\subsection{Hebrews 10}
\VS{1} For the law having [a] shadow of impending good [things] 
but not itself the image of the matter, yearly by the sacrifices themselves 
which they offered continually is never able to complete\footnote{or ``perfect''} 
those approaching, 
\VS{2} since would they not have ceased being offered on 
account of those ministering, no longer having consciousness\footnote{or 
``conscience''} of sins, having been cleansed once? 
\VS{3} Rather in them 
[is] yearly reminder\footnote{or ``remembrance''} itself of sins, 
\VS{4} for the 
blood of bulls and goats [is] unable to take away sins. 
\VS{5} Therefore [The one] coming 
into the world says:

\begin{verse}
I do not want sacrifices and offerings, \\
But I will prepare [a] body for me, \\
\VS{6} And in whole burnt offerings for sins I do not take pleasure. 
\\
\VS{7} Then I said, Behold I am present, \\
In the roll of the scroll it is written concerning me, \\
To do, O God, your will.
\end{verse}

\VS{8} Earlier saying that: Sacrifices and offerings and whole burnt 
offering concerning sins I do not want nor take pleasure in, which they were 
offering according to the law, 
\VS{9} then he has said: Behold I am present 
to do your will. The first is taken away in order that the second may stand, 
\VS{10} in whose will we are made holy through the offering of the body of 
Jesus Christ once and for all. 
\VS{11} And on the one hand every priest 
stood each day ministering and offering the same sacrifices often, which are 
never able to take away sins, 
\VS{12} but this [one] having offered one sacrifice 
in behalf of sins forever sat at the right of God, 
\VS{13} the rest waiting 
until his enemies be placed [a] footstool for his feet. 
\VS{14} For by one 
sacrifice he has completed\footnote{or ``perfected''} those being made holy. 
\VS{15} But even the Holy Spirit witnesses to us, for after what he says: 

\begin{verse}
\VS{16} This is [the] contract\footnote{or ``covenant'', ``testament''} which I 
contracted towards you \\
After those days, says the Lord, \\
Giving my laws upon their heart \\
And upon their mind will I write them \\
\VS{17} And of their sins and of the lawlessness \\
I will \negd{not} still have remembrance.
\end{verse}

\VS{18} But where [there is] forgiveness of them, [there is] no longer sacrifice in behalf of sin. 
\VS{19} Having therefore, brothers, boldness for access to the holy 
[things] in the blood of Jesus, 
\VS{20} which recent and zoe-living\fnZoe{} way he dedicated to 
us through the veil, this is of his flesh, 
\VS{21} and [he being a] great priest upon the house of God, 
\VS{22} let us come with [a] true heart in 
certainty\footnote{or ``full assurance''} of belief, your hearts being 
sprinkled from [a] wicked\fnPoneros{} conscience and the body being washed in pure water. 
\VS{23} Let us hold fast the confession\footnote{or ``agreement''} of hope 
without wavering, for trustworthy is the [one] having promised, 
\VS{24} and let 
us consider one another for provoking agape-love and good works, 
\VS{25} not 
forsaking the gathering [of yourselves] together, and so much the more as you see 
the day drawing nigh\footnote{or ``at hand''}. 
\VS{26} For when we are 
voluntarily sinning after having received the knowledge of truth, no longer 
for sins does there remain [a] sacrifice, 
\VS{27} but [a] certain fearful 
expectation of judgment of fire, [a] zeal [about] to consume the opposed. 
\VS{28} 
Whoever setting aside [the] law of Moses upon two or three witnesses is killed 
without compassion, 
\VS{29} how much worse do you suppose he will be deemed 
worthy of punishment who has trampled the son of God and has regarded [as] 
profane the blood of the contract\footnote{or ``covenant'', ``testament''}, 
in which he has been made holy, and has insulted the spirit of grace? 
\VS{30} For we know the [one] having said: To me [is] vengeance, \underline{I} will 
repay; and again, The Lord judges his people. 
\VS{31} [it is a] fearful [thing] to fall into the hands of the zoe-living\fnZoe{} God. 
\VS{32} But be remembering the former days in 
which, having been illuminated, you endured many struggles of suffering, 
\VS{33} this on the one hand for [a] reproach and for [a] distress [you] being put to 
shame, but this on the other hand [you] having become partners of this dwelling. 
\VS{34} For even with prisoners you sympathize, and you accept the plunder 
[of your] possessions, knowing yourselves to be having greater property\footnote{or 
``existence''} and abiding. 
\VS{35} Do not cast away therefore your 
boldness\footnote{or ``confidence''}, [for] which he has great recompense. 
\VS{36} For you have need of endurance in order that, having done the will 
of God, you may receive the promise. 

\begin{verse}
\VS{37} For yet [a] little while \\
The coming [one] will arrive and will not delay, \\
\VS{38} But my just [one] will zoe-live\fnZoe{} by faith, \\
And if he withdraw, my psyche-life\fnPsyche{} takes no pleasure in him.
\end{verse}

\VS{39} But \underline{we} are not of withdrawing to destruction, but of 
faith to preserving of [the] psyche-life\fnPsyche{}.