly I say to you, If you have belief and do not doubt, not only this of the fig tree will you do, but if you say to this mountain: Be taken and be thrown into the sea, it will come to pass. -\VS{22} And everything that you ask\fnAiteo{} in prayer, believing, you will receive. +\VS{22} And everything that you ask in prayer, believing, you will receive. \subsubsection{The Authority of Jesus} \VS{23} And when he came into the temple, while he was teaching the chief priests and the elders of the people came to him saying: By what authority do you do these things? And who gave this authority to you? -\VS{24} And answering Jesus said to them: And I will ask\fnErotao{} you one question that if you +\VS{24} And answering Jesus said to them: And I will ask you one question that if you tell me, I also will tell you by what authority I do these things: \VS{25} Whence was John the Baptist? From heaven or from men? And they considered among themselves saying: If we say: From heaven, he will say to us: Why then diff --git a/NT/latex/chapters/Matt27.tex b/NT/latex/chapters/Matt27.tex index 45bac7b..7e7f49d 100644 --- a/NT/latex/chapters/Matt27.tex +++ b/NT/latex/chapters/Matt27.tex @@ -56,7 +56,7 @@ sat on the judgment seat his wife sent to him saying: Have nothing to do with\footnote{literally: ``Let there be nothing with you and''} that just [one], for I suffered greatly in [a] dream because of him. \VS{20} But the chief priests and the elders persuaded the crowds that they should -request\fnAiteo{} Barabbas and destroy Jesus. +request Barabbas and destroy Jesus. \VS{21} So the governor answering said to them: Who do you wish from the two that I should release to you? But they said: Barabbas. @@ -153,7 +153,7 @@ Mary the mother of James and John, and the mother of the sons of Zebedee. \subsubsection{Jesus's Burial} \VS{57} Now it having become late [a] rich man from Arimathea came, named Joseph, who himself also had become [a] disciple of Jesus, -\VS{58} when this [one] went to Pilate he requested\fnAiteo{} the body of Jesus. +\VS{58} when this [one] went to Pilate he requested the body of Jesus. Then Pilate ordered it to be given. \VS{59} And having taken the body, Joseph wrapped it in clean linen, \VS{60} And placed it in his new grave that he hewed out in the rock, and diff --git a/NT/latex/chapters/Matt5.tex b/NT/latex/chapters/Matt5.tex index 8cee240..966fc5d 100644 --- a/NT/latex/chapters/Matt5.tex +++ b/NT/latex/chapters/Matt5.tex @@ -113,7 +113,7 @@ no [be] no, and what is more than this is from the wicked\fnPoneros{} [one]. \VS{40} And to the [one] wanting to sue [you] and take your shirt, give up to him your coat also. \VS{41} And whoever compels you to go one mile, go with him two. -\VS{42} Give to whoever requests\fnAiteo{} of you, and from the [one] wanting to borrow from you do not turn away. +\VS{42} Give to whoever requests of you, and from the [one] wanting to borrow from you do not turn away. \subsubsection{Love for enemies} \VS{43} You have heard that it was said\footnote{Lev.19:18}: You shall agape-love your neighbor, and you shall hate your enemy. diff --git a/NT/latex/chapters/Matt6.tex b/NT/latex/chapters/Matt6.tex index 9991173..ad3a61f 100644 --- a/NT/latex/chapters/Matt6.tex +++ b/NT/latex/chapters/Matt6.tex @@ -26,7 +26,7 @@ To merely repeat a prayer request is apparently not 'babbling' in Jesus view sin Notice that Jesus specificially refers to 'the nations' --- whatever He has in mind was apparently a Gentile practice of the day. } like the nations\footnote{i.e. the Gentiles}, for they suppose that by their wordiness they will be heard. -\VS{8} Be not as they, for your father knows what needs you have before you ask\fnAiteo{} him. +\VS{8} Be not as they, for your father knows what needs you have before you ask him. \VS{9} Therefore pray thusly: Our father diff --git a/NT/latex/chapters/Matt7.tex b/NT/latex/chapters/Matt7.tex index e492383..db3a902 100644 --- a/NT/latex/chapters/Matt7.tex +++ b/NT/latex/chapters/Matt7.tex @@ -16,14 +16,14 @@ lest they trample them under their feet\footnote{or ``in their swill''}, and having turned, tear you asunder. \subsubsection{Asking, Seeking, Knocking} -\VS{7} Be asking\fnAiteo{}, and it will be given to you; be seeking, and you will +\VS{7} Be asking, and it will be given to you; be seeking, and you will find; be knocking, and it will be opened to you. -\VS{8} For everyone asking\fnAiteo{} receives, and [everyone] seeking finds, and to [everyone] knocking it is opened. -\VS{9} Or what man is among you whose son asks\fnAiteo{} him for bread, +\VS{8} For everyone asking receives, and [everyone] seeking finds, and to [everyone] knocking it is opened. +\VS{9} Or what man is among you whose son asks him for bread, he does not give him [a] stone, [does he]?\fnGrammarIndicatesNo{}\ -\VS{10} Or asks\fnAiteo{} for fish, he does not give him [a] +\VS{10} Or asks for fish, he does not give him [a] snake, [does he]?\fnGrammarIndicatesNo{} -\VS{11} If therefore you being wicked\fnPoneros{} know good gifts to be giving to your children, how much more your father in the heavens will give good [things] to those asking\fnAiteo{} him. +\VS{11} If therefore you being wicked\fnPoneros{} know good gifts to be giving to your children, how much more your father in the heavens will give good [things] to those asking him. \VS{12} Therefore everything that you wish that men be doing to\footnote{or ``for''} you, also be doing to\footnote{or ``for''} them. For this is the law and the prophets. diff --git a/NT/latex/chapters/_glossary.tex b/NT/latex/chapters/_glossary.tex index 7acafa4..8842a41 100644 --- a/NT/latex/chapters/_glossary.tex +++ b/NT/latex/chapters/_glossary.tex @@ -6,7 +6,6 @@ \fi \input{_glossary/aionios} -\input{_glossary/aiteo} \input{_glossary/aner} \input{_glossary/anthropos} \input{_glossary/anothen} @@ -20,7 +19,6 @@ \input{_glossary/egeiro} \input{_glossary/ekklesia} \input{_glossary/elkuo} -\input{_glossary/erotao} \input{_glossary/ge} \input{_glossary/gehenna} \input{_glossary/gennao} @@ -30,6 +28,7 @@ \input{_glossary/imperative} \input{_glossary/kairos} \input{_glossary/kosmos} +\input{_glossary/litra} \input{_glossary/logos} \input{_glossary/monogenes} \input{_glossary/PalmBranches} diff --git a/NT/latex/chapters/_glossary/aiteo.tex b/NT/latex/chapters/_glossary/aiteo.tex deleted file mode 100644 index 1fc38de..0000000 --- a/NT/latex/chapters/_glossary/aiteo.tex +++ /dev/null @@ -1,14 +0,0 @@ -% aiteo.tex -\ifdefiningfootnotes - -\DeclareFixedFootnote{\fnAiteo}{AITE\={O}: ``Ask'' insistently. Vs. EROTA\={O}: ``ask nicely/politely.'' -Jesus uses AITEO only of the prayer of others, not of His own (cf.\myxref{John}{16}{26}) --- -and not requesting things for Himself, only for others. -Both AITEO and EROTAO occur in \myxref{John}{16}{26}.} -\else -\begin{glossarytext} -\section{AITEO} -From AITE\={O}: ``Ask'' insistently. Vs. EROTA\={O}: ``ask nicely/politely.'' -\end{glossarytext} -\fi - diff --git a/NT/latex/chapters/_glossary/erotao.tex b/NT/latex/chapters/_glossary/erotao.tex deleted file mode 100644 index 92d6c4b..0000000 --- a/NT/latex/chapters/_glossary/erotao.tex +++ /dev/null @@ -1,7 +0,0 @@ -\ifdefiningfootnotes - -\DeclareFixedFootnote{\fnErotao}{EROTAO -``Ask'', but more polite, not demanding/begging as is AITEO. -Both AITEO and EROTAO occur in \myxref{John}{16}{26}.} - -\fi diff --git a/NT/latex/chapters/_glossary/litra.tex b/NT/latex/chapters/_glossary/litra.tex new file mode 100644 index 0000000..0294d77 --- /dev/null +++ b/NT/latex/chapters/_glossary/litra.tex @@ -0,0 +1,6 @@ +\ifdefiningfootnotes + +\DeclareFixedFootnote{\fnLitra}{ +LITRA: a Roman pound, about 12 oz.} + +\fi \ No newline at end of file diff --git a/NT/latex/chapters/respell.sh b/NT/latex/chapters/respell.sh index 8b08b34..ae21f0a 100644 --- a/NT/latex/chapters/respell.sh +++ b/NT/latex/chapters/respell.sh @@ -1,3 +1,3 @@ -sed -i 's/\\fnErotao{}/g' .tex -sed -i 's/\\fnAiteo{}/g' .tex +sed -i 's/\\fnErotao{}//g' *.tex +sed -i 's/\\fnAiteo{}//g' *.tex