\subsection{I Peter 4}
\VS{1} Christ therefore having suffered in our behalf in [the] flesh, arm yourselves 
with the same thought\footnote{or ``knowledge'', ``insight''}, that the 
[one] having suffered in the flesh has ceased from sin, 
\VS{2} that [he] should no 
longer live [his] remaining time in the flesh for the lusts of men but for the 
will of God. 
\VS{3} For the time passed by [is] enough to be working the 
intention of the nations, having walked in excess, in lusts, drunkenness, 
partying, carousing, and lawless idolatry, 
\VS{4} in which they are 
surprised you do not run with [them] in the same flood of dissipation, slandering 
[you], 
\VS{5} who will give reason to the [one] ready to judge [the] zoe-living\fnZoe{} and the dead. 
\VS{6} For this [cause] was it good-newsed to the dead, in order that they on the 
one hand be judged according to men in [the] flesh, but on the other hand zoe-live\fnZoe{} 
according to God in [the] spirit. 
\VS{7} But the end of everything is at hand. Be 
serious, therefore, and sober minded in prayer. 
\VS{8} And before 
everything, [be] having earnest agape-love among yourselves, because agape-love 
covers [a] multitude of sins. 
\VS{9} [be] hospitable to one another without complaint, 
\VS{10} just as each has received [a] gift\footnote{from GRACE}, 
[be] serving [the] same to them as good managers of the varied\footnote{same word the Septuagint uses in Genesis for Joseph's \underline{multi-colored} coat.} 
grace of God. 
\VS{11} If anyone speaks, [let him speak] as the utterances of God, if anyone 
serves, [let him serve] as from the strength which God supplies, in order that God be 
glorified through Jesus Christ, to whom is the glory and the strength to the 
eternity of eternities, Amen.

\VS{12} Agape-beloved, be not being surprised by the firey ordeal among you 
which is become your test, as though [a] surprising [thing] is happening to you. 
\VS{13} But be rejoicing, since you are sharing with the sufferings of 
Christ, in order that in the revelation of his glory you rejoice exulting. 
\VS{14} If you are reproached for the name of Christ, [You are] blessed, for the 
spirit of glory and of God rests upon you. 
\VS{15} For 
let\fnImperative{} not anyone be suffering as murderer or thief or 
evil-doer or as busybody\footnote{meaning uncertain. Could also mean 
``concealer of stolen goods" (i.e. a ``fence") or ``spy"}; 
\VS{16} But if as 
Christians, let\fnImperative{} him not be being ashamed, but 
let\fnImperative{} him be glorifying God in this name. 
\VS{17} For [it is] 
the opportune-time\fnKairos{} for judgment to begin with the house of God. So if it 
first [be] with us, what [is] the end of those disobedient to the good-news of God? 
\VS{18} And if the just be scarcely saved, where will the irreverent and the 
sinful appear? 
\VS{19} So, let\fnImperative{} those suffering 
according to the will of God commit their psyche-lives\fnPsyche{} in well-doing to [the] 
trustworthy creator.
