Books/NT/latex/chapters/Matt22.tex
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\subsection{\Matthew 22}
\subsubsection{The Parable of the Wedding Banquet}
\VS{1} And answering \Iesous again spoke to them in parables saying:
\VS{2} The kingdom of heaven is like [a] man [who] [was] king,
who gave [a] wedding for his son.
\VS{3} And he sent his slaves to call those invited\footnote{literally ``called''}
to the wedding, and they did not want to come.
\VS{4} Again he sent other
slaves saying: Say to those invited\footnote{literally ``called''}: Behold my
noon meal is prepared, my bull and my fattlings are killed, and five [are] ready.
Come to the wedding.
\VS{5} But being unconcerned they left, one to his own
field, and one to his business.
\VS{6} The rest laying hold of his slaves
committed outrages and killed them.
\VS{7} And the king was angered and
sending his troops, he destroyed those murderers and burned their city.
\VS{8} Then he says to his slaves: The wedding is ready, but the
invited\footnote{literally ``called"} were not worthy.
\VS{9} Go therefore to
the street-corners\footnote{or ``crossroads"} or ``crossroads", and whoever
you find call to the wedding.
\VS{10} And going out into the road these
slaves gathered all they found, wicked\fnPoneros{} and good. And the wedding hall was
filled with guests.
\VS{11} And when the king came in to behold the guests
he saw there [a] man not clothed in wedding clothes.
\VS{12} And he says to him: Friend, how do you come here not having wedding
clothes? But he was silent.
\VS{13} Then the king said to the servants: Having bound him hand
and foot, throw him into the outermost darkness. There will there be wailing
and grinding\footnote{or ``gnashing,'' ``biting,'' ``snarling"} of teeth.
\VS{14} For many are called, but few [are] chosen.
\subsubsection{Paying Taxes to Caesar}
\VS{15} Then when the Pharisees
departed they plotted how they may trap him in word.
\VS{16} And they sent
to him their disciples with those of \Herod saying: Teacher, we know you are
true and you teach the way\footnote{or ``road,'' ``path''} of God in truth, and
are anxious toward \negd{no one}, for you do not see the appearances
of men.
\VS{17} They said therefore to him: How does it seem to you, is it
permissible to pay Caesar's poll tax or not?
\VS{18} But \Iesous having
known\footnote{or ``knowing"} their perniciousness said to them: Why do you test
me, [You] hypocrites?
\VS{19} Show me the coin of the poll-tax. So they brought
him [a] denarius.
\VS{20} And he says to them: Whose is this image and
superscription?
\VS{21} They say: Caesar's. Then he says to them:
Render\footnote{or ``give back what is due,'' ``repay''} to Caesar the things
[that] [are] Caesar's, and to God the things [that] [are] God's.
\VS{22} And when they heard
[this] they were amazed, and going forth they left.
\subsubsection{Marriage and the Resurrection}
\VS{23} In that day the Sadducees came to him, who say [there] is no resurrection,
and they questioned him
\VS{24} saying: Teacher, \Moses said: If anyone die
not having children, his brother shall marry\footnote{``marry as next of
kin''. The idea is that if a husband died childless, the wife would have children by his brother so she would have children to take care of her in her old age} his wife and raise up seed to his brother.
\VS{25} Now there were beside him seven brothers. And the first who married
came to his end, and not having seed left his wife to his brother.
\VS{26} Likewise also the second and the third until the seventh.
\VS{27} Last of all the wife died.
\VS{28} In the resurrection therefore whose of the seven
is the wife? For all had her.
\VS{29} But answering \Iesous said to them: You
are misled, not knowing the scriptures nor the power of God.
\VS{30} For in the resurrection they neither marry nor are given in marriage,
\VS{31} but are as\footnote{or ``like"} the angels in heaven. But concerning the
resurrection of the dead, haven't you read the [thing] spoken to you from God
saying:
\VS{32} I am the God of \Abraam and the God of \Isaac and the God of
\Jacob\fnJacob{}? He is not God of the dead but of the zoe-living\fnZoe{}.
\VS{33} And hearing this the crowds were astounded at his teaching.
\subsubsection{The Greatest Commandment}
\VS{34} But when the Pharisees heard that he had silenced the Sadducees,
they were gathered together,
\VS{35} And one of them, [an] expert on the Law,
testing him asked,
\VS{36} Teacher, what sort of commandment [is] great in the
Law\footnote{or ``of what sort is a great commandment?"}?
\VS{37} So he said
to him: You will agape-love the Lord your God in all your heart and in all
your psyche-life\fnPsyche{} and in all your mind.
\VS{38} This is the great and first commandment.
\VS{39} The second is like it: You will agape-love your
neighbor as yourself.
\VS{40} In these two commandments hang all the law and the prophets.
\subsubsection{The Messiah: \David's Son and Lord}
\VS{41} Now when the Pharisees gathered together \Iesous questioned them
\VS{42} saying: How does it seem to you concerning the Anointed\fnChristos{} [One]? Whose son is
he? They say to him: \David's.
\VS{43} He says to them: How therefore does
\David in the spirit call him Lord saying\footnote{Ps.110:1}
\begin{verse}
\VS{44} The Lord said to my Lord: \\
Be seating yourself at my right hand \\
Until I place your enemies beneath your feet?
\end{verse}
\VS{45} If therefore \David calls him Lord, how is he his son?
\VS{46} And no
one was able to be answering him [a] word nor did any dare from that day to ask
him anything.