\subsection{I Peter 3} \VS{1} Likewise, O wives, [be] submitting to your own husbands, in order that if any be disobedient to the word, through the way of [their] wives they will be won without [a] word, \VS{2} observing your pure way of life, [lived] with fear, \VS{3} whose adorning, let\fnImperative{} it not be external braiding of hair and wearing of gold or putting on of garments, \VS{4} but [let it be] the secret man of the heart in the incorruptible [things] of gentleness and [a] quiet spirit, which is before God of great-price. \VS{5} For thus formerly did the holy women hoping in God adorn themselves, submitting to their own husbands, \VS{6} as Sarah obeyed Abraham, calling him Lord, whose daughters you have become, well-doing and not fearing \negd{any} terror. \VS{7} The men likewise, [be] living with [your] wives according to knowledge, as with [a] weaker vessel, showing honor, as to co-heirs of the grace of zoe-life\fnZoe{}, that your prayers not be hindered. \VS{8} Finally, [be] like-minded, sympathetic, brotherly-philia-loving, tender-hearted, humble-minded, \VS{9} not returning evil for evil or abuse for abuse, but blessing such, for you are called for this, in order that you inherit [a] blessing. \VS{10} For: \begin{verse} The [one] wanting to be agape-loving zoe-life\fnZoe{} \\ And to see good days \\ Let\fnImperative{} him cease [his] tongue from evil \\ And [his] lips that they speak no deceit. \\ \VS{11} But let\fnImperative{} him be turning away from evil \\ And let\fnImperative{} him do good. \\ Let\fnImperative{} him seek peace and pursue her. \\ \VS{12} For [the] eyes of [the] Lord [are] upon the just \\ And his ears [are] to their entreaties. \\ But [the] face of [the] Lord [is] against [those] doing evil. \end{verse} \VS{13} And who is the [one who] will do evil to you if you become zealots of the good? \VS{14} But if you might also suffer on account of justice, [You are] blessed. But you should not fear their fear not be troubled, \VS{15} but make the Lord Christ holy in your hearts, [be] always prepared to [give] reply\footnote{or ``defense''} to those requesting\fnAiteo{} word [of you] concerning the hope in you, \VS{16} but with gentleness and fear, having [a] good conscience, in order that in what you are spoken evil, those abusing your good way-of-life in Christ be shamed. \VS{17} For [it is] better, if it might be the will of God, to be suffering doing good than doing evil. \VS{18} For once did Christ suffer concerning our sins, [the] just in behalf of [the] unjust, in order that he bring you to God, having been put to death in [the] flesh but made-zoe-alive in [the] spirit, \VS{19} by whom also he also proclaimed to the spirits in prison, \VS{20} who were once disobedient when the long-suffering of God waited in the days of Noah preparing [the] ark, in which few, that is, eight psyche-lives\fnPsyche{}, were saved from [the] water, \VS{21} which [is a] figure, [that] baptism now saves you, not the removal of [the] filth of [the] flesh, but [the] appeal of [a] good conscience toward God, through [the] resurrection of Jesus Christ, \VS{22} who is at the right [hand] of God, gone into heaven, angels and authorities and powers being subjected to him.