Books/NT/latex/chapters/Matt13.tex
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\subsection{\Matthew 13}
\subsubsection{The Parable of the Sower}
\VS{1} In that day when \Iesous went out of the city he sat by the sea,
\VS{2} and [a] great crowd gathered by him, so that having embarked he sat in [a] boat, and all the crowd stood on the shore.
\VS{3} And he said to them many [things] in
parables saying:
Behold the sower went out to be sowing.
\VS{4} And among what he sowed some
on the one hand fell by the road, and when the birds came they ate it.
\VS{5} On the other hand [some] fell on the rocky soil where it did not have much
earth\fnGe{}, and immediately it sprang up because of not having depth of earth\fnGe{};
\VS{6} so when the sun rose it was scorched, and because of not having root
it was withered.
\VS{7} On the other hand [some] fell among the thistles, and the
thistles came up and choked it.
\VS{8} On the other hand some fell on the good
soil\fnGe{}, and was giving fruit, on the one hand hundredfold, on the other
sixtyfold, [and] on the other thirtyfold.
\VS{9} The [one having] ears to be
hearing\footnote{``ears to be hearing": C \koine D most; ``ears" \sinaiticus{} B},
let\fnImperative{} him be hearing.
\VS{10} And when his disciples came they said to him: Why do you speak in
parables to them?
\VS{11} But when he answered he said: To you it is given
to know the mysteries of the kingdom of the heavens, but to those it is not
given.
\VS{12} For whoever has, it shall be given to him, and will be more
than enough. But whoever does not have, even what he has will be taken from
him.
\VS{13} I speak to them in parables because of this: Because looking
they do not look, and hearing they do not hear not
understand\footnote{``because looking they do not look, and hearing they do
not hear and understand" \sinaiticus{} B \koine W most; ``in order that looking they
may not look, and hearing they may not hear not understand" D many}.
\VS{14} And the prophesy of Isaiah is fulfilled in them which said\footnote{Isa.6:9-10}:
\begin{verse}
Hearing they will hear and will \negd{not} understand \\
And looking they will look, and will \negd{not} see. \\
\VS{15} For the heart of this people has grown fat\footnote{or ``thick''}
\\
An with their ears they heard with disgust, \\
And their eyes they have closed Lest they see with their eyes \\
And understand with their hearts and turn back \\
And I heal them.
\end{verse}
\VS{16} But blessed are your eyes because they look, and [your] ears because they
hear.
\VS{17} For truly I say to you that many prophets and just men lusted
to see what you look at and they did not see, and to hear and they did not
hear.
\VS{18} Therefore hear the parable of the sower.
\VS{19} When anyone hears
the word of the kingdom and does not understand, the wicked\fnPoneros{} [one] comes and
carries off what was sown in his heart. This is what was sown by the road.
\VS{20} And what was sown on the rocky soil, this is the one hearing the
word and immediately receives it with joy,
\VS{21} but it has no root in
him, but is transitory, so when trouble or persecution comes to pass because
of the word, immediately he stumbles.
\VS{22} And what was sown in the
thistles, this is the one hearing the word, and the concerns of
the\footnote{``the'' \sinaiticus{}BD; ``this'' \koine\ most} age and the guile of riches
chokes the word, and it becomes unfruitful.
\VS{23} But what was sown on the
good soil\fnGe{}, this is the [one] hearing the word and understanding, who indeed bears
fruit and produces on the one hand [a] hundredfold, on the other sixty fold,
[and] on the other thirty fold.
\subsubsection{The Parable of the Weeds}
\VS{24} Another parable he placed before them saying: The kingdom of the
heavens is like [a] man sowing good seed in his field.
\VS{25} But while the
man sleeps his enemy came and sowed tares among the wheat and left.
\VS{26} So when the grass sprouted and bore fruit, then the tares also became
manifest.
\VS{27} So when the slaves of the householder came they said to
him: Lord, did we not sow good seed in the field? Whence therefore does it
have tares?
\VS{28} But he told them, [An] enemy did this. So the slaves say:
Do you wish therefore when we go that we gather them?
\VS{29} But he tells
them, No, lest gathering the tares you uproot the wheat with them.
\VS{30} Allow them to grow together until the harvest, and in the time\fnKairos{} of the
harvest I will say to the harvesters: Gather first the tares and bind them
into bundles in order to burn them, but the wheat gather into my storehouse.
\subsubsection{The Parable of the Mustard Seed}
\VS{31} Another parable he placed before them saying: The kingdom of the
heavens is like [a] mustard seed, which when [a] man takes he plants in his field,
\VS{32} which indeed is smaller than all seeds, but when it has grown is
the larger of the herbs and becomes [a] tree, so that the birds of heaven come and
rest in its branches.
\subsubsection{The Parable of the Yeast}
\VS{33} Another parable he spoke to them: The kingdom of the heavens is like
leaven, which when [a] woman takes she hides [it] in three satons\fnSaton{} of meal,
until all of it is leavened.
\subsubsection{The Purpose of Parables}
\VS{34} All these [things] \Iesous spoke in parables to the crowd, and without
parables he said nothing to them.
\VS{35} Thus what was said by the prophet
was fulfilled when he says\footnote{Ps.78:2}:
\begin{verse}
I will open my mouth in parables, \\
I will shout [things] secret \\
From the foundation of the world.
\end{verse}
\subsubsection{Explanation for the Disciples}
\VS{36} Then having left the crowd he came into the house. And his disciples
came to him saying: Explain to us the parable of the tares of the field.
\VS{37} So answering he said: The [one] sowing the good seed is the son of man.
\VS{38} And the field is the world, and the good seed these are
the sons of the kingdom, and tares are the sons of the wicked\fnPoneros{} [one].
\VS{39} And the enemy who sows these is the devil, and
the harvest is the completion of the age, and the harvesters are angels.
\VS{40} As therefore they gather the tares and burn them in fire, thus it
will be in the completion of the age.
\VS{41} The son of man will send his
angels and they will gather out of his kingdom all [those] causing
stumbling\footnote{or ``ruin", ``disaster"} and those doing lawlessness.
\VS{42} And they will throw them into the fiery furnace, where there will be
wailing and grinding\footnote{``snarling," ``biting," ``gnashing."} of teeth.
\VS{43} Then the just will shine as the sun in the kingdom of their father.
The [one] having ears to be hearing\footnote{``ears to be hearing" W \koine D most;
``ears" \sinaiticus{} B}, let\fnImperative{} him be hearing.
\subsubsection{Parables on the Kingdom of the Heavens}
\VS{44} The kingdom of the heavens is like [a] treasure hidden in the field,
which when [a] man found he hid, and from his joy he goes and sells whatever he
has and buys that field.
\VS{45} Again the kingdom of the heavens is like
[a] traveler seeking beautiful pearls.
\VS{46} And when he finds one costly
pearl, having gone he has sold all that he had and bought it.
\VS{47} Again the kingdom of the heavens is like [a] net having been thrown in the sea and
having gathered out of every kind,
\VS{48} which when it was filled they
drag [it] to the shore and having sat they gather the good into containers, but
the rotten they throw out.
\VS{49} Thus it will be in the completion of the age.
The angels will come and separate the wicked\fnPoneros{} from the midst of the just.
\VS{50} And they will throw them into the fiery furnace. There shall
there be wailing and grinding of teeth.
\VS{51} Have you understood all these [things]? They say to him: Yes.
\VS{52} So he said to them: Because of this
every scribe who becomes [a] disciple in the kingdom of the heavens is like [a]
man [who is a] householder, who brings out of his treasure new [things] and old.
\subsubsection{Rejection at \Nazareth}
\VS{53} And it came to pass \Iesous then finished these parables, [and] he departed
from there.
\VS{54} And having come to his own native-land he taught them in
their synagogue, so that they were amazed and were saying: Whence [is] this
wisdom and power to this [man]?
\VS{55} Is this not the carpenter's son? Is not
his mother called \Mary and his brothers \Jacob\fnJacob{} and \Joseph\footnote{``\Joseph" \hesychian
\sinaiticus{}B \vulgate{} ; ``\Joses" W many} and \Simon and \Ioudas?
\VS{56} And are not all
his sisters with us? Whence therefore are all these [things] to this [man]?
\VS{57} And they were being stumbled in him. So \Iesous says to them: [a] prophet is not
without honor except in his own native-land and in his house.
\VS{58} And he did not do many miracles there because of their unbelief.