77 lines
3.6 KiB
TeX
77 lines
3.6 KiB
TeX
\subsection{Romans 3}
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\VS{1} What therefore [is] the advantage of the Jew, or what [is] the profit of
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circumcision?
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\VS{2} Much according to every manner. First, that they have
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been entrusted\footnote{from BELIEF} the words of God.
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\VS{3} What then? If
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some did not believe, didn't their disbelief nullify God's belief [in them]?
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\VS{4}
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May it not be! Let\fnImperative{} God become true, but every man [a]
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liar, just as it is written,
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\begin{verse}
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In order that you be justified in your words \\
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And you will overcome when you be judged.
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\end{verse}
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\VS{5} But if your injustice demonstrates the justice of God, what will we
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say? Isn't God, pronouncing wrath, [being] unjust? --- I speak according to man.
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\VS{6} May it not be! Since how will God judge the world?
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\VS{7} But if the
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truth of God abounds in my falsehood to his glory, why am I yet judged as
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sinner?
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\VS{8} And do we not thus slander [God], and don't some of us thus speak
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saying that we should do evil in order that good come? Of them judgment is
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deserved.
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\VS{9} What therefore, do we have an advantage? Certainly not. For
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we accused beforehand both Jew and Greek to be all under sin,
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\VS{10} just
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as it is written that:
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\begin{verse}
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\footnote{Ps.14:1-3}There is \negd{not} one just \\
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\VS{11} There is no one understanding \\
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There is no one seeking God. \\
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\VS{12} All have turned away, \\
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They are together become worthless. \\
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There is no one doing kindness, \\
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There is not even one. \\
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\VS{13} \footnote{Ps.5:9}Their throat [is] an opened grave, \\
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They have deceived with their tongues, \\
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\footnote{Ps.140:3}Poison of asps [is] upon their lips, \\
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\VS{14} \footnote{Ps.10:7}The mouths of whom are full of curses and bitterness, \\
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\VS{15} \footnote{Isa.59:7,8}Their feet [are] swift to shed blood, \\
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\VS{16} Ruin and misery [is] in their ways, \\
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\VS{17} And [the] way of peace they do not know. \\
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\VS{18} \footnote{Ps.36:1}The fear of God is not before their eyes.
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\end{verse}
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\VS{19} For we know that as much as the law says, it speaks to those in the
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law, in order that every mouth be shut and every world become accountable to
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God.
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\VS{20} Therefore from works of [the] law will all flesh not be justified
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before him, for through [the] law [is] knowledge of sin.
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\VS{21} So now apart from [the] law is [the] justice of God manifested, being
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testified by the law and the prophets.
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\VS{22} So [the] justice of God [is] through
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[the] belief in Jesus Christ to all those believing, for there is no distinction.
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\VS{23} For all have sinned and come short of the glory of God,
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\VS{24} being justified as [a] gift by his grace through the redemption in Christ Jesus,
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\VS{25} whom God put forth [to be] propitiation through belief in his blood, for
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proof of his justice on account of the passing over of sins having before
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come to pass
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\VS{26} in the forbearance of God, toward the proof of his
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justice in the present opportune-time\fnKairos{}, to his being just, and justifying the
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[one] by faith in Jesus.
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\VS{27} Where therefore is boasting? It is shut out.
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Through what sort of law? Of works? No, but through [the] law of faith. For we
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reckon [a] man to be being justified by faith apart from works of the law.
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\VS{29} Then [is he] God of the Jews only? And not of the nations\footnote{i.e. the
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Gentiles}? Yes, also of [the] nations\footnote{i.e. the Gentiles},
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\VS{30} since
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God [is] one, who will justify [the] circumcised by faith and [the] uncircumcised by
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faith.
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\VS{31} Therefore do we nullify the law through faith? May it not be!
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Rather we establish [the] law.
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