\subsection{Luke 16}
\subsubsection{The Parable of the Clever Steward}
\VS{1} So he said to his disciples: A certain man was rich who was having [a] steward, 
and this [one] was slandered to him as squandering his possessions. 
\VS{2} And 
having called him he said: What is this I hear concerning you? Render 
account [of your] stewardship. For you are not able to be stewarding further. 
\VS{3} But the steward said in himself: What will I do? For I have not the strength 
to dig ditches, [and] I am ashamed to beg. 
\VS{4} I know what I will do, in order 
that when I am removed from the stewardship they receive me into their own 
houses. 
\VS{5} And when he called each one of his own Lord's debtors he was 
saying to the first: How much do you owe my Lord? 
\VS{6} But he said: [a] 
hundred baths\footnote{1 bath = 8\EnDash{}9 gallons} or oil. So he said to him: Take 
the [promissory] note and having sat, quickly write fifty. 
\VS{7} Then he said to the 
other: So how much do you owe? And he said: One hundred cors\footnote{1 cor 
= 10\EnDash{}12 bushels} of wheat. He says to him: Take your [promissory] note and write eighty. 
\VS{8} And the Lord praised the servant of injustice, for he did shrewdly, 
for the sons of this age are more shrewd than the sons of light in their own 
generation. 
\VS{9} And I say to you, With their own make friends from the 
mammon of injustice, in order that, when you are omitted, they receive you 
into eternal shelter. 

\VS{10} The [one] trustworthy in little is also trustworthy 
in much, and the [one] unjust in little is also unjust in much. 
\VS{11} If therefore you do not become trustworthy in unjust mammon, who will entrust 
to you the true? 
\VS{12} And if in that belonging to another you do not 
become trustworthy, who will give to you your own? 
\VS{13} No house-domestic\footnote{OIKETHS: the root in this word is ``house'; neither the root for ``servant' nor ``slave'' is present in this word. The intent is a 'house-domestic', as in ``house-servant' or ``house-slave''} is able to be slaving to two lords. Either the one he will hate and the other will he agape-love, or to the one will he cling and the other will he 
despise. You cannot be slaving to God and mammon\footnote{MAMMON: the Syrian god of riches} 

\subsubsection{More Warnings about the Pharisees}
\VS{14} Now the Pharisees 
being philia-lovers of money heard all these [things], and were ridiculing him. 
\VS{15} And he said to them: You are those justifying yourselves before men, 
but God knows your hearts, for the [thing] exalted\footnote{or ``proud'', 
``haughty''} among men is [an] abomination before God. 

\VS{16} The law and the 
prophets [are] until \Ioannes, from then the kingdom of God is proclaimed and 
all forcibly enter it. 
\VS{17} But it is easier that heaven and the earth pass 
away than for one cross-of-a-``t'' to fall from the law. 

\VS{18} For everyone 
putting\footnote{or ``sending''} away his woman and marrying another commits 
adultery, and the [one] having been sent away who marries commits adultery. 

\subsubsection{The Rich Man and Lazarus}
\VS{19} But a certain man was rich, and he had put on purple garments and 
fine linen enjoying himself each day splendidly. 
\VS{20} But a certain poor 
[man] by name Lazarus had been cast to his gate being covered with ulcerous 
sores. 
\VS{21} And he was lusting to be filled from that falling from the 
table of the rich [one]; but even the dogs coming were licking his ulcerous 
sores. 

\VS{22} Now it came to pass the poor [man] died and was gathered by the 
angels to Abraham's lap\footnote{or 'bosom'}; but the rich [man] also died and was buried. 
\VS{23} And in Hades\fnHades{} lifting up his eyes, being in torment, he sees Abraham from afar and Lazarus in his lap\footnote{or 'bosom'}, 
\VS{24} and having called out he said: Father 
Abraham, have mercy on me and send Lazarus in order that he dip the tip of 
his finger in water and cool my tongue, for I suffer torment in this flame. 
\VS{25} But Abraham said: Child, remember that you received your good 
[things] in your zoe-life\fnZoe{}, and likewise Lazarus the evil. But now he is encouraged, and you suffer torment. 
\VS{26} And in all those [things] between you [people]\fnYouPlural{} and us [a] great chasm is fixed, so that those wishing to go down from here to you be not 
able, nor from there to us may not cross over. 
\VS{27} But he said: I ask you therefore, Father, 
in order that you may sent him to my fathers house, 
\VS{28} for I have five brothers, that he may warn them, that they also not 
come to this place of torment. 
\VS{29} But Abraham says: They have \Moses and 
the prophets, let\fnImperative{} him hear from them. 
\VS{30} But he said: No, father Abraham, but if someone proceed from [the] dead to them:
they would repent. 
\VS{31} But he said to them: If they do not hear \Moses and the 
prophets, neither would they be persuaded if someone rise from the dead.
