\subsection{Luke 16}
\subsubsection{The Parable of the Clever Steward}
\VS{1} So he said to his disciples: 
A certain man was rich who was having [a] steward, 
and he was slandered to him as squandering his possessions. 
\VS{2} And having called him he said: 
What is this I hear concerning you? 
Render account [of your] stewardship. For you are not able to be stewarding further. 
\VS{3} But the steward said in himself: What will I do? 
For I have not the strength to dig ditches, [and] I am ashamed to beg. 
\VS{4} I know what I will do, in order that when I am removed from the stewardship 
they receive me into their own houses. 
\VS{5} And when he called each one of his own Lord's debtors he was saying to the first: 
How much do you owe my Lord? 
\VS{6} But he said: [a] hundred baths\footnote{1 bath = 8\EnDash{}9 gallons} or oil. 
So he said to him: 
Take the [promissory] note and having sat, quickly write fifty. 
\VS{7} Then he said to the other: 
So how much do you owe? And he said: 
One hundred cors\footnote{1 cor = 10--12 bushels} of wheat. 
He says to him: 
Take your [promissory] note and write eighty. 
\VS{8} And the Lord praised the servant of injustice, for he did shrewdly, 
for the sons of this age are more shrewd than the sons of light in their own generation. 
\VS{9} And I say to you, With their own make friends from the Mammon\fnMammon{} of injustice, 
in order that, when you are omitted, they receive you into eternal shelter. 

\VS{10} The [one] trustworthy in little is also trustworthy in much, 
and the [one] unjust in little is also unjust in much. 
\VS{11} If therefore you do not become trustworthy in unjust Mammon, 
who will entrust to you the true? 
\VS{12} And if in that belonging to another you do not become trustworthy, who will give to you your own? 
\VS{13} No house-domestic%
\footnote{OIKETHS: the root in this word is ``house'; neither the root for ``servant' nor ``slave'' is present in this word. 
The intent is a 'house-domestic', as in ``house-servant' or ``house-slave''} 
is able to be slaving to two lords. 
Either the one he will hate and the other will he agape-love, 
or to the one will he cling and the other will he despise. 
You cannot be slaving to God and Mammon.

\subsubsection{More Warnings about the Pharisees}
\VS{14} Now the Pharisees being philia-lovers of money heard all these [things], and were ridiculing him. 
\VS{15} And he said to them: You are those justifying yourselves before people\fnAnthropos{}, 
but God knows your hearts, for the [thing] exalted\footnote{or ``proud'', ``haughty''} 
among men is [an] abomination before God. 

\VS{16} The law and the prophets [are] until \Ioannes, 
from then the Kingdom of God is proclaimed and all forcibly enter it. 
\VS{17} But it is easier that heaven and the earth pass away 
than for one cross-of-a-``t'' to fall from the law. 

\VS{18} For everyone putting\footnote{or ``sending''} away his woman and marrying another commits 
adultery, and the [one] having been sent away who marries [another] commits adultery. 

\subsubsection{The Rich Man and \Lazaros}
\VS{19} But a certain man was rich, 
and he had put on purple garments and fine linen enjoying himself each day splendidly. 
\VS{20} But a certain poor [man] by name \Lazaros had been cast to his gate, 
being covered with ulcerous sores. 
\VS{21} And he was lusting to be filled from that falling from the table of the rich [one]; 
but even the dogs coming were licking his ulcerous sores. 

\VS{22} Now it came to pass the poor [man] died and was gathered by the angels to \Abraam's lap\footnote{or 'bosom'}; 
but the rich [man] also died and was buried. 
\VS{23} And in Hades\fnHades{} lifting up his eyes, being in torment, 
he sees \Abraam from afar and \Lazaros in his lap\footnote{or 'bosom'}, 
\VS{24} and having called out he said: 
Father \Abraam, have mercy on me and send \Lazaros in order that 
he dip the tip of his finger in water and cool my tongue, 
for I suffer torment in this flame. 
\VS{25} But \Abraam said: Child, remember that you received your good 
[things] in your \zoe{}-life\fnZoe{}, and likewise \Lazaros the bad. 
But now he is comforted, and you suffer torment. 
\VS{26} And in all those [things] between you [people]\fnYouPlural{} and us [a] great chasm is fixed, 
so that those wishing to go down from here to you be not able, 
nor from there to us may not cross over. 
\VS{27} But he said: 
I ask you therefore, Father, in order that you may sent him to my fathers house, 
\VS{28} for I have five brothers, that he may warn them, that they also not come to this place of torment. 
\VS{29} But \Abraam says: 
They have \Moses and the prophets, let\fnImperative{} him hear from them. 
\VS{30} But he said: 
No, father \Abraam, but if someone proceed from [the] dead to them, they would repent. 
\VS{31} But he said to them: If they do not hear \Moses and the prophets, 
neither would they be persuaded if someone rise from the dead.

