\subsection{Romans 8}
\VS{1} [There is] therefore no condemnation to those in Christ Jesus \footnote{insert ``who do not walk according to the flesh but according to the spirit.'' \koine{}; txt: 
\hesychian{}D\sinaiticus{}B}. 
\VS{2} For the law of the spirit of the zoe-life\fnZoe{} in Christ Jesus 
has freed me\footnote{instead ``you'' B\sinaiticus{}it sy; txt: AC\koine{}D most 
lat} from the law of sin and death. 
\VS{3} For the law [being] unable, in which we 
were weak through the flesh, God having sent his own son in the likeness of 
sinful flesh and for sin, has condemned sin in the flesh, 
\VS{4} in order 
that the justification of the law be fulfilled in us [who are] walking not according 
to [the] flesh, but according to [the] spirit. 
\VS{5} For those being according to the 
flesh are inclined towards the [things] of the flesh, but those according to the 
spirit [towards] the [things] of the spirit. 
\VS{6} For the inclination of the flesh [is] death, 
but the inclination of the spirit is zoe-life\fnZoe{} and peace, 
\VS{7} because the 
inclination of the flesh [is] enmity towards God; for it is not subject to the 
law of God, for it is neither able. 
\VS{8} So those being in the flesh are not able to please God. 
\VS{9} But you are not in [the] flesh but in [the] spirit, if 
indeed the spirit of God dwells in you. But if anyone does not have [the] spirit 
of Christ, this [one] is not his. 
\VS{10} . But if Christ [be] in you, on the one hand 
the body [is] dead because of the law, but on the other hand the spirit [is] zoe-alive\fnZoe{} because of justice. 
\VS{11} So if the spirit of the [one] having raised Jesus 
from the dead dwells in you, the [one] having raised Christ Jesus from the dead 
will also make zoe-alive your death-like bodies through his indwelling spirit in you. 
\VS{12} Therefore, brothers, we are debtors, not to the flesh to zoe-live\fnZoe{} 
according to the flesh. 
\VS{13} For if you zoe-live\fnZoe{} according to the flesh, you 
are [about] to be dying. But if by [the] spirit you are putting to death the deeds of 
the body, you will zoe-live\fnZoe{}. 
\VS{14} For as many as are led by [the] spirit of God, 
these are sons of God. 
\VS{15} For you have not received [the] spirit of slavery 
again to fear, but you have received [the] spirit of sonship, in which we cry: 
Daddy, Father. 
\VS{16} The spirit itself co-witnesses with our spirit that we are sons of God. 
\VS{17} But if sons, also heirs; heirs on the one hand 
of God, but on the other, co-heirs of Christ, if indeed we co-suffer in 
order that we be co-glorified. 
\VS{18} For I reckon that the sufferings of 
the present season\fnKairos{} are not worthy [to be compared] to the glory [about] to be revealed to us. 
\VS{19} For the anticipation of creation eagerly awaits the revelation of the sons 
of God. 
\VS{20} For the creation was subjected to futility, not willingly, 
but because of the [one] having subjected [it], in hope, 
\VS{21} because the same 
creation will also be freed from the slavery of corruption to the freedom of 
the glory of the sons of God. 
\VS{22} For we know that all creation groans 
and travails together until now. 
\VS{23} But not only [they], but we also having 
the first fruits of the spirit, also ourselves sigh in ourselves, eagerly 
awaiting sonship, the redemption of our bodies. 
\VS{24} For we have been 
saved by hope, but hope [which is] seen is not hope, for what one sees, why also hope 
[for it]? 
\VS{25} But if we hope for what we do not see, through endurance we 
eagerly await [it]. 
\VS{26} But likewise the spirit also helps with our 
weakness. For what we should pray for we do not know as we ought, but the 
spirit itself intercedes with inexpressible groans. 
\VS{27} And the [one] 
searching the hearts knows what [is] the inclination of the spirit, for he 
intercedes in behalf of the holy [ones] according to [the will of] God. 
\VS{28} For we know 
that he works everything together for good by\footnote{or ``in'', ``for''} 
those agape-loving God, by\footnote{or ``in'', ``for''} those called 
according to [his] purposes. 
\VS{29} Because whom he foreknew, he predestined [to be] 
conformed to the likeness of his son, so that he is [the] first born among many 
brothers. 
\VS{30} So whom he predestined, these he also called, and whom he 
called, these he also justified, and whom he justified, these he also 
glorified. 
\VS{33} What therefore will we say to these [things]? If God [is] in our 
behalf, who [is] against us? 
\VS{32} Who indeed did not spare his own son, but 
delivered him up in behalf of us all, how will he not with him also 
give\footnote{from GRACE} to us everything? 
\VS{33} Who will accuse against 
the chosen of God? God is the [one] justifying. 
\VS{34} Who [is] the [one] condemning? 
[Shall] Christ Jesus the [one] having died, rather having been raised, who is at the 
right of God, who intercedes in our behalf? 
\VS{35} Who will separate us 
from the agape-love of Christ? Distress or affliction or persecution or 
famine or nakedness or peril or sword? 
\VS{36} Just as it is written that:

\begin{verse}
For your sake we are put to death all day, \\
We are reckoned as sheep for [the] slaughter.
\end{verse}

\VS{37} Rather in all these [things] we are super-conquerors through the [one] having 
agape-loved us. 
\VS{38} For I am persuaded that neither death nor zoe-life\fnZoe{} nor 
angels nor rulers nor [things] present nor [things] [about] to be nor powers 
\VS{39} nor height nor 
depth nor any other created [thing] will be able to separate us from the agape-love 
of God [which] is Christ Jesus our Lord.
