Matt 3-5

NT/latex/chapters/John1.tex

@@ -99,7 +99,7 @@ What do you say about yourself?
 I [am the] voice of [one] crying in the wilderness, \\
 Make straight the way of the Lord,
 \end{verse}
-just as Isaiah the prophet said. 
+just as \Isaiah the prophet said. 
 
 \VS{24} And they had been sent by the Pharisees. 
 \VS{25} And they asked him%

NT/latex/chapters/John11.tex

@@ -15,7 +15,7 @@ in order that the Son of God be glorified through it.
 
 \VS{6} So as he heard that he is sick, 
 then indeed he abided in the place where he was [for] two days. 
-\VS{7} Thereupon after this he says to the disciples: Let us go to \\Judea again. 
+\VS{7} Thereupon after this he says to the disciples: Let us go to \Judea again. 
 \VS{8} The disciples say to him: 
 Rabbi, now the Jews were seeking to stone you, and you again go back there? 
 \VS{9} \Iesous answered: Aren't there twelve hours in the day? 

NT/latex/chapters/John12.tex

@@ -143,7 +143,7 @@ in order that you may become sons of light.
 
 \subsubsection{The Outcome of \Iesous' Public Ministry Foretold}
 \VS{37} Now having done such signs before them, they were not trusting\fnPistisJohn{} in him, 
-\VS{38} in order that the word of Isaiah the prophet be fulfilled that he spoke\footnote{Isa.53:1}:
+\VS{38} in order that the word of \Isaiah the prophet be fulfilled that he spoke\footnote{Isa.53:1}:
 
 \begin{verse}
 Lord, who trusted our report? \\
@@ -151,7 +151,7 @@ And to whom has the arm of [the] Lord been revealed?
 \end{verse}
 
 \VS{39} Because of this they were not able to be trusting, 
-because Isaiah again said%
+because \Isaiah again said%
 \footnote{Isa.6:9--10}, 
 \begin{verse}
 \VS{40} He has blinded their eyes and has hardened their heart, \\ 
@@ -159,7 +159,7 @@ in order that they not see with their eyes \\
 and know in their heart \\
 and turn, and I will heal them. 
 \end{verse}
-\VS{41} Isaiah said these [things] because he saw his glory, 
+\VS{41} \Isaiah said these [things] because he saw his glory, 
 and spoke concerning him. 
 
 \VS{42} All the same though, many of the rulers trusted in him, 

NT/latex/chapters/John4.tex

@@ -12,12 +12,12 @@ the well overflowed and came up to its mouth, and was overflowing for twenty yea
 all the days that he dwelt in Haran.'' (Targum Neofiti to Gen 28:10)}
 %%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
 \subsection{\John 4}
-\subsubsection{Departure From \\Judea}
+\subsubsection{Departure From \Judea}
 \lettrine[lraise=0]{S}{o} when the Lord knew that the Pharisees heard that \Iesous was making 
 and baptizing more disciples than \John ---
 \VS{2} and yet \Iesous himself was not really baptizing anyone, 
 instead his disciples [were] ---
-\VS{3} he left \\Judea and departed again into \Galilee. 
+\VS{3} he left \Judea and departed again into \Galilee. 
 
 \subsubsection{Conversation With a \Samaritan Woman}
 \begin{translatornote}
@@ -171,7 +171,7 @@ for they also came to the feast.
 \VS{46} So he came again to Cana of \Galilee, 
 where he made the water [into] wine. 
 And there was [a] certain king's officer whose son was sick in \Kapernaoum. 
-\VS{47} He, having heard that \Iesous is come out of \\Judea to \Galilee, 
+\VS{47} He, having heard that \Iesous is come out of \Judea to \Galilee, 
 departed to him and asked that he come down and heal his son, 
 for he was [about] to be dying. 
 \VS{48} So \Iesous said to him: 
@@ -189,4 +189,4 @@ so they said to him that:
 Yesterday [the] seventh hour\footnote{Counting from dawn is approximately 6am, this is around 1 p.m.} the fever left him. 
 \VS{53} So the father knew that it [was] the hour in which \Iesous said to him: 
 Your son \zoe{}-lives\fnZoe{}, and he believed [in] him and his whole house. 
-\VS{54} This second sign \Iesous again did coming out of \\Judea to \Galilee.
+\VS{54} This second sign \Iesous again did coming out of \Judea to \Galilee.

NT/latex/chapters/John7.tex

@@ -1,11 +1,11 @@
 \subsection{\John 7}
 \subsubsection{The Feast of Tabernacles}
 \lettrine[lraise=0]{A}{nd} after these [things] \Iesous was walking in \Galilee; 
-for he was not wanting to be walking in \\Judea, 
+for he was not wanting to be walking in \Judea, 
 because the Jews were seeking to kill him. 
 \VS{2} Now it was near the Festival of Tabernacles of the Jews. 
 \VS{3} So his brothers said to him: 
-Go across from here and depart to \\Judea, 
+Go across from here and depart to \Judea, 
 that your disciples will also observe your works that you do. 
 \VS{4} For no one does anything in secret and himself seeks to be public%
 \footnote{or 'open', 'frank'}. 

NT/latex/chapters/Luke1.tex

@@ -158,7 +158,7 @@ There are none [of your] kinsmen who are called by that name.
 \VS{64} But his mouth was opened immediately and [also] his tongue, 
 and he was speaking praising God. 
 \VS{65} And fear came upon all those who were dwelling around, 
-and in the whole hill country of \\Judea they were discussing all these words. 
+and in the whole hill country of \Judea they were discussing all these words. 
 \VS{66} And all who heard decided in their hearts, saying: 
 What therefore will this child be? And, For the hand of the Lord was with him. 
 

NT/latex/chapters/Luke2.tex

@@ -5,7 +5,7 @@
 \VS{2} This first census came [about] from Cyrus the [one] governing Syria. 
 \VS{3} And all went to be registered, each to his own city. 
 \VS{4} So \Joseph\fnJoseph{} also went up from \Galilee from the city \Nazareth 
-to \\Judea to the city of \David that is called \Bethlehem, 
+to \Judea to the city of \David that is called \Bethlehem, 
 because he was of the house and clan of \David, 
 \VS{5} to be registered with \Mariam\fn\Mariam{} the [one] betrothed to him, the [one] being pregnant. 
 \VS{6} Now it came [about] while they were there, 

NT/latex/chapters/Luke23.tex

@@ -9,7 +9,7 @@ and saying himself [to be the] Anointed\fnChristos{} king.
 So answering him he said: You say [so]. 
 \VS{4} But \Pilate said to the chief priests and the crowds: I find no guilt in this person\fnAnthropos{}. 
 \VS{5} But they were growing insistent saying that: 
-He incites the people, teaching all of \\Judea and beginning from \Galilee to here. 
+He incites the people, teaching all of \Judea and beginning from \Galilee to here. 
 
 \subsubsection{\Iesous Brought Before \Herod}
 \VS{6} But \Pilate having heard asked if the man is Galilean. 

NT/latex/chapters/Luke3.tex

@@ -10,7 +10,7 @@ and Lusanius being tetrarch of Abilene,
 the word\fnRema{} of the Lord came to pass upon \John\fn\John{} the son of Zachariah in the wilderness. 
 \VS{3} And he came into all the regions around the \Jordan 
 preaching [the] baptism of repentance for the forgiveness of sins. 
-\VS{4} As it is written in the scroll of the words of Isaiah the prophet:
+\VS{4} As it is written in the scroll of the words of \Isaiah the prophet:
 
 \begin{verse}
 {}[A] voice crying in the wilderness \\

NT/latex/chapters/Luke4.tex

@@ -67,7 +67,7 @@ where he had grown up,
 and entered according to his custom 
 in the day of the Sabbaths\fnSabbaths{} into the synagogue, 
 and stood to read. 
-\VS{17} And [the] scroll of the prophet Isaiah was given to him, 
+\VS{17} And [the] scroll of the prophet \Isaiah was given to him, 
 and having opened the scroll he found the place where it was written:
 
 \begin{verse}
@@ -156,5 +156,5 @@ and were hindering him so as not to go from them.
 \VS{43} But he said to them that: 
 Also to the other cities must I preach the Kingdom of God, 
 for on this was I sent. 
-\VS{44} And he was preaching in the synagogues of \\Judea%
+\VS{44} And he was preaching in the synagogues of \Judea%
-\footnote{``\\Judea'' \papyrus{75} \sinaiticus{}BW; ``\Galilee'' D \koine{} \vulgate{} }.
+\footnote{``\Judea'' \papyrus{75} \sinaiticus{}BW; ``\Galilee'' D \koine{} \vulgate{} }.

NT/latex/chapters/Luke5.tex

@@ -45,7 +45,7 @@ and great crowds came together to be hearing and to be healed from all their sic
 \subsubsection{Healing and Forgiving a Paralytic}
 \VS{17} And it came to pass in one of the days he also was teaching, 
 and there were seated Pharisees and law-teachers 
-who were come from every village of \Galilee and \\Judea and Jerusalem. 
+who were come from every village of \Galilee and \Judea and Jerusalem. 
 And power of the Lord was to him to heal. 
 \VS{18} And behold men\fnAner{} having brought upon [a] bed [a] paralytic man, 
 and they were seeking to bring him in and place him before him. 

NT/latex/chapters/Luke6.tex

@@ -50,7 +50,7 @@ and \Phillip and Bartholemew,
 \subsubsection{The Sermon on the Plain}
 \VS{17} And having come down with them he stood upon [a] flat place, 
 and [a] great crowd of disciples, and [a] great multitude of people 
-from all of \\Judea and Jerusalem and from by the sea from \Tyre and \Sidon, 
+from all of \Judea and Jerusalem and from by the sea from \Tyre and \Sidon, 
 \VS{18} which came to hear him and be healed from their diseases, 
 and those being troubled from unclean spirits were being healed. 
 \VS{19} And all the crowd was seeking to touch him, 

NT/latex/chapters/Luke7.tex

@@ -39,7 +39,7 @@ Young man, to you I say: be raised\fnImperative{}.
 \VS{15} And the dead [one] sat up, and began to be speaking, and he gave him to his mother. 
 \VS{16} And fear took [them] all, and they were glorifying God saying that: 
 [A] great prophet has arisen among us, and that God had looked to his people. 
-\VS{17} And this word went out in all \\Judea and all the surrounding regions concerning him.
+\VS{17} And this word went out in all \Judea and all the surrounding regions concerning him.
 
 \subsubsection{\Iesous and \John the Baptist}
 \VS{18} And his disciples reported to \John concerning all these [things]. 

NT/latex/chapters/Mark1.tex

@@ -3,7 +3,7 @@
 \VS{1} [This is the] beginning of the good-news of \Iesous [the] Anointed\fnChristos{} [One], Son of God%
 \footnote{``Son of God'': BDW \vulgate{} \koine{}; omit: \sinaiticus{} few}, 
 \VS{2} just as it is written in the prophets%
-\footnote{``the prophets'': \koine{}W many; ``Isaiah the prophet'': 
+\footnote{``the prophets'': \koine{}W many; ``\Isaiah the prophet'': 
 \hesychian{} few}\footnote{A composite quotation: Mal.3:1, Isa.40:3}:
 
 \begin{verse}

NT/latex/chapters/Mark10.tex

@@ -1,6 +1,6 @@
 \subsection{Mark 10}
 \subsubsection{Divorce}
-\VS{1} And going up from there he goes to the region of \\Judea 
+\VS{1} And going up from there he goes to the region of \Judea 
 and [the] other side of the \Jordan, and again crowds go with him, 
 and as he was accustomed he again was teaching them. 
 \VS{2} And Pharisees coming out asked him if it is allowed for [a] man\fnAner{} to put away his wife, 

NT/latex/chapters/Mark13.tex

@@ -41,7 +41,7 @@ but the [one] having endured to the end, this [one] will be saved.
 \footnote{or ``desolation''} 
 having stood where it must not, the [one] reading, 
 let him understand\fnImperative{}, 
-then let those in \\Judea be fleeing\fnImperative{} into the mountains. 
+then let those in \Judea be fleeing\fnImperative{} into the mountains. 
 \VS{15} Let him on the roof not come down\fnImperative{} 
 nor enter in to take anything from his house. 
 \VS{16} And let the [one] in the field not turn back\fnImperative{} to take his garments. 

NT/latex/chapters/Mark3.tex

@@ -16,7 +16,7 @@ And he stretched [it] out and his hand was restored.
 
 \subsubsection{Crowds by the Sea}
 \VS{7} And \Iesous with his disciples withdrew to the sea; 
-and [a] great multitude from \Galilee followed, also from \\Judea, 
+and [a] great multitude from \Galilee followed, also from \Judea, 
 \VS{8} and from \Ieros and from Iduma\'{i}as 
 and the other side of the \Jordan and [from] around \Tyre and \Sidon, 
 [a] great multitude, hearing how many [things] he was doing, they came to him. 

NT/latex/chapters/Mark7.tex

@@ -12,7 +12,7 @@ but indeed many things there are that they have received to be holding,
 Why do your disciples not walk according to the tradition of the elders, 
 but with defiled hands eat bread? 
 \VS{6} But he says to them: 
-Well did Isaiah prophesy concerning you hypocrites, as it is written that\footnote{Isa.29:13}:
+Well did \Isaiah prophesy concerning you hypocrites, as it is written that\footnote{Isa.29:13}:
 
 \begin{verse}
 This people honors me with their lips \\

NT/latex/chapters/Matt1.tex

@@ -11,7 +11,23 @@ Thus, in the 1$^{st}$ century they would still have been using scrolls.
 } 
 of [the] lineage of \Iesous the Anointed\fnChristos{} [One], 
 son of \David son of \Abraam: 
+\begin{translatornote}
+If you look up the names in this list, there are ancestors between the people in this list.
+For example, Matthew 1:8 goes straight from Joram to Uzziah. 
+But 1 Chronicles 3:11-12 shows three kings descended from each other: 
+Ahaziah → Joash (his son) → Amaziah (Joash's son) → Uzziah/Azariah (Amaziah's son, 
+called both names in Kings and Chronicles). 
+So it's not three unrelated kings shoved in — it's four consecutive generations that 
+Matthew compresses into the one link "Joram the father of Uzziah," 
+skipping three full generations at once.
 
+So the 14 per group is considered to be more of a 'memory aid' than an exact geneaological list.
+
+By the way, the gematria value of `David' is 14. In both ancient Greek and Hebrew, 
+the letters of the alphabet also served as numerical digits. (Whereas now we have one
+set of alphabetic characters: A-Z and a-z, and a separate set of numeric characters: 0-9. )
+So words/names could be --- and were ---  interpreted as numbers
+\end{translatornote}
 \VS{2} \Abraam begat\fnGennao{} \Isaac, \\
 and \Isaac begat \Jacob\fnJacob{}, \\
 and \Jacob\fnJacob{} begat \Judah and his brothers, \\
@@ -28,43 +44,42 @@ and \={O}bḗd begat Iessa\'{i}, \\
 \VS{6} and Iessa\'{i} begat King \David. 
 
 And \David begat \Solomon by the [wife] of Our\'{i}as\footnote{2 Sam.11:2--5}. \\
-\VS{7} And \Solomon begat Rehoboam, \\  %%%%%%
+\VS{7} And \Solomon begat Robo\'{a}m, \\  
-and Rehoboam begat Abijah, \\
+and Robo\'{a}m begat Abi\'{a}, \\
-and Abijah begat Asaph, \\
+and Abi\'{a} begat As\'{a}ph, \\
-\VS{8} and Asaph begat Jehoshaphat, \\
+\VS{8} and As\'{a}ph begat I\={o}saph\'{a}t, \\
-and Jehoshaphat begat Joram, \\
+and I\={o}saph\'{a}t begat I\={o}r\'{a}m, \\
-and Joram begat Uzziah, \\
+and I\={o}r\'{a}m begat Oz\'{i}as, \\
-\VS{9} and Ussiah begat Jotham, \\
+\VS{9} and Oz\'{i}as begat I\={o}ath\'{a}m, \\
-and Jotham begat Ahaz, \\
+and I\={o}ath\'{a}m begat Ach\'{a}z, \\
-and Ahaz begat Hezekiah, \\
+and Ach\'{a}z begat Hezek\'{i}as, \\
-\VS{10} and Hezekiah begat Manasseh, \\
+\VS{10} and Hezek\'{i}as begat Manass\={e}s, \\
-and Manasseh begat Amos, \\
+and Manass\={e}s begat Amṓs, \\
-and Amos begat Josiah, \\
+and Amṓs begat I\={o}s\'{i}as, \\
-\VS{11} and Josiah begat 
+\VS{11} and I\={o}s\'{i}as begat 
-\footnote{ insert ``Joachim; and Joachim begat'' few 
+\footnote{ insert ``Ioachim; and Ioachim begat'' few 
-(it won't be fourteen generations if this reading is included. See vs. 17); 
+(It won't be fourteen generations if this reading is included. See vs. 17); 
 as the text reads: \sinaiticus{}BW \vulgate{} \koine{}\hesychian{} all} 
-Jechoniah and his brothers in the time of the Babylonian exile. 
+Iechon\'{i}as and his brothers in the time of the Babulṓnos\footnote{Babylonian} exile. 
 
-\VS{12} After the Babylonian exile, Jechoniah begat Salathiel, \\
+\VS{12} After the Babulṓnos exile, Iechon\'{i}as begat Salathiḗl, \\
-and Salathiel begat Zerubbabel, \\
+and Salathiḗl begat Zorobab\'{e}l, \\
-\VS{13} and Zerubbabel begat Abiud, \\
+\VS{13} and Zorobab\'{e}l begat Abi\'{u}d, \\
-and Abiud begat Eliakim, \\
+and Abi\'{u}d begat Eliak\'{i}m, \\
-and Eliakim begat Azor, \\
+and Eliak\'{i}m begat Azṓr, \\
-\VS{14} and Azor begat Zadok, \\
+\VS{14} and Azṓr begat Sadṓk, \\
-and Zadok begat Achim, \\
+and Sadṓk begat Eliak\'{i}m, \\
-and Achim begat Eliud, \\
+and Eliak\'{i}m begat Eli\'{u}d, \\
-\VS{15} and Eliud begat Eliezer, \\
+\VS{15} and Eli\'{u}d begat Eliaz\'{a}r, \\
-and Eliezer begat Matthan, \\
+and Eliaz\'{a}r begat Matth\'{a}n, \\
-and Matthan begat \Jacob{}\fnJacob{}, \\
+and Matth\'{a}n begat \Jacob{}\fnJacob{}, \\
 \VS{16} and \Jacob{}\fnJacob{} begat \Joseph the husband of \Mary, \\
 by whom\footnote{``whom'' is feminine, thus referring to \Mary}
 was born \Iesous the [one] being called the Anointed\fnChristos{} [One].
 
-\VS{17} Therefore all the generations from \Abraam until \David [are] fourteen 
+\VS{17} Therefore all the generations from \Abraam until \David [are] fourteen generations, 
-generations, and from \David until the Babylonian exile [are] fourteen 
+and from \David until the Babulṓnos exile [are] fourteen generations, 
-generations, and from the Babylonian exile until the Anointed\fnChristos{} [One are] fourteen 
+and from the Babulṓnos exile until the Anointed\fnChristos{} [One are] fourteen generations.
-generations.
 
 \subsubsection{The Birth of \Iesous the Anointed [One]}
 \VS{18} Now the birth of \Iesous the Anointed\fnChristos{} [One] was thus: 
@@ -87,8 +102,8 @@ For what has been conceived in her is by the Holy Spirit.
 and you will call his name \Iesous%
 \footnote{In the Septuagint, \Iesous (a.k.a. Joshua) is the name of he who succeeded \Moses, 
 leading the \Israelites across the Jordan River into the promised land.
-}
+}, 
-, for he himself will save his people from their sins. 
+for he himself will save his people from their sins. 
 \VS{22} This all came about so that the [things] said by the Lord 
 through the prophet be fulfilled when he says\footnote{Isa.7:13--15}:
 
@@ -97,12 +112,12 @@ through the prophet be fulfilled when he says\footnote{Isa.7:13--15}:
 will have [life] in the belly \\
 And will bring forth [a] son, \\
 And they shall call his name ``Emmanuel''
-\footnote{Jesus is never actually called "Emmanuel" elsewhere in the NT — only "\Iesous." 
+\footnote{Jesus is never actually called "Emmanuel" elsewhere in the NT." 
-Note the grammar: at v.\,21 the angel tells \Joseph directly, "\emph{you} shall call his name Jesus"; here at v.\,23, quoting Isaiah 7:14, 
+Note the grammar: at v.\,21 the angel tells \Joseph directly, "\emph{you} shall call his name Jesus"; 
-it shifts to "\emph{they} shall call his name Emmanuel" — a general pronouncement, 
+here at v.\,23, quoting \Isaiah 7:14, it shifts to "\emph{they} shall call his name Emmanuel" — 
-not an instruction. 
+a general pronouncement, not an instruction. 
-Like Isaiah's own symbolically named children (e.g.\ Maher-shalal-hash-baz), 
+Like \Isaiah's own symbolically named children (e.g.\ Maher-shalal-hash-baz), 
-``Emmanuel'' functions as a prophetic title announcing what the birth means ("God with us"), 
+`Emmanuel' functions as a prophetic title announcing what the birth means (``God with us''), 
 not the boy's actual name.}
 \end{verse}
  

NT/latex/chapters/Matt12.tex

@@ -36,7 +36,7 @@ council against him how they may destroy him.
 [this] went out from there. And many followed him, and he healed them all, 
 \VS{16} and he commanded them that they not make him known, 
 \VS{17} in order that 
-what was said by Isaiah the prophet be fulfilled when he says\footnote{Isa.42:1-4}:
+what was said by \Isaiah the prophet be fulfilled when he says\footnote{Isa.42:1-4}:
 
 \begin{verse}
 \VS{18} Behold my son whom I chose \\

NT/latex/chapters/Matt13.tex

@@ -34,7 +34,7 @@ they do not look, and hearing they do not hear not
 understand\footnote{``because looking they do not look, and hearing they do 
 not hear and understand" \sinaiticus{} B \koine W most; ``in order that looking they 
 may not look, and hearing they may not hear not understand" D many}. 
-\VS{14} And the prophesy of Isaiah is fulfilled in them which said\footnote{Isa.6:9-10}:
+\VS{14} And the prophesy of \Isaiah is fulfilled in them which said\footnote{Isa.6:9-10}:
 
 \begin{verse}
 Hearing they will hear and will \negd{not} understand \\

NT/latex/chapters/Matt15.tex

@@ -14,7 +14,7 @@ his father or mother, That [thing] by which you may have profited by me [is] [a]
 mother" \koine\ most; omit it: B\sinaiticus{}D few}. And you make void the 
 word\footnote{``word'' BD; ``law" \sinaiticus{}; ``commandment'' W \koine{} \vulgate{} } of God by 
 your tradition. 
-\VS{7} Hypocrites, well did Isaiah prophesy concerning you 
+\VS{7} Hypocrites, well did \Isaiah prophesy concerning you 
 when he says\footnote{Isa.29:13}:
 
 \begin{verse}

NT/latex/chapters/Matt19.tex

@@ -1,7 +1,7 @@
 \subsection{\Matthew 19}
 \subsubsection{Questions About Divorce}
 \VS{1} And it came about when \Iesous finished these words they went away from 
-\Galilee and came into the region of \\Judea on the other side of the \Jordan. 
+\Galilee and came into the region of \Judea on the other side of the \Jordan. 
 \VS{2} And many crowds followed him, and he healed them there. 
 \VS{3} And 
 Pharisees came to him testing him and saying: Is it allowed to put away your 

NT/latex/chapters/Matt2.tex

@@ -1,6 +1,6 @@
 \subsection{\Matthew 2}
 \subsubsection{The Visit of the Magi}
-\VS{1} Now when \Iesous was born in \Bethlehem of \\Judea in the days of \Herod the king, 
+\VS{1} Now when \Iesous was born in \Bethlehem of \Judea in the days of \Herod the king, 
 behold magi\fnMagos() from the east arrived in \Ieros 
 \VS{2} saying: Where is he having been brought forth, [the] King of the Jews? 
 For we saw his star in the East and came to worship him. 

NT/latex/chapters/Matt24.tex

@@ -44,7 +44,7 @@ and then will the end come.
 of devastation\footnote{or ``desolation''}, the [thing] said through Daniel the 
 prophet, stand in the holy place, the [one] who reads, let\fnImperative{} 
 him understand, 
-\VS{16} then those in \\Judea, let\fnImperative{} them 
+\VS{16} then those in \Judea, let\fnImperative{} them 
 flee to the mountains. 
 \VS{17} The [one] on the roof, let\fnImperative{} 
 him not come down to take anything out of his house, 

NT/latex/chapters/Matt28.tex

@@ -21,7 +21,7 @@ the city told the chief priests all that came to pass.
 \VS{12} And when they were gathered with the elders, having taken council, they gave [a] large sum of silver to the soldiers 
 \VS{13} saying: You saw that his disciples having come during [the] night stole him while we fell asleep. 
 \VS{14} And if this should be heard by the governor, we will persuade [him] and will make you free from concern. 
-\VS{15} So having taken the [silver] they did as they were taught. And this word spread widely from \\Judea to today. 
+\VS{15} So having taken the [silver] they did as they were taught. And this word spread widely from \Judea to today. 
 
 \subsubsection{The Great Commission}
 \VS{16} But the eleven disciples went to \Galilee, to the mountain \Iesous designated [to] them. 

NT/latex/chapters/Matt3.tex

@@ -1,11 +1,9 @@
 \subsection{\Matthew 3}
 \subsubsection{The Ministry of \John the Baptist}
-\VS{1} Now in those days \John the Baptist comes preaching in the wilderness of 
+\VS{1} Now in those days \John the Baptizer comes preaching in the wilderness of \Judea 
-\\Judea 
+\VS{2} saying: Be new-minding\fnMetanoia{} [yourselves], for the kingdom of the heavens is at hand. 
-\VS{2} saying: Be repenting, for the kingdom of the heavens is at 
+\VS{3} For this is he, the [one] spoken of through \Isaiah the prophet 
-hand. 
+when he says\footnote{Isa.40:3}: 
-\VS{3} For this is he, the [one] spoken of through Isaiah the prophet when 
-he says\footnote{Isa.40:3}: 
 
 \begin{verse}
 The voice of [one] \\
@@ -14,44 +12,40 @@ Prepare the way of the Lord, \\
 Be making his paths straight. 
 \end{verse}
 
-\VS{4} Now \John himself was having his clothing from camel hairs and [an] animal 
+\VS{4} Now \John himself was having his clothing from camel hairs 
-skin girdle around his waist, and his food was locusts and wild honey. 
+and [an] animal skin girdle around his waist, and his food was locusts and wild honey. 
-\VS{5} At that time Jerusalem and all \\Judea and all the surrounding country 
+\VS{5} At that time \Ieros and all \Judea and all the surrounding country 
 of \Jordan were coming to him 
-\VS{6} and were being baptized in the \Jordan 
+\VS{6} and were being baptized in the \Jordan River by him, fully confessing their sins. 
-River by him, fully confessing their sins. 
 
-\VS{7} And having seen many of 
+\VS{7} And having seen many of the Pharisees and Sadducees coming up to his baptism, 
-the Pharisees and Sadducees coming up to his baptism, he said to them: [You] born 
+he said to them: 
-of vipers, who has shown you to be fleeing from the impending wrath? 
+[You] born of vipers, who has shown you to be fleeing from the impending wrath? 
-\VS{8} Therefore produce fruit worthy of repentance. 
+\VS{8} Therefore produce fruit worthy of new-minding\fnMetanoia{} [yourselves]. 
-\VS{9} And do not suppose to 
+\VS{9} And do not suppose to be saying among yourselves: 
-be saying among yourselves: [the] father we have [is] \Abraam. For I say to you that 
+[The] father we have [is] \Abraam. 
-God is able out of these stones to raise up children of \Abraam. 
+For I say to you that God is able out of these stones to raise up children of \Abraam. 
-\VS{10} Now 
+\VS{10} Now the ax already lies at the root of the trees. 
-the ax already lies at the root of the trees. Therefore every tree that is 
+Therefore every tree that is not producing good fruit is cut down and thrown into the fire. 
-not producing good fruit is cut down and thrown into the fire. 
 
-\VS{11} I on 
+\VS{11} I on the one hand baptize you in water to new-minding [yourselves]. 
-the one hand baptize you in water to repentance. But on the other hand the 
+But on the other hand the [one] coming after me is greater than I, 
-[one] coming after me is greater than I, whose sandals I am not worthy to touch. 
+whose sandals I am not worthy to touch. 
 He himself will baptize you in the Holy Spirit and fire, 
-\VS{12} whose 
+\VS{12} whose threshing fork [is] in his hand, 
-threshing fork [is] in his hand, and he will thoroughly clean his 
+and he will thoroughly clean his threshing-floor, 
-threshing-floor, and he will gather his grain into the storehouse, but the 
+and he will gather his grain into the storehouse, 
-chaff he will burn in unquenchable fire.
+but the chaff he will burn in unquenchable fire.
 
 \subsubsection{The Baptism of \Iesous}
-\VS{13} At that time \Iesous comes to the \Jordan to \John to be baptized by 
+\VS{13} At that time \Iesous comes to the \Jordan to \John to be baptized by him. 
-him. 
+\VS{14} But he was hindering him saying: 
-\VS{14} But he was hindering him saying: I have need to be baptized by 
+I have need to be baptized by you, and you come to me? 
-you, and you come to me? 
+\VS{15} And answering \Iesous said to him: 
-\VS{15} And answering \Iesous said to him: Permit it 
+Permit it just now, for thus it is [a] fitting thing for us to fulfill all justice. 
-just now, for thus it is [a] fitting thing for us to fulfill all justice. Then 
+Then he permitted him. 
-he permitted him. 
+\VS{16} And \Iesous having been baptized, immediately he came out from the water, 
-\VS{16} And \Iesous having been baptized, immediately he 
+and behold the heavens were opened, 
-came out from the water, and behold the heavens were opened, and he saw the 
+and he saw the spirit of God coming down like [a] dove, coming upon him. 
-spirit of God coming down like [a] dove, coming upon him. 
+\VS{17} And behold [a] voice out of the heavens said: 
-\VS{17} And behold 
+This is my agape-beloved son, in whom I am well-pleased.
-[a] voice out of the heavens said: This is my agape-beloved son, in whom I am 
-well-pleased.

NT/latex/chapters/Matt4.tex

@@ -2,21 +2,23 @@
 \subsubsection{The Temptation of \Iesous}
 \VS{1} Then \Iesous was led into the wilderness by the spirit to be tested by the 
 devil. 
-\VS{2} And having fasted forty days and forty nights, he was 
+\VS{2} And having fasted forty days and forty nights, 
-afterwards hungry. 
+he was afterwards hungry. 
 \VS{3} And the [one] testing him having come, he said to him: 
 If you are [the] Son of God, speak in order that these stones become bread. 
 \VS{4} But answering he said: It is written\footnote{ Deut. 8:3}: 
 
 \begin{verse}
-Not on bread alone does man zoe-live\fnZoe{}, but [also] on every word proceeding out of the mouth of God. 
+Not on bread alone does [a] person zoe-live\fnZoe{}, 
+but [also] on every word proceeding out of the mouth of God. 
 \end{verse}
 
-\VS{5} Then the devil takes him to the holy city, and placed him on the 
+\VS{5} Then the devil takes him to the holy city, 
-pinnacle of the temple. 
+and placed him on the pinnacle of the temple. 
-\VS{6} And he says to him: If you are [the] Son of God, 
+\VS{6} And he says to him: 
+If you are [the] Son of God, 
 throw yourself down, for it is written\footnote{ Ps.91:11-12, but note the 
-whole passage: ``For He shall give His angels charge over thee, To keep thee 
+differences: ``For He shall give His angels charge over thee, To keep thee 
 in all thy ways. They shall bear thee up in their hands, Lest thou dash thy 
 foot against a stone.'' [KJV]} that:
 
@@ -32,11 +34,12 @@ Lest you dash your foot against [a] stone.
 You will not test [the] Lord your God. 
 \end{verse}
 
-\VS{8} Again the devil takes him to [a] very high mountain, and shows to him 
+\VS{8} Again the devil takes him to [a] very high mountain, 
-all the kingdoms of the world and their glory, 
+and shows to him all the kingdoms of the world and their glory, 
-\VS{9} and says to him: All 
+\VS{9} and says to him: 
-these I will give to you if, having fallen [down], you will worship me. 
+All these I will give to you if, having fallen [down], you will worship me. 
-\VS{10} Then \Iesous says to him: Be departing\footnote{``Be departing'' \sinaiticus{}BW \vulgate{} ; 
+\VS{10} Then \Iesous says to him: 
+Be departing\footnote{``Be departing'' \sinaiticus{}BW \vulgate{} ; 
 ``Be departing behind me'' D\koine{}}, \Satan, for it is written\footnote{ Deut. 11:3--4}: 
 
 \begin{verse}
@@ -46,52 +49,49 @@ You will worship [the] Lord your God and to him only will you serve.
 \VS{11} Then the devil left him, and behold angels came and served him.
 
 \subsubsection{Preaching in \Galilee}
-\VS{12} But having heard that \John had been delivered up, he withdrew into 
+\VS{12} But having heard that \John had been delivered up, 
-\Galilee. 
+he withdrew into \Galilee. 
-\VS{13} And having left \Nazareth, having come he dwelt in \Kapernaoum 
+\VS{13} And having left \Nazareth, 
-by the sea in the environs of Zebulun and Nephtali, 
+having come he dwelt in \Kapernaoum by the sea in the environs of \Zebulun and \Nephthali, 
-\VS{14} in order that 
+\VS{14} in order that what was said through \Isaiah the prophet be fulfilled saying\footnote{Isa.9:1,2}:
-what was said through Isaiah the prophet be fulfilled saying\footnote{Isa.9:1,2}:
 
 \begin{verse}
-\VS{15} Land of Zebulun and land of Naphtali, \\
+\VS{15} Land of \Zebulun and land of \Nephthali, \\
 Of the nations, \\
 road of the sea, \\
 Across the \Jordan, \Galilee: \\
 \VS{16} The people sitting in darkness saw [a] great light, \\
-And to those sitting in the land and darkness of death [a] light has arisen for 
+And to those sitting in the land and darkness of death 
-them.
+[a] light has arisen for them.
 \end{verse}
 
-\VS{17} From then on \Iesous began preaching and saying: Be repenting, for the 
+\VS{17} From then on \Iesous began preaching and saying: 
-kingdom of the heavens is at hand.
+Be new-minding\fnMetanoia{} [yourselves], 
+for the kingdom of the heavens is at hand.
 
 \subsubsection{The Call of the Disciples}
-\VS{18} So walking by the sea of \Galilee he saw two brothers, \Simon the 
+\VS{18} So walking by the sea of \Galilee he saw two brothers, 
-[one] called \Petros and \Andrew his brother, throwing [a] net into the sea, for they 
+\Simon the [one] called \Petros and \Andrew his brother, 
-were fishermen. 
+throwing [a] net into the sea, for they were fishermen. 
-\VS{19} And he says to them: Come after me, and I will make 
+\VS{19} And he says to them: 
-you fishers of men. 
+Come after me, and I will make you fishers of people. 
-\VS{20} And immediately having left their nets, they 
+\VS{20} And immediately having left their nets, they followed him. 
-followed him. 
+\VS{21} And proceeding on from there they saw another two brothers, 
-\VS{21} And proceeding on from there they saw another two 
+\Jacob\fnJacob{} the son of \Zebedee and \John his brother in [their] boat, 
-brothers, \Jacob\fnJacob{} the son of \Zebedee and \John his brother in [their] boat with 
+with \Zebedee their father repairing their nets, and he called them. 
-\Zebedee their father repairing their nets, and he called them. 
+\VS{22} And immediately having left their nets and father, they followed him.
-\VS{22} And 
-immediately having left their nets and father, they followed him.
 
 \subsubsection{\Iesous' Healing Ministry}
-\VS{23} And he went around in all of \Galilee, teaching in their synagogues 
+\VS{23} And he went around in all of \Galilee, 
-and preaching the good-news of the kingdom and healing all sickness and all 
+teaching in their synagogues and preaching the good-news of the kingdom 
-weakliness among the people. 
+and healing all sickness and all weakliness among the people. 
-\VS{24} And the report of him came into all 
+\VS{24} And the report of him came into all Syria, 
-Syria, and brought to him were all those having [it] evil-ly: those afflicted by 
+and brought to him were all those having [it] badly: 
-various sicknesses and torments, those demon possessed and those lunatic, 
+those afflicted by various sicknesses and torments, those demon possessed and those lunatic, 
 and those paralytic, and he healed them. 
-\VS{25} And great multitudes from 
+\VS{25} And great multitudes from \Galilee and Decapolis\footnote{i.e. ``The Ten Cities.'' Decapolis is the name 
-\Galilee and Decapolis\footnote{i.e. ``The Ten Cities.'' Decapolis is the name 
 given in the Bible and by ancient writers to a region in Palestine lying to 
 the east and south of the Sea of \Galilee. It took its name from the 
-confederation of ten cities that dominated the area.} and Jerusalem and 
+confederation of ten cities that dominated the area.} 
-\\Judea and from across the \Jordan followed him.
+and \Ieros and \Judea and from across the \Jordan followed him.
 

NT/latex/chapters/Matt5.tex

@@ -1,7 +1,7 @@
 \subsection{\Matthew 5}
 \subsubsection{The Beatitudes}
-\VS{1} Now having seen the crowd he went up to the mountain, and having sat, his 
+\VS{1} Now having seen the crowd he went up to the mountain, 
-disciples came to him. 
+and having sat, his disciples came to him. 
 \VS{2} And having opened his mouth he taught them saying:
 
 \VS{3} Blessed\footnote{means ``truly rich,'' was used to describe the state 
@@ -12,9 +12,12 @@ For theirs is the kingdom of the heavens. \\
 \footnote{vs 4 then vs 5: \sinaiticus{}BW \hesychian \koine{} all; vs. 5 then vs. 4: D \vulgate{} }
 Blessed are those mourning, \\
 For they will be comforted. \\
-\VS{5} Blessed are the humble,\footnote{PRAUS ($\pi\rho\alpha\upsilon\varsigma$) \BrBDAG{}: ``not being overly impressed by a sense of one's self-importance; gentleness, humility, courtesy, considerateness''. (Perhaps the opposite of HUBRIS --- arrogance/pride.)} \\
+\VS{5} Blessed are the humble%
+\footnote{PRAUS: ``not being overly impressed by a sense of one's self-importance; 
+gentleness, humility, courtesy, considerateness''. 
+Perhaps the opposite of HUBRIS --- arrogance/pride.}, \\
 For they will inherit the land\footnote{or `earth'. See Ps.37:11}. \\
-\VS{6} Blessed are those hungering and thirsting for justice, \\\
+\VS{6} Blessed are those hungering and thirsting for justice, \\
 For they will be filled. \\
 \VS{7} Blessed are the merciful, \\
 For they will be shown mercy. \\
@@ -26,105 +29,117 @@ For they will be called [the] sons of God. \\
 For theirs is the kingdom of the heavens.
 
 \VS{11} Blessed are you when they reproach you and persecute you and say all 
-wickedness\fnPoneros{} against you falsely\footnote{``falsely'' \sinaiticus{}W\hesychian{}\koine{} all \vulgate{}; omit: D} 
+wickedness\fnPoneros{} against you falsely%
+\footnote{``falsely'' \sinaiticus{}W\hesychian{}\koine{} all \vulgate{}; omit: D} 
 because of me. 
-\VS{12} Be rejoicing and be being glad, for great [is] your 
+\VS{12} Be rejoicing and be being glad, 
-reward in the heavens. For thus they persecuted the prophets before you.
+for great [is] your reward in the heavens. For thus they persecuted the prophets before you.
 
 \subsubsection{Salt and Light}
-\VS{13} You are the salt of the earth. But if the salt become foolish\footnote{`tasteless'?}, by 
+\VS{13} You are the salt%
-what will it be made salty? [It is] worthy for nothing except to be thrown out 
+\footnote{Salt in the ancient world was valued for preserving and purifying, 
-[and] trampled by men. 
+not flavoring — it sealed covenants (Num.18:19) and was required in every offering (Lev.2:13). 
-\VS{14} You are the light of the world. [a] city cannot be 
+'Salt' here draws on this: 
-hid [when] set on [a] mountain. 
+the disciples are the preserving agent against a world's decay. 
-\VS{15} Neither do men light [a] lamp and place it under 
+Adulterated salt (cut with gypsum, common with Dead Sea salt) lost its savor and became worthless — 
-the bushel basket, but [rather] upon the lamp stand, and it illumines all those in 
+trodden underfoot like pavement fill. 
-the house. 
+} of the earth. 
-\VS{16} So let\fnImperative{} your light shine before men, 
+But if the salt become foolish\footnote{`tasteless'?}, by what will it be made salty? 
+[It is] worthy for nothing except to be thrown out [and] trampled by people\fnAnthropos{}. 
+\VS{14} You are the light of the world. [a] city cannot be hid [when] set on [a] mountain. 
+\VS{15} Neither do people light [a] lamp and place it under the bushel basket, 
+but [rather] upon the lamp stand, and it illumines all those in the house. 
+\VS{16} So let\fnImperative{} your light shine before people, 
 that they see your good works and glorify your father in the heavens.
 
 \subsubsection{Fulfillment of the Law and Prophets}
-\VS{17} Do not think that I came to destroy the law or the prophets. I came 
+\VS{17} Do not think that I came to destroy the law or the prophets. 
-not to destroy but to fulfill\footnote{or ``satisfy''}. 
+I came not to destroy but to fulfill\footnote{or ``satisfy''}. 
-\VS{18} For truly I say to you, until heaven 
+\VS{18} For truly I say to you, 
-and earth pass away, one dot-of-an-``i'' or cross-of-a-``t'' will 
+until heaven and earth pass away, one dot-of-an-``i'' or cross-of-a-``t'' 
-\negd{not} pass away from the law, until all come to pass. 
+will \negd{not} pass away from the Law, until all come to pass. 
 \VS{19} For whoever sets aside\footnote{or ``loosens'', ``does away with''} 
-one of these least commandments and so teaches men, he will be 
+one of these least commandments and so teaches people, 
-called least in the kingdom of the heavens. [But whoever does and teaches 
+he will be called least in the kingdom of the heavens. 
-[them], this [one] will be called great in the kingdom of the heavens.]\footnote{insert ``But whoever does... kingdom of the heavens'': \sinaiticus{}DW; omit: everyone else } 
+[But whoever does and teaches [them], this [one] will be called great in the kingdom of the heavens.]%
-\VS{20} For I say to you that unless your justice abounds more than [that] of 
+\footnote{insert ``But whoever does... kingdom of the heavens'': \sinaiticus{}DW; omit: everyone else } 
-the scribes and Pharisees, you shall \negd{not} enter into the kingdom of the heavens.
+\VS{20} For I say to you that unless your justice abounds more than [that] of the scribes and Pharisees, 
+you shall \negd{not} enter into the kingdom of the heavens.
 
 \subsubsection{Anger and Murder}
-\VS{21} You heard that it was said to the ancients\footnote{Ex.20:13}: You shall not murder, and whoever murders will be liable for judgment. 
+\VS{21} You heard that it was said to the ancients\footnote{Ex.20:13}: You shall not murder, 
-\VS{22} But I say to you that everyone [being] angry with his brother \footnote{insert 
+and whoever murders will be liable for judgment. 
-``without cause'' DW \koine\ most; text: \sinaiticus{}B few \vulgate{} \papyrus{67} } will be liable for judgment. And Whoever says to his brother: Raka\footnote{the Aramaic 
+\VS{22} But I say to you that everyone [being] angry with his brother 
+\footnote{insert 
+``without cause'' DW \koine\ most; text: \sinaiticus{}B few \vulgate{} \papyrus{67} } 
+will be liable for judgment. 
+And Whoever says to his brother: Raka\footnote{the Aramaic 
 word ``Raka'' means ``[You] worthless'', ``good-for nothing''. But `raqa' in the dialect
-of Aramaic probably spoken in \Iesous' region means `I spit on you'.}, he will 
+of Aramaic probably spoken in \Iesous' region means `I spit on you'.}, 
-be liable to the council, and whoever says: [You] stupid, he will be liable to 
+he will be liable to the council, and whoever says: [You] moron\footnote{The Greek word here is M\={o}ros}, he will be liable to 
-the Gehenna fire\fnGehenna{}. 
+the Gehenna\fnGehenna{} fire. 
-\VS{23} If therefore you bring your gift to the altar and 
+\VS{23} If therefore you bring your gift to the altar, 
-there remember that your brother has something against you, 
+and there remember that your brother has something against you, 
-\VS{24} leave your gift there before the altar, and be going first [and] be reconciled to your brother, and then having come, be bringing your gift. 
+\VS{24} leave your gift there before the altar, and be going first [and] be reconciled to your brother, 
-\VS{25} Be being kind 
+and then having come, be bringing your gift. 
-to your opponent swiftly while you are with him in the road, lest your 
+\VS{25} Be being kind to your opponent swiftly while you are with him in the road, 
-opponent deliver you up to the judge and judge to the officer, and you be 
+lest your opponent deliver you up to the judge and judge to the officer, 
-thrown into prison. 
+and you be thrown into prison. 
-\VS{26} Truly I say to you, you shall \negd{not} 
+\VS{26} Truly I say to you, you shall \negd{not} come out from there 
-come out from there until you have yielded your last penny\fnLeptos{}. 
+until you have yielded your last penny\fnLeptos{}. 
 
 \subsubsection{Adultery}
-\VS{27} You heard that it was said\footnote{Ex.20:14}: You shall not commit adultery. 
+\VS{27} You heard that it was said\footnote{Ex.20:14}: 
-\VS{28} But I say to you that everyone looking at [someone's] wife\footnote{the Greek word GUNA (``GOO-nay'') means both `woman' and `wife'. Since the context is about \textit{adultery}, where at least one party is married, `[someone's] wife seems the
+You shall not commit adultery. 
-better choice than `woman'}
+\VS{28} But I say to you that everyone looking at [someone's] wife\footnote{the Greek word GUN\={E}
+means both `woman' and `wife'. Since the context is about \textit{adultery}, 
+where at least one party is married, `[someone's] wife seems a better choice than `woman'}
 to desire her has already committed adultery with her in his heart. 
-\VS{29} And if your right eye 
+\VS{29} And if your right eye makes you stumble, pluck it out and throw [it] from you, 
-makes you stumble, pluck it out and throw [it] from you, for it is profitable to 
+for it is profitable to you that one of your parts perish 
-you that one of your parts perish and not your whole body be thrown into 
+and not your whole body be thrown into Gehenna\fnGehenna{}. 
-Gehenna\fnGehenna{}. 
+\VS{30} And if your right hand makes you stumble, cut it off and throw it from you, 
-\VS{30} And if your right hand makes you stumble, cut it off and 
+for it is profitable to you that one of your parts perish and not your whole body be thrown into Gehenna\fnGehenna{}.
-throw it from you, for it is profitable to you that one of your parts perish 
-and not your whole body be thrown into Gehenna\fnGehenna{}.
 
-\subsubsection{Divorce}\footnote{In \Iesous's day it was very easy for a man to divorce his wife, and given the culture of the day she had few choices for economic survival.}
+\subsubsection{Divorce}\footnote{In \Iesous's day it was very easy for a man to divorce his wife, 
-\VS{31} And it was said\footnote{Deut.24:1}: Whoever puts away his wife, let\fnImperative{} him give her [a] divorce. 
+and given the culture of the day she had few choices for economic survival.}
-\VS{32} But I say to you 
+\VS{31} And it was said\footnote{Deut.24:1}: 
-that everyone putting away his wife except [by] reason of fornication makes her 
+Whoever puts away his wife, let\fnImperative{} him give her [a] divorce. 
-commit adultery, and whoever marries the [one] having been put away commits 
+\VS{32} But I say to you that everyone putting away his wife except [by] reason of fornication 
-adultery. 
+makes her commit adultery, 
+and whoever marries the [one] having been put away commits adultery. 
 
 \subsubsection{Oaths}
-\VS{33} Again you have heard that it was said to the 
+\VS{33} Again you have heard that it was said to the ancients\footnote{Lev.19:12}: 
-ancients\footnote{Lev.20:7}: You shall not swear falsely, but you will perform your oaths to 
+You shall not swear falsely, but you will perform your oaths to the Lord. 
-the Lord. 
+\VS{34} But I say to you do not swear at all, neither by heaven, for it is God's throne, 
-\VS{34} But I say to you do not swear at all, neither by heaven, for it is 
+\VS{35} nor by earth, for it is his footstool, nor by \Ieros{}, for it is the city of the great king, 
-God's throne, 
-\VS{35} nor by earth, for it is his footstool, nor by 
-Jerusalem, for it is the city of the great king, 
 \VS{36} neither by your own head, for you are not able to make one hair white or black. 
-\VS{37} Let\fnImperative{} your word yes [be] yes [and] 
+\VS{37} Let\fnImperative{} your word\fnLogos{} yes [be] yes [and] no [be] no, 
-no [be] no, and what is more than this is from the wicked\fnPoneros{} [one].
+and what is more than this is from the wicked\fnPoneros{} [one]\footnote{or ``from wickedness''}.
 
 \subsubsection{Retaliation}
-\VS{38} You have heard that it was said\footnote{Ex.21:24}: Eye for eye, and tooth for tooth. 
+\VS{38} You have heard that it was said\footnote{Ex.21:24}: 
-\VS{39} But I say to you not to oppose wickedness\fnPoneros{}, but whoever strikes\footnote{or 
+Eye for eye, and tooth for tooth. 
-``thrashes''} the right [side] of your cheek, turn to him the other also. 
+\VS{39} But I say to you not to oppose wickedness\fnPoneros{}, 
-\VS{40} And to the [one] wanting to sue [you] and take your shirt, 
+but whoever strikes\footnote{or ``thrashes''} the right [side] of your cheek, 
-give up to him your coat also. 
+turn to him the other also. 
-\VS{41} And whoever compels you to go one mile, go with him two. 
+\VS{40} And to the [one] wanting to sue [you] and take your shirt, give up to him your coat also. 
+\VS{41} And whoever compels you to go one mile\fnMile{}, go with him two. 
 \VS{42} Give to whoever requests of you, and from the [one] wanting to borrow from you do not turn away. 
 
 \subsubsection{Love for enemies}
-\VS{43} You have heard that it was said\footnote{Lev.19:18}: You shall agape-love your neighbor, and you shall hate your enemy. 
+\VS{43} You have heard that it was said\footnote{Lev.19:18}: 
-\VS{44} But I say to you, be agape-loving 
+You shall agape-love your neighbor, and you shall hate your enemy. 
-your enemies \footnote{insert ``be blessing those cursing you, be doing good 
+\VS{44} But I say to you, be agape-loving your enemies 
-to those hating you'' DW \koine\ many; text: \sinaiticus{}B few} and be praying for 
+\footnote{insert ``be blessing those cursing you, be doing good to those hating you'' DW \koine\ many; 
-those persecuting you, 
+text: \sinaiticus{}B few} 
-\VS{45} in order that you become sons of your father 
+and be praying for those persecuting you, 
-in [the] heavens. For he makes his sun [to] rise upon the wicked\fnPoneros{} and the good, and sends rain upon the just and the unjust. 
+\VS{45} in order that you become sons of your father in [the] heavens. 
+For he makes his sun [to] rise upon the wicked\fnPoneros{} and the good, 
+and sends rain upon the just and the unjust. 
 \VS{46} For if you agape-love those agape-loving you, what reward do you have? 
 Don't the tax-collectors do likewise? 
 \VS{47} And if you only greet your brothers, what do you do more [than anyone else]? 
-Don't the nations\footnote{i.e. the Gentiles} do likewise? 
+Don't the nations\footnote{i.e. the Gentiles, non-Jews} do likewise? 
 \VS{48} Therefore be complete\fnTelos{} as your heavenly father is complete\fnTelos{}.

NT/latex/chapters/Matt8.tex

@@ -45,7 +45,7 @@ the fever left her, and she arose and served him.
 came to pass they brought to him demon-possessed, and he threw out the 
 spirits with [a] word, and all those having [it] evil-ly he healed, 
 \VS{17} in order 
-that what was said through Isaiah the prophet be fulfilled saying\footnote{Isa.53:4}:
+that what was said through \Isaiah the prophet be fulfilled saying\footnote{Isa.53:4}:
 
 \begin{verse}
 He took our weakness and bore our sicknesses.

NT/latex/chapters/Rev7.tex

@@ -19,7 +19,7 @@ From the tribe of Manassah twelve thousand sealed, \\
 \VS{7} From the tribe of Simeon twelve thousand sealed, \\
 From the tribe of \Levi twelve thousand sealed, \\
 From the tribe of Issachar twelve thousand sealed, \\
-\VS{8} From the tribe of Zebulun twelve thousand sealed, \\
+\VS{8} From the tribe of \Zebulun twelve thousand sealed, \\
 From the tribe of \Joseph twelve thousand sealed, \\
 From the tribe of Benjamin twelve thousand sealed,
 \end{verse}

NT/latex/chapters/_glossary.tex

@@ -41,6 +41,8 @@
 \input{_glossary/logos}
 \input{_glossary/magos}
 \input{_glossary/mammon}
+\input{_glossary/metanoia}
+\input{_glossary/mile}
 \input{_glossary/mina}
 \input{_glossary/monogenes}
 \input{_glossary/PalmBranches}

NT/latex/chapters/_glossary/metanoia.tex

@@ -0,0 +1,19 @@
+%%%%%%%%%%%%%%%%%%%
+% METANOIA
+\ifdefiningfootnotes
+\DeclareFixedFootnote{\fnMetanoia}{
+    Usually translated 'repentance'/'repent', which has the sense of regretting what you've been doing,
+    with the intention of doing something different.
+    METANOIA,however, is about a complete change ('META') in your mind ('NOUS'), 
+    where doing things the old way is no longer even thinkable.
+} 
+\else
+\begin{glossarytext}
+\section{Man}
+    Usually translated 'repentance'/'repent', which has the sense of regretting what you've been doing,
+    with the intention of doing something different.
+    METANOIA,however, is about a complete change ('META') in your mind ('NOUS'), 
+    where doing things the old way is no longer even thinkable.
+\end{glossarytext}
+\fi
+

NT/latex/chapters/_glossary/mile.tex

@@ -0,0 +1,8 @@
+%%%%%%%%%%%%%%%%%%%
+% METANOIA
+\ifdefiningfootnotes
+\DeclareFixedFootnote{\fnMile}{
+    A Roman mile was approximately 0.9 modern miles.
+} 
+\fi
+

NT/latex/chapters/_header.tex

@@ -174,6 +174,7 @@ headsep     = 0.25in,
 \def \Ioudas      { Io\'{u}das          } % Judas TODO
 %\def \Ioudas      { Iouda\'{i}a         } % \Judea
 \def \Isaac       { Isa\'{a}k           }
+\def \Isaiah      { \={E}sa\:{i}as      }
 \def \Iscariot    { Iskari\={o}th       }
 \def \Israel      { Israḗl              }
 \def \Jacob       { I\'{a}k\={o}b       } % Jacob
@@ -197,6 +198,7 @@ headsep     = 0.25in,
 \def \Moses       { Mōsḗs               }
 \def \Nazareth    { Nazar\'{e}t         }
 \def \Nazarene    { Naz\={o}ra\'{i}os   }
+\def \Nephthali   { Nephthal\'{i}m      }
 \def \Noah        { Nṓe                 }
 \def \Petros      { P\'{e}tros          }
 \def \Phillip     { Ph\'{i}llipos       }
@@ -217,6 +219,7 @@ headsep     = 0.25in,
 \def \Zacchaeus   { Zakcha\'{i}os       }
 \def \Zacharia    { Zachar\'{i}as       }
 \def \Zebedee     { Zebedai\'{o}s       }
+\def \Zebulun     { Zebulṓn             }
 
 % Other
 \def \kodrantes   { kodr\'{a}nt\={e}s   }

NT/latex/chapters/respell.sh

@@ -1 +1 @@
-sed -i 's|Nazarious|Nazareth|g' *.tex 
+sed -i 's|Isaiah|\\Isaiah|g' *.tex