\subsection{I Corinthians 13}
\VS{1} If I speak with the tongues of men and angels, but I have not agape-love, I 
am become sounding brass or clashing cymbal. 
\VS{2} And if I have prophecy 
and know all mysteries and all knowledge, and I have all faith so as to 
remove mountains but I have not agape-love, I am nothing. 
\VS{3} And if I 
divide all my possessions, and if I deliver up my body that I be burnt, but 
I have not agape-love, I have helped nothing. 

\VS{4} Agape-love is long-suffering \\
Agape-love [is] kind, is not jealous, \\
Agape-love does not boast, is not puffed up, \\
\VS{5} Agape-love does not behave disgracefully, \\
 does not seek its own, \\
 does not exasperate, \\
 does not reckon evil, \\
\VS{6} does not rejoice in injustice, \\
 but co-rejoices with faith; \\
\VS{7} bears everything, \\
 believes everything, \\
 hopes everything, \\
 endures everything. \\
\VS{8} Agape-love never fails, \\
 but whether prophecy, \\
 they will be abolished, \\
 whether tongues, \\
 they will cease, \\
 whether knowledge, \\
 they will be abolished. \\
\VS{9} For in part we know and in part we prophesy, \\
\VS{10} But when the complete comes, the partial will be abolished. \\
\VS{11} When I was [a] child \\
 I was speaking as [a] child, \\
 I was thinking as [a] child, \\
 I was reasoning as [a] child, \\
But when I became [a] man I abolished the [things] of the child. \\
\VS{12} For we still see through [a] mirror darkly\footnote{the Greek word 
[AINIGMA], meaning both ``dimly'' and ``as in a riddle''} \\
 But then face to face. \\
Now I know in part, \\
 But then I will know just as I am also known. \\
\VS{13} But now abides faith, hope agape-love, \\
These three, \\
But the greater of these [is] agape-love. 
