\subsection{Luke 19}
\subsubsection{\Iesous and Zacchaeus}
\VS{1} And when he entered he came through \Iericho. 
\VS{2} And behold [there was a] man\fnAner{} by name being called \Zacchaeus, 
and he was chief tax collector\fnTaxCollector{}, and he was rich. 
\VS{3} And he was seeking to see who \Iesous is, and was not able from the crowd, 
for he was small in stature. 
\VS{4} And running before, he climbed up [a] sycamore tree, in order that he see him, 
for he was [about] to come by that [place]. 
\VS{5} And as he came to the place, having looked up, \Iesous said to him: 
\Zacchaeus, having made haste come down, for today I must remain in your house. 
\VS{6} And having made haste he came down, and he hosted him rejoicing. 
\VS{7} And when they saw, all grumbled saying that: 
With [a] sinful man did he enter to lodge. 
\VS{8} But having stood, \Zacchaeus said to the Lord: 
Behold half of my possessions, Lord, I give to the poor, 
and if I accuse something of anyone wrongly, I return fourfold. 
\VS{9} But \Iesous said to him that: 
Today has deliverance come to this house, although he is [a] son of \Abraam. 
\VS{10} For the Son of Humanity\fnAnthropos{} came to seek and to deliver the perished\footnote{or ``lost,'' ``ruined''}. 

\subsubsection{The Parable of the Ten Minas}
\VS{11} Now when they were hearing these [things] placed before [them] he spoke [a] parable, 
because of his being near \Ierous and [because of] their supposing that immediately 
the Kingdom of God is [about] to be appearing. 
\VS{12} He said therefore, 
A certain nobleman proceeded to [a] far country to receive to himself [a] kingdom and to return. 
\VS{13} So having called his ten slaves he gave to them ten minas\fnMina{} and said to them: 
Make more [by] when I come. 
\VS{14} Now his citizens were hating him, and sent ambassadors after\footnote{or ``back to''} him saying: 
We do not want him to be king over us. 
\VS{15} And it came to pass when he returned having received the kingdom, 
he said these slaves be called to him whom he has given silver, 
in order that he might know who made what more. 
\VS{16} So the first came by saying: 
Lord, your mina has made you ten minas more. 
\VS{17} And he said to him: 
Excellent, O good slave, because you were become trustworthy in [the] least, 
be placed having authority over ten cities. 
\VS{18} And the second came saying: Your mina, O lord, made five minas. 
\VS{19} And he said also to this one: And you become over five cities. 
\VS{20} And the other came saying: 
Lord, behold your mina, which I have, put away, in [a] handkerchief. 
\VS{21} For I feared you, that you are [a] severe man, taking what you did not put, 
and reaping what you did not sow. 
\VS{22} He says to him: Out [of your] mouth will I judge you, O wicked\fnPoneros{} slave. 
Had you not known that I am [a] severe man, taking what I did not put, and reaping what I did not sow? 
\VS{23} And why did you not give my silver to the bank? 
And I having come would have accomplished it with interest. 
\VS{24} And to those having stood by he said: 
Take from the mina and give it to the [one] having ten minas. 
\VS{25} And they say to him: 
Lord, he has ten minas. 
\VS{26} I say to you that to everyone having will be given [more], but from the [one] not having, even what he has will be taken. 
\VS{27} Nevertheless these, my enemies having not wanted me to be king over them, 
lead [them] here and slaughter them before me.

\subsubsection{The Triumphal Entry}
\VS{28} And having said these things he traveled before them, going up into \Ierous.
\VS{29} And it came to pass as he drew near to \Bethphage and \Bethania towards 
the mountains being called of Olives, he sent two of disciples saying: 
\VS{30} Be departing to the opposite village, in which entering you will find [a] colt bound, 
upon which no one of humanity\fnAnthropos{} ever sat, and having loosed it be bringing [it]. 
\VS{31} And if anyone ask you, Why do you loose [it]? Say thusly: 
Because the\footnote{or ``his''} Lord has need of it. 
\VS{32} So having departed those having been sent found just as he said to them. 
\VS{33} And when they were loosing the colt his lord said to them: 
Why do you loose the colt? 
\VS{34} So they said: Because the\footnote{or ``his''} Lord has need of [it]. 
\VS{35} And they brought it to \Iesous, 
and when they had placed their garments upon the colt \Iesous was caused to mount. 
\VS{36} Now while he was proceeding they were spreading beneath in the road their own garments. 
\VS{37} And while he was drawing already to the slope of the Mount of Olives 
all the rejoicing multitudes of disciples began to be praising God 
with [a] great voice concerning all which powers they saw, 
\VS{38} saying\footnote{Ps.118:26}:

\begin{verse}
Blessed [is] the coming [one]\\
The king in the name of the Lord \\
In heaven [is] peace \\
And glory in the highest.
\end{verse}

\VS{39} And some of the Pharisees from the crowd said to him: 
Teacher, forbid your disciples. 
\VS{40} And answering he said: 
I say to you, if these be silent, the stones will cry out.

\subsubsection{\Iesous Weeps for \Ierous under Judgment} 
\VS{41} And as he drew near, seeing the city he wept over it, 
\VS{42} saying: If you [only] knew in this day the [things] towards peace\footnote{`\Ierous' means seomthing like "City of Peace"} --- 
but now they are hidden from your eyes. 
\VS{43} For [the] days will come upon you and your enemies will cast up stakes for you 
and will surround you and attack you from all directions. 
\VS{44} And they will dash to the ground you and your children in you, 
and they will not leave stone upon stone in you, 
for you did not know the opportune-time\fnKairos{} [of your] visitation\footnote{or ``looking in on''}. 

\subsubsection{Cleansing the Temple}
\VS{45} And having entered into the temple he began to be throwing out those selling 
\VS{46} saying to them: 
It is written\footnote{Isa.56:7}:

\begin{verse}
And my house will be [a] house of prayer
\end{verse}

but you have made it [a] den of robbers. 
\VS{47} And he was teaching each day in the temple. 
But the chief-priests and the scribes and the first of the people were seeking to destroy him. 
\VS{48} And they were not finding what they may do, for all the people were hanging upon him listening.
