141 lines
7.4 KiB
TeX
141 lines
7.4 KiB
TeX
\subsection{Mark 10}
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\subsubsection{Divorce}
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\VS{1} And going up from there he goes to the region of Judea and [the] other side of
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the Jordan, and again crowds go with him, and as he was accustomed he again
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was teaching them.
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\VS{2} And Pharisees coming out asked him if it is
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allowed for [a] man to put away his wife, testing him.
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\VS{3} But answering he
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said to them: What did \Moses command you?
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\VS{4} So they said: \Moses
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tolerated [a] scroll of divorce\footnote{or ``departure''} to write and to put
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[her] away.
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\VS{5} But \Iesous said to them, For your hard-heartedness he wrote for
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you this commandment.
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\VS{6} But from the beginning of creation:
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\begin{verse}
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He made them male and female. \\
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\VS{7} For this reason [a] man will leave \\
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his father and mother \\
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And be united with his wife\footnote{``and be united with his wife'': DW \koine{} \vulgate{}
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most; omit: \sinaiticus{}B} \\
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\VS{8} And they will be two into one flesh, \\
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So that no longer are they two but one flesh. \\
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\VS{9} What therefore God has yoked\footnote{or ``joined''} together \\
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Man shall not sunder\fnImperative{}.
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\end{verse}
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\VS{10} And in the house his disciples again asked him [about] this.
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\VS{11} And he
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says to them; Whoever puts away his wife and marry another, commits adultery
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upon her.
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\VS{12} And whoever having put away her husband marries another,
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commits adultery.
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\subsubsection{\Iesous and Little Children}
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\VS{13} And they were bringing to him children in order that he touch them;
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but his disciples were rebuking them.
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\VS{14} And when he saw, \Iesous was indignant and said to them:
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Permit the children to come to me, do not be hindering them;
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for of such is the Kingdom of God.
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\VS{15} Truly I say to you: whoever does not receive the Kingdom of God as [a] child,
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he may \negd{not} enter into it.
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\VS{16} And taking them into his arms he blesses them, laying his hands upon them.
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\subsubsection{The Rich Man}
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\VS{17} And when he went out into the road, [one] having run up and having knelt before him asked him, Good teacher, what should I do in order that I may inherit eternal zoe-life\fnZoe{}?
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\VS{18} But \Iesous said to him: Why do you call me good? No one [is] good except one --- God.
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\VS{19} You know the commandments: Do
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not murder, do not commit adultery, do not steal, do not bear false witness,
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do not defraud
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\footnote{``do not defraud'' \sinaiticus{}D \vulgate{} \koine{} many; omit: BW},
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honor your father and mother.
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\VS{20} But he said to him: Teacher, these
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[things] have I observed from childhood.
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\VS{21} But \Iesous having fixed his gaze on
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him agape-loved him and said to him: One [thing] you lack. Be going, whatever you
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have sell and give to the poor, and you will have treasure in heaven, and
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Come! Be following me.
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\VS{22} But having been appalled upon this word, he departed
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being deeply pained, for he was having many possessions.
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\VS{23} And having
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looked [about], \Iesous says to his disciples: How difficultly will those having
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possessions enter into the Kingdom of God.
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\VS{24} But his disciples were
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being amazed at his words. But \Iesous again answering says to them: Children,
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How difficult it is for those trusting upon possessions
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\footnote{``for those trusting upon possessions'': D \vulgate{} \koine{} most; omit: \sinaiticus{}B} to enter into the
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Kingdom of God.
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\VS{25} It is easier for [a] camel to go through the eye of the
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needle than for the rich to enter into the Kingdom of God.
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\VS{26} But they
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were being exceedingly amazed saying among themselves: And who is able to be
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saved?
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\VS{27} Having fixed his gaze on them \Iesous says: With man [it is]
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impossible, but not with God, for everything is possible with God.
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\VS{28}
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\Petros began to be saying to him: Behold we have left everything and have
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followed you.
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\VS{29} \Iesous said: Truly I say to you, there is no one who
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has left houses or brothers or sisters or mothers or fathers or wives or
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children or fields because of me and because of the good-news,
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\VS{30} who does not receive hundredfold now in this time\fnKairos{} houses and brothers and
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sisters and mothers and children and fields with persecutions, and in the
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coming age eternal zoe-life\fnZoe{}.
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\VS{31} But many first will be last, and the last first.
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\subsubsection{Third Prediction of \Iesous's Death and Resurrection}
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\VS{32} Now they were in the road going up into Jerusalem, and \Iesous was
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going before them, and they were being amazed, and those following were
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fearing. And having again called upon the twelve he began to be telling them
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the [things] [about] to happen to him,
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\VS{33} that: Behold, we go up into Jerusalem, and
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the son of man will be delivered up to the chief priests and the scribes and
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they will condemn him to death and will deliver him up to the Gentiles.
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\VS{34} And they will mock him and spit on him and flog him and kill him,
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and with three days he will arise.
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\subsubsection{The Request of \Iakob\fnIakob{} and \Ioannes}
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\VS{35} And \Iakob\fnIakob{} and \Ioannes the sons of Zebedee came to him saying:
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Teacher, we would that whatever we ask [of you], you do for us.
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\VS{36} So he said to them: What do you want me to do for you?
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\VS{37} And they said to him: Give to us that one on your right and one on
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you left may sit in your glory.
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\VS{38} But \Iesous said to them: You do not know what you ask.
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Are you able to drink the cup that I drink, or to be baptized in the baptism with which I am baptized?
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\VS{39} And they said to him: We are able. But \Iesous said to them:
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The cup that I drink you will drink, and the baptism with which I am baptized you will be baptized.
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\VS{40} But to sit on my right or my left is not mine to give, but [is] for whom
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it has been prepared.
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\VS{41} And when the ten heard they began to be indignant concerning \Iakob\fnIakob{} and \Ioannes.
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\VS{42} And calling upon them \Iesous
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says to them: You know that the [ones] accounted to be ruling the nations lord it
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over them and the great of them tyrannize them.
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\VS{43} It is\footnote{``is''
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\sinaiticus{}BDW \vulgate{}; ``will be'' \koine{} many} not thus among you, but whoever would
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become great among you, he will be your servant,
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\VS{44} and whoever would among you be first, he will be slave of all.
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\VS{45} For even the son of man did not come to be served, but to serve and to give his psyche-life\fnPsyche{} [a] ransom for many.
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\subsubsection{Healing Blind Bartimaeus}
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\VS{46} And they came to \Iericho. And having come out of \Iericho and his
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disciples and [a] large crowd, the son of Timaios, blind Baptimaios the beggar,
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sat by the road.
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\VS{47} And having heard that it is \Iesous the \Nazarious he
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began to be crying out and to be saying: Son of \Dauid, \Iesous, have mercy on
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me.
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\VS{48} And many were rebuking him that he be silent; but he rather was
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crying out more: Son of \Dauid, have mercy on me!
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\VS{49} And having stood
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[still] \Iesous said: Call him. And they call the blind [man] saying: Be taking courage, be arising, he calls you.
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\VS{50} And having thrown off his garment, having
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jumped up, he came to \Iesous.
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\VS{51} And answering him \Iesous said: What do
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you want me to do for you? And the blind [man] said: Rabbi, that I see.
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\VS{52}
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And \Iesous said to him: Be going, your faith has saved you. And immediately
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he saw, and followed him in the road.
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