93 lines
5.8 KiB
TeX
93 lines
5.8 KiB
TeX
\subsection{Luke 18}
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\subsubsection{Prayer and the parable of the Persistent Widow}
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\VS{1} Now he was saying to them [a] parable abpit it being necessary [that]
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they always be praying and not be giving up,
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\VS{2} saying: A certain judge not fearing God and not respecting humanity\fnAnthropos{} was in a certain city.
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\VS{3} Now [a] widow was in that city,
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and she was coming to him saying: Vindicate me from my opponents.
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\VS{4} And he did not want to for [a] time, but after these [things] he said in himself:
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If even God I do not fear nor have regard for humanity\fnAnthropos{},
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\VS{5} because this widow causes me trouble will I vindicate her,
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in order that she not finally wear me out.
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\VS{6} So the Lord said: Hear what the judge of injustice says.
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\VS{7} But would God \negd{not} do the vindication of his chosen
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who are crying out to him day and night,
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and be forbearing upon them?
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\VS{8} I say to you that he will do their vindication quickly.
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However, will the coming Son of Humanity\fnAnthropos{} find trust\fnPistis{} upon the earth\fnGe{}?
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\subsubsection{The Parable of the Pharisee and Tax Collector}
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\VS{9} But he also said this parable to some having trusted upon themselves that they are just
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and despising the rest:
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\VS{10} Two men went up to the temple to pray,
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the one [a] Pharisee and the other [a] tax gatherer.
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\VS{11} The Pharisee having stood prayed these [things] towards himself:
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O God, I thank you that I am not as the rest of humanity\fnAnthropos{},
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rapacious, unjust, adulterous, or even as this tax gatherer.
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I fast twice during the Sabbath, and I tithe all that I acquire.
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\VS{13} But the tax gatherer having stood afar off did \negd{not} want to raise his eyes to heaven,
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but he was beating his chest saying:
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O God, be merciful to me the sinner.
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\VS{14} I say to you this one went down to his house justified rather than the other;
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for everyone exalting himself will be humbled, but the [one] humbling himself will be exalted.
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\subsubsection{\Iesous and Little Children}
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\VS{15} Now they were bringing to him even infants\footnote{babies or toddlers} in order that he touch them,
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but when the disciples saw they were rebuking them.
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\VS{16} But \Iesous called to them saying:
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Allow the children to come to me and be not hindering them, for of such is the Kingdom of God.
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\VS{17} Truly I say to you, whoever does not receive the Kingdom of God
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as [a] child does \negd{not} enter it.
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\subsubsection{The Wealthy Ruler}
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\VS{18} And one of the rulers asked him saying:
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Good teacher, what having done will I inherit eternal \zoe{}-life\fnZoe{}?
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\VS{19} But \Iesous said to him: Why do you call me good?
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No one is good except one --- God.
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\VS{20} You know the commandments: Do not commit adultery, do not murder, do not steal,
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do not falsely witness, be honoring your father and mother.
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\VS{21} But he said, All these [things] I have kept since youth.
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\VS{22} But \Iesous answering said to him: Yet one [thing] you lack.
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Sell all as much as you have and distribute [it] to the poor,
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and you will have treasure in the heavens, and Come! Be following me.
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\VS{23} But when he heard these [things] he was become deeply pained, for he was greatly rich.
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\VS{24} But seeing him \Iesous said: How difficultly those having possessions enter into the Kingdom of God.
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\VS{25} For it is easier for [a] camel to enter through [the] eye of [a] needle
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than [for] the rich to enter into the Kingdom of God\footnote{The cultural assumption was that one became wealthy by God blessing you.
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\Iesous is subverting that assumption. }.
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\VS{26} But those who heard said: And who is able to be delivered?
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\VS{27} But he said: the [things] impossible\footnote{or ``powerless"} with humanity\fnAnthropos{} are possible\footnote{or
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``powerful"} with God.
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\VS{28} But \Petros said: Behold having left our own%
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\footnote{can refer to one's own home (and everything and everyone in it) or to one's property or possessions.}
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we have followed you.
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\VS{29} So he said to them:
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Truly I say to you that there is no one who left house or wife or brothers
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or parents or children because of the Kingdom of God
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\VS{30} who would not receive much more in this opportune-time\fnKairos{} and in the coming age, \zoe{}-life\fnZoe{} eternal.
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\subsubsection{Another Prediction of \Iesous's Passion}
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\VS{31} But taking along the twelve he said to them:
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Behold we go up to \Ierous, and everything written through the prophets
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with respect to the Son of Humanity will be completed\fnTelos{}.
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\VS{32} For he will be delivered up to the nations and will be mocked
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and will be scoffed at and will be spit upon,
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\VS{33} and having flogged [him] they will kill him, and on the third day he will be raised.
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\VS{34} And they understood nothing of this,
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and this word\fnRema{} was hidden from them, and they did not understand what was said.
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\subsubsection{Healing a Blind Man}
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\VS{35} Now it came to pass when he was drawing near to \Jericho
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a certain blind man sat beside the road begging.
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\VS{36} But having heard while the crowd was walking through, he inquired what this might be.
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\VS{37} So they reported to him that \Iesous the \Nazarene comes by.
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\VS{38} And he cried out saying: \Iesous son of \David, have mercy on me.
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\VS{39} And those preceding\footnote{or ``leading"} him were rebuking him that he be silent,
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but he cried out rather more.
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\VS{40} But having stood [still] \Iesous called him to be brought to him.
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So when he came near he asked him,
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\VS{41} What do you want I do for you? So he said: O Lord, that I gain sight.
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\VS{42} And \Iesous said to him: Gain sight, your trust\fnPistis{} has saved you.
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\VS{43} And immediately he gained sight, and he was following him glorifying God.
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And when all the people saw they gave praise to God.
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