176 lines
8.6 KiB
TeX
176 lines
8.6 KiB
TeX
\subsection{\Matthew 27}
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\subsubsection{\Iesous Brought Before \Pilate}
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\VS{1} Now when it became early all the chief priests and elders of the people took
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council against \Iesous so as to put him to death.
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\VS{2} And when they bound
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him they brought him forth and delivered him up to
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\Pilate\footnote{``\Pilate''\sinaiticus{}B; ``Pontius \Pilate'' W \vulgate{} \koine } the
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governor.
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\subsubsection{\Ioudas' Suicide}
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\VS{3} Then when \Ioudas the [one] having delivered him up saw that he
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was condemned, having regretted it he returned the thirty silver pieces to
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the chief priests and elders
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\VS{4} saying: I sinned delivering up innocent
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blood. But they said: What [is] that to us? You see [to it].
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\VS{5} And having thrown
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the silver-pieces into the temple he withdrew and having departed he hanged
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himself.
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\VS{6} Now when the chief priests took the silver pieces they said: It is
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not allowed to put them in the treasury, since it is the price of blood.
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\VS{7} So having taken council they bought with it the potter's field for
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burial of strangers\footnote{or ``foreigners"}.
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\VS{8} Therefore that field
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was called ``[the] field of blood'' until today.
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\VS{9} Then was fulfilled what was
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said through \Jeremiah the prophet when he says:
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\begin{verse}
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And they took the thirty silver pieces \\
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The price of him that was valued \\
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Who they of the sons of \Israel valued \\
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\VS{10} And gave\footnote{``gave'' B \vulgate{} \koine{}\hesychian{}; ``I gave'' \sinaiticus{}W } them for the potter's field \\
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Just as the Lord directed me.
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\end{verse}
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\subsubsection{\Iesous and \Pilate}
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\VS{11} Now \Iesous stood before the governor, and the governor asked him
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saying: Are you the king of the Jews? And \Iesous said: You said [it].
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\VS{12} And
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while he was accused by the chief priests and elders he answered nothing.
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\VS{13} Then \Pilate says to him: Don't you hear how many things they accuse
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of you?
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\VS{14} And he did not answer him with even one word, so that the
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ruler marveled greatly.
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\VS{15} Now at the festival the governor was accustomed
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to releasing one prisoner to the crowd that they wished.
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\VS{16} And they
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were then holding [a] notorious prisoner being called \Barabbas.
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\VS{17} Therefore when they gathered, \Pilate said to them: Who do you wish that I
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release to you, \Barabbas or \Iesous the [one] being called Anointed\fnChristos{} [One]?
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\VS{18} For he
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knew that they delivered him up because of jealousy.
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\VS{19} Now while he
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sat on the judgment seat his wife sent to him saying: Have nothing to do
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with\footnote{literally: ``Let there be nothing with you and''} that just
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[one], for I suffered greatly in [a] dream because of him.
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\VS{20} But the chief priests and the elders persuaded the crowds that they should
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request \Barabbas and destroy \Iesous.
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\VS{21} So the governor answering said to them:
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Who do you wish from the two that I should release to you? But they said:
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\Barabbas.
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\VS{22} \Pilate says to them: What therefore should I do with \Iesous
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the [one] being called Anointed\fnChristos{} [One]? They all say: Let him be
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crucified\fnImperative{}.
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\VS{23} And he said: But what evil did he
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do? And they screamed all the more: Let him be
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crucified\fnImperative{}!
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\subsubsection{\Iesous is Condemned and Mocked}
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\VS{24} Now \Pilate seeing that he
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accomplished nothing but [that] rather [a] riot comes to pass, taking water he washed
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his hands before the crowd saying: I am innocent of this
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blood\footnote{``this blood'' BD few, ``the blood of this just man'': \koine \hesychian }. You see [to it].
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\VS{25} And answering all the people said: His blood [be] upon us and upon our
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children.
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\VS{26} Then he released to them \Barabbas, but having been flogged
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he delivered \Iesous up to be crucified.
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\VS{27} Then when the soldiers of the governor took \Iesous to the Praetorium
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they gathered to him the whole cohort.
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\VS{28} and having stripped him they
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put [a] scarlet cloak around him.
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\VS{29} and having woven [a] crown from thorns
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they put [it] upon his head and [a] reed in his right hand, and having fallen on
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their knees before him they mocked him saying: Hail, King of the Jews.
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\VS{30} And having spat upon him they took the reed and were hitting it on
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his head.
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\VS{31} And then they mocked him, and took off him the cloak and
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clothed him with his robe, and led him away to be crucified.
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\subsubsection{The Crucifixion}
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\VS{32} Now
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coming out they found [a] Cyrenian man, by name \Simon. This [one] they compelled
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that he should take up his cross.
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\VS{33} And having come to the place being
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called \Golgotha, that is to say: Place of [the] Skull,
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\VS{34} they gave to him
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wine mixed with gall to drink, and when he tasted it he would not drink.
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\VS{35} So having crucified him they divided his robe throwing lots,
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\VS{36}
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And sitting down they were watching him there.
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\VS{37} And they put above
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his head his charge\footnote{i.e. his crime} written: This is \Iesous the king
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of the Jews.
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\VS{38} Then they crucified with him two robbers, one on his
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right and one on his left.
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\VS{39} But those passing by were slandering him
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shaking their heads
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\VS{40} and saying: You destroying the temple and in
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three days building [it], save yourself, if you are the Son of God, and come
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down from the cross.
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\VS{41} Likewise the chief priests were mocking [him] with
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the scribes and elders saying:
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\VS{42} He saved others, but he is unable to
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save himself. He is king of \Israel, let him now come\fnImperative{}
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down from the cross and we will believe on him.
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\VS{43} He has believed in
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God, let\fnImperative{} him not deliver [him] if he wants him. For he said
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that he is the Son of God.
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\VS{44} And the thieves also who were being
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crucified with him mocked him [saying] the same.
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\subsubsection{\Iesous's Death}
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\VS{45} Now from the seventh hour
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it became dark on all the land until the ninth.
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\VS{46} And around the
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ninth hour \Iesous cried out with [a] great voice saying: Eli Eli Lema
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Sabachthani? which is: My God my God why have you forsaken me?
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\VS{47} And
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when some of those having stood there heard they were saying that: This
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[one] cried out for \Elias.
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\VS{48} And immediately one of them having run and
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having taken [a] sponge filled with vinegar and putting [it] around [a] reed gave him
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to drink.
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[\VS{49}\footnote{insert vs.49: \sinaiticus{}B\hesychian{}; omit vs.49: DW\koine{} \vulgate{} most} But another having taken a spear pierced his
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side, and there came out blood and water.]
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\VS{50} But \Iesous again having cried out in [a] great voice he gave up
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his spirit.
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\VS{51} And behold the veil of the temple was rent from top to bottom in
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two, and the land was shaken, and the rocks were rent,
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\VS{52} and the
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graves were opened and many bodies of the saints having fallen asleep arose.
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\VS{53} And having come out of their graves after the resurrection they
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entered into the holy city and appeared to many.
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\VS{54} But the centurion
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and those with him watching \Iesous having seen the earthquake and the
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[things] coming to pass, they feared greatly, saying: Truly this was [the] Son of God.
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\VS{55} Now may women were there beholding from afar, who followed \Iesous
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from \Galilee serving him,
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\VS{56} among whom were \Mary the Magdalene and
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\Mary the mother of \Jacob\fnJacob{} and \John, and the mother of the sons of \Zebedee.
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\subsubsection{\Iesous's Burial}
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\VS{57} Now it having become late [a] rich man from \Arimathea came, named
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\Joseph, who himself also had become [a] disciple of \Iesous,
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\VS{58} when this [one] went to \Pilate he requested the body of \Iesous.
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Then \Pilate ordered it to be given.
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\VS{59} And having taken the body, \Joseph wrapped it in clean linen,
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\VS{60} And placed it in his new grave that he hewed out in the rock, and
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having rolled [a] great stone to the door of the grave he left.
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\VS{61} And
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\Mary the Magdalene was there and the other \Mary, sitting opposite the tomb.
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\subsubsection{The Guard at the Tomb}
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\VS{62} Now on the next day, which is after the preparation, the chief
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priests and the Pharisees were gathered to \Pilate
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\VS{63} saying: Lord, we remember that this deceiver said while zoe-living\fnZoe{}:
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After three days I arise.
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\VS{64} Order therefore the tomb to be secured until the third day, lest
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having come the disciples steal him and say to the people: He arose from the
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dead, and the last deceit will be worse than the first.
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\VS{64} \Pilate said
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to them: You have [a] guard, Go secure [it] as you think [best].
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\VS{66} So having
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departed they secured the tomb sealing it along with [posting] the guard.
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