\subsection{Mark 8} \subsubsection{The Feeding of the Four Thousand} \VS{1} In those days again there was [a] great crowd, and [they] not having anything to eat, [\Iesous] having called his disciples says to them: \VS{2} I have compassion on the crowd, for already three days they remain with me, and they have not anything they may eat. \VS{3} And if I send them fasting to their house, they will give out in the road, and some of them are from afar. \VS{4} And his disciples answered him that: How will anyone be able to fill them with loaves here in the desert? \VS{5} And he asked them: How any loaves have you? And they said: Seven. \VS{6} And he instructs the crowd to recline on the ground\fnGe{}; and having taken the seven loaves, having given thanks he broke and was giving [them] to his disciples in order that they set [them] before [them], and they set [them] before the crowd. \VS{7} And they were having [a] few little fish, and having blessed them he said to be setting these also before [them]. \VS{8} And they were eating and were filled, and they took up [an] abundance of fragments, seven baskets. \VS{9} Now they were nearly four thousand. And he dispersed them. \VS{10} And immediately having embarked in the boat with his disciples he came to the distant \Dalmanoutha. \subsubsection{The Demand for a Sign} \VS{11} And the Pharisees came out and began to be debating with him, seeking by him [a] sign from heaven, testing him. \VS{12} And having groaned in his spirit he says: Why does this generation seek [a] sign? Truly I say to you that [no]% \footnote{Actually a 'Semiticism' --- essentially an Aramaic idiom showing up in the Greek. More literally this passage reads ``[May God do such and such to me] if a sign be given to this generation.'' See I Sam 3:17, Ps. 130:2 LXX } sign will be given to this generation. \VS{13} And having again left them having embarked he departed to the other side. \subsubsection{The Yeast of the Pharisees and \Herod} \VS{14} And they forgot to take loaves and except one loaf they were not having [any] with them in the boat. \VS{15} And he was directing them, saying: See, be looking to the leaven of the Pharisees and the leaven of \Herod% \footnote{``\Herod'' \sinaiticus{}BD \vulgate{} \koine{}\hesychian{}; ``the \Herodians'' \papyrus{45}W}. \VS{16} And they reasoned with one another that they do not have loaves. \VS{17} And having known he says to them: Why do you reason that you don't have loaves? Do you not yet perceive nor understand? You have hardened your heart. \VS{18} Having eyes they do not see, and having ears they do not hear? And do you not remember, \VS{19} when having broken the five loaves to the five thousands how many baskets full of scraps you took up? They say to him: Twelve. \VS{20} When the seven to the four thousand, how many baskets full of scraps did you take up? And they say: Seven. \VS{21} And he was saying to them: Do you not yet understand? \subsubsection{A Two-state Healing} \VS{22} And they come into \Bethsaida. And they bring to him [a] blind [man], and they call upon him in order that he touch [him]. \VS{23} And taking hold of the hand of the blind [man], he led him out of the village, and having spat in his eye, having laid his hands on him, he asked him, Do you see? \VS{24} And looking up he was saying: I see men, that as trees I see them walking [about]. \VS{25} Then again he laid his hands on his eyes, and he saw clearly and was restored and saw everything clearly. \VS{26} And he sent him to his house saying: Neither enter into the village nor speak to anyone in the village. \subsubsection{\Petros's Confession} \VS{27} And \Iesous and his disciples went out to the villages of Caesarea of \Phillip; and in the road he asked his disciples saying to them: Who do people\fnAnthropos{} say I am? \VS{28} But they said to him saying that: \Ioannes the Baptiser, and others \Elias, and others that: One of the prophets. \VS{29} And he asked him: But who do \underline{you} say I am? \Petros answering says to him: You are the Anointed\fnChristos{} [One]. \VS{30} And he rebuked them in order that they speak to no one concerning him. \subsubsection{First Prediction of \Iesous' Death and Resurrection} \VS{31} And he began to be teaching that: It is necessary [that] the son of man suffer many [things], and be rejected by the elders and the chief priests and the scribes and be killed and after three days to arise. \VS{32} And he was speaking the word plainly. And \Petros taking him aside began to be rebuking him. \VS{33} And having turned around and having seen his disciples he rebuked \Petros and says: Be getting behind me, \Satan, because you do not think on the [things] of God but the [things] of men. \subsubsection{Following \Iesous} \VS{34} And calling upon the crowd with his disciples he said to them: If anyone would come after me, let him renounce\fnImperative{} himself and take up his cross, and be following me. \VS{35} For whoever would save his psyche-life\fnPsyche{} will lose\fnApollumi{} it, but whoever loses\fnApollumi{} his psyche-life\fnPsyche{} because of me% \footnote{``me and" \sinaiticus{}BW \vulgate{} \koine{}; omit: \papyrus{45}D} and the gospel will save it. \VS{36} For what does it profit [a] person\fnAnthropos{} to gain the whole world and forfeit\fnZemioo{} his psyche-life\fnPsyche{}? \VS{37} For what will [a] person give in exchange for his psyche-life\fnPsyche{}? \VS{38} For whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Humanity\fnAnthropos{} will also be ashamed of him, when he come in the glory of his father with% \footnote{``with"\sinaiticus{}BD\koine{}\hesychian{} \vulgate{} all; ``and" \papyrus{45}W} the holy angels.