57 lines
3.4 KiB
TeX
57 lines
3.4 KiB
TeX
\subsection{Romans 14}
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\VS{1} So be receiving the [one] being weak in faith, [but] not to quarrels of opinions.
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\VS{2} For one believes to be eating everything, but the [one] being weak eats
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vegetables.
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\VS{3} Let\fnImperative{} the [one] eating be not despising the
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[one] not eating, and let\fnImperative{} the [one] not eating be not judging the
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[one] eating, for God has received him.
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\VS{4} Who are you, the [one] judging
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another's house-domestic\footnote{OIKETHS: the root in this word is ``house'; neither the root for ``servant' nor ``slave' is present in this word. The intent is a 'house-domestic', as in ``house-servant' or ``house-slave'}? To his own Lord he stands or falls. But he shall be
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stood [upright], for God is able to make him stand.
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\VS{5} For one judges [one] day above
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[another] day, another man judges every day [equal]. Let each be being fully convinced in his own mind.
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\VS{6} The [one] regarding the day regards it to the Lord, and the
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[one] eating eats to the Lord, for he gives thanks to God, and the [one] not eating,
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to the Lord he does not eat, and he gives thanks to God.
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\VS{7} For none [of you] zoe-lives\fnZoe{} to himself, and no one dies to himself.
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\VS{8} For if we zoe-live\fnZoe{}, we zoe-live\fnZoe{}
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to the Lord, and if we die, we die to the Lord. Therefore if we zoe-live\fnZoe{} and if
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we die, we are the Lord's.
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\VS{9} For to this Christ died and zoe-lived\fnZoe{}, in
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order that he be Lord of [the] dead and [the] zoe-living\fnZoe{}.
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\VS{10} So who are you [who] judges
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his brother? Or who are you [who] despises his brother? For all will stand before
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the judgment seat of God.
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\VS{11} For it is written:
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\begin{verse}
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[As] I zoe-live\fnZoe{}, says the Lord, every knee will bow to me \\
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And every tongue will confess to God.
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\end{verse}
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\VS{12} Therefore each [of you] will give reason concerning himself to God.
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\VS{13} Let us therefore be no longer judging one another, but judge this rather, to
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not be placing [a] cause of offense.
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\VS{14} I know and am persuaded in [the] Lord
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Jesus that nothing [is] common\footnote{or ``impure'', ``unclean''} of itself,
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except to the [one] reckoning something to be common\footnote{or ``impure'',
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``unclean''}, to that [one it is] common\footnote{or ``impure'', ``unclean''}.
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\VS{15} For if through food your brother is pained, you no longer walk according to
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agape-love. Be not ruining\fnApollumi{} that [brother] with your food,
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in whose behalf Christ died.
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\VS{16} Let\fnImperative{} therefore your good not be being slandered.
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\VS{17} For the kingdom of God is not of food
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and drink, but justness and peace and joy in [the] Holy Spirit.
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\VS{18} For in this [is] the [one] being enslaved to Christ acceptable
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to God and approved by men.
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\VS{19} Therefore let us be pursuing the [things] of peace, and the [things] of building up one another.
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\VS{20} Do not ruin the work of God on account of food.
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Everything [is] pure, but [they are] evil to the man eating with offense.
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\VS{21} [it is] good to
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not eat nor drink wine nor [anything] by which your brother is offended.
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\VS{22} The
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faith which you have according to yourself, be having [it] before God. Blessed
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[is] the [one] not judging himself in what he approves,
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\VS{23} but the [one] doubting is
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judged if he eat, because [it is] not from faith. So all which [is] not from faith is sin.
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