132 lines
6.4 KiB
TeX
132 lines
6.4 KiB
TeX
\subsection{John 19}
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\subsubsection{Pilate Tries to Release Jesus}
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\lettrine[lraise=0]{T}{hen} therefore Pilate took Jesus and flogged him.
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\VS{2} And the soldiers having woven [a] crown from thorns
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placed it upon his head and put [a] purple robe around him,
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\VS{3} and they were coming to him and saying:
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Hail king of the Jews, and they gave him blows.
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\VS{4} And Pilate again went out and says to them:
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Behold I bring him out, in order that you know that I find nothing blameworthy in him.
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\VS{5} So Jesus came out,
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wearing the thorny crown and the purple robe.
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And he says to them: Behold the Human\fnAnthropos{}.
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\VS{6} When therefore the chief-priests and the officers saw him,
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they cried out saying: Crucify him, crucify him!
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Pilate says to them: You take him and crucify him, for I found in him no blame.
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\VS{7} The Jews answered him: We have law,
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and according to the law he ought to die, because he makes himself son of God.
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\VS{8} When therefore Pilate heard this word, he feared greatly,
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\VS{9} and went in to the Praetorium again and says to Jesus:
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Whence are you? But Jesus did not give him answer.
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\VS{10} Pilate therefore says to him: To me do you not speak?
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Do you not know that I have authority to release you and I have authority to crucify you?
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\VS{11} Jesus answered:
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You have \negd{no} authority over me unless it was given to you from above.
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Because of this, he having delivered me up has greater sin.
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\VS{12} From this [moment] Pilate was seeking to release him;
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but the Jews cried out saying:
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If you release this man, you are no friend of Caesar;
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everyone making himself king opposes Caesar.
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\VS{13} Pilate therefore having heard these words brought Jesus out
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and sat upon the judgment seat in the place called Lithostrotos,
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but in Hebrew Gabatha.
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\VS{14} Now it was the preparation of the Passover,
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it was [about] the sixth hour%
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\footnote{Counting from dawn is about 6am, the sixth hour is around noon.},
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and he says to the Jews: Behold your king.
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\VS{15} Those therefore cried out:
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Take him away, take him away, crucify him! Pilate says to them: Shall I crucify your king?
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The chief-priests answered: We have no king but Caesar.
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\VS{16} Then he therefore delivered him up to them in order that he be crucified.
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They therefore took Jesus,
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\VS{17} and taking up on himself the cross
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he went out to that being called place of the skull,
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which is called in Hebrew Golgotha,
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\VS{18} where they crucified him, and with him two others on each side.
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\VS{19} Now Pilate also wrote [an] inscription and placed [it] upon the cross.
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Now it was written: Jesus the Nazarene, the king of the Jews.
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\VS{20} Many of the Jews therefore read the inscription,
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because the place where Jesus was crucified was near the city;
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and it was written in Hebrew, in Latin, and in Greek.
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\VS{21} The chief-priests therefore were saying to Pilate:
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Do not write: the king of the Jews, but that:
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He said: I am the king of the Jews.
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\VS{22} Pilate answered: What I have written I have written.
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\VS{23} The soldiers therefore, when they crucified Jesus,
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took his garments, and made four parts, to each soldier [a] part,
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and the tunic.
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Now the tunic was seamless, woven from above throughout.
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\VS{24} They said therefore to each other,
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Let us cast lots concerning whose it will be,
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in order that the scripture be fulfilled\footnote{Ps.22:18}:
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\begin{verse}
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They divided my garments to themselves, \\
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And upon my clothing they threw lots.
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\end{verse}
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The soldiers therefore indeed did these [things].
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\VS{25} Now his mother and the sister of his mother,
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Maria the wife of Klopas and Maria the Magdalene stood beside Jesus' cross.
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\VS{26} Jesus therefore seeing his mother
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and the disciple whom he agape-loved standing beside [him],
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he says to his mother: Woman\fnWoman{}, behold your son.
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\VS{27} Then he says to the disciple: Behold your mother.
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And from that hour the disciple received her for his own.
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\subsubsection{Jesus's Death}
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\VS{28} After this Jesus knowing that everything is already fulfilled\fnTelos{},
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in order that the scripture [also] be fulfilled, says: I thirst.
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\VS{29} There lay [a] vessel full of sour wine;
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placing hyssop around [a] sponge full of sour wine they brought it to his mouth.
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\VS{30} When therefore Jesus received the sour wine he said:
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It is fulfilled\fnTelos{},
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and having bowed his head he gave up his spirit.
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\VS{31} The Jews therefore, since it was the preparation,
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in order that the bodies not remain upon the cross on the Sabbath,
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for it was the great day of that Sabbath,
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asked\fnErotao{} Pilate that they may break their legs and be taken down.
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\VS{32} The soldiers came therefore, and broke the legs of the first
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and of the other crucified with him,
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\VS{33} but having come upon Jesus,
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as they saw that he has already died, did not break his legs,
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\VS{34} but one of the soldiers pierced [his] side with his spear,
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and there came out immediately blood and water.
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\VS{35} And the [one] having seen has witnessed,
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and his witness is true,
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and that [one] knows that he speaks truth,
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in order that you also be believing.
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\VS{36} For these [things] came to pass in order that the scripture be fulfilled\footnote{Ex.12:46}:
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\begin{verse}
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Not [a] bone of his was broken.
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\end{verse}
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\VS{37} And again another scripture says\footnote{Zech.12:10}:
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\begin{verse}
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They will look upon whom they have pierced.
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\end{verse}
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\subsubsection{Jesus's Burial}
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\VS{38} Now after these [things] Joseph from Arimathea
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being [a] disciple of Jesus [in] secret on account of fear of the Jews,
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asked\fnErotao{} Pilate in order that he may take Jesus body.
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And Pilate permitted him.
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He came therefore and took his body.
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\VS{39} Now Nicodemas also came, the [one] coming to him first by night,
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bringing [a] mixture of myrrh and aloe [about a] litra\footnote{litra = 12 oz.} each%
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\footnote{A extraordinary amount of spices, fit for a kingly burial.}.
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\VS{40} He therefore took the body of Jesus and bound [it] in linen with the spices,
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just as it is [the] custom with the Jews to be preparing for burial.
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\VS{41} Now in the place where he was crucified there was [a] garden,
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and in the garden [was a] new tomb in which \negd{no one} was yet placed.
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\VS{42} There, on account of the Preparation of the Jews,
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because it was near, they therefore placed Jesus.
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