\subsection{Mark 10}
\subsubsection{Divorce}
\VS{1} And going up from there he goes to the region of Judea and [the] other side of 
the Jordan, and again crowds go with him, and as he was accustomed he again 
was teaching them. 
\VS{2} And Pharisees coming out asked him if it is 
allowed for [a] man to put away his wife, testing him. 
\VS{3} But answering he 
said to them: What did \Moses command you? 
\VS{4} So they said: \Moses 
tolerated [a] scroll of divorce\footnote{or ``departure''} to write and to put 
[her] away. 
\VS{5} But \Iesous said to them, For your hard-heartedness he wrote for 
you this commandment. 
\VS{6} But from the beginning of creation: 

\begin{verse}
He made them male and female. \\
\VS{7} For this reason [a] man will leave \\
his father and mother \\
And be united with his wife\footnote{``and be united with his wife'': DW \koine{} \vulgate{}  
most; omit: \sinaiticus{}B} \\
\VS{8} And they will be two into one flesh, \\
So that no longer are they two but one flesh. \\
\VS{9} What therefore God has yoked\footnote{or ``joined''} together \\
Man shall not sunder\fnImperative{}.
\end{verse}

\VS{10} And in the house his disciples again asked him [about] this. 
\VS{11} And he 
says to them; Whoever puts away his wife and marry another, commits adultery 
upon her. 
\VS{12} And whoever having put away her husband marries another, 
commits adultery.

\subsubsection{\Iesous and Little Children}
\VS{13} And they were bringing to him children in order that he touch them; 
but his disciples were rebuking them. 
\VS{14} And when he saw, \Iesous was indignant and said to them: 
Permit the children to come to me, do not be hindering them; 
for of such is the kingdom of God. 
\VS{15} Truly I say to you: whoever does not receive the kingdom of God as [a] child, 
he may \negd{not} enter into it. 
\VS{16} And taking them into his arms he blesses them, laying his hands upon them.

\subsubsection{The Rich Man}
\VS{17} And when he went out into the road, [one] having run up and having knelt before him asked him, Good teacher, what should I do in order that I may inherit eternal zoe-life\fnZoe{}? 
\VS{18} But \Iesous said to him: Why do you call me good? No one [is] good except one --- God. 
\VS{19} You know the commandments: Do 
not murder, do not commit adultery, do not steal, do not bear false witness, 
do not defraud
\footnote{``do not defraud'' \sinaiticus{}D \vulgate{}  \koine{} many; omit: BW}, 
honor your father and mother. 
\VS{20} But he said to him: Teacher, these 
[things] have I observed from childhood. 
\VS{21} But \Iesous having fixed his gaze on 
him agape-loved him and said to him: One [thing] you lack. Be going, whatever you 
have sell and give to the poor, and you will have treasure in heaven, and 
Come! Be following me. 
\VS{22} But having been appalled upon this word, he departed 
being deeply pained, for he was having many possessions. 

\VS{23} And having 
looked [about], \Iesous says to his disciples: How difficultly will those having 
possessions enter into the kingdom of God. 
\VS{24} But his disciples were 
being amazed at his words. But \Iesous again answering says to them: Children, 
How difficult it is for those trusting upon possessions
\footnote{``for those trusting upon possessions'': D \vulgate{}  \koine{} most; omit: \sinaiticus{}B} to enter into the 
kingdom of God. 
\VS{25} It is easier for [a] camel to go through the eye of the 
needle than for the rich to enter into the kingdom of God. 
\VS{26} But they 
were being exceedingly amazed saying among themselves: And who is able to be 
saved? 
\VS{27} Having fixed his gaze on them \Iesous says: With man [it is] 
impossible, but not with God, for everything is possible with God. 
\VS{28} 
Petros began to be saying to him: Behold we have left everything and have 
followed you. 
\VS{29} \Iesous said: Truly I say to you, there is no one who 
has left houses or brothers or sisters or mothers or fathers or wives or 
children or fields because of me and because of the good-news, 
\VS{30} who does not receive hundredfold now in this time\fnKairos{} houses and brothers and 
sisters and mothers and children and fields with persecutions, and in the 
coming age eternal zoe-life\fnZoe{}. 
\VS{31} But many first will be last, and the last first.

\subsubsection{Third Prediction of \Iesous's Death and Resurrection}
\VS{32} Now they were in the road going up into Jerusalem, and \Iesous was 
going before them, and they were being amazed, and those following were 
fearing. And having again called upon the twelve he began to be telling them 
the [things] [about] to happen to him, 
\VS{33} that: Behold, we go up into Jerusalem, and 
the son of man will be delivered up to the chief priests and the scribes and 
they will condemn him to death and will deliver him up to the Gentiles. 
\VS{34} And they will mock him and spit on him and flog him and kill him, 
and with three days he will arise. 

\subsubsection{The Request of \Iakobos and \Ioannes}
\VS{35} And \Iakobos and \Ioannes the sons of Zebedee came to him saying: 
Teacher, we would that whatever we ask [of you], you do for us. 
\VS{36} So he said to them: What do you want me to do for you? 
\VS{37} And they said to him: Give to us that one on your right and one on 
you left may sit in your glory. 
\VS{38} But \Iesous said to them: You do not know what you ask. 
Are you able to drink the cup that I drink, or to be baptized in the baptism with which I am baptized? 
\VS{39} And they said to him: We are able. But \Iesous said to them: 
The cup that I drink you will drink, and the baptism with which I am baptized you will be baptized. 
\VS{40} But to sit on my right or my left is not mine to give, but [is] for whom 
it has been prepared. 

\VS{41} And when the ten heard they began to be indignant concerning \Iakobos and \Ioannes. 
\VS{42} And calling upon them \Iesous 
says to them: You know that the [ones] accounted to be ruling the nations lord it 
over them and the great of them tyrannize them. 
\VS{43} It is\footnote{``is'' 
\sinaiticus{}BDW \vulgate{}; ``will be'' \koine{} many} not thus among you, but whoever would 
become great among you, he will be your servant, 
\VS{44} and whoever would among you be first, he will be slave of all. 
\VS{45} For even the son of man did not come to be served, but to serve and to give his psyche-life\fnPsyche{} [a] ransom for many.

\subsubsection{Healing Blind Bartimaeus}
\VS{46} And they came to \Iericho. And having come out of \Iericho and his 
disciples and [a] large crowd, the son of Timaios, blind Baptimaios the beggar, 
sat by the road. 
\VS{47} And having heard that it is \Iesous the Nazarene he 
began to be crying out and to be saying: Son of David, \Iesous, have mercy on 
me. 
\VS{48} And many were rebuking him that he be silent; but he rather was 
crying out more: Son of David, have mercy on me! 
\VS{49} And having stood 
[still] \Iesous said: Call him. And they call the blind [man] saying: Be taking courage, be arising, he calls you. 
\VS{50} And having thrown off his garment, having 
jumped up, he came to \Iesous. 
\VS{51} And answering him \Iesous said: What do 
you want me to do for you? And the blind [man] said: Rabbi, that I see. 
\VS{52} 
And \Iesous said to him: Be going, your faith has saved you. And immediately 
he saw, and followed him in the road.
