\DeclareFixedFootnote{\fnTimao}{or `value'}
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
\subsection{John 5}
\subsubsection{Healing a Paralytic at the Pool of Bethesda}
\lettrine[lraise=0]{A}{fter} these [things] was the feast of the Jews, 
and Jesus went up into Jerusalem.
\VS{2} But there is in Jerusalem near the sheepgate [a] pool, 
being called in Hebrew Bethzatha, having five porches.
\VS{3} In them lay multitudes of sick, blind, lame, [and] withered 
\footnote{Add ``awaiting movement of the water.'' 
\koine{}D \vulgate{}; text: \papyrus{66,75},\hesychian{}B }. 
[\VS{4} For [an] angel of the 
lord according to occasion was coming down to the pool and was disturbing 
the water; so the first having gotten in after the disturbance of the 
water became whole in that very moment for the sickness he was having.]\footnote{insert 
vs.4: \koine{}; omit vs.4: \papyrus{66,75}\hesychian{}BDW} 
\VS{5} Now [a] certain man was there having thirty-eight years in his sickness.
\VS{6} When Jesus saw this [man] lying, 
and having known that he has already much time [there] he says to him: 
Do you want to became healthy?
\VS{7} The sick [man] answered him: 
Lord, I do not have [a] person,%
\fnAnthropos{} that when the water be disturbed he throw me into the pool; 
but when I come, another gets in before me. 
\VS{8} Jesus says to him: Be arising, pick up your bed and be walking.
\VS{9} And immediately the man became healthy and picked up his bed and was walking. 
Now it was the Sabbath in that hour. 

\VS{10} So the Jews were saying to the [one] having been healed: 
It is the Sabbath, and it is not allowed for you to pick up your bed. 
\VS{11} But he answered them: 
The [one] who made me healthy, that [one] said to me: Pick up your bed and be walking. 
\VS{12} They asked\fnErotao{} him, 
Who is the man who said to you: 
Pick up your bed and be walking? 
\VS{13} Now the [one] having been healed did not know who he is, 
for Jesus withdrew from the crowd being in that place. 

\VS{14} After these [things] Jesus finds him in the temple and said to him: 
See, you have become healthy; no longer be sinning, 
that something worse not come to pass for you. 
\VS{15} The man departed and declared to the Jews that Jesus is 
the [one] having made him healthy. 

\subsubsection{Responding to Jewish Leaders}
\VS{16} And because of this the Jews were persecuting Jesus, 
because he did these [things] on the Sabbath. 
\VS{17} But he answered them: 
My father works until now%
\footnote{Behind Jesus' explanation may lie Jewish traditions 
of God's unceasing providential activities, 
which continue on the Sabbath --- 
``God Himself has been working on every Sabbath'' 
or else Creation would come to a halt. 
One of these activities would be presiding over birth and death 
(in Jewish theology judgement happened at death). 
Life, death and judgement all figure in Jesus' discourse which follows.} 
and I [also] work;
\VS{18} So because of this the Jews were seeking [even] more to kill [him], for 
he not only loosed the Sabbath, but he also was saying God [is his] own father, 
making himself equal to God. 

\VS{19} So Jesus was answering and was saying to them: 
Truly truly I say to you, 
the son is \negd{not} able to be doing anything from himself, 
except what he may see the father doing. 
For what that [one] may do, these [things] the son also likewise does.%
\footnote{This might also be understood in the sense of a son learning his father's ``trade'' 
by watching and imitating him, a common practice of the day.}
\VS{20} For the father philia-loves the son and reveals everything to him which he does, 
and greater works than these he reveals to him, that you marvel.
\VS{21} For as the father raises the dead and makes-\zoe{}-alive%
\footnote{Or ``gives-\zoe{}-life''. From the verb \ZOOPOIEO{} --- 
ZŌO ``life'' + POIEŌ ``to make''}, 
likewise also the son makes \zoe{}-alive whom he wishes.
\VS{22} For the father judges \negd{no one}, but he has given all judgment to the son,
\VS{23} that all honor\fnTimao{} the son just as they may honor the father. 
The [one] not honoring the son does not honor the father who sent him.

\VS{24} Truly truly I say to you that the [one] hearing my word and 
trusting\fnPistis{} the [one] having sent me has zoe-life\fnZoe{} eternal, 
and does not come into judgment, 
but is moved out of death into \zoe{}-life\fnZoe{}.
\VS{25} Truly truly I say to you that [the] hour comes and now is when 
the dead will hear the cry of the son of God and those having heard will zoe-live.
\VS{26} For as the father has \zoe{}-life\fnZoe{} in himself, likewise also to the son he has 
given \zoe{}-life\fnZoe{} to be having in himself.
\VS{27} And he gave him authority to be doing judgment, 
because he is [a] Son of Humanity.\fnAnthropos{}

\VS{28} Be not marveling at this, 
that [the] hour comes in which all those in the graves will hear his voice,
\VS{29} and those having done good will come out to [the] resurrection of \zoe{}-life\fnZoe{}, 
[but] those having done [as a practice] worthless%
\footnote{or ``trivial'', ``petty''} [things] 
will come out to [the] resurrection of judgment.
\VS{30} For I am \negd{not} able to be doing anything from myself; 
just as I hear do I judge, and my judgment is just, 
because I do not seek my own will but the will of the [one] having sent me. 

\subsubsection{More Testimony About Jesus}
\VS{31} If I witness concerning myself, my witness is not true.
\VS{32} Another is witness concerning me, and I know that the witness is true that 
he witnessed concerning me.
\VS{33} You sent to John, and he has witnessed to the truth;
\VS{34} but I do not receive witness by people\fnAnthropos{}, 
but I say these [things] that you be saved.
\VS{35} That [one] was the burning and shining lamp 
and you wanted to rejoice for [an] hour in his light.

\VS{36} But I have [a] witness greater than John; 
for the works that the father has given me in order that I complete%
\footnote{or ``perfect''} 
them, these works themselves which I do witness concerning me that the father has sent me.
\VS{37} And the father having sent me, that [one] has witnessed concerning me. 
Neither his voice have you ever heard nor his visible-form have you ever seen,
\VS{38} and his word you do not have abiding in you, because he whom that
[one] has sent, in this [one] do you not believe.
\VS{39} You search the scriptures, 
because you suppose in them to be having \zoe{}-life\fnZoe{} eternal, 
and these are those witnessing concerning me.
\VS{40} And you do not want to come to me in order that you have \zoe{}-life\fnZoe{}.
\VS{41} I do not receive glory from people\fnAnthropos{},
\VS{42} but I have known you that you do not have the agape-love of God in yourselves.
\VS{43} I am come in the name of my father, 
and you do not receive me; 
if another come in his own name, 
that [one] you will receive.
\VS{44} How are you able to trust\fnPistis{}, receiving glory from each other, 
and the glory of the only God%
\footnote{``God'' \sinaiticus{}D\hesychian{}\koine{} \vulgate{}; 
``[one]'' \papyrus{66,75} BW} 
you do not seek?

\VS{45} Be not supposing that I will accuse you to the father, 
the [one] accusing you is Moses, in whom you have hoped.
\VS{46} For if you were trusting\fnPistis{} Moses, you would have trusted me; 
for concerning me did that [one] write.
\VS{47} But if you do not trust the writings of that [one], how will you 
trust in my words?
