\subsection{I Corinthians 11}
\VS{1} Become imitators of me, just as I [am] of Christ. 
\VS{2} Now I praise you 
because you remember everything of me, and just as I have delivered up to 
you the traditions, you hold [them] fast. 
\VS{3} But I want you to know that the 
Lord of every man is Christ, and [the] head of [the] woman [is] the man, and [the] head of [the] Christ is God. 
\VS{4} Every man praying or prophesying, having something on 
[his] head, disgraces his head. 
\VS{5} But every woman praying or prophesying 
with her head uncovered disgraces her head, for it is one and the same 
[thing] to the shaved [one]. 
\VS{6} For if [the] woman is not covered, 
let\fnImperative{} her also be shaved; but if [it is] shameful to [the] woman to 
be shorn or shaved, let\fnImperative{} her be being covered. 
\VS{7} 
For [the] man ought not be covering [his] head, for [he] is [the] image and glory of God. But 
the woman is [the] glory of [the] man. 
\VS{8} For [the] man is not from the woman, but 
[the] woman [is] from the man. 
\VS{9} For [the] man was not created on account of the 
woman, but [the] woman on account of the man. 
\VS{10} On account of this the 
woman ought to be having authority on her head because of the angels. 
\VS{11} Nevertheless neither [is] the woman [anything] without [the] man, nor [the] man without 
[the] woman, in the Lord. 
\VS{12} For just as the woman [is] from the man, thus also 
is the man through the woman; but everything [is] from God. 
\VS{13} Judge among 
yourselves: Is it proper for uncovered women to be praying to God? 
\VS{14} Doesn't nature herself teach you that if [a] man wear long hair, it is dishonor 
to him, 
\VS{15} but if [a] woman wear long hair, it is glory to her? For hair 
is given to her for [a] wrapping. 
\VS{16} But if any [man] seems to be contentious, 
we have no such habit, neither [do] the assemblies\fnEkklhsia{} of God.

\VS{17} Now declaring this [thing] I do not praise you, because you come together 
not for the better but for the worse. 
\VS{18} For firstly when you be coming together in the assembly\fnEkklhsia{}, 
I hear there are divisions among you, and partly I believe it. 
\VS{19} For there must also be dissensions among you, in order 
that the approved become manifest among you. 
\VS{20} When therefore you be 
coming together, it is not to eat the Lord's supper, 
\VS{21} for when eating 
[it], each takes his own supper beforehand, and one hungers, and another is 
drunk. 
\VS{22} Do you \negd{not} have houses in which to be eating and 
drinking? Or do you despise the assembly\fnEkklhsia{} of God, and shame those not having? 
What should I say to you, will I praise you? In this I do not praise you. 
\VS{23} For I received from the Lord what I have also delivered up to you, 
that the Lord Jesus, in the night in which he was delivered up, took bread, 
\VS{24} and having given thanks he broke [it] and said: This is my body being 
broken in your behalf. Be doing this in my remembrance. 
\VS{25} Likewise 
also [he took] the cup after having supped, saying: This cup is the new 
contract\footnote{or ``testament''} in my blood. Be doing this, as often as 
you be drinking, in my remembrance. 
\VS{26} For as often as you be eating 
this bread and be drinking this cup, you proclaim the death of the Lord, 
until he come. 
\VS{27} So whoever be eating the bread or drinking the cup 
unworthily, he will be guilty of the body and the blood of the Lord. 
\VS{28} But let [a] man prove\footnote{or ``test''} himself, and thus 
let\fnImperative{} him be eating of the bread and 
let\fnImperative{} him be drinking of the cup. 
\VS{29} For the [one] eating 
and drinking unworthily eats and drinks judgment to himself, not 
recognizing\footnote{or ``discerning''} the body of the Lord. 
\VS{30} 
Because of this many [are] weak and sick, and many sleep. 
\VS{31} But if we 
recognized\footnote{or ``discerned''} ourselves, we would not be judged. 
\VS{32} But being judged by the Lord we are disciplined\footnote{or 
``instructed''}, in order that we not be condemned with the world. 
\VS{33} 
Therefore, my brothers, when coming together to eat, be waiting for one 
another. 
\VS{34} If anyone hungers, let\fnImperative{} him be eating 
at home, in order that you not come together for judgment. The rest I will 
command, should I come.