135 lines
6.2 KiB
TeX
135 lines
6.2 KiB
TeX
\subsection{Luke 19}
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\subsubsection{Jesus and Zacchaeus}
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\VS{1} And when he entered he came through Jericho.
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\VS{2} And behold [there was a] man by name
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being called Zacharias, and he was chief tax collector, and he was rich.
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\VS{3} And he was seeking to see who Jesus is, and was not able from the
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crowd, for he was small in stature.
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\VS{4} And running before, he climbed up
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[a] sycamore tree, in order that he see him, for he was [about] to come by that
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[place].
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\VS{5} And as he came to the place, having looked up, Jesus said to him:
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Zachariah, having made haste come down, for today I must remain in your
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house.
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\VS{6} And having made haste he came down, and he hosted him
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rejoicing.
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\VS{7} And when they saw, all grumbled saying that: With [a] sinful
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man did he enter to lodge.
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\VS{8} But having stood, Zacharias said to the
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Lord: Behold half of my possessions, Lord, I give to the poor, and if I
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accuse something of anyone wrongly, I return fourfold.
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\VS{9} But Jesus said
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to him that: Today has deliverance come to this house, although he is [a] son
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of Abraham.
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\VS{10} For the son of man came to seek and to deliver the
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perished\footnote{or ``lost,'' ``ruined''}.
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\subsubsection{The Parable of the Ten Minas}
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\VS{11} Now when they were hearing these [things] placed before [them] he spoke [a] parable,
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because of his being near Jerusalem and [because of] their supposing that immediately
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the kingdom of God is [about] to be hearing.
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\VS{12} He said therefore, A certain
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nobleman proceeded to [a] far country to receive to himself [a] kingdom and to
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return.
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\VS{13} So having called his ten slaves he gave to them ten
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minas\footnote{mina = {\$}20} and said to them: Make more when I come.
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\VS{14} Now his citizens were hating him, and sent ambassadors
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after\footnote{or ``back to''} him saying: We do not wish this [one] to be king
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over us.
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\VS{15} And it came to pass when he returned having received the
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kingdom he said these slaves be called to him whom he has given silver, in
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order that he might know who made what more.
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\VS{16} So the first came by
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saying: Lord, your mina has made you ten minas more.
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\VS{17} And he said to
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him: Excellent, O good slave, because you were become trustworthy in [the] least,
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be placed having authority over ten cities.
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\VS{18} And the second came
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saying: Your mina, O lord, made five minas.
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\VS{19} And he said also to this
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one: And you become over five cities.
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\VS{20} And the other came saying:
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Lord, behold your mina, which I have, put away, in [a] handkerchief.
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\VS{21} For I feared you, that you are [a] severe man, taking what you did not put, and
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reaping what you did not sow.
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\VS{22} He says to him: Out [of your] mouth will I
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judge you, O wicked\fnPoneros{} slave. Had you not known that I am [a] severe man, taking
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what I did not put, and reaping what I did not sow?
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\VS{23} And why did you not give my silver to the bank? And I having come
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would have accomplished it with interest.
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\VS{24} And to those having stood by he said: Take from the
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mina and give it to the [one] having ten minas.
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\VS{25} And they say to him:
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Lord, he has ten minas.
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\VS{26} I say to you that to everyone having it will
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be given, but from the [one] not having, even what he has will be taken.
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\VS{27} Nevertheless these, my enemies having not wanted me to be king over them,
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lead here and slaughter them before me.
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\subsubsection{The Triumphal Entry}
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\VS{28} And having said these things he traveled before them, going up into Jerusalem.
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\VS{29} And it came to pass as he drew near to Bethphage and Bethany towards
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the mountains being called of Olives, he sent two of disciples saying:
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\VS{30} Be departing to the opposite village, in which entering you will
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find [a] colt bound, upon which no one of man ever sat, and having loosed it be
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bringing [it].
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\VS{31} And if anyone ask\fnErotao{} you, Why do you loose [it]? Say thusly:
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Because the\footnote{or ``his''} Lord has need of it.
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\VS{32} So having
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departed those having been sent found just as he said to them.
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\VS{33} And
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when they were loosing the colt his lord said to them: Why do you loose the
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colt?
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\VS{34} So they said: Because the\footnote{or ``his''} Lord has need
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of [it].
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\VS{35} And they brought it to Jesus, and when they had placed their
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garments upon the colt Jesus was caused to mount.
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\VS{36} Now while he was
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proceeding they were spreading beneath in the road their own garments.
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\VS{37} And while he was drawing already to the slope of the mount of olives
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all the rejoicing multitudes of disciples began to be praising God with [a]
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great voice concerning all which powers they saw,
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\VS{38} saying\footnote{Ps.118:26}:
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\begin{verse}
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Blessed [is] the coming \ADD{one \\
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}The king in the name of the Lord \\
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In heaven [is] peace \\
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And glory in the highest.
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\end{verse}
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\VS{39} And some of the Pharisees from the crowd said to him: Teacher,
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forbid your disciples.
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\VS{40} And answering he said: I say to you, if these
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be silent, the stones will cry out.
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\subsubsection{Jesus Weeps for Jerusalem under Judgment}
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\VS{41} And as he drew near, seeing the
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city he wept over it,
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\VS{42} saying: If you [only] knew in this day the [things] towards
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peace --- but now they are hidden from your eyes.
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\VS{43} For [the] days will
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come upon you and your enemies will cast up stakes for you and will surround
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you and attack you from all directions.
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\VS{44} And they will dash to the
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ground you and your children in you, and they will not leave stone upon
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stone in you, for you did not know the opportune-time\fnKairos{} [of your]
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visitation\footnote{or ``looking in on''}.
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\subsubsection{Cleansing the Temple}
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\VS{45} And having entered into the
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temple he began to be throwing out those selling
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\VS{46} saying to them: It
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is written\footnote{Isa.56:7}:
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\begin{verse}
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And my house will be [a] house of prayer
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\end{verse}
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but you have made it [a] den of robbers.
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\VS{47} And he was teaching each day
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in the temple. But the chief-priests and the scribes and the first of the
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people were seeking to destroy him.
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\VS{48} And they were not finding what
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they may do, for all the people were hanging upon him listening.
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