\DeclareFixedFootnote{\fnMone}{MONE ``mah-NAY'' dwelling place, room, abode, residence. Only used in \myxref{\Ioannes}{14}{2} and \myxref{\Ioannes}{14}{23}. 
The verb form, MENO ``dwell'' is quite common. 
Compare \myxref{\Ioannes}{8}{35} where ``dwell'' is the verb form of ``dwelling-place'' here.
}
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\subsection{\Ioannes 14}
\subsubsection{\Iesous' Parting Words to His Disciples}
\lettrine[lraise=0]{L}{et} not your heart be being troubled. 
Be trusting in God and be trusting in me. 
\VS{2} In my father's house[hold]%
\footnote{Literally ``house'': 
In the Hebrew scriptures and Judaic practice, 
``house'' never means a building per se, 
but always refers to the people who live 
within the care and authority of the father: 
the wife, sons, daughters, slaves, in-laws, grandchildren: 
``So Ioseph said to his brothers and to his father's house, 
`I will go and tell Pharaoh and say to him, 
My brothers and my father's house have come to me' (Gen 46:31). 
(See also Gen 24:38; 28:21; Josh 2:13; Judg 6:15; 9:18; 16:31; 
1Sam 22:15; 2Sam 14:9; 1Chron 28:4) 
This would suggest that the emphasis is on having a permanent place in the Household 
of the Father, being a member of that Great Family.
\fnPar
On the other hand, \Iesous uses the phrase ``my father's house'' 
in \myxref{\Ioannes}{2}{16} to refer to the Temple, 
which \Ioannes goes on to reinterpret as \Iesous' body. 
\fnPar
The only other place where the phrase occurs is 
\myxref{Luke}{16}{27}, 
where the rich man asks \Abraam to send \Lazaros ``to my father's house'' 
to warn his brothers.}
are many dwelling-places\fnMone{}. 
If [it were] not [so], I would have told you, 
\VS{3} because I go to prepare [a] place for you. 
And if I go and prepare [a] place for you, 
again do I come and will take you to myself, 
in order that where I am you may be also. 
\VS{4} And where I go you know the way. 

\VS{5} \Thomas says to him: Lord, we do not know where you are going. How do we know the way? 
\VS{6} \Iesous says to him: I am the way, the truth and the \zoe{}-life\fnZoe{}; 
no one comes to the father except through me. 
\VS{7} If you have known me, you will also know my father.\footnote{
``If you had known me, you would have known my father.'': ABCD; text: \papyrus{66}\sinaiticus{}D*W}
And from now [on] you know him and have seen him. 

\VS{8} \Phillip says to him: Lord, show us the father, and it suffices us. 
\VS{9} \Iesous says to him: So much time I am with you and you have not known me, \Phillip? 
The [one] having seen me has seen the father. How do you say: Show us the father? 
\VS{10} Do you not believe that I [am] in the father and the father is in me? 
The words that I say to you [all]\footnote{``you'' is singular in vs.7--8, but changes to plural here.} 
I did not speak from myself, but the father dwelling in me does his works. 
\VS{11} Be trusting\fnPistisJohn{} me that I [am] in the father and the father [is] in me. 
But if not, be believing on account of the works themselves. 
\VS{12} Truly truly I say to you, the [one] trusting in me, the works that I do, 
that [one] also will do, and greater than these will do, because I go to the father. 
\VS{13} And whatever you ask in my name, this will I do, 
in order that the father be glorified in the son. 
\VS{14} If you ask anything [of] me%
\footnote{
``of me'' is omitted by ADK \vulgate{}
}
 in my name, I will do [it]. 

\subsubsection{Teaching on the Holy Spirit}
\VS{15} If you agape-love me, you will keep my commandments. 
\VS{16} And I will ask the father and he will give you another advocate\fnParacletos{}, 
in order that he be with you to eternity --- 
\VS{17} the spirit of truth, whom the world is not able to receive, 
because it does not behold him nor know [him]. 
You know him, because he dwells with you and will be in you. 
\VS{18} I will not leave you orphans%
\footnote{could be understood as an idiom for ``leave you helpless''}, 
I come to you. 
\VS{19} Yet [a] little [while] and the world\fnKosmos{} no longer beholds me, 
but you behold me, because I \zoe{}-live\fnZoe{} and you will \zoe{}-live\fnZoe{}. 
\VS{20} In that day you will know that I [am] in my father 
and you in me and I in you. 
\VS{21} The [one] having my commandments and keeping them, 
that is the [one] agape-loving me; 
and the [one] agape-loving me will be agape-loved by my father, 
and I will agape-love him and reveal myself to him. 

\VS{22} \Ioudas says to him: not the \Iscariot, 
Lord, and what has happened that you are [about] to reveal yourself to us and not to the world? 
\VS{23} \Iesous answered and said to him: 
If anyone agape-loves me, he will keep my word\footnote{LOGOS}, 
and my father will agape-love him, 
and we will come to him, and we will make our dwelling-place with him. 
\VS{24} The [one] not agape-loving me does not keep to my words\footnote{LOGOS}. 
And the word\footnote{LOGOS} that you hear is not mine but of the father having sent me. 

\VS{25} These [things] have I spoken while dwelling with you. 
\VS{26} But the advocate\fnParacletos{}, the Holy Spirit, 
which the father will send in my name, 
he will teach you everything and will remind you of everything which I spoke to you. 

\VS{27} Peace I leave you, my peace I give you, 
not just as the world gives do I give to you. 
Let\fnImperative{} your heart not be being troubled, 
neither let\fnImperative{} it be being cowardly. 
\VS{28} You heard what I said to you: I go, and come [back] to you. 
If you were agape-loving me, you would have rejoiced that I go to the father, 
because the father is greater than I. 
\VS{29} And now have I told you before it comes to pass, 
in order that when it comes to pass, you trust. 
\VS{30} No longer will I speak many [things] with you, 
for the ruler of the world comes and he has \negd{nothing} in me, 
\VS{31} but in order that the world know that I agape-love the father, 
and just as the father commanded me, thus I do. 
Be arising, let us be going from here.
