83 lines
4.3 KiB
TeX
83 lines
4.3 KiB
TeX
\subsection{I Corinthians 11}
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\VS{1} Become imitators of me, just as I [am] of Christ.
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\VS{2} Now I praise you
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because you remember everything of me, and just as I have delivered up to
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you the traditions, you hold [them] fast.
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\VS{3} But I want you to know that the
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Lord of every man is Christ, and [the] head of [the] woman [is] the man, and [the] head of [the] Christ is God.
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\VS{4} Every man praying or prophesying, having something on
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[his] head, disgraces his head.
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\VS{5} But every woman praying or prophesying
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with her head uncovered disgraces her head, for it is one and the same
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[thing] to the shaved [one].
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\VS{6} For if [the] woman is not covered,
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let\fnImperative{} her also be shaved; but if [it is] shameful to [the] woman to
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be shorn or shaved, let\fnImperative{} her be being covered.
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\VS{7}
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For [the] man ought not be covering [his] head, for [he] is [the] image and glory of God. But
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the woman is [the] glory of [the] man.
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\VS{8} For [the] man is not from the woman, but
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[the] woman [is] from the man.
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\VS{9} For [the] man was not created on account of the
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woman, but [the] woman on account of the man.
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\VS{10} On account of this the
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woman ought to be having authority on her head because of the angels.
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\VS{11} Nevertheless neither [is] the woman [anything] without [the] man, nor [the] man without
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[the] woman, in the Lord.
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\VS{12} For just as the woman [is] from the man, thus also
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is the man through the woman; but everything [is] from God.
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\VS{13} Judge among
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yourselves: Is it proper for uncovered women to be praying to God?
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\VS{14} Doesn't nature herself teach you that if [a] man wear long hair, it is dishonor
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to him,
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\VS{15} but if [a] woman wear long hair, it is glory to her? For hair
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is given to her for [a] wrapping.
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\VS{16} But if any [man] seems to be contentious,
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we have no such habit, neither [do] the assemblies\fnEkklhsia{} of God.
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\VS{17} Now declaring this [thing] I do not praise you, because you come together
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not for the better but for the worse.
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\VS{18} For firstly when you be coming together in the assembly\fnEkklhsia{},
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I hear there are divisions among you, and partly I believe it.
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\VS{19} For there must also be dissensions among you, in order
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that the approved become manifest among you.
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\VS{20} When therefore you be
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coming together, it is not to eat the Lord's supper,
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\VS{21} for when eating
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[it], each takes his own supper beforehand, and one hungers, and another is
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drunk.
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\VS{22} Do you \negd{not} have houses in which to be eating and
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drinking? Or do you despise the assembly\fnEkklhsia{} of God, and shame those not having?
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What should I say to you, will I praise you? In this I do not praise you.
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\VS{23} For I received from the Lord what I have also delivered up to you,
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that the Lord Jesus, in the night in which he was delivered up, took bread,
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\VS{24} and having given thanks he broke [it] and said: This is my body being
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broken in your behalf. Be doing this in my remembrance.
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\VS{25} Likewise
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also [he took] the cup after having supped, saying: This cup is the new
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contract\footnote{or ``testament''} in my blood. Be doing this, as often as
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you be drinking, in my remembrance.
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\VS{26} For as often as you be eating
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this bread and be drinking this cup, you proclaim the death of the Lord,
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until he come.
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\VS{27} So whoever be eating the bread or drinking the cup
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unworthily, he will be guilty of the body and the blood of the Lord.
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\VS{28} But let [a] man prove\footnote{or ``test''} himself, and thus
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let\fnImperative{} him be eating of the bread and
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let\fnImperative{} him be drinking of the cup.
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\VS{29} For the [one] eating
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and drinking unworthily eats and drinks judgment to himself, not
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recognizing\footnote{or ``discerning''} the body of the Lord.
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\VS{30}
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Because of this many [are] weak and sick, and many sleep.
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\VS{31} But if we
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recognized\footnote{or ``discerned''} ourselves, we would not be judged.
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\VS{32} But being judged by the Lord we are disciplined\footnote{or
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``instructed''}, in order that we not be condemned with the world.
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\VS{33}
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Therefore, my brothers, when coming together to eat, be waiting for one
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another.
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\VS{34} If anyone hungers, let\fnImperative{} him be eating
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at home, in order that you not come together for judgment. The rest I will
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command, should I come.
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