william/Books
1
0
Fork 0
Code Issues Pull Requests Actions Packages Projects Releases Wiki Activity

Matt 3-5

Browse Source
This commit is contained in:
william 2026-08-27 21:30:29 -07:00
parent 74c1103ad3
commit df39b42155
36 changed files with 297 additions and 241 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

2
NT/latex/chapters/John1.tex
View File

@ -99,7 +99,7 @@ What do you say about yourself?
I [am the] voice of [one] crying in the wilderness, \\
Make straight the way of the Lord,
\end{verse}
just as Isaiah the prophet said.
just as \Isaiah the prophet said.
\VS{24} And they had been sent by the Pharisees.
\VS{25} And they asked him%

2
NT/latex/chapters/John11.tex
View File

@ -15,7 +15,7 @@ in order that the Son of God be glorified through it.
\VS{6} So as he heard that he is sick,
then indeed he abided in the place where he was [for] two days.
\VS{7} Thereupon after this he says to the disciples: Let us go to \\Judea again.
\VS{7} Thereupon after this he says to the disciples: Let us go to \Judea again.
\VS{8} The disciples say to him:
Rabbi, now the Jews were seeking to stone you, and you again go back there?
\VS{9} \Iesous answered: Aren't there twelve hours in the day?

6
NT/latex/chapters/John12.tex
View File

@ -143,7 +143,7 @@ in order that you may become sons of light.
\subsubsection{The Outcome of \Iesous' Public Ministry Foretold}
\VS{37} Now having done such signs before them, they were not trusting\fnPistisJohn{} in him,
\VS{38} in order that the word of Isaiah the prophet be fulfilled that he spoke\footnote{Isa.53:1}:
\VS{38} in order that the word of \Isaiah the prophet be fulfilled that he spoke\footnote{Isa.53:1}:
\begin{verse}
Lord, who trusted our report? \\
@ -151,7 +151,7 @@ And to whom has the arm of [the] Lord been revealed?
\end{verse}
\VS{39} Because of this they were not able to be trusting,
because Isaiah again said%
because \Isaiah again said%
\footnote{Isa.6:9--10},
\begin{verse}
\VS{40} He has blinded their eyes and has hardened their heart, \\
@ -159,7 +159,7 @@ in order that they not see with their eyes \\
and know in their heart \\
and turn, and I will heal them.
\end{verse}
\VS{41} Isaiah said these [things] because he saw his glory,
\VS{41} \Isaiah said these [things] because he saw his glory,
and spoke concerning him.
\VS{42} All the same though, many of the rulers trusted in him,

8
NT/latex/chapters/John4.tex
View File

@ -12,12 +12,12 @@ the well overflowed and came up to its mouth, and was overflowing for twenty yea
all the days that he dwelt in Haran.'' (Targum Neofiti to Gen 28:10)}
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
\subsection{\John 4}
\subsubsection{Departure From \\Judea}
\subsubsection{Departure From \Judea}
\lettrine[lraise=0]{S}{o} when the Lord knew that the Pharisees heard that \Iesous was making
and baptizing more disciples than \John ---
\VS{2} and yet \Iesous himself was not really baptizing anyone,
instead his disciples [were] ---
\VS{3} he left \\Judea and departed again into \Galilee.
\VS{3} he left \Judea and departed again into \Galilee.
\subsubsection{Conversation With a \Samaritan Woman}
\begin{translatornote}
@ -171,7 +171,7 @@ for they also came to the feast.
\VS{46} So he came again to Cana of \Galilee,
where he made the water [into] wine.
And there was [a] certain king's officer whose son was sick in \Kapernaoum.
\VS{47} He, having heard that \Iesous is come out of \\Judea to \Galilee,
\VS{47} He, having heard that \Iesous is come out of \Judea to \Galilee,
departed to him and asked that he come down and heal his son,
for he was [about] to be dying.
\VS{48} So \Iesous said to him:
@ -189,4 +189,4 @@ so they said to him that:
Yesterday [the] seventh hour\footnote{Counting from dawn is approximately 6am, this is around 1 p.m.} the fever left him.
\VS{53} So the father knew that it [was] the hour in which \Iesous said to him:
Your son \zoe{}-lives\fnZoe{}, and he believed [in] him and his whole house.
\VS{54} This second sign \Iesous again did coming out of \\Judea to \Galilee.
\VS{54} This second sign \Iesous again did coming out of \Judea to \Galilee.

4
NT/latex/chapters/John7.tex
View File

@ -1,11 +1,11 @@
\subsection{\John 7}
\subsubsection{The Feast of Tabernacles}
\lettrine[lraise=0]{A}{nd} after these [things] \Iesous was walking in \Galilee;
for he was not wanting to be walking in \\Judea,
for he was not wanting to be walking in \Judea,
because the Jews were seeking to kill him.
\VS{2} Now it was near the Festival of Tabernacles of the Jews.
\VS{3} So his brothers said to him:
Go across from here and depart to \\Judea,
Go across from here and depart to \Judea,
that your disciples will also observe your works that you do.
\VS{4} For no one does anything in secret and himself seeks to be public%
\footnote{or 'open', 'frank'}.

2
NT/latex/chapters/Luke1.tex
View File

@ -158,7 +158,7 @@ There are none [of your] kinsmen who are called by that name.
\VS{64} But his mouth was opened immediately and [also] his tongue,
and he was speaking praising God.
\VS{65} And fear came upon all those who were dwelling around,
and in the whole hill country of \\Judea they were discussing all these words.
and in the whole hill country of \Judea they were discussing all these words.
\VS{66} And all who heard decided in their hearts, saying:
What therefore will this child be? And, For the hand of the Lord was with him.

2
NT/latex/chapters/Luke2.tex
View File

@ -5,7 +5,7 @@
\VS{2} This first census came [about] from Cyrus the [one] governing Syria.
\VS{3} And all went to be registered, each to his own city.
\VS{4} So \Joseph\fnJoseph{} also went up from \Galilee from the city \Nazareth
to \\Judea to the city of \David that is called \Bethlehem,
to \Judea to the city of \David that is called \Bethlehem,
because he was of the house and clan of \David,
\VS{5} to be registered with \Mariam\fn\Mariam{} the [one] betrothed to him, the [one] being pregnant.
\VS{6} Now it came [about] while they were there,

2
NT/latex/chapters/Luke23.tex
View File

@ -9,7 +9,7 @@ and saying himself [to be the] Anointed\fnChristos{} king.
So answering him he said: You say [so].
\VS{4} But \Pilate said to the chief priests and the crowds: I find no guilt in this person\fnAnthropos{}.
\VS{5} But they were growing insistent saying that:
He incites the people, teaching all of \\Judea and beginning from \Galilee to here.
He incites the people, teaching all of \Judea and beginning from \Galilee to here.
\subsubsection{\Iesous Brought Before \Herod}
\VS{6} But \Pilate having heard asked if the man is Galilean.

2
NT/latex/chapters/Luke3.tex
View File

@ -10,7 +10,7 @@ and Lusanius being tetrarch of Abilene,
the word\fnRema{} of the Lord came to pass upon \John\fn\John{} the son of Zachariah in the wilderness.
\VS{3} And he came into all the regions around the \Jordan
preaching [the] baptism of repentance for the forgiveness of sins.
\VS{4} As it is written in the scroll of the words of Isaiah the prophet:
\VS{4} As it is written in the scroll of the words of \Isaiah the prophet:
\begin{verse}
{}[A] voice crying in the wilderness \\

6
NT/latex/chapters/Luke4.tex
View File

@ -67,7 +67,7 @@ where he had grown up,
and entered according to his custom
in the day of the Sabbaths\fnSabbaths{} into the synagogue,
and stood to read.
\VS{17} And [the] scroll of the prophet Isaiah was given to him,
\VS{17} And [the] scroll of the prophet \Isaiah was given to him,
and having opened the scroll he found the place where it was written:
\begin{verse}
@ -156,5 +156,5 @@ and were hindering him so as not to go from them.
\VS{43} But he said to them that:
Also to the other cities must I preach the Kingdom of God,
for on this was I sent.
\VS{44} And he was preaching in the synagogues of \\Judea%
\footnote{``\\Judea'' \papyrus{75} \sinaiticus{}BW; ``\Galilee'' D \koine{} \vulgate{} }.
\VS{44} And he was preaching in the synagogues of \Judea%
\footnote{``\Judea'' \papyrus{75} \sinaiticus{}BW; ``\Galilee'' D \koine{} \vulgate{} }.

2
NT/latex/chapters/Luke5.tex
View File

@ -45,7 +45,7 @@ and great crowds came together to be hearing and to be healed from all their sic
\subsubsection{Healing and Forgiving a Paralytic}
\VS{17} And it came to pass in one of the days he also was teaching,
and there were seated Pharisees and law-teachers
who were come from every village of \Galilee and \\Judea and Jerusalem.
who were come from every village of \Galilee and \Judea and Jerusalem.
And power of the Lord was to him to heal.
\VS{18} And behold men\fnAner{} having brought upon [a] bed [a] paralytic man,
and they were seeking to bring him in and place him before him.

2
NT/latex/chapters/Luke6.tex
View File

@ -50,7 +50,7 @@ and \Phillip and Bartholemew,
\subsubsection{The Sermon on the Plain}
\VS{17} And having come down with them he stood upon [a] flat place,
and [a] great crowd of disciples, and [a] great multitude of people
from all of \\Judea and Jerusalem and from by the sea from \Tyre and \Sidon,
from all of \Judea and Jerusalem and from by the sea from \Tyre and \Sidon,
\VS{18} which came to hear him and be healed from their diseases,
and those being troubled from unclean spirits were being healed.
\VS{19} And all the crowd was seeking to touch him,

2
NT/latex/chapters/Luke7.tex
View File

@ -39,7 +39,7 @@ Young man, to you I say: be raised\fnImperative{}.
\VS{15} And the dead [one] sat up, and began to be speaking, and he gave him to his mother.
\VS{16} And fear took [them] all, and they were glorifying God saying that:
[A] great prophet has arisen among us, and that God had looked to his people.
\VS{17} And this word went out in all \\Judea and all the surrounding regions concerning him.
\VS{17} And this word went out in all \Judea and all the surrounding regions concerning him.
\subsubsection{\Iesous and \John the Baptist}
\VS{18} And his disciples reported to \John concerning all these [things].

2
NT/latex/chapters/Mark1.tex
View File

@ -3,7 +3,7 @@
\VS{1} [This is the] beginning of the good-news of \Iesous [the] Anointed\fnChristos{} [One], Son of God%
\footnote{``Son of God'': BDW \vulgate{} \koine{}; omit: \sinaiticus{} few},
\VS{2} just as it is written in the prophets%
\footnote{``the prophets'': \koine{}W many; ``Isaiah the prophet'':
\footnote{``the prophets'': \koine{}W many; ``\Isaiah the prophet'':
\hesychian{} few}\footnote{A composite quotation: Mal.3:1, Isa.40:3}:
\begin{verse}

2
NT/latex/chapters/Mark10.tex
View File

@ -1,6 +1,6 @@
\subsection{Mark 10}
\subsubsection{Divorce}
\VS{1} And going up from there he goes to the region of \\Judea
\VS{1} And going up from there he goes to the region of \Judea
and [the] other side of the \Jordan, and again crowds go with him,
and as he was accustomed he again was teaching them.
\VS{2} And Pharisees coming out asked him if it is allowed for [a] man\fnAner{} to put away his wife,

2
NT/latex/chapters/Mark13.tex
View File

@ -41,7 +41,7 @@ but the [one] having endured to the end, this [one] will be saved.
\footnote{or ``desolation''}
having stood where it must not, the [one] reading,
let him understand\fnImperative{},
then let those in \\Judea be fleeing\fnImperative{} into the mountains.
then let those in \Judea be fleeing\fnImperative{} into the mountains.
\VS{15} Let him on the roof not come down\fnImperative{}
nor enter in to take anything from his house.
\VS{16} And let the [one] in the field not turn back\fnImperative{} to take his garments.

2
NT/latex/chapters/Mark3.tex
View File

@ -16,7 +16,7 @@ And he stretched [it] out and his hand was restored.
\subsubsection{Crowds by the Sea}
\VS{7} And \Iesous with his disciples withdrew to the sea;
and [a] great multitude from \Galilee followed, also from \\Judea,
and [a] great multitude from \Galilee followed, also from \Judea,
\VS{8} and from \Ieros and from Iduma\'{i}as
and the other side of the \Jordan and [from] around \Tyre and \Sidon,
[a] great multitude, hearing how many [things] he was doing, they came to him.

2
NT/latex/chapters/Mark7.tex
View File

@ -12,7 +12,7 @@ but indeed many things there are that they have received to be holding,
Why do your disciples not walk according to the tradition of the elders,
but with defiled hands eat bread?
\VS{6} But he says to them:
Well did Isaiah prophesy concerning you hypocrites, as it is written that\footnote{Isa.29:13}:
Well did \Isaiah prophesy concerning you hypocrites, as it is written that\footnote{Isa.29:13}:
\begin{verse}
This people honors me with their lips \\

93
NT/latex/chapters/Matt1.tex
View File

@ -11,7 +11,23 @@ Thus, in the 1$^{st}$ century they would still have been using scrolls.
}
of [the] lineage of \Iesous the Anointed\fnChristos{} [One],
son of \David son of \Abraam:
\begin{translatornote}
If you look up the names in this list, there are ancestors between the people in this list.
For example, Matthew 1:8 goes straight from Joram to Uzziah.
But 1 Chronicles 3:11-12 shows three kings descended from each other:
Ahaziah → Joash (his son) → Amaziah (Joash's son) → Uzziah/Azariah (Amaziah's son,
called both names in Kings and Chronicles).
So it's not three unrelated kings shoved in — it's four consecutive generations that
Matthew compresses into the one link "Joram the father of Uzziah,"
skipping three full generations at once.
So the 14 per group is considered to be more of a 'memory aid' than an exact geneaological list.
By the way, the gematria value of `David' is 14. In both ancient Greek and Hebrew,
the letters of the alphabet also served as numerical digits. (Whereas now we have one
set of alphabetic characters: A-Z and a-z, and a separate set of numeric characters: 0-9. )
So words/names could be --- and were --- interpreted as numbers
\end{translatornote}
\VS{2} \Abraam begat\fnGennao{} \Isaac, \\
and \Isaac begat \Jacob\fnJacob{}, \\
and \Jacob\fnJacob{} begat \Judah and his brothers, \\
@ -28,43 +44,42 @@ and \={O}bḗd begat Iessa\'{i}, \\
\VS{6} and Iessa\'{i} begat King \David.
And \David begat \Solomon by the [wife] of Our\'{i}as\footnote{2 Sam.11:2--5}. \\
\VS{7} And \Solomon begat Rehoboam, \\ %%%%%%
and Rehoboam begat Abijah, \\
and Abijah begat Asaph, \\
\VS{8} and Asaph begat Jehoshaphat, \\
and Jehoshaphat begat Joram, \\
and Joram begat Uzziah, \\
\VS{9} and Ussiah begat Jotham, \\
and Jotham begat Ahaz, \\
and Ahaz begat Hezekiah, \\
\VS{10} and Hezekiah begat Manasseh, \\
and Manasseh begat Amos, \\
and Amos begat Josiah, \\
\VS{11} and Josiah begat
\footnote{ insert ``Joachim; and Joachim begat'' few
(it won't be fourteen generations if this reading is included. See vs. 17);
\VS{7} And \Solomon begat Robo\'{a}m, \\
and Robo\'{a}m begat Abi\'{a}, \\
and Abi\'{a} begat As\'{a}ph, \\
\VS{8} and As\'{a}ph begat I\={o}saph\'{a}t, \\
and I\={o}saph\'{a}t begat I\={o}r\'{a}m, \\
and I\={o}r\'{a}m begat Oz\'{i}as, \\
\VS{9} and Oz\'{i}as begat I\={o}ath\'{a}m, \\
and I\={o}ath\'{a}m begat Ach\'{a}z, \\
and Ach\'{a}z begat Hezek\'{i}as, \\
\VS{10} and Hezek\'{i}as begat Manass\={e}s, \\
and Manass\={e}s begat Amṓs, \\
and Amṓs begat I\={o}s\'{i}as, \\
\VS{11} and I\={o}s\'{i}as begat
\footnote{ insert ``Ioachim; and Ioachim begat'' few
(It won't be fourteen generations if this reading is included. See vs. 17);
as the text reads: \sinaiticus{}BW \vulgate{} \koine{}\hesychian{} all}
Jechoniah and his brothers in the time of the Babylonian exile.
Iechon\'{i}as and his brothers in the time of the Babulṓnos\footnote{Babylonian} exile.
\VS{12} After the Babylonian exile, Jechoniah begat Salathiel, \\
and Salathiel begat Zerubbabel, \\
\VS{13} and Zerubbabel begat Abiud, \\
and Abiud begat Eliakim, \\
and Eliakim begat Azor, \\
\VS{14} and Azor begat Zadok, \\
and Zadok begat Achim, \\
and Achim begat Eliud, \\
\VS{15} and Eliud begat Eliezer, \\
and Eliezer begat Matthan, \\
and Matthan begat \Jacob{}\fnJacob{}, \\
\VS{12} After the Babulṓnos exile, Iechon\'{i}as begat Salathiḗl, \\
and Salathiḗl begat Zorobab\'{e}l, \\
\VS{13} and Zorobab\'{e}l begat Abi\'{u}d, \\
and Abi\'{u}d begat Eliak\'{i}m, \\
and Eliak\'{i}m begat Azṓr, \\
\VS{14} and Azṓr begat Sadṓk, \\
and Sadṓk begat Eliak\'{i}m, \\
and Eliak\'{i}m begat Eli\'{u}d, \\
\VS{15} and Eli\'{u}d begat Eliaz\'{a}r, \\
and Eliaz\'{a}r begat Matth\'{a}n, \\
and Matth\'{a}n begat \Jacob{}\fnJacob{}, \\
\VS{16} and \Jacob{}\fnJacob{} begat \Joseph the husband of \Mary, \\
by whom\footnote{``whom'' is feminine, thus referring to \Mary}
was born \Iesous the [one] being called the Anointed\fnChristos{} [One].
\VS{17} Therefore all the generations from \Abraam until \David [are] fourteen
generations, and from \David until the Babylonian exile [are] fourteen
generations, and from the Babylonian exile until the Anointed\fnChristos{} [One are] fourteen
generations.
\VS{17} Therefore all the generations from \Abraam until \David [are] fourteen generations,
and from \David until the Babulṓnos exile [are] fourteen generations,
and from the Babulṓnos exile until the Anointed\fnChristos{} [One are] fourteen generations.
\subsubsection{The Birth of \Iesous the Anointed [One]}
\VS{18} Now the birth of \Iesous the Anointed\fnChristos{} [One] was thus:
@ -87,8 +102,8 @@ For what has been conceived in her is by the Holy Spirit.
and you will call his name \Iesous%
\footnote{In the Septuagint, \Iesous (a.k.a. Joshua) is the name of he who succeeded \Moses,
leading the \Israelites across the Jordan River into the promised land.
}
, for he himself will save his people from their sins.
},
for he himself will save his people from their sins.
\VS{22} This all came about so that the [things] said by the Lord
through the prophet be fulfilled when he says\footnote{Isa.7:13--15}:
@ -97,12 +112,12 @@ through the prophet be fulfilled when he says\footnote{Isa.7:13--15}:
will have [life] in the belly \\
And will bring forth [a] son, \\
And they shall call his name ``Emmanuel''
\footnote{Jesus is never actually called "Emmanuel" elsewhere in the NT — only "\Iesous."
Note the grammar: at v.\,21 the angel tells \Joseph directly, "\emph{you} shall call his name Jesus"; here at v.\,23, quoting Isaiah 7:14,
it shifts to "\emph{they} shall call his name Emmanuel" — a general pronouncement,
not an instruction.
Like Isaiah's own symbolically named children (e.g.\ Maher-shalal-hash-baz),
``Emmanuel'' functions as a prophetic title announcing what the birth means ("God with us"),
\footnote{Jesus is never actually called "Emmanuel" elsewhere in the NT."
Note the grammar: at v.\,21 the angel tells \Joseph directly, "\emph{you} shall call his name Jesus";
here at v.\,23, quoting \Isaiah 7:14, it shifts to "\emph{they} shall call his name Emmanuel" —
a general pronouncement, not an instruction.
Like \Isaiah's own symbolically named children (e.g.\ Maher-shalal-hash-baz),
`Emmanuel' functions as a prophetic title announcing what the birth means (``God with us''),
not the boy's actual name.}
\end{verse}

2
NT/latex/chapters/Matt12.tex
View File

@ -36,7 +36,7 @@ council against him how they may destroy him.
[this] went out from there. And many followed him, and he healed them all,
\VS{16} and he commanded them that they not make him known,
\VS{17} in order that
what was said by Isaiah the prophet be fulfilled when he says\footnote{Isa.42:1-4}:
what was said by \Isaiah the prophet be fulfilled when he says\footnote{Isa.42:1-4}:
\begin{verse}
\VS{18} Behold my son whom I chose \\

2
NT/latex/chapters/Matt13.tex
View File

@ -34,7 +34,7 @@ they do not look, and hearing they do not hear not
understand\footnote{``because looking they do not look, and hearing they do
not hear and understand" \sinaiticus{} B \koine W most; ``in order that looking they
may not look, and hearing they may not hear not understand" D many}.
\VS{14} And the prophesy of Isaiah is fulfilled in them which said\footnote{Isa.6:9-10}:
\VS{14} And the prophesy of \Isaiah is fulfilled in them which said\footnote{Isa.6:9-10}:
\begin{verse}
Hearing they will hear and will \negd{not} understand \\

2
NT/latex/chapters/Matt15.tex
View File

@ -14,7 +14,7 @@ his father or mother, That [thing] by which you may have profited by me [is] [a]
mother" \koine\ most; omit it: B\sinaiticus{}D few}. And you make void the
word\footnote{``word'' BD; ``law" \sinaiticus{}; ``commandment'' W \koine{} \vulgate{} } of God by
your tradition.
\VS{7} Hypocrites, well did Isaiah prophesy concerning you
\VS{7} Hypocrites, well did \Isaiah prophesy concerning you
when he says\footnote{Isa.29:13}:
\begin{verse}

2
NT/latex/chapters/Matt19.tex
View File

@ -1,7 +1,7 @@
\subsection{\Matthew 19}
\subsubsection{Questions About Divorce}
\VS{1} And it came about when \Iesous finished these words they went away from
\Galilee and came into the region of \\Judea on the other side of the \Jordan.
\Galilee and came into the region of \Judea on the other side of the \Jordan.
\VS{2} And many crowds followed him, and he healed them there.
\VS{3} And
Pharisees came to him testing him and saying: Is it allowed to put away your

2
NT/latex/chapters/Matt2.tex
View File

@ -1,6 +1,6 @@
\subsection{\Matthew 2}
\subsubsection{The Visit of the Magi}
\VS{1} Now when \Iesous was born in \Bethlehem of \\Judea in the days of \Herod the king,
\VS{1} Now when \Iesous was born in \Bethlehem of \Judea in the days of \Herod the king,
behold magi\fnMagos() from the east arrived in \Ieros
\VS{2} saying: Where is he having been brought forth, [the] King of the Jews?
For we saw his star in the East and came to worship him.

2
NT/latex/chapters/Matt24.tex
View File

@ -44,7 +44,7 @@ and then will the end come.
of devastation\footnote{or ``desolation''}, the [thing] said through Daniel the
prophet, stand in the holy place, the [one] who reads, let\fnImperative{}
him understand,
\VS{16} then those in \\Judea, let\fnImperative{} them
\VS{16} then those in \Judea, let\fnImperative{} them
flee to the mountains.
\VS{17} The [one] on the roof, let\fnImperative{}
him not come down to take anything out of his house,

2
NT/latex/chapters/Matt28.tex
View File

@ -21,7 +21,7 @@ the city told the chief priests all that came to pass.
\VS{12} And when they were gathered with the elders, having taken council, they gave [a] large sum of silver to the soldiers
\VS{13} saying: You saw that his disciples having come during [the] night stole him while we fell asleep.
\VS{14} And if this should be heard by the governor, we will persuade [him] and will make you free from concern.
\VS{15} So having taken the [silver] they did as they were taught. And this word spread widely from \\Judea to today.
\VS{15} So having taken the [silver] they did as they were taught. And this word spread widely from \Judea to today.
\subsubsection{The Great Commission}
\VS{16} But the eleven disciples went to \Galilee, to the mountain \Iesous designated [to] them.

76
NT/latex/chapters/Matt3.tex
View File

@ -1,11 +1,9 @@
\subsection{\Matthew 3}
\subsubsection{The Ministry of \John the Baptist}
\VS{1} Now in those days \John the Baptist comes preaching in the wilderness of
\\Judea
\VS{2} saying: Be repenting, for the kingdom of the heavens is at
hand.
\VS{3} For this is he, the [one] spoken of through Isaiah the prophet when
he says\footnote{Isa.40:3}:
\VS{1} Now in those days \John the Baptizer comes preaching in the wilderness of \Judea
\VS{2} saying: Be new-minding\fnMetanoia{} [yourselves], for the kingdom of the heavens is at hand.
\VS{3} For this is he, the [one] spoken of through \Isaiah the prophet
when he says\footnote{Isa.40:3}:
\begin{verse}
The voice of [one] \\
@ -14,44 +12,40 @@ Prepare the way of the Lord, \\
Be making his paths straight.
\end{verse}
\VS{4} Now \John himself was having his clothing from camel hairs and [an] animal
skin girdle around his waist, and his food was locusts and wild honey.
\VS{5} At that time Jerusalem and all \\Judea and all the surrounding country
\VS{4} Now \John himself was having his clothing from camel hairs
and [an] animal skin girdle around his waist, and his food was locusts and wild honey.
\VS{5} At that time \Ieros and all \Judea and all the surrounding country
of \Jordan were coming to him
\VS{6} and were being baptized in the \Jordan
River by him, fully confessing their sins.
\VS{6} and were being baptized in the \Jordan River by him, fully confessing their sins.
\VS{7} And having seen many of
the Pharisees and Sadducees coming up to his baptism, he said to them: [You] born
of vipers, who has shown you to be fleeing from the impending wrath?
\VS{8} Therefore produce fruit worthy of repentance.
\VS{9} And do not suppose to
be saying among yourselves: [the] father we have [is] \Abraam. For I say to you that
God is able out of these stones to raise up children of \Abraam.
\VS{10} Now
the ax already lies at the root of the trees. Therefore every tree that is
not producing good fruit is cut down and thrown into the fire.
\VS{7} And having seen many of the Pharisees and Sadducees coming up to his baptism,
he said to them:
[You] born of vipers, who has shown you to be fleeing from the impending wrath?
\VS{8} Therefore produce fruit worthy of new-minding\fnMetanoia{} [yourselves].
\VS{9} And do not suppose to be saying among yourselves:
[The] father we have [is] \Abraam.
For I say to you that God is able out of these stones to raise up children of \Abraam.
\VS{10} Now the ax already lies at the root of the trees.
Therefore every tree that is not producing good fruit is cut down and thrown into the fire.
\VS{11} I on
the one hand baptize you in water to repentance. But on the other hand the
[one] coming after me is greater than I, whose sandals I am not worthy to touch.
\VS{11} I on the one hand baptize you in water to new-minding [yourselves].
But on the other hand the [one] coming after me is greater than I,
whose sandals I am not worthy to touch.
He himself will baptize you in the Holy Spirit and fire,
\VS{12} whose
threshing fork [is] in his hand, and he will thoroughly clean his
threshing-floor, and he will gather his grain into the storehouse, but the
chaff he will burn in unquenchable fire.
\VS{12} whose threshing fork [is] in his hand,
and he will thoroughly clean his threshing-floor,
and he will gather his grain into the storehouse,
but the chaff he will burn in unquenchable fire.
\subsubsection{The Baptism of \Iesous}
\VS{13} At that time \Iesous comes to the \Jordan to \John to be baptized by
him.
\VS{14} But he was hindering him saying: I have need to be baptized by
you, and you come to me?
\VS{15} And answering \Iesous said to him: Permit it
just now, for thus it is [a] fitting thing for us to fulfill all justice. Then
he permitted him.
\VS{16} And \Iesous having been baptized, immediately he
came out from the water, and behold the heavens were opened, and he saw the
spirit of God coming down like [a] dove, coming upon him.
\VS{17} And behold
[a] voice out of the heavens said: This is my agape-beloved son, in whom I am
well-pleased.
\VS{13} At that time \Iesous comes to the \Jordan to \John to be baptized by him.
\VS{14} But he was hindering him saying:
I have need to be baptized by you, and you come to me?
\VS{15} And answering \Iesous said to him:
Permit it just now, for thus it is [a] fitting thing for us to fulfill all justice.
Then he permitted him.
\VS{16} And \Iesous having been baptized, immediately he came out from the water,
and behold the heavens were opened,
and he saw the spirit of God coming down like [a] dove, coming upon him.
\VS{17} And behold [a] voice out of the heavens said:
This is my agape-beloved son, in whom I am well-pleased.

90
NT/latex/chapters/Matt4.tex
View File

@ -2,21 +2,23 @@
\subsubsection{The Temptation of \Iesous}
\VS{1} Then \Iesous was led into the wilderness by the spirit to be tested by the
devil.
\VS{2} And having fasted forty days and forty nights, he was
afterwards hungry.
\VS{2} And having fasted forty days and forty nights,
he was afterwards hungry.
\VS{3} And the [one] testing him having come, he said to him:
If you are [the] Son of God, speak in order that these stones become bread.
\VS{4} But answering he said: It is written\footnote{ Deut. 8:3}:
\begin{verse}
Not on bread alone does man zoe-live\fnZoe{}, but [also] on every word proceeding out of the mouth of God.
Not on bread alone does [a] person zoe-live\fnZoe{},
but [also] on every word proceeding out of the mouth of God.
\end{verse}
\VS{5} Then the devil takes him to the holy city, and placed him on the
pinnacle of the temple.
\VS{6} And he says to him: If you are [the] Son of God,
\VS{5} Then the devil takes him to the holy city,
and placed him on the pinnacle of the temple.
\VS{6} And he says to him:
If you are [the] Son of God,
throw yourself down, for it is written\footnote{ Ps.91:11-12, but note the
whole passage: ``For He shall give His angels charge over thee, To keep thee
differences: ``For He shall give His angels charge over thee, To keep thee
in all thy ways. They shall bear thee up in their hands, Lest thou dash thy
foot against a stone.'' [KJV]} that:
@ -32,11 +34,12 @@ Lest you dash your foot against [a] stone.
You will not test [the] Lord your God.
\end{verse}
\VS{8} Again the devil takes him to [a] very high mountain, and shows to him
all the kingdoms of the world and their glory,
\VS{9} and says to him: All
these I will give to you if, having fallen [down], you will worship me.
\VS{10} Then \Iesous says to him: Be departing\footnote{``Be departing'' \sinaiticus{}BW \vulgate{} ;
\VS{8} Again the devil takes him to [a] very high mountain,
and shows to him all the kingdoms of the world and their glory,
\VS{9} and says to him:
All these I will give to you if, having fallen [down], you will worship me.
\VS{10} Then \Iesous says to him:
Be departing\footnote{``Be departing'' \sinaiticus{}BW \vulgate{} ;
``Be departing behind me'' D\koine{}}, \Satan, for it is written\footnote{ Deut. 11:3--4}:
\begin{verse}
@ -46,52 +49,49 @@ You will worship [the] Lord your God and to him only will you serve.
\VS{11} Then the devil left him, and behold angels came and served him.
\subsubsection{Preaching in \Galilee}
\VS{12} But having heard that \John had been delivered up, he withdrew into
\Galilee.
\VS{13} And having left \Nazareth, having come he dwelt in \Kapernaoum
by the sea in the environs of Zebulun and Nephtali,
\VS{14} in order that
what was said through Isaiah the prophet be fulfilled saying\footnote{Isa.9:1,2}:
\VS{12} But having heard that \John had been delivered up,
he withdrew into \Galilee.
\VS{13} And having left \Nazareth,
having come he dwelt in \Kapernaoum by the sea in the environs of \Zebulun and \Nephthali,
\VS{14} in order that what was said through \Isaiah the prophet be fulfilled saying\footnote{Isa.9:1,2}:
\begin{verse}
\VS{15} Land of Zebulun and land of Naphtali, \\
\VS{15} Land of \Zebulun and land of \Nephthali, \\
Of the nations, \\
road of the sea, \\
Across the \Jordan, \Galilee: \\
\VS{16} The people sitting in darkness saw [a] great light, \\
And to those sitting in the land and darkness of death [a] light has arisen for
them.
And to those sitting in the land and darkness of death
[a] light has arisen for them.
\end{verse}
\VS{17} From then on \Iesous began preaching and saying: Be repenting, for the
kingdom of the heavens is at hand.
\VS{17} From then on \Iesous began preaching and saying:
Be new-minding\fnMetanoia{} [yourselves],
for the kingdom of the heavens is at hand.
\subsubsection{The Call of the Disciples}
\VS{18} So walking by the sea of \Galilee he saw two brothers, \Simon the
[one] called \Petros and \Andrew his brother, throwing [a] net into the sea, for they
were fishermen.
\VS{19} And he says to them: Come after me, and I will make
you fishers of men.
\VS{20} And immediately having left their nets, they
followed him.
\VS{21} And proceeding on from there they saw another two
brothers, \Jacob\fnJacob{} the son of \Zebedee and \John his brother in [their] boat with
\Zebedee their father repairing their nets, and he called them.
\VS{22} And
immediately having left their nets and father, they followed him.
\VS{18} So walking by the sea of \Galilee he saw two brothers,
\Simon the [one] called \Petros and \Andrew his brother,
throwing [a] net into the sea, for they were fishermen.
\VS{19} And he says to them:
Come after me, and I will make you fishers of people.
\VS{20} And immediately having left their nets, they followed him.
\VS{21} And proceeding on from there they saw another two brothers,
\Jacob\fnJacob{} the son of \Zebedee and \John his brother in [their] boat,
with \Zebedee their father repairing their nets, and he called them.
\VS{22} And immediately having left their nets and father, they followed him.
\subsubsection{\Iesous' Healing Ministry}
\VS{23} And he went around in all of \Galilee, teaching in their synagogues
and preaching the good-news of the kingdom and healing all sickness and all
weakliness among the people.
\VS{24} And the report of him came into all
Syria, and brought to him were all those having [it] evil-ly: those afflicted by
various sicknesses and torments, those demon possessed and those lunatic,
\VS{23} And he went around in all of \Galilee,
teaching in their synagogues and preaching the good-news of the kingdom
and healing all sickness and all weakliness among the people.
\VS{24} And the report of him came into all Syria,
and brought to him were all those having [it] badly:
those afflicted by various sicknesses and torments, those demon possessed and those lunatic,
and those paralytic, and he healed them.
\VS{25} And great multitudes from
\Galilee and Decapolis\footnote{i.e. ``The Ten Cities.'' Decapolis is the name
\VS{25} And great multitudes from \Galilee and Decapolis\footnote{i.e. ``The Ten Cities.'' Decapolis is the name
given in the Bible and by ancient writers to a region in Palestine lying to
the east and south of the Sea of \Galilee. It took its name from the
confederation of ten cities that dominated the area.} and Jerusalem and
\\Judea and from across the \Jordan followed him.
confederation of ten cities that dominated the area.}
and \Ieros and \Judea and from across the \Jordan followed him.

173
NT/latex/chapters/Matt5.tex
View File

@ -1,7 +1,7 @@
\subsection{\Matthew 5}
\subsubsection{The Beatitudes}
\VS{1} Now having seen the crowd he went up to the mountain, and having sat, his
disciples came to him.
\VS{1} Now having seen the crowd he went up to the mountain,
and having sat, his disciples came to him.
\VS{2} And having opened his mouth he taught them saying:
\VS{3} Blessed\footnote{means ``truly rich,'' was used to describe the state
@ -12,9 +12,12 @@ For theirs is the kingdom of the heavens. \\
\footnote{vs 4 then vs 5: \sinaiticus{}BW \hesychian \koine{} all; vs. 5 then vs. 4: D \vulgate{} }
Blessed are those mourning, \\
For they will be comforted. \\
\VS{5} Blessed are the humble,\footnote{PRAUS ($\pi\rho\alpha\upsilon\varsigma$) \BrBDAG{}: ``not being overly impressed by a sense of one's self-importance; gentleness, humility, courtesy, considerateness''. (Perhaps the opposite of HUBRIS --- arrogance/pride.)} \\
\VS{5} Blessed are the humble%
\footnote{PRAUS: ``not being overly impressed by a sense of one's self-importance;
gentleness, humility, courtesy, considerateness''.
Perhaps the opposite of HUBRIS --- arrogance/pride.}, \\
For they will inherit the land\footnote{or `earth'. See Ps.37:11}. \\
\VS{6} Blessed are those hungering and thirsting for justice, \\\
\VS{6} Blessed are those hungering and thirsting for justice, \\
For they will be filled. \\
\VS{7} Blessed are the merciful, \\
For they will be shown mercy. \\
@ -26,105 +29,117 @@ For they will be called [the] sons of God. \\
For theirs is the kingdom of the heavens.
\VS{11} Blessed are you when they reproach you and persecute you and say all
wickedness\fnPoneros{} against you falsely\footnote{``falsely'' \sinaiticus{}W\hesychian{}\koine{} all \vulgate{}; omit: D}
wickedness\fnPoneros{} against you falsely%
\footnote{``falsely'' \sinaiticus{}W\hesychian{}\koine{} all \vulgate{}; omit: D}
because of me.
\VS{12} Be rejoicing and be being glad, for great [is] your
reward in the heavens. For thus they persecuted the prophets before you.
\VS{12} Be rejoicing and be being glad,
for great [is] your reward in the heavens. For thus they persecuted the prophets before you.
\subsubsection{Salt and Light}
\VS{13} You are the salt of the earth. But if the salt become foolish\footnote{`tasteless'?}, by
what will it be made salty? [It is] worthy for nothing except to be thrown out
[and] trampled by men.
\VS{14} You are the light of the world. [a] city cannot be
hid [when] set on [a] mountain.
\VS{15} Neither do men light [a] lamp and place it under
the bushel basket, but [rather] upon the lamp stand, and it illumines all those in
the house.
\VS{16} So let\fnImperative{} your light shine before men,
\VS{13} You are the salt%
\footnote{Salt in the ancient world was valued for preserving and purifying,
not flavoring — it sealed covenants (Num.18:19) and was required in every offering (Lev.2:13).
'Salt' here draws on this:
the disciples are the preserving agent against a world's decay.
Adulterated salt (cut with gypsum, common with Dead Sea salt) lost its savor and became worthless —
trodden underfoot like pavement fill.
} of the earth.
But if the salt become foolish\footnote{`tasteless'?}, by what will it be made salty?
[It is] worthy for nothing except to be thrown out [and] trampled by people\fnAnthropos{}.
\VS{14} You are the light of the world. [a] city cannot be hid [when] set on [a] mountain.
\VS{15} Neither do people light [a] lamp and place it under the bushel basket,
but [rather] upon the lamp stand, and it illumines all those in the house.
\VS{16} So let\fnImperative{} your light shine before people,
that they see your good works and glorify your father in the heavens.
\subsubsection{Fulfillment of the Law and Prophets}
\VS{17} Do not think that I came to destroy the law or the prophets. I came
not to destroy but to fulfill\footnote{or ``satisfy''}.
\VS{18} For truly I say to you, until heaven
and earth pass away, one dot-of-an-``i'' or cross-of-a-``t'' will
\negd{not} pass away from the law, until all come to pass.
\VS{17} Do not think that I came to destroy the law or the prophets.
I came not to destroy but to fulfill\footnote{or ``satisfy''}.
\VS{18} For truly I say to you,
until heaven and earth pass away, one dot-of-an-``i'' or cross-of-a-``t''
will \negd{not} pass away from the Law, until all come to pass.
\VS{19} For whoever sets aside\footnote{or ``loosens'', ``does away with''}
one of these least commandments and so teaches men, he will be
called least in the kingdom of the heavens. [But whoever does and teaches
[them], this [one] will be called great in the kingdom of the heavens.]\footnote{insert ``But whoever does... kingdom of the heavens'': \sinaiticus{}DW; omit: everyone else }
\VS{20} For I say to you that unless your justice abounds more than [that] of
the scribes and Pharisees, you shall \negd{not} enter into the kingdom of the heavens.
one of these least commandments and so teaches people,
he will be called least in the kingdom of the heavens.
[But whoever does and teaches [them], this [one] will be called great in the kingdom of the heavens.]%
\footnote{insert ``But whoever does... kingdom of the heavens'': \sinaiticus{}DW; omit: everyone else }
\VS{20} For I say to you that unless your justice abounds more than [that] of the scribes and Pharisees,
you shall \negd{not} enter into the kingdom of the heavens.
\subsubsection{Anger and Murder}
\VS{21} You heard that it was said to the ancients\footnote{Ex.20:13}: You shall not murder, and whoever murders will be liable for judgment.
\VS{22} But I say to you that everyone [being] angry with his brother \footnote{insert
``without cause'' DW \koine\ most; text: \sinaiticus{}B few \vulgate{} \papyrus{67} } will be liable for judgment. And Whoever says to his brother: Raka\footnote{the Aramaic
\VS{21} You heard that it was said to the ancients\footnote{Ex.20:13}: You shall not murder,
and whoever murders will be liable for judgment.
\VS{22} But I say to you that everyone [being] angry with his brother
\footnote{insert
``without cause'' DW \koine\ most; text: \sinaiticus{}B few \vulgate{} \papyrus{67} }
will be liable for judgment.
And Whoever says to his brother: Raka\footnote{the Aramaic
word ``Raka'' means ``[You] worthless'', ``good-for nothing''. But `raqa' in the dialect
of Aramaic probably spoken in \Iesous' region means `I spit on you'.}, he will
be liable to the council, and whoever says: [You] stupid, he will be liable to
the Gehenna fire\fnGehenna{}.
\VS{23} If therefore you bring your gift to the altar and
there remember that your brother has something against you,
\VS{24} leave your gift there before the altar, and be going first [and] be reconciled to your brother, and then having come, be bringing your gift.
\VS{25} Be being kind
to your opponent swiftly while you are with him in the road, lest your
opponent deliver you up to the judge and judge to the officer, and you be
thrown into prison.
\VS{26} Truly I say to you, you shall \negd{not}
come out from there until you have yielded your last penny\fnLeptos{}.
of Aramaic probably spoken in \Iesous' region means `I spit on you'.},
he will be liable to the council, and whoever says: [You] moron\footnote{The Greek word here is M\={o}ros}, he will be liable to
the Gehenna\fnGehenna{} fire.
\VS{23} If therefore you bring your gift to the altar,
and there remember that your brother has something against you,
\VS{24} leave your gift there before the altar, and be going first [and] be reconciled to your brother,
and then having come, be bringing your gift.
\VS{25} Be being kind to your opponent swiftly while you are with him in the road,
lest your opponent deliver you up to the judge and judge to the officer,
and you be thrown into prison.
\VS{26} Truly I say to you, you shall \negd{not} come out from there
until you have yielded your last penny\fnLeptos{}.
\subsubsection{Adultery}
\VS{27} You heard that it was said\footnote{Ex.20:14}: You shall not commit adultery.
\VS{28} But I say to you that everyone looking at [someone's] wife\footnote{the Greek word GUNA (``GOO-nay'') means both `woman' and `wife'. Since the context is about \textit{adultery}, where at least one party is married, `[someone's] wife seems the
better choice than `woman'}
\VS{27} You heard that it was said\footnote{Ex.20:14}:
You shall not commit adultery.
\VS{28} But I say to you that everyone looking at [someone's] wife\footnote{the Greek word GUN\={E}
means both `woman' and `wife'. Since the context is about \textit{adultery},
where at least one party is married, `[someone's] wife seems a better choice than `woman'}
to desire her has already committed adultery with her in his heart.
\VS{29} And if your right eye
makes you stumble, pluck it out and throw [it] from you, for it is profitable to
you that one of your parts perish and not your whole body be thrown into
Gehenna\fnGehenna{}.
\VS{30} And if your right hand makes you stumble, cut it off and
throw it from you, for it is profitable to you that one of your parts perish
\VS{29} And if your right eye makes you stumble, pluck it out and throw [it] from you,
for it is profitable to you that one of your parts perish
and not your whole body be thrown into Gehenna\fnGehenna{}.
\VS{30} And if your right hand makes you stumble, cut it off and throw it from you,
for it is profitable to you that one of your parts perish and not your whole body be thrown into Gehenna\fnGehenna{}.
\subsubsection{Divorce}\footnote{In \Iesous's day it was very easy for a man to divorce his wife, and given the culture of the day she had few choices for economic survival.}
\VS{31} And it was said\footnote{Deut.24:1}: Whoever puts away his wife, let\fnImperative{} him give her [a] divorce.
\VS{32} But I say to you
that everyone putting away his wife except [by] reason of fornication makes her
commit adultery, and whoever marries the [one] having been put away commits
adultery.
\subsubsection{Divorce}\footnote{In \Iesous's day it was very easy for a man to divorce his wife,
and given the culture of the day she had few choices for economic survival.}
\VS{31} And it was said\footnote{Deut.24:1}:
Whoever puts away his wife, let\fnImperative{} him give her [a] divorce.
\VS{32} But I say to you that everyone putting away his wife except [by] reason of fornication
makes her commit adultery,
and whoever marries the [one] having been put away commits adultery.
\subsubsection{Oaths}
\VS{33} Again you have heard that it was said to the
ancients\footnote{Lev.20:7}: You shall not swear falsely, but you will perform your oaths to
the Lord.
\VS{34} But I say to you do not swear at all, neither by heaven, for it is
God's throne,
\VS{35} nor by earth, for it is his footstool, nor by
Jerusalem, for it is the city of the great king,
\VS{33} Again you have heard that it was said to the ancients\footnote{Lev.19:12}:
You shall not swear falsely, but you will perform your oaths to the Lord.
\VS{34} But I say to you do not swear at all, neither by heaven, for it is God's throne,
\VS{35} nor by earth, for it is his footstool, nor by \Ieros{}, for it is the city of the great king,
\VS{36} neither by your own head, for you are not able to make one hair white or black.
\VS{37} Let\fnImperative{} your word yes [be] yes [and]
no [be] no, and what is more than this is from the wicked\fnPoneros{} [one].
\VS{37} Let\fnImperative{} your word\fnLogos{} yes [be] yes [and] no [be] no,
and what is more than this is from the wicked\fnPoneros{} [one]\footnote{or ``from wickedness''}.
\subsubsection{Retaliation}
\VS{38} You have heard that it was said\footnote{Ex.21:24}: Eye for eye, and tooth for tooth.
\VS{39} But I say to you not to oppose wickedness\fnPoneros{}, but whoever strikes\footnote{or
``thrashes''} the right [side] of your cheek, turn to him the other also.
\VS{40} And to the [one] wanting to sue [you] and take your shirt,
give up to him your coat also.
\VS{41} And whoever compels you to go one mile, go with him two.
\VS{38} You have heard that it was said\footnote{Ex.21:24}:
Eye for eye, and tooth for tooth.
\VS{39} But I say to you not to oppose wickedness\fnPoneros{},
but whoever strikes\footnote{or ``thrashes''} the right [side] of your cheek,
turn to him the other also.
\VS{40} And to the [one] wanting to sue [you] and take your shirt, give up to him your coat also.
\VS{41} And whoever compels you to go one mile\fnMile{}, go with him two.
\VS{42} Give to whoever requests of you, and from the [one] wanting to borrow from you do not turn away.
\subsubsection{Love for enemies}
\VS{43} You have heard that it was said\footnote{Lev.19:18}: You shall agape-love your neighbor, and you shall hate your enemy.
\VS{44} But I say to you, be agape-loving
your enemies \footnote{insert ``be blessing those cursing you, be doing good
to those hating you'' DW \koine\ many; text: \sinaiticus{}B few} and be praying for
those persecuting you,
\VS{45} in order that you become sons of your father
in [the] heavens. For he makes his sun [to] rise upon the wicked\fnPoneros{} and the good, and sends rain upon the just and the unjust.
\VS{43} You have heard that it was said\footnote{Lev.19:18}:
You shall agape-love your neighbor, and you shall hate your enemy.
\VS{44} But I say to you, be agape-loving your enemies
\footnote{insert ``be blessing those cursing you, be doing good to those hating you'' DW \koine\ many;
text: \sinaiticus{}B few}
and be praying for those persecuting you,
\VS{45} in order that you become sons of your father in [the] heavens.
For he makes his sun [to] rise upon the wicked\fnPoneros{} and the good,
and sends rain upon the just and the unjust.
\VS{46} For if you agape-love those agape-loving you, what reward do you have?
Don't the tax-collectors do likewise?
\VS{47} And if you only greet your brothers, what do you do more [than anyone else]?
Don't the nations\footnote{i.e. the Gentiles} do likewise?
Don't the nations\footnote{i.e. the Gentiles, non-Jews} do likewise?
\VS{48} Therefore be complete\fnTelos{} as your heavenly father is complete\fnTelos{}.

2
NT/latex/chapters/Matt8.tex
View File

@ -45,7 +45,7 @@ the fever left her, and she arose and served him.
came to pass they brought to him demon-possessed, and he threw out the
spirits with [a] word, and all those having [it] evil-ly he healed,
\VS{17} in order
that what was said through Isaiah the prophet be fulfilled saying\footnote{Isa.53:4}:
that what was said through \Isaiah the prophet be fulfilled saying\footnote{Isa.53:4}:
\begin{verse}
He took our weakness and bore our sicknesses.

2
NT/latex/chapters/Rev7.tex
View File

@ -19,7 +19,7 @@ From the tribe of Manassah twelve thousand sealed, \\
\VS{7} From the tribe of Simeon twelve thousand sealed, \\
From the tribe of \Levi twelve thousand sealed, \\
From the tribe of Issachar twelve thousand sealed, \\
\VS{8} From the tribe of Zebulun twelve thousand sealed, \\
\VS{8} From the tribe of \Zebulun twelve thousand sealed, \\
From the tribe of \Joseph twelve thousand sealed, \\
From the tribe of Benjamin twelve thousand sealed,
\end{verse}

2
NT/latex/chapters/_glossary.tex
View File

@ -41,6 +41,8 @@
\input{_glossary/logos}
\input{_glossary/magos}
\input{_glossary/mammon}
\input{_glossary/metanoia}
\input{_glossary/mile}
\input{_glossary/mina}
\input{_glossary/monogenes}
\input{_glossary/PalmBranches}

19
NT/latex/chapters/_glossary/metanoia.tex Normal file
View File

@ -0,0 +1,19 @@
%%%%%%%%%%%%%%%%%%%
% METANOIA
\ifdefiningfootnotes
\DeclareFixedFootnote{\fnMetanoia}{
Usually translated 'repentance'/'repent', which has the sense of regretting what you've been doing,
with the intention of doing something different.
METANOIA,however, is about a complete change ('META') in your mind ('NOUS'),
where doing things the old way is no longer even thinkable.
}
\else
\begin{glossarytext}
\section{Man}
Usually translated 'repentance'/'repent', which has the sense of regretting what you've been doing,
with the intention of doing something different.
METANOIA,however, is about a complete change ('META') in your mind ('NOUS'),
where doing things the old way is no longer even thinkable.
\end{glossarytext}
\fi

8
NT/latex/chapters/_glossary/mile.tex Normal file
View File

@ -0,0 +1,8 @@
%%%%%%%%%%%%%%%%%%%
% METANOIA
\ifdefiningfootnotes
\DeclareFixedFootnote{\fnMile}{
A Roman mile was approximately 0.9 modern miles.
}
\fi

3
NT/latex/chapters/_header.tex
View File

@ -174,6 +174,7 @@ headsep = 0.25in,
\def \Ioudas { Io\'{u}das } % Judas TODO
%\def \Ioudas { Iouda\'{i}a } % \Judea
\def \Isaac { Isa\'{a}k }
\def \Isaiah { \={E}sa\:{i}as }
\def \Iscariot { Iskari\={o}th }
\def \Israel { Israḗl }
\def \Jacob { I\'{a}k\={o}b } % Jacob
@ -197,6 +198,7 @@ headsep = 0.25in,
\def \Moses { Mōsḗs }
\def \Nazareth { Nazar\'{e}t }
\def \Nazarene { Naz\={o}ra\'{i}os }
\def \Nephthali { Nephthal\'{i}m }
\def \Noah { Nṓe }
\def \Petros { P\'{e}tros }
\def \Phillip { Ph\'{i}llipos }
@ -217,6 +219,7 @@ headsep = 0.25in,
\def \Zacchaeus { Zakcha\'{i}os }
\def \Zacharia { Zachar\'{i}as }
\def \Zebedee { Zebedai\'{o}s }
\def \Zebulun { Zebulṓn }
% Other
\def \kodrantes { kodr\'{a}nt\={e}s }

2
NT/latex/chapters/respell.sh
View File

@ -1 +1 @@
sed -i 's|Nazarious|Nazareth|g' *.tex
sed -i 's|Isaiah|\\Isaiah|g' *.tex