\subsection{Romans 14}
\VS{1} So be receiving the [one] being weak in faith, [but] not to quarrels of opinions. 
\VS{2} For one believes to be eating everything, but the [one] being weak eats 
vegetables. 
\VS{3} Let\fnImperative{} the [one] eating be not despising the 
[one] not eating, and let\fnImperative{} the [one] not eating be not judging the 
[one] eating, for God has received him. 
\VS{4} Who are you, the [one] judging 
another's house-domestic\footnote{OIKETHS: the root in this word is ``house'; neither the root for ``servant' nor ``slave' is present in this word. The intent is a 'house-domestic', as in ``house-servant' or ``house-slave'}? To his own Lord he stands or falls. But he shall be 
stood [upright], for God is able to make him stand. 
\VS{5} For one judges [one] day above 
[another] day, another man judges every day [equal]. Let each be being fully convinced in his own mind. 
\VS{6} The [one] regarding the day regards it to the Lord, and the 
[one] eating eats to the Lord, for he gives thanks to God, and the [one] not eating, 
to the Lord he does not eat, and he gives thanks to God. 
\VS{7} For none [of you] zoe-lives\fnZoe{} to himself, and no one dies to himself. 
\VS{8} For if we zoe-live\fnZoe{}, we zoe-live\fnZoe{} 
to the Lord, and if we die, we die to the Lord. Therefore if we zoe-live\fnZoe{} and if 
we die, we are the Lord's. 
\VS{9} For to this Christ died and zoe-lived\fnZoe{}, in 
order that he be Lord of [the] dead and [the] zoe-living\fnZoe{}. 
\VS{10} So who are you [who] judges 
his brother? Or who are you [who] despises his brother? For all will stand before 
the judgment seat of God. 
\VS{11} For it is written:

\begin{verse}
[As] I zoe-live\fnZoe{}, says the Lord, every knee will bow to me \\
And every tongue will confess to God.
\end{verse}

\VS{12} Therefore each [of you] will give reason concerning himself to God. 
\VS{13} Let us therefore be no longer judging one another, but judge this rather, to 
not be placing [a] cause of offense. 
\VS{14} I know and am persuaded in [the] Lord 
Jesus that nothing [is] common\footnote{or ``impure'', ``unclean''} of itself, 
except to the [one] reckoning something to be common\footnote{or ``impure'', 
``unclean''}, to that [one it is] common\footnote{or ``impure'', ``unclean''}. 
\VS{15} For if through food your brother is pained, you no longer walk according to 
agape-love. Be not ruining\fnApollumi{} that [brother] with your food, 
in whose behalf Christ died. 
\VS{16} Let\fnImperative{} therefore your good not be being slandered. 
\VS{17} For the kingdom of God is not of food 
and drink, but justness and peace and joy in [the] Holy Spirit. 
\VS{18} For in this [is] the [one] being enslaved to Christ acceptable 
to God and approved by men. 
\VS{19} Therefore let us be pursuing the [things] of peace, and the [things] of building up one another. 
\VS{20} Do not ruin the work of God on account of food. 
Everything [is] pure, but [they are] evil to the man eating with offense. 
\VS{21} [it is] good to 
not eat nor drink wine nor [anything] by which your brother is offended. 
\VS{22} The 
faith which you have according to yourself, be having [it] before God. Blessed 
[is] the [one] not judging himself in what he approves, 
\VS{23} but the [one] doubting is 
judged if he eat, because [it is] not from faith. So all which [is] not from faith is sin.
