diff --git a/NT/.gitignore b/NT/.gitignore index 9a2e161..702b6f1 100644 --- a/NT/.gitignore +++ b/NT/.gitignore @@ -1,3 +1,10 @@ *.gz *.synctex +*.xdv +*.aux +*.log +*.synctex.gz +*.fls +*.fdb_latexmk +*.out diff --git a/NT/latex/chapters/John1-w.tex b/NT/latex/chapters/John1-w.tex index 5b5ec56..489cece 100644 --- a/NT/latex/chapters/John1-w.tex +++ b/NT/latex/chapters/John1-w.tex @@ -1,8 +1,9 @@ % !TEX root = John1-w.tex % John1-w.tex -\input {_header} +\input {_header} +\definingfootnotestrue % or however the boolean is set true initially \excludecomment{glossarytext} \input {_glossary} @@ -10,7 +11,8 @@ \input{_BiblioRef} \input{John1} +\definingfootnotesfalse % <-- the missing piece \includecomment{glossarytext} \input {_glossary} -\end{document} +\end{document} \ No newline at end of file diff --git a/NT/latex/chapters/John1.tex b/NT/latex/chapters/John1.tex index 0392fcb..a55d147 100644 --- a/NT/latex/chapters/John1.tex +++ b/NT/latex/chapters/John1.tex @@ -26,7 +26,7 @@ that all trust\fnPistis{} through him. \VS{8} He was not the light, but that he witness concerning the light. \VS{9} This was the true light, that enlightens everyone, coming into the world.% -\fnCosmos{} +\fnKosmos{} \footnote{It's unclear where it's ``the true light \ldots coming into the Cosmos'' or ``that enlightens everyone coming into the world.'' Perhaps both! @@ -49,7 +49,7 @@ nor from [the] will of [a] male\fnAner{} but from God. \footnote{Indicates a temporary, not permanent dwelling. May also refer to the Tabernacle.} among us% -\footnote{Anyone at all literate in Hellenistic philosophy would +\footnote{Anyone at all literate in Hellenistic (Greek) philosophy would already be acquainted with the 'Cosmic LOGOS'. What the gospel author is claiming, and would be genuinely shocking to a first century Hellenistic reader, is the idea of the LOGOS becoming \textbf{flesh}}, @@ -62,8 +62,8 @@ This was [about] whom I said: The [one] coming after me is become in front of me \VS{16} For from his fullness we all received, and grace in-place-of% \footnote{"in-place-of (ANTI): primarily ``instead of'', ``in place of''. -Could mean 1. ``grace instead of grace'' (new covenant replacing the old?), -2. ``grace upon grace'' --- a super-abundance, or +Could mean 1. ``grace instead of grace'' (new covenant replacing the old?), \\ +2. ``grace upon grace'' --- a super-abundance, or \\ 3. ``grace corresponding to grace''. The most literal reading is 1. See the Septuagint Ex.33:13\ldots{}} grace. \VS{17} For the law was given through Moses, @@ -71,7 +71,7 @@ grace and truth came-into-being% \footnote{John uses GINOMAI here deliberately — the law was \textit{given}, but grace and truth \textit{came-into-being} --- same verb as the Prologue cosmology.} through Jesus [the] Anointed.% -\fnChrist{} +\fnChristos{} \VS{18} No one has ever seen God; [the] uniquely-begotten% \fnMonogenes{}, @@ -84,9 +84,11 @@ the [one] being in the lap\footnote{or 'bosom'} of the father, he has declared% \subsubsection{The Testimony of John the Baptist} \VS{19} And this is John's witness when the Jews sent to him priests and Levites from Jerusalem that they ask\fnErotao{} him: Who are you? -\VS{20} And he professed and did not deny, and professed: I am not the Anointed. +\VS{20} And he professed and did not deny, and professed: +I am not the Anointed. \VS{21} And they asked\fnErotao{} him, -What then? Are you Elijah? And he says: I am not. +What then? Are you Elijah? And he says: +I am not. Are you the prophet? And he answered: No. \VS{22} Then they said to him: Who are you, so that we may give answer to those having sent us. @@ -113,7 +115,7 @@ of whom I am not worthy that I may loose the thong of his sandal. on the other side of the Jordan, where John was baptizing. \VS{29} On the next day he sees Jesus coming toward him, -and says: Behold the lamb of God, the [one] taking away the sin of the world\fnCosmos{}. +and says: Behold the lamb of God, the [one] taking away the sin of the world\fnKosmos{}. \VS{30} This is heard concerning whom I said: [A] man\fnAner{} comes after me that is become before me, because he was my foremost% @@ -172,7 +174,7 @@ prophets we have found, Jesus, son of Joseph, the [one] from Nazareth. Phillip says to him: Be coming and see. \VS{47} Jesus saw Nathanael coming toward him and says concerning him: -Behold [a] true Israelite in whom there is not deceit. +Behold [a] true Israelite in whom there is no deceit. \VS{48} Nathanael says to him: Whence do you know me? Jesus answered and said to him: diff --git a/NT/latex/chapters/John4.tex b/NT/latex/chapters/John4.tex index 6394394..2a0dbb8 100644 --- a/NT/latex/chapters/John4.tex +++ b/NT/latex/chapters/John4.tex @@ -146,7 +146,7 @@ and he abode there two days. \VS{41} And many more trusted because of his word. \VS{42} And to the woman they were saying, We no longer trust because [of your] speaking, -for we ourselves have heard and know that this is truly the savior of the Cosmos\fnCosmos{}. +for we ourselves have heard and know that this is truly the savior of the Cosmos\fnKosmos{}. \subsubsection{Onward to Galilee} \VS{43} Now after the two days he went out from there to Galilee. diff --git a/NT/latex/chapters/John6.tex b/NT/latex/chapters/John6.tex index 9ddf830..bea7e8f 100644 --- a/NT/latex/chapters/John6.tex +++ b/NT/latex/chapters/John6.tex @@ -144,7 +144,7 @@ in order that anyone who eat of it also not die. \footnote{more literally: ``\textbf{I} am the bread, the zoe-living, the [one] having come down from heaven.''} If anyone eat of this bread, he will \zoe{}-live eternally. -But the bread that I will give is my flesh in behalf of the \zoe{}-life of the Cosmos\fnCosmos{}. +But the bread that I will give is my flesh in behalf of the \zoe{}-life of the Cosmos\fnKosmos{}. \VS{52} So the Jews were arguing with each other saying: How is this [one] able to give to us his flesh to eat? diff --git a/NT/latex/chapters/John7.tex b/NT/latex/chapters/John7.tex index cf61869..bdfaf10 100644 --- a/NT/latex/chapters/John7.tex +++ b/NT/latex/chapters/John7.tex @@ -15,7 +15,7 @@ If you do these [things], reveal yourself to the world. \VS{6} So Jesus says to them: My opportune-time\fnKairos{} is not yet present, but your opportune-time is always ready. -\VS{7} The Cosmos\fnCosmos{} is not able to be hating you, but it hates me, +\VS{7} The Cosmos\fnKosmos{} is not able to be hating you, but it hates me, because I witness concerning it that its works are wicked\fnPoneros{}. \VS{8} Go up to the festival; I do not yet go up to this festival, diff --git a/NT/latex/chapters/_glossary-flat.tex b/NT/latex/chapters/_glossary-flat.tex index c632898..44dba96 100644 --- a/NT/latex/chapters/_glossary-flat.tex +++ b/NT/latex/chapters/_glossary-flat.tex @@ -21,7 +21,7 @@ % COSMOS \ifdefiningfootnotes -\DeclareFixedFootnote{\fnCosmos}{ +\DeclareFixedFootnote{\fnKosmos}{ "Cosmos" (KOSMOS): the totality of existence. Meanwhile, ``world'' has come to mean merely earthly human concerns. } diff --git a/NT/latex/chapters/_glossary.tex b/NT/latex/chapters/_glossary.tex index 64803a7..c6f53cf 100644 --- a/NT/latex/chapters/_glossary.tex +++ b/NT/latex/chapters/_glossary.tex @@ -13,6 +13,7 @@ \input{_glossary/apeitheo} \input{_glossary/apollumi} \input{_glossary/apotasso} +\input{_glossary/christos} \input{_glossary/cosmos} \input{_glossary/despotes} \input{_glossary/diabolos} diff --git a/NT/latex/chapters/_glossary/aiteo.tex b/NT/latex/chapters/_glossary/aiteo.tex index f9df09e..8aab7cb 100644 --- a/NT/latex/chapters/_glossary/aiteo.tex +++ b/NT/latex/chapters/_glossary/aiteo.tex @@ -1,3 +1,4 @@ +% aiteo.tex \ifdefiningfootnotes \DeclareFixedFootnote{\fnAiteo}{AITEO: ``request'', ``demand'', ``beg'' something for oneself. @@ -15,5 +16,6 @@ Both AITEO and EROTAO occur in \myxref{John}{16}{26}.} \begin{glossarytext} \section{AITEO} AITEO is asking insistently, demanding, begging, pleading, EROTAO is more causal, polite and friendlier. +\end{glossarytext} \fi diff --git a/NT/latex/chapters/_glossary/anthropos.tex b/NT/latex/chapters/_glossary/anthropos.tex index 29b150c..e57212e 100644 --- a/NT/latex/chapters/_glossary/anthropos.tex +++ b/NT/latex/chapters/_glossary/anthropos.tex @@ -1,11 +1,11 @@ %%%%%%%%%%%%%%%%%%% -% MAN +% ANTHROPOS \ifdefiningfootnotes \DeclareFixedFootnote{\fnAnthropos}{ Greek had two words for `man': \ANER{} (`an-AIR') for a male adult or husband (determined by context), and \ANTHROPOS{} (`an-THRO-pos') which refers to a human being generally, regardless of gender. -} % <<< Red squiggley here +} \else \begin{glossarytext} \section{Man} diff --git a/NT/latex/chapters/_glossary/christ.tex b/NT/latex/chapters/_glossary/christos.tex similarity index 81% rename from NT/latex/chapters/_glossary/christ.tex rename to NT/latex/chapters/_glossary/christos.tex index 1874193..645d3b8 100644 --- a/NT/latex/chapters/_glossary/christ.tex +++ b/NT/latex/chapters/_glossary/christos.tex @@ -1,24 +1,25 @@ -\ifdefiningfootnotes - -\DeclareFixedFootnote{\fnCHRIST}{CHRISTOS (Greek) and MESSIAH (Hebrew/Aramaic): -``the Anointed.'' - -In the Hebrew tradition, anointing with oil was the act of consecration -by which a person was set apart for a sacred office --- -priest, prophet, or king. -The MESSIAH was the long-awaited figure who would fulfill all three. - -By the first century, ``Messiah'' had accumulated layers of expectation: -a Davidic king who would restore Israel's sovereignty, -defeat her enemies, and inaugurate the reign of God. -Jesus consistently resisted the political dimensions of this expectation --- -the liberation from Roman rule the people were actively anticipating --- -while accepting the title on his own terms. - -CHRISTOS is not a surname. -``Jesus Christ'' means ``Jesus the Anointed'' --- -a title that became so attached to his name -that its meaning was already fading within a generation. -} - +%christos.tex +\ifdefiningfootnotes + +\DeclareFixedFootnote{\fnChristos}{CHRISTOS (Greek) and MESSIAH (Hebrew/Aramaic): +``the Anointed.'' +\fnPar{} +In the Hebrew tradition, anointing with oil was the act of consecration +by which a person was set apart for a sacred office --- +priest, prophet, or king. +The MESSIAH was the long-awaited figure who would fulfill all three. +\fnPar{} +By the first century, ``Messiah'' had accumulated layers of expectation: +a Davidic king who would restore Israel's sovereignty, +defeat her enemies, and inaugurate the reign of God. +Jesus consistently resisted the political dimensions of this expectation --- +the liberation from Roman rule the people were actively anticipating --- +while accepting the title on his own terms. +\fnPar{} +CHRISTOS is not a surname. +``Jesus Christ'' means ``Jesus [the] Anointed'' --- +a title that became so attached to his name +that its meaning was already fading within a generation. +} + \fi \ No newline at end of file diff --git a/NT/latex/chapters/_glossary/cosmos.tex b/NT/latex/chapters/_glossary/kosmos.tex similarity index 69% rename from NT/latex/chapters/_glossary/cosmos.tex rename to NT/latex/chapters/_glossary/kosmos.tex index 81ec8b0..d360f8f 100644 --- a/NT/latex/chapters/_glossary/cosmos.tex +++ b/NT/latex/chapters/_glossary/kosmos.tex @@ -1,16 +1,16 @@ -%%%%%%%%%%%%%%%%%%% -% COSMOS - -\ifdefiningfootnotes -\DeclareFixedFootnote{\fnCosmos}{ -"Cosmos" (KOSMOS): the totality of existence. -Meanwhile, ``world'' has come to mean merely earthly human concerns. -} -\else -\begin{glossarytext} -\section{Cosmos} -"Cosmos" (KOSMOS): the totality of existence. -Meanwhile, ``world'' has come to mean merely earthly human concerns. -%TODO -\end{glossarytext} -\fi + +% kosmos.tex + +\ifdefiningfootnotes +\DeclareFixedFootnote{\fnKosmos}{ +KOSMOS: the totality of existence. +Meanwhile, ``world'' has come to mean merely earthly human concerns. +} +\else +\begin{glossarytext} +\section{Cosmos} +"Cosmos" (KOSMOS): the totality of existence. +Meanwhile, ``world'' has come to mean merely earthly human concerns. +%TODO +\end{glossarytext} +\fi diff --git a/NT/latex/chapters/_glossary/pharisees_sadducees.tex b/NT/latex/chapters/_glossary/pharisees_sadducees.tex index 1d4c059..cc911ce 100644 --- a/NT/latex/chapters/_glossary/pharisees_sadducees.tex +++ b/NT/latex/chapters/_glossary/pharisees_sadducees.tex @@ -1,20 +1,20 @@ -%%%%%%%%%%%%%%%%%%%% -% Pharisees/Sadducees +% Pharisees_Sadducees \ifdefiningfootnotes \DeclareFixedFootnote{\fnPhariseesSadducees} { Roughly speaking, the Pharisees were more traditionalist and the Sadducees more accommodating to Hellenistic culture and Roman authority. } \else -\begin{glossarytext} { +\begin{glossarytext} \section{Pharisees and Sadducees} - The Pharisees were members of one of the most important and influential religious and political parties of Judaism - in the time of Jesus. - According to Josephus (a 1st century Jewish historian) there were more Pharisees than Sadducees - --- more than 6,000 Pharisees around this time. - The Pharisees were strict and zealous adherents to the laws of the OT + The Pharisees were members of one of the most important and influential religious and political parties of Judaism + in the time of Jesus. + According to Josephus (a 1st century Jewish historian) there were more Pharisees than Sadducees + --- more than 6,000 Pharisees around this time. + The Pharisees were strict and zealous adherents to the laws of the OT and to numerous additional traditions such as angels and bodily resurrection. - Roughly speaking, the Pharisees were more traditionalist + Roughly speaking, the Pharisees were more traditionalist and the Sadducees more accommodating to Hellenistic culture and Roman authority. -} +\end{glossarytext} \fi + diff --git a/NT/latex/chapters/_glossary/pistis.tex b/NT/latex/chapters/_glossary/pistis.tex index 9167db2..40b93e4 100644 --- a/NT/latex/chapters/_glossary/pistis.tex +++ b/NT/latex/chapters/_glossary/pistis.tex @@ -1,5 +1,4 @@ -%%%%%%%%%%%%%%%%%%% -% PISTIS +% pistis.tex \ifdefiningfootnotes \DeclareFixedFootnote{\fnPistis}{PISTIS: Not ``belief'' in the sense of @@ -11,7 +10,6 @@ or that a bridge will support your weight. See the Glossary. assenting to a doctrine or creed, but ``trust'' --- as in trusting that someone will do what they say, or that a bridge will support your weight. See the Glossary. - The Gospel of John never uses the noun form, but uses the verb form 98 times. For John, then, PISTIS would seem to be an \textbf{activity}, not a creed } diff --git a/NT/latex/chapters/_header.tex b/NT/latex/chapters/_header.tex index b483798..55adf41 100644 --- a/NT/latex/chapters/_header.tex +++ b/NT/latex/chapters/_header.tex @@ -1,5 +1,8 @@ % _header.tex +% latexmk -C John3-w +% latexmk John3-w + \documentclass[12pt, twoside, openright]{book} \usepackage{bookman} @@ -25,19 +28,22 @@ headsep = 0.25in, \excludecomment{glossarytext} \usepackage{lettrine} -%\usepackage[cam,letter,center,noinfo]{crop} % CROP MARKS -\usepackage[cam,letter,center,noinfo,off]{crop} % CROP MARKS +\usepackage[cam,letter,center,noinfo]{crop} % CROP MARKS + +\usepackage{fixfoot} % 1. Load the packages for alpha tracking and footnote combining -%Q\usepackage{alphalph} -\usepackage{fixfoot} +%\renewcommand{\thefootnote}{\alph{footnote}} + +\usepackage{alphalph} +\renewcommand{\thefootnote}{\alphalph{\value{footnote}}} % In _header.tex \newif\ifdefiningfootnotes \definingfootnotestrue % default: define footnotes \newcommand{\GlossaryEntry}[3]{% - % #1 = footnote macro name (e.g. \fnCosmos) + % #1 = footnote macro name (e.g. \fnKosmos) % #2 = footnote text % #3 = glossary body text \ifdefiningfootnotes @@ -47,38 +53,14 @@ headsep = 0.25in, \fi } +\newenvironment{translatornote}{% + \begin{quote}\small\itshape + \textbf{Translator's Note:} +}{% + \end{quote} +} -% Patch fixfoot.sty -%\makeatletter -%\renewcommand\@fixed@footnote[3]{% -% \stepcounter{@#1@fftn@serial}% -% \ifnum\csname @#1@fftn@pagelim\endcsname<\csname c@@#1@fftn@serial\endcsname -% \expandafter\let\expandafter\@tempa -% \csname @#1@fftn-\the\csname c@@#1@fftn@serial\endcsname\endcsname -% \ifx\@tempa\relax\else -% \global\expandafter\let\csname @#1@fftn@pagelim\endcsname\@tempa -% \fi -% \footnote{#3}% -% \expandafter\xdef\csname @#1@fftn@footnote\endcsname{\thefootnote}% -% \else -% \protected@xdef\@thefnmark{\csname @#1@fftn@footnote\endcsname}% -% \@footnotemark -% \fi -% \protected@writeaux\relax{\protect\@process@fftn@mark{#1}% -% {\the\csname c@@#1@fftn@serial\endcsname}{\noexpand\thepage}}% -% #2% -%} -%\makeatother - -%\makeatletter -%\renewcommand\@declare@fftn[3]{% -% \edef\reserved@a{\expandafter\@gobble\string#2}% -% \@ifundefined\reserved@a -% {\@declare@@fftn{#1}{#2}{#3}}% -% {}% silently skip if already defined -%} -%\makeatother - +\newcommand{\fnPar}{\\[6pt]} \setcounter{secnumdepth}{0} @@ -92,9 +74,6 @@ headsep = 0.25in, %} % 2. Force lowercase letters using standard style keywords -%\renewcommand{\thefootnote}{\alphalph{footnote}} -%\renewcommand{\thefootnote}{\alphalph{\value{footnote}}} -\renewcommand{\thefootnote}{\alph{footnote}} % --- Corrected fixfoot style assignment --- % We declare the 'alph' style keyword inside the package hook