\subsection{Romans 3}
\VS{1} What therefore [is] the advantage of the Jew, or what [is] the profit of 
circumcision? 
\VS{2} Much according to every manner. First, that they have 
been entrusted\footnote{from BELIEF} the words of God. 
\VS{3} What then? If 
some did not believe, didn't their disbelief nullify God's belief [in them]? 
\VS{4} 
May it not be! Let\fnImperative{} God become true, but every man [a] 
liar, just as it is written,

\begin{verse}
In order that you be justified in your words \\
And you will overcome when you be judged.
\end{verse}

\VS{5} But if your injustice demonstrates the justice of God, what will we 
say? Isn't God, pronouncing wrath, [being] unjust? --- I speak according to man. 
\VS{6} May it not be! Since how will God judge the world? 
\VS{7} But if the 
truth of God abounds in my falsehood to his glory, why am I yet judged as 
sinner? 
\VS{8} And do we not thus slander [God], and don't some of us thus speak 
saying that we should do evil in order that good come? Of them judgment is 
deserved. 
\VS{9} What therefore, do we have an advantage? Certainly not. For 
we accused beforehand both Jew and Greek to be all under sin, 
\VS{10} just 
as it is written that:

\begin{verse}
\footnote{Ps.14:1-3}There is \negd{not} one just \\
\VS{11} There is no one understanding \\
There is no one seeking God. \\
\VS{12} All have turned away, \\
They are together become worthless. \\
There is no one doing kindness, \\
There is not even one. \\
\VS{13} \footnote{Ps.5:9}Their throat [is] an opened grave, \\
They have deceived with their tongues, \\
\footnote{Ps.140:3}Poison of asps [is] upon their lips, \\
\VS{14} \footnote{Ps.10:7}The mouths of whom are full of curses and bitterness, \\
\VS{15} \footnote{Isa.59:7,8}Their feet [are] swift to shed blood, \\
\VS{16} Ruin and misery [is] in their ways, \\
\VS{17} And [the] way of peace they do not know. \\
\VS{18} \footnote{Ps.36:1}The fear of God is not before their eyes.
\end{verse}

\VS{19} For we know that as much as the law says, it speaks to those in the 
law, in order that every mouth be shut and every world become accountable to 
God. 
\VS{20} Therefore from works of [the] law will all flesh not be justified 
before him, for through [the] law [is] knowledge of sin.

\VS{21} So now apart from [the] law is [the] justice of God manifested, being 
testified by the law and the prophets. 
\VS{22} So [the] justice of God [is] through 
[the] belief in Jesus Christ to all those believing, for there is no distinction. 
\VS{23} For all have sinned and come short of the glory of God, 
\VS{24} being justified as [a] gift by his grace through the redemption in Christ Jesus, 
\VS{25} whom God put forth [to be] propitiation through belief in his blood, for 
proof of his justice on account of the passing over of sins having before 
come to pass 
\VS{26} in the forbearance of God, toward the proof of his 
justice in the present opportune-time\fnKairos{}, to his being just, and justifying the 
[one] by faith in Jesus. 
\VS{27} Where therefore is boasting? It is shut out. 
Through what sort of law? Of works? No, but through [the] law of faith. For we 
reckon [a] man to be being justified by faith apart from works of the law. 
\VS{29} Then [is he] God of the Jews only? And not of the nations\footnote{i.e. the 
Gentiles}? Yes, also of [the] nations\footnote{i.e. the Gentiles}, 
\VS{30} since 
God [is] one, who will justify [the] circumcised by faith and [the] uncircumcised by 
faith. 
\VS{31} Therefore do we nullify the law through faith? May it not be! 
Rather we establish [the] law.
