101 lines
5.3 KiB
TeX
101 lines
5.3 KiB
TeX
\subsection{Mark 7}
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\subsubsection{Breaking Human Traditions}
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\VS{1} And the Pharisees and some of the scribes are gathered to him having come
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from Jerusalem.
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\VS{2} And having seen some of his disciples that with
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defiled hands, that is unwashed, eat bread,
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\VS{3} --- for the Pharisees and
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all the Jews, if they not wash to [the] fist their hands, they do not eat,
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holding the tradition of the elders.
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\VS{4} And from the fields, if they
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should not sprinkle, they do not eat, but indeed many things there are that
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they have received to be holding, [the] dipping\footnote{[BAPTISMOS]} of cups and pitchers
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and kettles and [dining] couches ---
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\VS{5} and the Pharisees and the scribes ask
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him, Why do your disciples not walk according to the tradition of the
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elders, but with defiled hands eat bread?
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\VS{6} But he says to them: Well
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did Isaiah prophesy concerning you hypocrites, as it is written that\footnote{Isa.29:13}:
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\begin{verse}
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This people honors me with their lips \\
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But their heart holds off from me afar; \\
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\VS{7} But futilely they worship me \\
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Teaching [as] teachings the commandments of men.
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\end{verse}
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\VS{8} Having left the commandment of God you hold the traditions of men.
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\VS{9} And he says to them: Well do you set aside the commandments of God,
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that you may keep your traditions.
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\VS{10} For \Moses said: Be honoring your
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father and your mother, and the [one] speaking evil of father or mother shall be brought
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to the end\fnImperative{} by death.
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\VS{11} But you say: If [a] man
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should say to his father or mother: Corban, which is: [a] gift [to God], whatever by me you may have been profited,
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\VS{12} You no longer allow him to do anything
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for his father or mother,
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\VS{13} making void the word of God by your
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traditions that you have handed down, and many such similar [things] you do.
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\VS{14} And again having called upon the crowd he says to them: Hear from
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me, all [of you], and understand.
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\VS{15} There is nothing outside of man entering
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into him that is able to defile him; But the [things] proceeding out are the
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[things] defiling the man.
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\VS{16} \footnote{vs 16: DW \vulgate{} \koine{} most; omit vs. 16:
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B\sinaiticus{} few} If anyone has ears to be hearing, let him be
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hearing\fnImperative{}.
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\VS{17} And when he entered into the house
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from the crowd, his disciples asked him [about] the parable.
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\VS{18} And he says to
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them: Are you thus also without understanding? Do you not understand that
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everything outside entering into the man is not able to defile him?
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\VS{19} That it does not enter into the heart but into the belly, and proceeds out
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into the latrine? Thus he declares all foods clean.
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\VS{20} But he was
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saying to them that: What comes out of man, this defiles the man.
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\VS{21} For from inside the heart of men proceed out evil reasonings, fornications,
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thefts, murders,
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\VS{22} adulteries, avarices, wickedness\fnPoneros{}, deceit, licentiousness, [an] evil eye, slander, arrogance,
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\VS{23} all these wicked\fnPoneros{} [things] from inside proceed out and defile the man.
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\subsubsection{A Syrophoenician Woman's Faith}
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\VS{24} Having gone up from there he departed into the region of \Tyre and
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\Sidon\footnote{``and \Sidon'' \sinaiticus{}B\hesychian{}\koine{} \vulgate{} most; omit: DW}. And having entered into [a] house he wished no one to know, and he was unable to escape
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notice.
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\VS{25} But immediately [a] woman having heard concerning him, whose
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daughter was having [an] unclean spirit, having come fell before his feet.
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\VS{26} But the woman was [a] Greek, in the race Syrophonician, and she asked
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him that he cast the demon out of her daughter.
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\VS{27} And he was saying to
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her: Let the children first be filled\fnImperative{}, for it is not
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good to take the bread of the children and throw [it] to the puppies\footnote{or
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``little dogs''}.
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\VS{28} But she answered and says to him: Yes\footnote{``Yes''
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\sinaiticus{}B\koine{}\hesychian{} \vulgate{} most; omit: \papyrus{45} DW} Lord, and the puppies under the table eat from the children's crumbs.
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\VS{29} And he said to her: Because of
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this word, Be going, the demon is come out [of your] daughter.
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\VS{30} And having
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departed into her house she found the child thrown upon the bed and the
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demon gone out.
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\subsubsection{Healing a Deaf Mute}
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\VS{31} And again having gone out of the regions of \Tyre, he
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came through \Sidon to the sea of \Galileias up along the middle of the regions
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of the Decapolis\footnote{``the Ten Cities''}.
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\VS{32} And they brought to him
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[a] deaf and speech impeded [man], and they called upon him in order that he lay his
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hand on him.
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\VS{33} And taking him aside from the crowd privately, he
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thrust his fingers into his ears and having spat he touched his tongue.
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\VS{34} And having looked up into heaven he groaned and says to him:
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Ephphatha, which is: Be opened up.
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\VS{35} And his hearing was opened, and
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immediately the bonds of his tongue were loosed, and he spoke straight.
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\VS{36} And he ordered them in order that they tell no one; but as much as
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he ordered them, these rather heralded all the more.
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\VS{37} And beyond all
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measure they were astounded saying: He has done everything well, and the
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deaf he makes to be hearing and the mute to be speaking.
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