\subsection{\Matthew 19}
\subsubsection{Questions About Divorce}
\VS{1} And it came about when \Iesous finished these words they went away from 
\Galilee and came into the region of \\Judea on the other side of the \Jordan. 
\VS{2} And many crowds followed him, and he healed them there. 
\VS{3} And 
Pharisees came to him testing him and saying: Is it allowed to put away your 
wife for any reason? 

\VS{4} But answering he said: Have you not read that 
the [one] having created from the beginning made them male and female, 
\VS{5} and 
said: For this reason [a] man will leave his father and mother and join 
together\footnote{or ``unite," ``cling to"} to his wife, and the two shall be 
into one flesh? 
\VS{6} Thus they are no longer two but one flesh. What 
therefore God has yoked together, man shall\footnote{or ``must'' --- imperative} not sunder. 
\VS{7} They say to him: Why therefore did \Moses 
command to give [a] scroll of divorce\footnote{literally ``departure"} and put 
[her] away? 
\VS{8} He says to them: because \Moses tolerated [it] to you because your 
hard-heartedness. This did not come to pass from the beginning. 
\VS{9} \footnote{See \myxref{Matt}{5}{32} and \myxref{Mark}{10}{5} ff.}
But I say to you that whoever puts away his wife 
makes her commit adultery, and the one having married the [one] having been put away commits
adultery\footnote{omit ``and the one having married the [one] having been put away commits adultery": \sinaiticus{}D many; as the text reads:  \papyrus{25}B \koine\ maj}. 
\VS{10} The disciples say to him: If this is the relationship of the man with his wife, 
it is not advantageous to marry. 
\VS{11} But he said to them: Not all accept this statement, but to you it is given. 
\VS{12} For there are some eunuchs born that way from their mothers' belly, and there 
are some eunuchs castrated by men, and there are some eunuchs [who] castrate 
themselves because of the kingdom of the heavens. The [one] able to be 
accepting\footnote{or ``grasping,'' ``understanding''}, let\fnImperative{} 
him be accepting\footnote{or ``grasping,'' ``understanding"} [it]. 

\subsubsection{\Iesous and Little Children}
\VS{13} Then they brought to him children in order that he lay his hands on 
them and pray [for them], but the disciples rebuked them. 
\VS{14} But \Iesous said: Allow the children and do not hinder them to come to me, for of such is
the kingdom of the heavens. 
\VS{15} And after he lay his hands on them he went from there.

\subsubsection{The Rich Young Man}
\VS{16} And behold [one] having come to him said: Good\footnote{``Good'' W \vulgate{} \koine{}; omit: \sinaiticus{}BD} teacher, What good [thing] should I do in order that I have eternal zoe-life\fnZoe{}? 
\VS{17} So he said to him: Why do you ask me concerning the 
good? [Only] one is good\footnote{text: W\koine{}; ``Why do you call me good? One is 
good --- God\sinaiticus{}BD}. 
But if you wish to enter into zoe-life\fnZoe{}, be keeping the commandments. 
\VS{18} He says to him: Which? So \Iesous said: Do not murder, 
Do not commit adultery, Do not steal, Do not bear false witness, 
\VS{19} Honor father and mother, and agape-love your neighbor as yourself. 
\VS{20} The young man says to him: All these have I kept 
\footnote{add ``since my youth" D \koine{} most} . What do I yet lack? 
\VS{21} \Iesous said to him: If you wish to be complete, be going, sell your possessions and 
give to the poor, and you will have treasure in heaven, and Come! Be following me. 
\VS{22} But when the young man heard this statement he went 
away troubled, for he was having many possessions. 

\VS{23} But \Iesous said to his disciples: Truly I say to you that the rich 
hardly\footnote{or ``with great difficulty''} enter into the kingdom of the heavens. 
\VS{24} But again I say to you it is easier for [a] camel to go through the eye 
of [a] needle than for [the] rich man to enter into the Kingdom of God. 
\VS{25} When the disciples heard [this] they were exceedingly amazed saying: 
Who then is able to be saved? 
\VS{26} But looking at [them] \Iesous said to them: With man this is impossible, but 
with God everything is possible. 
\VS{27} Then \Petros answering said to him: 
Behold we have forsaken all and have followed you, what then will be to us? 
\VS{28} And \Iesous said to him: Truly I say to you that you the [ones] following 
me, in the renewal, when the son of man sits on the throne of his glory, you 
yourselves shall also sit upon twelve thrones judging the twelve tribes of 
\Israel. 
\VS{29} And everyone who forsakes houses or brothers or sisters or 
father or mother or children or land because of my name, will receive a 
hundred\footnote{''a hundred'' \sinaiticus{}DW \vulgate{} \koine{}; ``many'' B} times as much 
and will inherit eternal zoe-life\fnZoe{}. 
\VS{30} But many [who are] first will be last and last first.
