107 lines
5.9 KiB
TeX
107 lines
5.9 KiB
TeX
\subsection{Luke 5}
|
|
\subsubsection{The Call of the Disciples}
|
|
\VS{1} Now it came to pass the crowd pressed upon him
|
|
and was hearing the word\fnLogos{} of God, and he was standing by the lake Genesaret,
|
|
\VS{2} and he saw two boats standing in the lake.
|
|
But the fishermen having gotten out from them were cleaning their nets.
|
|
\VS{3} But having embarked into one of the boats,
|
|
which was \Simon's,
|
|
he asked him to put out a little from the land.
|
|
And having sat he was teaching the crowds from the boat.
|
|
\VS{4} Now as he finished speaking,
|
|
he said to \Simon, put out to the depths,
|
|
and let down your nets for [a] catch.
|
|
\VS{5} And \Petros answering said:
|
|
Master, having labored the whole night we took nothing,
|
|
but upon your word\fnRema{} I will let down the net.
|
|
\VS{6} And having done this they enclosed [a] great fullness of fish,
|
|
and their net was tearing.
|
|
\VS{7} And he signaled to [his] partners in the other boat that having come they help.
|
|
And they came, and filled both boats so as to sink them.
|
|
\VS{8} But when \Simon \Petros saw this he fell before \Iesous on his knees saying:
|
|
Depart from me, for I am [a] sinful man, Lord.
|
|
\VS{9} For astonishment seized him and all those with him
|
|
upon the catch of fish that they had taken.
|
|
\VS{10} Likewise also \Jacob\fnJacob{} and \John sons of \Zebedee,
|
|
who were partners with \Simon.
|
|
And \Iesous said to \Simon, Be not fearing, from this moment you will be catching people\fnAnthropos{} [alive].
|
|
\VS{11} And having brought the boats to the land, having left all, they followed him.
|
|
|
|
\subsubsection{Healing a Leper}
|
|
\VS{12} And it came to pass he was in one of the cities
|
|
and behold [there was a] man full of leprosy.
|
|
But seeing \Iesous, having fallen on [his] face he begged him saying:
|
|
Lord, if you wish, you are able to cleanse [me].
|
|
\VS{13} And having stretched out his hand he grasped him saying:
|
|
I wish [it], be cleansed; and immediately the leprosy departed from him.
|
|
\VS{14} And he ordered him to speak to no one, but [said]:
|
|
Departing show yourself to the priest,
|
|
and offer concerning your cleansing just as \Moses prescribed,
|
|
as [a] witness to them.
|
|
\VS{15} But instead the word\fnLogos{} went [about] concerning him,
|
|
and great crowds came together to be hearing and to be healed from all their sickliness.
|
|
\VS{16} But he was retreating in the wildernesses and praying.
|
|
|
|
\subsubsection{Healing and Forgiving a Paralytic}
|
|
\VS{17} And it came to pass in one of the days he also was teaching,
|
|
and there were seated Pharisees and law-teachers
|
|
who were come from every village of \Galilee and \\Judea and Jerusalem.
|
|
And power of the Lord was to him to heal.
|
|
\VS{18} And behold men\fnAner{} having brought upon [a] bed [a] paralytic man,
|
|
and they were seeking to bring him in and place him before him.
|
|
\VS{19} And not having found by what way they may bring him in through the crowd,
|
|
having gone up upon the roof they let him down through the clay
|
|
with the bed into the midst before \Iesous.
|
|
|
|
\VS{20} And seeing their trust\fnPistis{} he said:
|
|
Human\fnAnthropos{}, your sins have been forgiven you.
|
|
\VS{21} And the scribes and the Pharisees began to be reasoning saying:
|
|
Who is this who speaks [God]-slander? Who is able to forgive sins except God only?
|
|
\VS{22} But \Iesous having known their reasonings,
|
|
answering he said to them:
|
|
Why do you reason in your hearts?
|
|
\VS{23} What is easier, to say:
|
|
Your sins have been forgiven you, or to say: Be rising and be walking?
|
|
\VS{24} But in order that you may know that the son of man has authority
|
|
upon the earth\fnGe{} to forgive sins ---
|
|
he said to the paralytic: I say to you:
|
|
Be rising and having taken your bed be going to your house.
|
|
\VS{25} And immediately having stood up before them,
|
|
having taken [that] upon which he laid, he departed to his house glorifying God.
|
|
\VS{26} And astonishment\fnEkstatis{} seized all,
|
|
and they were glorifying God,
|
|
and were filled with fear saying that: We have seen incredible\fnParadoxos{} [things] today.
|
|
|
|
\subsubsection{The Call of \Levi, Eating with Sinners}
|
|
\VS{27} And after these [things] he went out,
|
|
and behold [a] tax-collector \Levi by name sitting in the tax office,
|
|
and he said to him: Be following me.
|
|
\VS{28} And having left all, having stood up, he followed him.
|
|
|
|
\VS{29} And \Levi gave [a] great banquet in his house,
|
|
and there was [a] great crowd of tax-collectors and others who were with them being seated.
|
|
\VS{30} And the Pharisees and scribes were murmuring of them to his disciples saying:
|
|
Why do you eat and drink with tax-collectors and sinners?
|
|
\VS{31} And answering \Iesous said to them:
|
|
The healthy have no need of [the] physician, but those having [it] badly\fnKakos{}.
|
|
\VS{32} I am not sent to call [the] just but sinners to repentance.
|
|
|
|
\subsubsection{The Superiority of the New}
|
|
\VS{33} But they said to him:
|
|
The disciples of \John fast often and do prayers,
|
|
likewise also the Pharisees, but by you they eat and drink.
|
|
\VS{34} But \Iesous said to them:
|
|
Are the sons of the bridegroom able, when the groom is with them,
|
|
to do fasting?\fnGrammarIndicatesNo{}
|
|
\VS{35} But the days will come, and when the bridegroom should depart from them,
|
|
then will they fast in those days.
|
|
\VS{36} But he was also saying to them [a] parable that:
|
|
No one places [a] patch from [a] new garment having been torn upon [an] old garment,
|
|
otherwise also the new will tear and the patch from the new will not agree with the old.
|
|
\VS{37} And no one places new wine into old skins,
|
|
otherwise the new wine will tear the skins, and it will burst and the skins will be ruined.
|
|
\VS{38} But one must put new wine into new skins.
|
|
\VS{39} \footnote{include vs. 39: \papyrus{4,75} \sinaiticus{}BW \koine \hesychian{}
|
|
\vulgate{}; omit: D}And no one drinking old wine wishes new, for he says: The old is
|
|
adequate\footnote{adequate'' \papyrus{4}\sinaiticus{}B W; ``more adequate'' \koine \hesychian{} \vulgate{} }.
|