133 lines
7.4 KiB
TeX
133 lines
7.4 KiB
TeX
\subsection{Mark 9}
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\VS{1} And he saying to them:
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Truly I say to you that there are some of [those] standing here who will \negd{not} taste%
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\footnote{the sense is not ``taste a little bit'', rather ``experience something cognitively or emotionally, come to know something''}
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of death until they see the Kingdom of God be come in power.
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\subsubsection{The Transfiguration}
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\VS{2} And after six days \Iesous takes \Petros and \Jacob\fnJacob{} and \John,
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and he leads them to [a] high mountain privately alone. And he was transformed before them.
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\VS{3} And his garments became shining very white,
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such as the launderer on Earth is not able thus to whiten.
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\VS{4} And there was seen by them \Elias with \Moses,
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and he was speaking together with \Iesous.
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\VS{5} And answering \Petros says to \Iesous:
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Rabbi, it is good we are here, and let us make three
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shelters%
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\footnote{or ``booths'', ``shelters'', referring to the temporary booths constructed in the celebration of the feast of Tabernacles.},
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one for you and one for \Moses and one for \Elias.
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\VS{6} For he had not known what he should answer. For they became terrified.
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\VS{7} And [a] cloud came to pass overshadowing them,
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and [a] voice came to pass out of the cloud;
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This is my agape-beloved son, Be hearing him.
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\VS{8} And suddenly having looked [about] they no longer saw anything except \Iesous alone with them.
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\VS{9} And when they were coming down from the mountain,
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he ordered them that to no one what they saw should they recount,
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except when the son of man go up out of the clouds.
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\VS{10} And they laid hold of the word to them,
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debating what is the going up out of the clouds.
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\VS{11} And they asked him saying: Why do the scribes say the \Elias must first come?
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\VS{12} But he said to them:
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\Elias indeed having come first will set everything in order.
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And how is it written [about] the Son of Humanity\fnAnthropos{},
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in order that many [things] he should suffer and should be treated with contempt?
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\VS{13} But I say to you that \Elias has come,
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and they did to him how much they wanted, just as it is written [about] him.
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\subsubsection{The Disciples' Failure to Heal}
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\VS{14} And having come to the disciples they saw [a] great crowd around them
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and scribes debating with them.
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\VS{15} And immediately all the crowd when they saw him were amazed,
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and running up were clinging to him.
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\VS{16} And he asked them, What do you debate with them?
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\VS{17} And one out of the crowd answered him:
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Teacher, I brought my son to you, having [a] mute spirit,
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\VS{18} and whenever he overtakes him, he throws him down,
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and froths at the mouth, and grinds his teeth, and wither;
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and I spoke to your disciples in order that they cast him out,
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and they had not the strength.
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\VS{19} But answering he says to them:
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O untrusting\fnPistis{} generation, until when will I be with you?
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Until when will I endure you? Be bringing him to me.
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\VS{20} And they brought him to him.
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And when the spirit saw him, immediately he convulsed him,
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and having thrown [him] on the ground\fnGe{} he was rolling, frothing at the mouth.
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\VS{21} And he asked his father, How long [a] time is as this come to pass to him?
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But he said: From childhood.
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\VS{22} And often even into fire he threw him and into the waters
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in order that he should destroy him;
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but if you are able, help him, having had compassion upon him.
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\VS{23} But \Iesous said to him:
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If you are able, everything [is] possible to the [one] trusting.
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\VS{24} Straightway the father of the child having cried out, with tears%
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\footnote{``with tears'' D\koine{} \vulgate{}; omit: \papyrus{45}\sinaiticus{}B}
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was saying: I trusting, Be helping my lack-of-trust.
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\VS{25} And when \Iesous saw that [the] crowd came running together,
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he rebuked the unclean spirit saying:
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Mute and deaf spirit,
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I command you, come out of him and no longer may you enter into him.
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\VS{26} And having cried out and greatly convulsed,
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he went out, and he became as dead, so that many said that he died.
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\VS{27} But \Iesous having laid hold of his hand raised him, and he stood.
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\VS{28} And when he entered into the house his disciples privately asked him:
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Why were we not able to cast it out?
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\VS{29} And he said to them:
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This type is able to come out of no one except by prayer and fasting%
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\footnote{``and fasting'' \papyrus{45} DW\koine{}\hesychian{} \vulgate{} all; omit: \sinaiticus{}B}.
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\subsubsection{Second Prediction of \Iesous' Death and Resurrection}
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\VS{30} And having gone out from there they were proceeding [about] \Galilee,
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and he did not want that anyone know.
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\VS{31} For he was teaching his disciples, and was saying to them that:
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The Son of Humanity\fnAnthropos{} will be delivered up into the hands of people\fnAnthropos{},
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and they will kill him, and having been killed with three days he will arise.
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\VS{32} But they were ignorant of the word\fnRema{}, and were fearing to ask him.
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\subsubsection{Questions about the Greatest}
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\VS{33} And they came to \Kapernaoum.
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And having come to pass in [a] house he asked them,
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What were you considering in the road?
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\VS{34} But they were being silent,
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for they had been reasoning with each other in the road who [is] greater.
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\VS{35} And having sat he called the twelve and says to them:
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Whoever would be first, he will be last of all and servant of all.
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\VS{36} And having taken [a] child he stood him in their midst, and taking him in his arms he said to them,
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\VS{37} Whoever receives one of such children in my name receives me;
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and whoever receive me, receives not me but the [one] having sent me.
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\subsubsection{On \Iesous's Side}
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\VS{38} \John said to him:
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Teacher, we saw someone in your name casting out demons, who follows us not,
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and we forbid him, for he did not follow us.
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\VS{39} But \Iesous said:
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Be not forbidding him, for there is no one who does [a] power in my name
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and is able at once to speak badness of me; % TODO
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\VS{40} For whoever is not against us is for us.
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\VS{41} For whoever give you [a] cup of water in [my] name,
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because you are of the Anointed\fnChristos{} [One],
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truly I say to you that he will \negd{not} lose\fnApollumi{} his reward.
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\VS{42} And whoever should stumble one of these little [ones]believing,
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it is good to him rather to wear [a] donkey's millstone around his neck and be cast into the sea.
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\VS{43} And if your hand stumble you, cut it off;
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It is good [that] deformed you enter into \zoe{}-life\fnZoe{}
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than having your two hands depart into Gehenna\fnGehenna{},
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into the inextinguishable fire,
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\VS{44} where their worm does not die and the fire does not extinguish.
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\VS{45} And if your foot stumble you, cut it off,
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It is good [that] you enter into \zoe{}-life\fnZoe{} crippled
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than having your two feet be thrown into Gehenna\fnGehenna{} into the inextinguishable fire,
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\VS{46} \footnote{include vs. 44,46: D\koine{} \vulgate{} most; omit vs. 44,46: \sinaiticus{}BW}
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where their worms not die and the fire does not extinguish.
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\VS{47} And if your eye stumble you, cast it out,
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for it is good [that] one-eyed you enter into the Kingdom of God
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than having two eyes be thrown into Gehenna\fnGehenna{},
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\VS{48} where their worm does not die and the fire does not extinguish.
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\VS{49} For all will be salted in\footnote{or ``by''} fire.
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\VS{50} The salt is good. But if the salt become saltless,
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with what will you season it? Be having in yourselves salt and be having peace with one another.
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