\subsection{Luke 19}
\subsubsection{Jesus and Zacchaeus}
\VS{1} And when he entered he came through Jericho. 
\VS{2} And behold [there was a] man by name 
being called Zacharias, and he was chief tax collector, and he was rich. 
\VS{3} And he was seeking to see who Jesus is, and was not able from the 
crowd, for he was small in stature. 
\VS{4} And running before, he climbed up 
[a] sycamore tree, in order that he see him, for he was [about] to come by that 
[place]. 
\VS{5} And as he came to the place, having looked up, Jesus said to him: 
Zachariah, having made haste come down, for today I must remain in your 
house. 
\VS{6} And having made haste he came down, and he hosted him 
rejoicing. 
\VS{7} And when they saw, all grumbled saying that: With [a] sinful 
man did he enter to lodge. 
\VS{8} But having stood, Zacharias said to the 
Lord: Behold half of my possessions, Lord, I give to the poor, and if I 
accuse something of anyone wrongly, I return fourfold. 
\VS{9} But Jesus said 
to him that: Today has deliverance come to this house, although he is [a] son 
of Abraham. 
\VS{10} For the son of man came to seek and to deliver the 
perished\footnote{or ``lost,'' ``ruined''}. 

\subsubsection{The Parable of the Ten Minas}
\VS{11} Now when they were hearing these [things] placed before [them] he spoke [a] parable, 
because of his being near Jerusalem and [because of] their supposing that immediately 
the kingdom of God is [about] to be hearing. 
\VS{12} He said therefore, A certain 
nobleman proceeded to [a] far country to receive to himself [a] kingdom and to 
return. 
\VS{13} So having called his ten slaves he gave to them ten 
minas\footnote{mina = {\$}20} and said to them: Make more when I come. 
\VS{14} Now his citizens were hating him, and sent ambassadors 
after\footnote{or ``back to''} him saying: We do not wish this [one] to be king 
over us. 
\VS{15} And it came to pass when he returned having received the 
kingdom he said these slaves be called to him whom he has given silver, in 
order that he might know who made what more. 
\VS{16} So the first came by 
saying: Lord, your mina has made you ten minas more. 
\VS{17} And he said to 
him: Excellent, O good slave, because you were become trustworthy in [the] least, 
be placed having authority over ten cities. 
\VS{18} And the second came 
saying: Your mina, O lord, made five minas. 
\VS{19} And he said also to this 
one: And you become over five cities. 
\VS{20} And the other came saying: 
Lord, behold your mina, which I have, put away, in [a] handkerchief. 
\VS{21} For I feared you, that you are [a] severe man, taking what you did not put, and 
reaping what you did not sow. 
\VS{22} He says to him: Out [of your] mouth will I 
judge you, O wicked\fnPoneros{} slave. Had you not known that I am [a] severe man, taking 
what I did not put, and reaping what I did not sow? 
\VS{23} And why did you not give my silver to the bank? And I having come 
would have accomplished it with interest. 
\VS{24} And to those having stood by he said: Take from the 
mina and give it to the [one] having ten minas. 
\VS{25} And they say to him: 
Lord, he has ten minas. 
\VS{26} I say to you that to everyone having it will 
be given, but from the [one] not having, even what he has will be taken. 
\VS{27} Nevertheless these, my enemies having not wanted me to be king over them, 
lead here and slaughter them before me.

\subsubsection{The Triumphal Entry}
\VS{28} And having said these things he traveled before them, going up into Jerusalem.
\VS{29} And it came to pass as he drew near to Bethphage and Bethany towards 
the mountains being called of Olives, he sent two of disciples saying: 
\VS{30} Be departing to the opposite village, in which entering you will 
find [a] colt bound, upon which no one of man ever sat, and having loosed it be 
bringing [it]. 
\VS{31} And if anyone ask you, Why do you loose [it]? Say thusly: 
Because the\footnote{or ``his''} Lord has need of it. 
\VS{32} So having 
departed those having been sent found just as he said to them. 
\VS{33} And 
when they were loosing the colt his lord said to them: Why do you loose the 
colt? 
\VS{34} So they said: Because the\footnote{or ``his''} Lord has need 
of [it]. 
\VS{35} And they brought it to Jesus, and when they had placed their 
garments upon the colt Jesus was caused to mount. 
\VS{36} Now while he was 
proceeding they were spreading beneath in the road their own garments. 
\VS{37} And while he was drawing already to the slope of the mount of olives 
all the rejoicing multitudes of disciples began to be praising God with [a] 
great voice concerning all which powers they saw, 
\VS{38} saying\footnote{Ps.118:26}:

\begin{verse}
Blessed [is] the coming \ADD{one \\
}The king in the name of the Lord \\
In heaven [is] peace \\
And glory in the highest.
\end{verse}

\VS{39} And some of the Pharisees from the crowd said to him: Teacher, 
forbid your disciples. 
\VS{40} And answering he said: I say to you, if these 
be silent, the stones will cry out.

\subsubsection{Jesus Weeps for Jerusalem under Judgment} 
\VS{41} And as he drew near, seeing the 
city he wept over it, 
\VS{42} saying: If you [only] knew in this day the [things] towards 
peace --- but now they are hidden from your eyes. 
\VS{43} For [the] days will 
come upon you and your enemies will cast up stakes for you and will surround 
you and attack you from all directions. 
\VS{44} And they will dash to the 
ground you and your children in you, and they will not leave stone upon 
stone in you, for you did not know the opportune-time\fnKairos{} [of your] 
visitation\footnote{or ``looking in on''}. 

\subsubsection{Cleansing the Temple}
\VS{45} And having entered into the 
temple he began to be throwing out those selling 
\VS{46} saying to them: It 
is written\footnote{Isa.56:7}:

\begin{verse}
And my house will be [a] house of prayer
\end{verse}

but you have made it [a] den of robbers. 
\VS{47} And he was teaching each day 
in the temple. But the chief-priests and the scribes and the first of the 
people were seeking to destroy him. 
\VS{48} And they were not finding what 
they may do, for all the people were hanging upon him listening.
