diff --git a/NT/latex/chapters/John7.tex b/NT/latex/chapters/John7.tex index 5cbdb85..1fae2c5 100644 --- a/NT/latex/chapters/John7.tex +++ b/NT/latex/chapters/John7.tex @@ -142,4 +142,4 @@ Search and behold that [a] prophet does not arise from Galilee. \VS{53} \footnote{include 7:53 -- 8:11: \koine D \vulgate{} most; omit: \papyrus{66,75} \hesychian \sinaiticus{}WB many} And they proceeded each to his [own] house. -% + diff --git a/NT/latex/chapters/Luke6.tex b/NT/latex/chapters/Luke6.tex index 84f42ff..6495a90 100644 --- a/NT/latex/chapters/Luke6.tex +++ b/NT/latex/chapters/Luke6.tex @@ -1,133 +1,147 @@ +\DeclareFixedFootnote{\fnForWith}{or ``for'', ``with''} + \subsection{Luke 6} \subsubsection{Lord of the Sabbath} -\VS{1} Now it came to pass on the Sabbath he was going through [a] grain field, and -his disciples were plucking and eating the ears of grain rubbing [them] with their -hands. -\VS{2} But some of the Pharisees said: Why do you do what is not -permitted on the Sabbath? -\VS{3} And answering them Iesous said to them: Have -you not read this that David did, when he was hungry and those being with -him? -\VS{4} That they entered into the house of God and taking the loaves of -the presence he was eating [it] and gave to those with him, which it is not -allowed to be eating except the priests only? -\VS{5} And he was saying to -them: The son of man is Lord of the Sabbath. +\VS{1} Now it came to pass on the Sabbath he was going through [a] grain field, +and his disciples were plucking and eating the ears of grain, +rubbing [them] with their hands. +\VS{2} But some of the Pharisees said: +Why do you do what is not permitted on the Sabbath? +\VS{3} And answering them Iesous said to them: +Have you not read this that David did, +when he was hungry and those being with him? +\VS{4} That they entered into the house of God, +and taking the loaves of the presence he was eating [it], +and gave to those with him, +which it is not allowed to be eating except the priests only? +\VS{5} And he was saying to them: +The Son of Humanity\fnAnthropos{} is Lord of the Sabbath. \subsubsection{Healing a Withered Hand} -\VS{6} Now it came to pass on another Sabbath he entered into the synagogue -and was teaching; and [a] man was there and his right hand was withered. -\VS{7} And the scribes and the Pharisees were watching him closely if on the -Sabbath he heals, in order that they may find [something] to accuse of him. -\VS{8} But -he had known their reasonings, but he said to the man having the withered -hand: Be rising and stand in the middle. And having arisen he stood. -\VS{9} So Iesous said to them: I ask you if it is allowed on the Sabbath to do good -or to do evil, to save [a] psyche-life\fnPsyche{} or to destroy\footnote{or -``ruin''} [it]? -\VS{10} And looking around at them all, he said to him: Be -stretching out your hand. So he did [so], and his hand was restored. -\VS{11} But -they were filled with fury\footnote{or ``folly''}, and were discussing among -themselves what they might do with Iesous. +\VS{6} Now it came to pass on another Sabbath he entered into the synagogue and was teaching; +and [a] person\fnAnthropos{} was there and his right hand was withered. +\VS{7} And the scribes and the Pharisees were watching him closely +if on the Sabbath he heals, +in order that they may find [something] to accuse of him. +\VS{8} But he had known their reasonings, +but he said to the person\fnAnthropos{} having the withered hand: +Be rising and stand in the middle. And having arisen he stood. +\VS{9} So Iesous said to them: +I ask you if it is allowed on the Sabbath to do good or to do bad\fnKakos{}, +to save [a] psyche-life\fnPsyche{} or to destroy\footnote{or ``ruin''} [it]? +\VS{10} And looking around at them all, he said to him: +Be stretching out your hand. +So he did [so], and his hand was restored. +\VS{11} But they were filled with fury\footnote{or ``folly''}, +and were discussing among themselves what they might do with Iesous. \subsubsection{Choosing the Twelve Apostles} \VS{12} Now it came [about] in those days he was going out to the mountain to pray, and was spending the night in prayer with God. -\VS{13} And when it became -day, he called his disciples to himself, and having chosen from them twelve, -which also he names apostles\footnote{literally ``sent [ones]''}, Simon, which -also he named Peter, and Andrew his brother, and James and Ioannes, and Phillip -and Bartholemew, -\VS{15} and Matthew and Thomas and James Alphaeus and Simon -the [one] being called Zealot, -\VS{16} and Judas of James, and Judas Iscariot, -which became betrayer. +\VS{13} And when it became day, +he called his disciples to himself, +and having chosen from them twelve, +which also he names apostles\footnote{literally ``sent [ones]''}, +Simon, which also he named Peter, and Andrew his brother, and James and Ioannes, +and Phillip and Bartholemew, +\VS{15} and Matthew and Thomas and James Alphaeus and Simon the [one] being called Zealot, +\VS{16} and Judas of James, and Judas Iscariot, which became betrayer. \subsubsection{The Sermon on the Plain} -\VS{17} And having come down with them he stood upon [a] flat place, and [a] great crowd of disciples, and [a] great multitude of people +\VS{17} And having come down with them he stood upon [a] flat place, +and [a] great crowd of disciples, and [a] great multitude of people from all of Judea and Jerusalem and from by the sea from Tyre and Sidon, -\VS{18} which came to hear him and be healed from their diseases, and those -being troubled from unclean spirits were being healed. -\VS{19} And all the -crowd was seeking to touch him, because power from him was coming out and -healed all. -\VS{20} And having lifted up his eyes to his disciples he was -saying: +\VS{18} which came to hear him and be healed from their diseases, +and those being troubled from unclean spirits were being healed. +\VS{19} And all the crowd was seeking to touch him, +because power from him was coming out and healed all. +\VS{20} And having lifted up his eyes to his disciples he was saying: Blessed are the poor, for theirs is the kingdom of God. \\ \VS{21} Blessed are those hungering now, for they will be filled. \\ Blessed are those crying now, for they shall laugh. \VS{22} Blessed are you when men hate you and exclude you and reproach you -and cast out your name as wicked\fnPoneros{} on account of the son of man. -\VS{23} Rejoice in that day and leap, for behold your reward is great in heaven, for -such [things] were their fathers doing to the prophets. +and cast out your name as wicked\fnPoneros{} on account of the Son of Humanity\fnAnthropos{}. +\VS{23} Rejoice in that day and leap, +for behold your reward is great in heaven, +for such [things] were their fathers doing to the prophets. \VS{24} However, -Woe to you who are rich, for you have received your satisfaction +Woe to you who are rich, for you have received your satisfaction% \footnote{or ``encouragement''}. \\ Woe to you who laugh now, for you will weep and cry. \\ \VS{26} Woe when all men speak well [of you], \\ for such were their fathers doing to the false prophets. -\VS{27} But I say to those who hear: Be agape-loving your enemies, be doing -good to those hating you. -\VS{28} Be speaking well of those cursing you, Be -praying concerning those mistreating you. +\VS{27} But I say to those who hear: +Be agape-loving your enemies, be doing good to those hating you. +\VS{28} Be speaking well of those cursing you, +Be praying concerning those mistreating you. \VS{29} To the [one] striking you on the cheek offer the other, and from the [one] taking your garment also do not withhold your tunic. -\VS{30} To all asking [of you] be giving, and from the [one] taking -your [things] do not ask it back. -\VS{31} And just as you are wanting that men be doing -to\footnote{or ``for'', ``with''} you, be doing likewise to -\footnote{or ``for'', ``with''} them. +\VS{30} To all asking [of you] be giving, +and from the [one] taking your [things] do not ask it back. +\VS{31} And just as you are wanting that men be doing to\fnForWith{} you, +be doing likewise to\fnForWith{} them. -\VS{32} And if you agape-love those agape-loving -you, how is grace to you? For even sinners agape-love those who agape-love -them. -\VS{33} And if you do good to those doing good to you, how is grace to -you? Even sinners do the same. -\VS{34} And if you lend to whom you hope to receive, how is grace to you? Even sinners lend to sinners, in order to receive back equal. +\VS{32} And if you agape-love those agape-loving you, how is grace to you? +For even sinners agape-love those who agape-love them. +\VS{33} And if you do good to those doing good to you, +how is grace to you? Even sinners do the same. +\VS{34} And if you lend to whom you hope to receive, +how is grace to you? +Even sinners lend to sinners, in order to receive back equal. \VS{35} Rather, be agape-loving your enemies and be doing good and be lending, -receiving back nothing. And your reward will be great in heaven, and you -will be sons of the most high because he is kind to [the] ungrateful and wicked\fnPoneros{}. +receiving back nothing. +And your reward will be great in heaven, +and you will be sons of the most high +because he is kind to [the] ungrateful and wicked\fnPoneros{}. \VS{36} Be becoming merciful, just as your father is merciful. \subsubsection{Do Not Judge Others} -\VS{37} And be not judging, and you will \negd{not} be judged. And be -not condemning, and you will \negd{not} be condemned. Be -releasing\footnote{i.e. ``setting free,'' ``forgiving''}, and you will be -released\footnote{i.e. ``set free,'' ``forgiven''}. -\VS{38} Be giving, and it will be given you, good measure pressed shaken [down] overflowing they will give into your lap\footnote{or 'bosom'}. For with what measure you measure it will be measured in return to you. +\VS{37} And be not judging, and you will \negd{not} be judged. +And be not condemning, and you will \negd{not} be condemned. +Be releasing\footnote{Or ``setting free,'' ``forgiving''}, +and you will be released\footnote{Or ``set free,'' ``forgiven''}. +\VS{38} Be giving, and it will be given you, +good measure pressed shaken [down] overflowing they will give into your lap% +\footnote{or 'bosom'}. +For with what measure you measure it will be measured in return to you. -\VS{39} But he also said to them [a] parable: Is [the] blind [man] able to -be leading the blind? Won't both fall into [a] pit? +\VS{39} But he also said to them [a] parable: +Is [the] blind [person] able to be leading the blind? +Won't both fall into [a] pit? \VS{40} [A] disciple is not above the teacher, for all will be completed like his teacher. -\VS{41} But why do you see the speck in your brother's eye, but the plank in your own -eye you do not take notice of? -\VS{42} How are you able to be saying to your -brother: Brother, allow [me], I will cast out the speck in your eye, not seeing -the plank in your [own] eye? Hypocrite! Throw out first the plank in your eye, +\VS{41} But why do you see the speck in your brother's eye, +but the plank in your own eye you do not take notice of? +\VS{42} How are you able to be saying to your brother: +Brother, allow [me], I will cast out the speck in your eye, +not seeing the plank in your [own] eye? +Hypocrite! Throw out first the plank in your eye, and then you will see clearly to throw out the speck in your brother's eye. -\VS{43} For [a] good tree is not producing rotten fruit, nor again [is a] rotten tree -producing good fruit. -\VS{44} For each tree is known by its own fruit. For -figs are not gathered from thorn bushes, nor are grapes gathered from -brambles. -\VS{45} The good man from the good treasure of his heart brings -forth the good, and the wicked\fnPoneros{} from the wicked\fnPoneros{} [treasure] brings forth the wicked\fnPoneros{}. For his mouth speaks from the fullness of [the] heart. +\VS{43} For [a] good tree is not producing rotten fruit, +nor again [is a] rotten tree producing good fruit. +\VS{44} For each tree is known by its own fruit. +For figs are not gathered from thorn bushes, +nor are grapes gathered from brambles. +\VS{45} The good person\fnAnthropos{} from the good treasure of his heart brings forth the good, +and the wicked\fnPoneros{} person\fnAnthropos{} from the wicked\fnPoneros{} [treasure] +brings forth the wicked\fnPoneros{}. +For his mouth speaks from the fullness of [the] heart. \VS{46} Why do you call me 'lord lord', and not do what I say? -\VS{47} Everyone coming to me and hearing my words and doing, I will show you what -he is like. -\VS{48} He is like [a] man building [a] house, who dug and deepened -and placed [the] foundation upon the rock. But when flood came to pass, the river -dashed against that house, and it was unable to shake it because it was well -built. -\VS{49} But the [one] having heard and not having done is like [a] man -building [a] house upon the ground\fnGe{} without [a] foundation, against which -the river dashed, and it was immediately shaken, and great was the fall of that house. +\VS{47} Everyone coming to me and hearing my words and doing, +I will show you what he is like. +\VS{48} He is like [a] someone\fnAnthropos{} building [a] house, +who dug and deepened and placed [the] foundation upon the rock. +But when flood came to pass, +the river dashed against that house, +and it was unable to shake it because it was well built. +\VS{49} But the [one] having heard and not having done is like someone\fnAnthropos{} +building [a] house upon the eartj\fnGe{} without [a] foundation, +against which the river dashed, and it was immediately shaken, and great was the fall of that house. + diff --git a/NT/latex/chapters/Luke7.tex b/NT/latex/chapters/Luke7.tex index c3107ef..b024e47 100644 --- a/NT/latex/chapters/Luke7.tex +++ b/NT/latex/chapters/Luke7.tex @@ -1,71 +1,71 @@ \subsection{Luke 7} \subsubsection{Healing the Centurion's Slave} -\VS{1} When he had fulfilled all his words to the hearing of the crowd, he went to -Capernaum. -\VS{2} Now [a] certain slave of [a] centurion having [it] evil-ly was +\VS{1} When he had fulfilled all his words to the hearing of the crowd, +he went to Capernaum. +\VS{2} Now [a] certain slave of [a] centurion having [it] badly was [about] to come to the end, who was to him honored. \VS{3} So having heard concerning Iesous he sent to him elders of the Jews, asking him in order that having come he should save his slave. -\VS{4} So those having arrived to -Iesous were calling upon him earnestly, saying that: He is worthy to whom -this [thing] should be granted, -\VS{5} for he agape-loves our nation and he built -for us the synagogue. -\VS{6} So Iesous went with them. Now when he was -already not far from the house, the centurion sent friends saying: Lord, be -not troubling, for I am not befitting that you should come under my roof, -\VS{7} neither am I worthy [that] I come to you, but say [the] word, and my child be healed\fnImperative{}. -\VS{8} For I also am [a] man designated by -authority, having under myself soldiers, and I say to this [one], Go, and he -goes, and to another, Be coming, and he comes, and to my slave, Do this, and -he does [it]. -\VS{9} But when Iesous heard these [things] he marveled at him, and having -turned to the crowd following him he said: Truly I say to you, not even in -Israel have I found such faith. -\VS{10} And having returned to the house the -[ones] having been sent found the slave being healthy. +\VS{4} So those having arrived to Iesous were calling upon him earnestly, +saying that: +He is worthy to whom this [thing] should be granted, +\VS{5} for he agape-loves our nation and he built for us the synagogue. +\VS{6} So Iesous went with them. Now when he was already not far from the house, +the centurion sent friends saying: +Lord, be not troubling, for I am not befitting that you should come under my roof, +\VS{7} neither am I worthy [that] I come to you, +but say [the] word\fnLogos{}, and my child be healed\fnImperative{}. +\VS{8} For I also someone\fnAnthropos{} designated by authority, +having under myself soldiers, +and I say to this [one], Go, and he goes, +and to another, Be coming, and he comes, +and to my slave, +Do this, and he does [it]. +\VS{9} But when Iesous heard these [things] he marveled at him, +and having turned to the crowd following him he said: +Truly I say to you, not even in Israel have I found such trust\fnPistis{}. +\VS{10} And having returned to the house, those having been sent found the slave being healthy. \subsubsection{Raising a Widow's Son} -\VS{11} And it next came to pass he went to the city being called Nain, and -his disciples and [a] great crowd went with him. -\VS{12} So he drew near to the -gate of the city, and behold [the] only-born\fnMonogenes{} son to his mother was carried -out having died, and she was [a] widow, and [a] befitting crowd from the city was -with her. -\VS{13} And seeing her the Lord had compassion on her and said to -her: Be not weeping. -\VS{14} And having come he grasped the coffin, so those -bearing [it] stood, and he said: Young man, to you I say: be raised. -\VS{15} And -the dead [one] sat up, and began to be speaking, and he gave him to his mother. -\VS{16} And fear took [them] all, and they were glorifying God saying that: [a] great -prophet has arisen among us, and that God had looked to his people. -\VS{17} And this word went out in all Judea and all the surrounding regions -concerning him. +\VS{11} And it next came to pass he went to the city being called Nain, +and his disciples and [a] great crowd went with him. +\VS{12} So he drew near to the gate of the city, +and behold [the] only-born\fnMonogenes{} son to his mother was carried out having died, +and she was [a] widow, and [a] sizeable crowd from the city was with her. +\VS{13} And seeing her the Lord had compassion on her and said to her: Be not weeping. +\VS{14} And having come he grasped the coffin, +so those bearing [it] stood, and he said: +Young man, to you I say: be raised\fnImperative{}. +\VS{15} And the dead [one] sat up, and began to be speaking, and he gave him to his mother. +\VS{16} And fear took [them] all, and they were glorifying God saying that: +[A] great prophet has arisen among us, and that God had looked to his people. +\VS{17} And this word went out in all Judea and all the surrounding regions concerning him. \subsubsection{Iesous and Ioannes the Baptist} -\VS{18} And his disciples reported to Ioannes concerning all these [things]. And Ioannes -having called upon [a] certain two of his disciples -\VS{19} sent [them] to the Lord -saying: Are you the coming [one], or do we expect another? -\VS{20} Now having -arrived to him the men said: Ioannes the baptist sent us to you saying: Are you -the coming [one], or do we expect another? -\VS{21} In that hour he healed many from diseases and torments and -wicked\fnPoneros{} spirits, and to many blind he graced to be seeing. -\VS{22} And answering he said to them: Having gone report to -Ioannes what you saw and heard: Blind see, lame walk, lepers are cleansed, and -deaf hear, dead are raised, poor are preached to, +\VS{18} And his disciples reported to Ioannes concerning all these [things]. +And Ioannes having called upon [a] certain two of his disciples +\VS{19} sent [them] to the Lord saying: +Are you the coming [one], or do we expect another? +\VS{20} Now having arrived to him the men said: +Ioannes the Baptizer sent us to you saying: +Are you the coming [one], or do we expect another? +\VS{21} In that hour he healed many from diseases and torments and wicked\fnPoneros{} spirits, +and to many blind he graced to be seeing. +\VS{22} And answering he said to them: +Having gone report to Ioannes what you saw and heard: +Blind see, lame walk, lepers are cleansed, and deaf hear, +dead are raised, poor are preached to, \VS{23} and blessed is he who is not stumbled in me. -\VS{24} Now when the messengers of Ioannes had -returned he began to be saying to the crowd concerning Ioannes: What did you -come out to the wilderness to behold? [a] reed being shaken by the wind? -\VS{25} But what did you come out to see? [a] man dressed in soft garments? +\VS{24} Now when the messengers of Ioannes had returned +he began to be saying to the crowd concerning Ioannes: +What did you come out to the wilderness to behold? +[A] reed being shaken by the wind? +\VS{25} But what did you come out to see? +[A] man dressed in soft garments? Behold those in splendid and luxurious apparel are in the palaces. -\VS{26} -But what did you come out to see? [a] prophet? Yes, I say to you, and more than -[a] prophet. +\VS{26} But what did you come out to see? +[A] prophet? Yes, I say to you, and more than [a] prophet. \VS{27} This is he concerning whom it is written\footnote{Mal.3:1}: \begin{verse} @@ -73,68 +73,66 @@ Behold I send my messenger before your face \\ Who will prepare your way before you. \end{verse} -\VS{28} I say to you, none born of women is greater than Ioannes, but the least -in the kingdom of God is greater than he. -\VS{29} And all the people having -heard and the tax gatherers justified God, having been baptized in Ioannes's -baptism. -\VS{30} But the Pharisees and the lawyers have set aside the -intention of God in themselves, not having been baptized by him. +\VS{28} I say to you, none born of women is greater than Ioannes, +but the least in the kingdom of God is greater than he. +\VS{29} And all the people having heard and the tax gatherers justified God, +having been baptized in Ioannes's baptism. +\VS{30} But the Pharisees and the lawyers have set aside the intention of God in themselves, +not having been baptized by him. -\VS{31} To -what therefore will I liken the men of this generation, and to what are they -like? -\VS{32} They are like children sitting in the market and they call to -each other saying: +\VS{31} To what therefore will I liken the men of this generation, +and to what are they like? +\VS{32} They are like children sitting in the market and they call to each other saying: \begin{verse} We piped for you and you did not dance, \\ We mourned and you did not weep. \end{verse} -\VS{33} For Ioannes the baptist is come not eating loaves nor drinking wine, +\VS{33} For Ioannes the Baptizer is come not eating bread nor drinking wine, and you say: He has [a] demon. -\VS{34} The son of man is come eating and drinking, and you say: -Behold [this] man [is a] glutton and [a] wino, friend of tax gatherers and sinners. +\VS{34} The Son of Humanity\fnAnthropos{} is come eating and drinking, and you say: +Behold [this] person\fnAnthropos{} [is a] glutton and [a] wino, +friend of tax gatherers and sinners. \VS{35} And wisdom is justified by all her children. \subsubsection{Iesous's Anointing} \VS{36} Now one of the Pharisees was asking him that he eat with him. And having entered into the house of the Pharisee he sat at table. \VS{37} And behold there was in the city [a] certain sinner woman, -and having known that he dined in the house of the Pharisee, having brought [an] -alabaster flask of perfume -\VS{38} and having stood behind by his feet weeping, with the tears -she began to rain upon his feet, and with the hairs of her head she was -wiping [them] off, and was kissing his feet and anointing [them] with perfume. -\VS{39} -Now when the Pharisee who invited him saw he said in himself saying: If this -[one] was [a] prophet, he would have known who and what sort of woman who handles -him, that she is [a] sinner. -\VS{40} And answering Iesous said to him: Simon, I -have something to say to you. But he [said]: Teacher, speak, tell. -\VS{41} There -were two who owed something to [a] moneylender. The [one] owed five hundred denarii, +and having known that he dined in the house of the Pharisee, +having brought [an] alabaster flask of perfume +\VS{38} and having stood behind by his feet weeping, +with the tears she began to rain upon his feet, +and with the hair of her head she was wiping [them] off, +and was kissing his feet and anointing [them] with perfume. +\VS{39} Now when the Pharisee who invited him saw he said in himself saying: +If he were [a] prophet, he would have known who and what sort of woman [it is] who touches him, +that she is [a] sinner. +\VS{40} And answering Iesous said to him: +Simon, I have something to say to you. +But he [said]: Teacher, speak, tell. +\VS{41} There were two who owed something to [a] moneylender. +The [one] owed five hundred denarii\fnDenarion{}, the other fifty. -\VS{42} They not having [it] he gave them both grace. Who of -them therefore will agape-love him more? -\VS{43} Answering, Simon said: I -assume that to whom he gave the greater grace. So he said to him: You have -answered rightly. +\VS{42} They not having [it] to repay, he gave them both grace. +Who of them therefore will agape-love him more? +\VS{43} Answering, Simon said: I assume that to whom he gave the greater grace. +So he said to him: You have answered rightly. \VS{44} And having turned to the woman he said to Simon: -Do you see this woman? I entered into your house, [and] water for me upon [my] feet -is not given; but she with tears rained upon my feet and with her hair wiped -them off. +Do you see this woman? I entered into your house, +[and] water for me upon [my] feet is not given; +but she with tears rained upon my feet and with her hair wiped them off. \VS{45} You have not given me [a] kiss, but she from when I came in was not ceasing to be kissing my feet. \VS{46} You have not anointed my head with oil, but she with perfume has anointed my feet, -\VS{47} for the sake of -which, I say to you, her many sins are forgiven, because she agape-loved -much. For to whom is forgiven little, agape-loves little. -\VS{48} So he said -to her: Your sins are forgiven. -\VS{49} And those dining with him began to -be saying among themselves: Who is this, who also forgives sins? -\VS{50} But -he said to the woman: Your faith has saved you. Be going in peace. +\VS{47} for the sake of which, +I say to you, her many sins are forgiven, +because she agape-loved much. +For to whom is forgiven little, agape-loves little. +\VS{48} So he said to her: Your sins are forgiven. +\VS{49} And those dining with him began to be saying among themselves: +Who is this, who also forgives sins? +\VS{50} But he said to the woman: +Your trust\fnPistis{} has saved you. Be going in peace. diff --git a/NT/latex/chapters/Luke8.tex b/NT/latex/chapters/Luke8.tex index fc61e48..98a8854 100644 --- a/NT/latex/chapters/Luke8.tex +++ b/NT/latex/chapters/Luke8.tex @@ -1,166 +1,148 @@ \subsection{Luke 8} \subsubsection{Iesous's Ministry and the Help of Women} -\VS{1} And it came to pass afterwards he also was traveling through according to -city and town preaching and proclaiming the kingdom of God, and the twelve -with him, -\VS{2} and certain women who were healed from wicked\fnPoneros{} spirits and -sicknesses, Maria the [one] being called Magdalene, from whom seven demons had -come out, +\VS{1} And it came to pass afterwards he also was traveling through +city and town preaching and proclaiming the kingdom of God, +and the twelve with him, +\VS{2} and certain women who were healed from wicked\fnPoneros{} spirits and sicknesses, +Maria the [one] being called Magdalene, from whom seven demons had come out, \VS{3} and Joanna [the] wife of Chouze steward of Herod, and Sousanna, and many others, who were serving them out of their possessions. \subsubsection{The Parable of the Sower} -\VS{4} Now when [a] great crowd came together and those from every village -journeyed to him, he said by parable: -\VS{5} The sower went out to sow his seed, and in -sowing it some fell by the road and was trampled, and the birds of heaven -ate it. -\VS{6} And other fell on the rocks, and grew, was withered because -of not having moisture. +\VS{4} Now when [a] great crowd came together and those from every city journeyed to him, +he said by parable: +\VS{5} The sower went out to sow his seed, +and in sowing it some fell by the road and was trampled, +and the birds of heaven ate it. +\VS{6} And other fell on the rocks, and having grown, was withered because of not having moisture. \VS{7} And other fell in the midst of thorn bushes, and the thorn bushes growing with it choked it. -\VS{8} And other fell on the -good soil, and grew produced fruit hundredfold. Saying these [things] he said: The -[one] having ears to be hearing let\fnImperative{} him be hearing. +\VS{8} And other fell on the good soil, and having grown, produced fruit hundredfold. +Saying these [things] he said: The [one] having ears to be hearing let\fnImperative{} him be hearing. \VS{9} Now his disciples were asking him what this parable might be. -\VS{10} But he -said: To you it is given to know the mysteries of the kingdom of God, but to -the rest in parables, in order that looking they may not look and hearing -they may not understand. +\VS{10} But he said: To you it is given to know the mysteries of the kingdom of God, +but to the rest in parables, +in order that looking they may not look and hearing they may not understand. -\VS{11} Now this is the parable. The seed is the word of God. -\VS{12} Now that by the road are those hearing, then comes the -devil and takes the word from their hearts, in order that not having -believed they [not] be saved. -\VS{13} And that on the rocks are they who when -they hear receive the word with joy, and these do not have root, who for [a] -time\fnKairos{} believe and in time\fnKairos{} of trial fall away, -\VS{14} so that falling in the -thorn bushes, these are those hearing, and proceeding under the cares and -riches and pleasures of life they are choked and do not bear\footnote{bear -fruit to maturity} fruit. -\VS{15} But that in the good soil, these are -those in [the] good and sound heart who having heard the word hold fast and bear -fruit in patience. +\VS{11} Now this is the parable. +The seed is the word\fnLogos{} of God. +\VS{12} Now that by the road are those hearing, +then comes the devil and takes the word\fnLogos{} from their hearts, +in order that not having trusted they [not] be saved. +\VS{13} And that on the rocks are they who when they hear receive the word with joy, +and these do not have root, +who for [a] time\fnKairos{} believe and in time\fnKairos{} of trial fall away, +\VS{14} so that falling in the thorn bushes, these are those hearing, +and proceeding under the cares and riches and pleasures of life +they are choked and do not bear\footnote{bear fruit to maturity} fruit. +\VS{15} But that in the good soil, these are those in [the] good and sound heart +who having heard the word hold fast and bear fruit in patience. \subsubsection{Showing the Light} -\VS{16} But no one having lit [a] lamp hides it in [a] vessel -or places it under [a] basket, but places it on [a] lampstand, that those coming -in may see the light. -\VS{17} For nothing is hidden that will not become -manifest, nor hidden that will \negd{not} be made known and shall -come into manifestation. -\VS{18} Be looking therefore how you hear; for -whoever has, it will be given to him; and whoever has not, even what he -supposes he has will be taken\footnote{or ``seems to have will be taken . . -.''} from him. +\VS{16} But no one having lit [a] lamp hides it in [a] vessel or places it under [a] basket, +but places it on [a] lampstand, +that those coming in may see the light. +\VS{17} For nothing is hidden that will not become manifest, +nor hidden that will \negd{not} be made known and shall come into manifestation. +\VS{18} Be looking therefore how you hear; for whoever has, +it will be given to him; and whoever has not, +even what he supposes he has will be taken% +\footnote{or ``what he seems to have will be taken\ldots''} +from him. \subsubsection{Iesous's True Family} -\VS{19} Now his mother and brothers came to him, and were -unable to meet him because of the crowd. +\VS{19} Now his mother and brothers came to him, +and were unable to meet him because of the crowd. \VS{20} So it was reported to him, Your mother and your brothers stand outside wishing to see you. -\VS{21} But answering he said to them: My mother and my brothers are those hearing and -doing the word of God. +\VS{21} But answering he said to them: +My mother and my brothers are those hearing and doing the word of God. \subsubsection{Stilling a Storm} -\VS{22} Now it came to pass one day he and his -disciples embarked in [a] boat. And he said to them: Let us proceed through to -the other side of the lake, and they put out. -\VS{23} Now while they were sailing he fell asleep. And there came down [a] -storm of wind on the lake, and they were being filled [with water] and were being in danger. -\VS{24} So coming to -him they aroused him saying: Master, master, we are perishing. But having -arisen he rebuked the wind and the rough water, and they ceased, and it -became calm. -\VS{25} But he said to them: where [is] your faith? But having been -made afraid, they were astonished, saying to one another: Who therefore is -this, that he rebukes the winds and the water, and they obey him? +\VS{22} Now it came to pass one day he and his disciples embarked in [a] boat. +And he said to them: Let us proceed through to the other side of the lake, +and they put out. +\VS{23} Now while they were sailing he fell asleep. +And there came down [a] storm of wind on the lake, +and they were being filled [with water] and were being in danger. +\VS{24} So coming to him they aroused him saying: +Master, master, we are perishing. +But having arisen he rebuked the wind and the rough water, +and they ceased, and it became calm. +\VS{25} But he said to them: +Where [is] your trust\fnPistis{}? +But having been made afraid, they were astonished, +saying to one another: +Who therefore is this, that he rebukes the winds and the water, and they obey him? \VS{26} And they sailed down to the land of Gerasene, which is opposite of Galilee. \subsubsection{Healing of a Demoniac} -\VS{27} So when he came out on the land [a] certain man from the city met him -having [a] demon, and for a long time did not wear [a] garment, and stayed not in -[a] house but among the graves. -\VS{28} So seeing Iesous, having cried out he -fell before him and with [a] great voice said: What [is] to me and to -you\footnote{i.e. What do we have in common}, Iesous son of the most high -God? I beg you, do not torture me. -\VS{29} For he commanded the unclean -spirit to come out from the man. For he is for a long time seized, and he -was bound with chains and fetters, being guarded, and breaking the bonds he -was driven by the demon into the wilderness. +\VS{27} So when he came out on the land [a] certain man from the city met him having demons, +and for a long time did not wear [a] garment, and stayed not in [a] house but among the graves. +\VS{28} So seeing Iesous, having cried out he fell before him and with [a] great voice said: +What [is] to me and to you\footnote{That is, ``What do we have in common?''}, +Iesous son of the most high God? +I beg you, do not torture me. +\VS{29} For he commanded the unclean spirit to come out from the man. +For he had for a long time been seized, and he was bound with chains and fetters, +being guarded, and breaking the bonds he was driven by the demon into the wilderness. \VS{30} So Iesous asked him, -What is your name? So he said: Legion, for many demons entered into him. -\VS{31} And he was calling upon him that he not command them to depart into -the abyss\footnote{or ``underworld''}. -\VS{32} Now there was there [a] sizable -herd of pigs grazing on the mountain, and he called upon him that he permit -them to enter into them. And he commanded them. -\VS{33} So the demons having -gone out from the man they entered into the pigs, and the herd rushed -headlong down the bank into the lake and drowned. +What is your name? +So he said: Legion, for many demons entered into him. +\VS{31} And he was calling upon him that he not command them to depart into the abyss\footnote{or ``underworld''}. +\VS{32} Now there was there [a] sizable herd of pigs grazing on the mountain, +and he called upon him that he permit them to enter into them. +And he commanded them [thus]. +\VS{33} So the demons having gone out from the man they entered into the pigs, +and the herd rushed headlong down the bank into the lake and drowned. -\VS{34} Now when those -grazing [them] saw that which came to pass they fled and reported in the city and -in the country. -\VS{35} So they came out to see what came to pass, and came -to Iesous, and found sitting the man from whom the demons came out clothed -and of sound mind by Iesous feet, and they were made afraid. -\VS{36} And -those who saw reported to them how he had saved the demon possessed [one]. -\VS{37} And all the multitude from the surrounding regions asked him to -depart from them, for they were taken with great fear, so having embarked -into the boat he returned. -\VS{38} But the man from whom the demons were -come out was begging of him to be with him, but he sent him away saying: -\VS{39} Be returning to your house, and be relating how much God has done -for you. And he departed by every city preaching how much Iesous had done for -him. +\VS{34} Now when those grazing [them] saw that which came to pass they fled +and reported in the city and in the country. +\VS{35} So they came out to see what came to pass, +and came to Iesous, and found sitting the man from whom the demons came out clothed +and of sound mind by Iesous' feet, and they were made afraid. +\VS{36} And those who saw reported to them how he had saved the demon possessed [one]. +\VS{37} And all the multitude from the surrounding regions asked him to depart from them, +for they were taken with great fear, so having embarked into the boat he returned. +\VS{38} But the man from whom the demons were come out was begging of him to be with him, +but he sent him away saying: +\VS{39} Be returning to your house, and be relating how much God has done for you. +And he departed by every city preaching how much Iesous had done for him. \subsubsection{Restoration and Healing} -\VS{40} Now upon Iesous's return the crowd welcomed him, for they had been -expecting him. -\VS{41} And behold there came [a] man by name Jarius, and this -chief of the synagogue was being present, and falling by Iesous feet he -called upon him to enter into his house, -\VS{42} for his only-begotten\fnMonogenes{} daughter was -to him [about] twelve years and she was dying. +\VS{40} Now upon Iesous's return the crowd welcomed him, for they had been expecting him. +\VS{41} And behold there came [a] man by name Iairos, +and this chief of the synagogue was being present, +and falling by Iesous' feet he called upon him to enter into his house, +\VS{42} for [he had an] only-begotten\fnMonogenes{} daughter, [about] twelve years [old], and she was dying. Now when he was withdrawing the crowd was pressing him. -\VS{43} And [a] woman being in flow of blood for twelve -years, and having spent all her living\footnote{``having spent all her -living'' \hesychian \koine W\sinaiticus{}; omit: \papyrus{75}B }, was not strong, being healed by -nothing, -\VS{44} having come from behind, grasped the hem of his robe, and -immediately the flow of her blood stopped. -\VS{45} And Iesous said: Who [is ]the -[one] having grasped me? But all denying it, Peter said: Master, the crowds come -together and press upon us. -\VS{46} But Iesous said: Who grasped me? For I -know [that] power has gone out from me. -\VS{47} Now the woman having known that -she did not escape notice, trembling came and falling before him reported -before all the people for what cause she had grasped him, and how she was -immediately healed. -\VS{48} But he said to her: Daughter, your faith has saved you. Be going in peace. +\VS{43} And [a] woman being in flow of blood for twelve years, +and having spent all her living% +\footnote{``having spent all her living'' \koine W; omit: \hesychian{}\sinaiticus{} \papyrus{75}B }, +on physicians, not strong, being healed by no one, +\VS{44} having come from behind, grasped the hem of his robe, +and immediately the flow of her blood stopped. +\VS{45} And Iesous said: Who [is] the [one] having grasped me? +But all denying it, Peter said: Master, the crowds come together and press upon us. +\VS{46} But Iesous said: Who grasped me? For I know [that] power has gone out from me. +\VS{47} Now the woman having known that she did not escape notice, +trembling came and falling before him reported before all the people +for what cause she had grasped him, and how she was immediately healed. +\VS{48} But he said to her: Daughter, your trust\fnPistis{} has saved you. Be going in peace. -\VS{49} While he was yet speaking someone came -by the chief of the synagogue saying that: Your daughter has died. Be no -longer troubling the teacher. -\VS{50} But when Iesous heard he answered to -him: Be not fearing, only believe, and she will be saved. -\VS{51} So when he -came into the house he did not permit any to go in with him except Peter and -Ioannes and James, and the father and mother of the child. -\VS{52} And all were -weeping and mourning her. So he said: Be not weeping, she has not died but -sleeps. +\VS{49} While he was yet speaking someone came by the chief of the synagogue saying that: +Your daughter has died. Be no longer troubling the teacher. +\VS{50} But when Iesous heard he answered to him: +Be not fearing, only trust, and she will be saved. +\VS{51} So when he came into the house he did not permit any to go in with him +except Peter and Ioannes and Iakobos, and the father and mother of the child. +\VS{52} And all were weeping and mourning her. +So he said: Be not weeping, she has not died but sleeps. \VS{53} And they were mocking him, knowing that she had died. -\VS{54} But having laid hold of her hand he spoke to her saying: Child, be -arising. -\VS{55} And her spirit returned, and immediately she stood up, and -he commanded she be given [something] to eat. -\VS{56} But he directed them to say -nothing [concerning] what came to pass. +\VS{54} But having laid hold of her hand he spoke to her saying: +Child, be arising. +\VS{55} And her spirit returned, and immediately she stood up, +and he commanded she be given [something] to eat. +\VS{56} But he directed them to say nothing [concerning] what came to pass. diff --git a/NT/latex/chapters/_glossary/kakos.tex b/NT/latex/chapters/_glossary/kakos.tex index 2913893..e3d2fb5 100644 --- a/NT/latex/chapters/_glossary/kakos.tex +++ b/NT/latex/chapters/_glossary/kakos.tex @@ -1,6 +1,6 @@ % kakos.tex \ifdefiningfootnotes -\DeclareFixedFootnote{\fnKakos}{KAKOS: unfit, for its intended purpose, not functioning as it should --- translated `bad'. +\DeclareFixedFootnote{\fnKakos}{From KAKOS: unfit, for its intended purpose, not functioning as it should --- translated `bad'. As opposed to PONEROS in which ill-intent is involved ---translated 'wicked'. `mah-noh-gen-EES'' Literally `uniquely' (MONO) + begotten/birthed (GENES)'. See the PONEROS in the Glossary. } diff --git a/NT/latex/chapters/_glossary/tareo.tex b/NT/latex/chapters/_glossary/tareo.tex index b066a4f..3d88535 100644 --- a/NT/latex/chapters/_glossary/tareo.tex +++ b/NT/latex/chapters/_glossary/tareo.tex @@ -1,6 +1,7 @@ \ifdefiningfootnotes -\DeclareFixedFootnote{\fnTareo}{TAREO ``tay-REH-oh'' to guard, protect; in the case of a commandment --- to obey it. +\DeclareFixedFootnote{\fnTareo}{From TARE\={O} ``tay-REH-oh'': to guard, protect; +in the case of a commandment --- to obey it. %TODO: T-Eta-REO????? }