131 lines
6.5 KiB
TeX
131 lines
6.5 KiB
TeX
\subsection{Mark 12}
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\subsubsection{The Parable of the Tenants}
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\VS{1} And he began to be speaking to them in parables:
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[a] man planted [a] vineyard, and put [a] fence around [it],
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and dug [a] winepress, and built [a] tower, and leased it to vinedressers, and went away.
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\VS{2} And he sent [a] slave to the vinedressers in the proper-time\fnKairos{},
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in order that he receive from the fruit of the vineyard from the vinedressers.
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\VS{3} And having taken [him] they beat [him] and sent [him] away empty.
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\VS{4} And again he sent to them another slave;
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and that [one] they struck on the head and insulted.
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\VS{5} And he sent another; and that [one] they killed,
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and many others, beating some, and killing some.
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\VS{6} Yet one [more] was he sending: his agape-beloved son;
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he sent him last to them saying that:
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They will respect\footnote{or ``be put to shame by'' } my son.
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\VS{7} But those vinedressers said to themselves that:
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This is the heir. Come let us kill him, and the inheritance will be ours.
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\VS{8} And having taken [him] they killed him, and threw him out of the vineyard.
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\VS{9} What will the lord of the vineyard do?
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He will come and destroy those vinedressers, and will give the vineyard to others.
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\VS{10} Have you not read this scripture\footnote{Ps.118:22}:
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\begin{verse}
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A stone that the builders rejected \\
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This became the chief cornerstone. \\
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\VS{11} By the Lord this came to pass \\
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And is wondrous in our eyes.
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\end{verse}
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\VS{12} And they were seeking to lay hold of him, and they feared the crowd;
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for they knew that he spoke the parable toward them. And having left him they departed.
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\subsubsection{Paying Taxes to Caesar}
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\VS{13} And they send to him some of the Pharisees and \Herodians in order that they may catch him in word.
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\VS{14} And having come they to him,
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Teacher, we know that you are true and it is not [a] worry for you concerning anyone;
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for you do not regard the appearance of men, but in truth you teach the way of God;
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Is it allowed to give the poll-tax to Caesar or not? Should we give or not give it?
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\VS{15} But knowing their hypocrisy he said to them:
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Why do you test me? Bring me [a] denarius\fnDenarion{} in order that I may see it.
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\VS{16} So they brought [one].
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And he says to them: Whose is this image and inscription? So they said to him: Caesar's.
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\VS{17} But \Iesous said to them:
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Render\footnote{or ``repay''} the [things] of Caesar to Caesar and the [things] of God to God. And they were marveling upon it.
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\subsubsection{Marriage and the Resurrection}
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\VS{18} And Saducees come to him, who say there is no resurrection, and asked him saying:
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\VS{19} Teacher, \Moses wrote to us that\footnote{Deut.20:5--6}:
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\begin{verse}
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If any brother die, and leave behind [a] wife and not leave children,
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that his brother should take the wife and raise up seed to his brother.
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\end{verse}
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\VS{20} There were seven brothers.
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And the first took [a] wife, and when he died he did not leave seed.
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\VS{21} And the second took her and died not having left seed; and the third likewise.
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\VS{22} And the seven did not leave seed. Last of all the wife also died.
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\VS{23} In the resurrection \footnote{or ``be put to shame by'' },
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whose will the wife be? For the seven had her [as] wife.
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\VS{24} \Iesous said to them: Not because of this are you deceived,
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not knowing the Scriptures nor the power of God?
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\VS{25} For when they are resurrected from the dead,
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they neither marry nor are given in marriage, but are as angels in the heavens.
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\VS{26} Now concerning the dead that they arise,
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have you not read in the scroll of \Moses at the bush how the Lord spoke to him
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saying\footnote{Ex.3:2--6}:
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\begin{verse}
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I am the God of \Abraam and God of \Isaac and God of \Jacob\fnJacob{}?
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\end{verse}
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\VS{27} He is not God of the dead but of the \zoe{}-living\fnZoe{}.
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You are greatly deceived.
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\subsubsection{The Greatest Commandment}
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\VS{28} And one of the scribes having come to [him] who heard them debating,
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having seen that he answered them well, asked him: What sort of commandment [is] first of all?
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\VS{29} \Iesous answered that: Here is the first\footnote{Deut.6:4--5}:
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\begin{verse}
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Be hearing, \Israel, [the] Lord your God is one Lord,
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\VS{30} and you will agape-love your God from all your heart, and all your psyche-life\fnPsyche{},
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and all your mind, and all your strength.
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\end{verse}
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This [is the] first commandment.
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\VS{31} The second [is] like [it, namely] thus\footnote{Lev.19:18}:
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\begin{verse}
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You will agape-love your neighbor as yourself.
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\end{verse}
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There is no other commandment greater than these.
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\VS{32} And the scribe said to him:
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Very good, teacher, in truth have you said that he is one and there is no other beside him.
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\VS{33} And to be agape-loving him from all your strength,
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and to be agape-loving your neighbor as yourself is greater than all burnt offerings and sacrifices.
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\VS{34} And \Iesous, having seen that he answered thoughtfully, said to him:
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You are not far from the Kingdom of God.
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\subsubsection{The Messiah: \David's Son and Lord}
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\VS{35} And answering, \Iesous was saying, teaching in the temple:
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How do the scribes say that the Anointed\fnChristos{} [One] is \David's son?
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\VS{36} For \David himself said in the Holy Spirit\footnote{Ps.110:1}:
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\begin{verse}
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The Lord said to my Lord, Sit at my right hand \\
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Until I put your enemies under your feet.
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\end{verse}
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\VS{37} \David himself calls him Lord, and whence is his son?
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And the great crowd heard him gladly.
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\subsubsection{Warnings About Experts in the Law}
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\VS{38} And in his teaching he was saying:
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Be looking to the scribes wanting to be walking [about] in long robes
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and [wanting] greetings in the market-place
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\VS{39} and the first seats in the synagogues and the chief places in the banquets,
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\VS{40} those devouring widow's houses and in pretense praying long,
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these will receive greater judgment.
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\subsubsection{The Destruction of the Temple}
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\VS{41} And having sat opposite the treasury he beheld how the crowd throws money into the treasury.
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And many rich were throwing [in] much;
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\VS{42} and having come,
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one poor widow threw [in] two leptos\fnLeptos{}, which is [about a] kodrantes\fnKodrantes{}.
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\VS{43} And calling upon his disciples he said to them:
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Truly I say to you that this poor widow has put [in] more than all those putting into the treasury.
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\VS{44} For all put [in] from their excess,
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but she from her lack put [in] all that she had, her entire living.
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