91 lines
4.3 KiB
TeX
91 lines
4.3 KiB
TeX
\subsection{Romans 9}
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\VS{1} I say the truth in Christ, I do not deceive, my conscience co-witnessing for
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me in the Holy Spirit,
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\VS{2} because great pain is to me and unceasing woe to my heart.
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\VS{3} For I wish that I myself be accursed from Christ in
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behalf of my brothers, my kinsmen according to the flesh,
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\VS{4} who are
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Israelites, whose [are] the sonship and the glory and the covenants and the
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lawgiving and the service and the promises,
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\VS{5} whose [are] the fathers, and
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from whom [is] the Christ according to the flesh, who is God, over all, blessed
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to eternity, Amen.
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\VS{6} By no means has the word of God failed, for they
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are not all from Israel who are of Israel.
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\VS{7} Neither because they are
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seed of Abraham [are] they all [his] children, rather: In Isaac shall your seed be called.
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\VS{8} That is, not the children of the flesh are the children of
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God, but the children of the promise are reckoned as seed.
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\VS{9} For the
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word of the promise is this: According to the opportune-time\fnKairos{} I will come and
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[a] child will be to Sarah.
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\VS{10} And not only [this], but Rebecca also having
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conceived by one, [namely] Isaac our father ---
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\VS{11} for [the child] being not yet born nor
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having done any good or worthless [thing], in order that the purpose of God according
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to selection stand,
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\VS{12} not by works but by the [one] calling --- It was said
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to her that: The greater\footnote{or ``elder''} will be slave to the
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lesser\footnote{or ``younger''},
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\VS{13} just as it is written: Jacob I have
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agape-loved, but Esau I have hated.
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\VS{14} What therefore will we say? [Is there]
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injustice with God?\fnGrammarIndicatesNo{} May it not be!
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\VS{15} For to Moses he says: I will
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have mercy on whom I have mercy, and I will have compassion on whom I have
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compassion.
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\VS{16} [it is] therefore not of the [one] wishing, nor the [one] running, but of God being merciful.
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\VS{17} For the scripture says to Pharaoh that: Unto
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this [thing] itself have I raised you up, in order that I reveal in you my power,
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and in order that my name be proclaimed in all the land.
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\VS{18} Therefore
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on whom he wishes he is merciful, but whom he wishes he hardens.
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\VS{19} You
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will say to me therefore: Why does he blame? For who has resisted his
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intention?
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\VS{20} O man, rather who are you [who] contradicts God? Shall the
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[thing] formed say to the [one] having formed [it]: Why have you made me
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thus?\fnGrammarIndicatesNo{}
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\VS{21} Or doesn't the potter of the clay have authority to
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make on the one hand [a] vessel for honor, or on the other [a vessel] for dishonor?
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\VS{22} But [what] if God, wishing to reveal [his] wrath and make known his power, has endured, in much long-suffering, vessels of wrath prepared for destruction,
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\VS{23} and in order that he make known the wealth of his glory upon vessels
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of mercy, which he prepared beforehand for glory,
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\VS{24} us whom he also
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called, not only from [the] Jews, but from the nations?
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\VS{25} As it also says
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in Hosea:
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\begin{verse}
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I will call [them] my people [who were] not my people \\
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And her agape-beloved [who was] not my agape-beloved. \\
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\VS{26} And it will be in the place where it was said to them, \\
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You [are] not my people. \\
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Here they will be called sons of [the] zoe-living\fnZoe{} God. \\
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\VS{27} And Isaiah cries out concerning Israel: \\
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Though the number of the sons of Israel be as the sand of the sea, \\
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The remainder will be saved. \\
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\VS{28} For [he is] completing [this] word and shortening it in justice, \\
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Because [a] shortened word will the Lord do upon the land.
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\end{verse}
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\VS{29} And just as Isaiah foretold:
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\begin{verse}
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Unless the Lord sabaoth left to us [a] seed \\
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We would have become as Sodom \\
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and would have been made like Gomorrah.
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\end{verse}
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\VS{30} What therefore will we say? That the nations who [were] not pursuing
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justness have attained justness, indeed the justness from faith.
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\VS{31} But
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Israel, pursuing [the] law of justness, to [this] law has not attained.
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\VS{32} Why? Because not from belief but from works; they dashed against the stone of
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dashing, just as it is written:
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\begin{verse}
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Behold I place in Zion [a] stone of dashing \\
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and [a] rock of stumbling. \\
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And the [one] believing upon him will not be shamed.
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\end{verse}
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