132 lines
7.8 KiB
TeX
132 lines
7.8 KiB
TeX
\subsection{Luke 23}
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\subsubsection{\Iesous Brought Before \Pilate}
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\VS{1} And when all their multitude stood up they led him to \Pilate.
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\VS{2} So they began to accusing him saying:
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We have found this [man] to be perverting our nation and forbidding tribute\footnote{or ``tax''}
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be given to Caesar,
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and saying himself [to be the] Anointed\fnChristos{} king.
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\VS{3} But \Pilate asked him saying: Are you the king of the Jews?
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So answering him he said: You say [so].
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\VS{4} But \Pilate said to the chief priests and the crowds: I find no guilt in this person\fnAnthropos{}.
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\VS{5} But they were growing insistent saying that:
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He incites the people, teaching all of \\Judea and beginning from \Galilee to here.
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\subsubsection{\Iesous Brought Before \Herod}
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\VS{6} But \Pilate having heard asked if the man is Galilean.
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\VS{7} And having known that it is of \Herod's authority sent him to \Herod,
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he also being in \Ierous in those days.
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\VS{8} Now when \Herod saw \Iesous he rejoiced greatly,
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for he was for some time wanting to see him because of hearing concerning him,
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and he was hoping to see some sign come to pass by him.
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\VS{9} So he questioned him with many words; but he answered him nothing.
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\VS{10} But the chief priests and the scribes had stood vigorously accusing him.
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\VS{11} So \Herod having treated him with contempt [along] with his troops
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and having mocked [him],
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having seized [his] radiant clothing he sent him back to \Pilate.
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\VS{12} Now they were become friends\footnote{From PHILOS}, \Herod and \Pilate,
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in that day with each other; for they were formerly being in opposition to each other.
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\subsubsection{\Iesous Brought Before the Crowd}
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\VS{13} Now \Pilate having called together the chief priests and the rulers and the people
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\VS{14} said to them:
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You brought to me this man as misleading the people,
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and behold I having examined him before you found in this man no guilt of what you accuse him.
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\VS{15} But neither [did] \Herod, for he sent him back to us;
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and behold nothing worthy of death has been done by him.
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\VS{16} Therefore having disciplined him I will release him.
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\VS{17} Now he had need to release to them one [man] according to the feast
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\footnote{include vs. 17: W\koine{} \vulgate{}; omit vs. 17: \papyrus{75} B}.
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\VS{18} And they cried out all together saying:
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Be taking this [man away]\footnote{"Be taking this [man away]" (AIRE) --- the verb indicating ongoing and repeated action,
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vs. "release to us" --- the verb indicating one decisive act.
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John 19:15 has "AIRE, AIRE" --- perhaps an angry mob sustaining a demand for \Iesous' death,
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against a specific, transactional request: "Release to us"?
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}, and release to us \Barabbas;
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\VS{19} who on account of [a] certain revolt come to pass in the city and murder, was thrown in prison.
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\VS{20} But \Pilate again called out to them: wanting to release \Iesous.
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\VS{21} But they were crying out saying: Crucify, crucify him!
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\VS{22} But the third [time] he said to them:
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But what evil has this [man] done?
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I found nothing guilty of death in him.
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Therefore having disciplined [him] I will release him.
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\VS{23} But they were being urgent with great cries demanding he be crucified,
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and their cries were prevailing.
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\VS{24} And \Pilate decided to let their request come to pass.
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\VS{25} So he released the [one] because of revolt and murder thrown in prison,
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whom they demanded, but \Iesous he delivered up to their will.
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\subsubsection{The Crucifixion}
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\VS{26} And as they were leading him away, having taken hold of \Simon [a] certain Cyrenian
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coming from the country, they laid upon him to be bearing the cross after \Iesous.
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\VS{27} Now there followed him [a] great multitude of the people and women who were bewailing and lamenting him.
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\VS{28} But having turned to them \Iesous said:
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Daughters of Jerusalem, Be not weeping over me; rather over yourselves and over your children,
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\VS{29} because behold days will come in which they will say:
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Blessed [are] the barren, and [those] bellies\footnote{That is, `wombs'} which have not begotten,
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and [those] breasts which have not given suck.
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\VS{30} Then will they begin to be saying to the mountains:
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Fall upon us, and to the hills: Cover us.
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\VS{31} Because if they do these [things] with [a] green tree, what will come to pass with the dry?
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\VS{32} Now they were also bringing two other criminals with him to be taken away.
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\VS{33} And when they came to the place called Kran\'{i}on,
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here they crucified him and the evil-doers, one on the right and one on the left.
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\VS{34} \footnote{insert ``But \Iesous was saying: Father forgive them, for they know not what they do"
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\koine{} \vulgate{}; text: \papyrus{75} BDW}
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So they threw lots, distributing his garments [amongst themselves].
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\VS{35} And the people had stood observing.
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But the rulers were ridiculing [him] saying:
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He saved others, let\fnImperative{} him save himself,
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if this [one] is the Anointed\fnChristos{} [One] of God, the Chosen.
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\VS{36} The soldiers having come also mocked him, bringing sour wine to him,
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\VS{37} and saying: If you are the king of the Jews, save yourself.
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\VS{38} And there was also [an] inscription upon him: This [is] the king of the Jews.
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\VS{39} And one of the evil-doers hanging [on a cross] was slandering him:
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Aren't you the Anointed\fnChristos{} [One]? Save yourself and us.
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\VS{40} But answering, the other rebuking him said:
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Do you not fear God, because you are in this judgment?
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\VS{41} And we [are here] justly, for we receive [things] worthy of what we have done;
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but this [one] did nothing improper.
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\VS{42} And he was saying: \Iesous, remember me when you come
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into%
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\footnote{``into'': \papyrus{75}B; ``in'': \sinaiticus{}AW\koine{}
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}
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your kingdom.
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\VS{43} And he said to him: Truly I say to you,
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\footnote{Whether this should be translated 'Truly I say to you: Today you will be with me..'
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or 'Truly I say to you today: You will be with me...' is not clear from the Greek.}
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Today will you be with me in paradise.
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\VS{44} And it was already [about] [the] sixth hour\footnote{
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Counting from dawn is about 6am, the 6th hour would be about noon.
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} and darkness came to pass upon all the land until [the] ninth hour
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\VS{45} of the sun being eclipsed. And the veil of the temple was rent in the middle.
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\VS{46} And having cried out with [a] great cry \Iesous said:
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Father, into your hands I entrust my spirit.\footnote{Ps.31:5}
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And saying this he breathed out his last.
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\VS{47} But the centurion seeing what came to pass was glorifying God saying:
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Certainly this man was just.
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\VS{48} And all the crowd gathered together to observe these [things],
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having observed what came to pass,
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beating their breasts they were returning.
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\VS{49} But all those known to him had stood from afar,
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and the women who followed him from \Galilee, to see these [things].
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\subsubsection{\Iesous's Burial}
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\VS{50} And behold [a] man by name \Joseph the member-of-the-council being present,
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[a] good and just man\fnAner{}
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\VS{51} --- he was not consenting to their intention and activity ---
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from \Arimathea [a] city of the Jews,
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who was expecting\footnote{or ``waiting for'', ``receiving''} the Kingdom of God,
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\VS{52} he having come to \Pilate requested the body of \Iesous,
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\VS{53} and having taken [it] down wrapped it in linen,
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and placed him in [a] tomb hewn out of rock, in which \negd{no one} was yet laid.
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\VS{54} And [the] day was of [the] preparation, and [the] Sabbath was dawning\footnote{That is, beginning. Sabbaths begin at sunset, it was `dawning' metaphorically.}.
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\VS{55} So the women following, who were come out of \Galilee with him,
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observed the tomb and as they placed his body.
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\VS{56} So having returned they prepared spices and ointments.
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And on the Sabbath they rested according to the commandment.
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