\subsection{Acts 17} \VS{1} Now having gone through Amphipolis and Apollonia, they came to Thessalonika, where there was [a] synagogue of the Jews. \VS{2} Now according to [his] custom Paul went in to them, and for three Sabbaths he spoke to them from the scriptures, \VS{3} opening and demonstrating that the Christ must suffer and be raised from [the] dead, and that: This Jesus is the Christ, whom I proclaim to you. \VS{4} And some from [among] them were persuaded and joined Paul and Silas, and [also a] great multitude of the worshipping Greeks, and of the foremost women not [a] few. \VS{5} Now the Jews having become jealous and having taken along wicked\fnPoneros{} men of the rabble and having formed [a] mob, they were setting the city in uproar, and having come upon the house of Jason, they were seeking to lead them to the assembly. \VS{6} But having not found them they were dragging Jason and some brothers to the politarch, crying out that: These having disrupted the inhabited world are also come here, \VS{7} whom Jason welcomed. And these all act contrary to the decrees of Caesar, saying Jesus to be another king. \VS{8} So having stirred up the crowd, and the politarchs having heard these [things], \VS{9} and having received bail for Jason and the rest they released them. \VS{10} Now the brothers straightway in the night sent out Paul and Silas to Beria, who, having arrived, came into the synagogue of the Jews. \VS{11} Now these were more noble-minded than those in Thessalonika, who received the word with much willingness\footnote{or ``readiness''}, each day examining the scriptures whether these [things] might be thus. \VS{12} Indeed therefore many of them believed, and of the prominent Greek women and of [the] men not [a] few. \VS{13} Now as Jews from Thessalonica knew that also in Beria the word of God was proclaimed by Paul, they came there also shaking and stirring up the crowds. \VS{14} So then straightway the brothers sent Paul out to go until the sea, and Silas and Timothy remained there. \VS{15} But those having conducted Paul brought [him] to Athens, and having taken [a] commandment to Silas and Timothy that they come as swiftly [as possible] to him, they went out. \VS{16} Now in Athens while Paul was awaiting them, his spirit was being provoked in him beholding idols being in the city. \VS{17} Indeed therefore he was speaking in the synagogue to the Jews and to the worshippers, and in the market place each day to those happening to be there. \VS{18} Now some of the Epicurean and Stoic philosophers were meeting him, and some were saying: What might this chatterer want to be saying? But some: He seems to be [an] herald of strange demons; because he was good-newsing Jesus and the resurrection. \VS{19} Now having caught him upon the hill of Ares they were bringing [him], saying: Are we able to know what [is] this new teaching spoken by you? \VS{20} For you bring certain strange [things] to our hearing. We wish therefore to know what he wants these [things] to be. \VS{21} Now all the Athenians and the foreign visitors had leisure for nothing else than to be speaking something or to be hearing something quite new. \VS{22} So Paul having stood in the midst of the hill of Ares, he said: Athenian men, I perceive that in everything you [are] religious. \VS{23} For coming through and beholding your objects of worship, I found [an] altar in which is inscribed: To the unknown god. Whom therefore you worship being ignorant, this [one] I proclaim to you. \VS{24} The God having made the world and everything in it, this [one] being Lord of heaven and of the earth does not dwell in temples made with hands, \VS{25} Nor having any further need is he served by the hands of men, himself having given zoe-life\fnZoe{} and breath and everything to all. \VS{26} And he made from one [person] every nation of men to be dwelling upon every face of the earth, having appointed fixed opportune-times\fnKairos{} and boundaries of their habitation, \VS{27} to be seeking God, if perhaps they grope after him and might find [him], and indeed being not far from [the] last of us. \VS{28} For in him we zoe-live\fnZoe{} and move and are, as also some of the poets among you have written: \begin{verse} For we are also [his] offspring. \end{verse} \VS{29} Being therefore offspring of God, we ought not be thinking the divine to be like gold or silver or stone, the image of [the] skill and thoughts of man. \VS{30} Indeed therefore having overlooked the times of ignorance, God now proclaims to all men everywhere to be repenting, \VS{31} because he has established [a] day in which he is [about] to be judging the inhabited world in justice, in [the] man whom he has appointed, showing himself trustworthy to all, [he] having been raised from [the] dead. \VS{32} Now having heard [of the] resurrection of the dead, on the one hand [some] were mocking, but on the other hand [some] said: I will hear from you concerning this again. \VS{33} Thus Paul went out from their midst. \VS{34} Now some men having associated with him believed, among whom [are] also Dionysius the Areopagite, and [a] woman by name Damaris, and others with them.