\subsection{Galatians 3}
\VS{1} O foolish Galatians, who has bewitched you, before whose eyes Jesus Christ 
was publicly shown forth crucified among you? 
\VS{2} This only I wish to 
learn from you, from works of law did you receive the spirit or from hearing 
of faith? Are you thus foolish? Having begun in [the] spirit are you 
completed\footnote{or ``perfected''} by [the] flesh? 
\VS{4} Have you suffered so 
many [things] without reason? If it indeed [be] without reason. 
\VS{5} The [one] therefore 
providing to you the spirit, and working ability in you, [Is it] from works of 
[the] law or from hearing of faith? 
\VS{6} Just as Abraham believed God, and it 
was reckoned to him for justness. 
\VS{7} Be knowing therefore that those 
from faith, these are sons [of] Abraham. 
\VS{8} For the scripture, having 
foreseen that from faith would God be justifying the nations, 
pre-good-newsed to Abraham that: All the nations will be blessed in you. 
\VS{9} So those from trust are blessed with trustworthy Abraham. 
\VS{10} For 
as many as are from [the] works of [the] law, they are under [a] curse, for it is written\footnote{Deut.27:26} 
that: All [are] accursed who do not remain in everything written in the scroll of 
the law, to do them. 
\VS{11} For that in [the] law is no one justified before God 
[is] evident, because: The just will zoe-live\fnZoe{} from faith. 
\VS{12} But the law is not from faith, but the [one] having done them will 
zoe-live\fnZoe{} in them. 
\VS{13} Christ redeemed us from the curse of the law, having become [the] 
curse in our behalf, for it is written\footnote{Deut.21:22-23}: 
\begin{verse}
Cursed [is] everyone hanging upon [the] tree, 
\end{verse}
\VS{14} in order that the blessing of Abraham become to the nations in Christ Jesus, 
in order that we receive the promise of the spirit through faith. 
\VS{15} Brothers, I speak according to man. Likewise no man having ratified 
[a] contract\footnote{or ``will'', ``testament'', ``covenant''} sets it 
aside or adds to [it]. 
\VS{16} So the promises were told to Abraham and to his seed. He 
does not say: And to his seed, as upon many, but as upon one: And to his 
seed, who is Christ. 
\VS{17} But this he says: The law having come to be 
after 430 years did not invalidate the contract\footnote{or ``will'', 
``testament'', ``covenant''} having been formerly ratified by God, to 
nullifying the promises. 
\VS{18} For if the inheritance [is] from law, no longer 
is it from promise. 
\VS{19} What therefore [is] the law? It was added because of 
transgressions, until the seed come to whom it was promised, commanded 
through angels, in [the] hand of [the] mediator. 
\VS{20} Now the mediator is not one 
[thing], but God is one [person]. 
\VS{21} Is the law therefore according to the promises of 
God? May it not be: For if the law, being able, was given to make-zoe-alive, 
justness would certainly have been from [the] law. 
\VS{22} But the scripture has 
shut everything under sin in order that the promise from faith in Jesus 
Christ be given to those believing. 
\VS{23} But before faith came we, being 
shut in, were confined for the faith [about] to be revealed. 
\VS{24} So the law 
became our tutor to Christ, in order that we be justified from faith. 
\VS{25} So faith having come we are not longer under [a] tutor. 
\VS{26} For you 
are all sons of God through faith in Christ Jesus. 
\VS{27} For as many [of you] as 
were baptized into Christ, you put on Christ. 
\VS{28} There is neither Jew 
nor Greek, there is neither slave nor free, there is neither male nor 
female, for you are all one [person] in Christ Jesus. 
\VS{29} So if you [be] of Christ, 
then you are seed of Abraham, heirs according to promise.
