124 lines
7.3 KiB
TeX
124 lines
7.3 KiB
TeX
\subsection{Mark 9}
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\VS{1} And he saying to them: Truly I say to you that there are some of [those] standing
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here who will \negd{not}
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taste\footnote{the sense is not ``taste a little bit'', rather ``experience something cognitively or emotionally, come to know something''}
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of death until they see the kingdom of God be come in power.
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\subsubsection{The Transfiguration}
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\VS{2} And after six days Iesous takes Peter and James and Ioannes, and he leads
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them to [a] high mountain privately alone. And he was transformed before them.
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\VS{3} And his garments became shining very white, such as the bleacher on
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Earth is not able thus to whiten.
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\VS{4} And there was seen by them Elijah
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with Moses, and he was speaking together with Iesous.
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\VS{5} And answering Peter says to Iesous: Rabbi, it is good we are
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here, and let us make three
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shelters\footnote{or ``booths'', ``shelters'', referring to the temporary booths constructed in the celebration of the feast of Tabernacles.},
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one for you and one for Moses and one for Elijah.
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\VS{6} For he had not known what he should answer. For they became terrified.
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\VS{7} And [a] cloud came to pass
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overshadowing them, and [a] voice came to pass out of the cloud; This is my
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agape-beloved son, Be hearing him.
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\VS{8} And suddenly having looked [about] they
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no longer saw anything except Iesous alone with them.
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\VS{9} And when they
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were coming down from the mountain, he ordered them that to no one what they
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saw should they recount, except when the son of man go up out of the clouds.
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\VS{10} And they laid hold of the word to them, debating what is the going
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up out of the clouds.
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\VS{11} And they asked him saying: Why do the scribes
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say the Elijah must first come?
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\VS{12} But he said to them: Elijah indeed
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having come first will set everything in order. And how is it written
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[about] the son of man, in order that many [things] he should suffer and should be treated with contempt?
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\VS{13} But I say to you that Elijah has come, and they did
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to him how much they wanted, just as it is written [about] him.
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\subsubsection{The Disciples' Failure to Heal}
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\VS{14} And having come to the disciples they saw [a] great crowd around them
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and scribes debating with them.
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\VS{15} And immediately all the crowd when
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they saw him were amazed, and running up were clinging to him.
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\VS{16} And he asked them, What do you debate with them?
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\VS{17} And one out of the crowd answered him: Teacher, I brought my son to you,
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having [a] mute spirit,
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\VS{18} and whenever he overtakes him, he throws him down, and froths at the
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mouth, and grinds his teeth, and wither; and I spoke to your disciples in
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order that they cast him out, and they had not the strength.
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\VS{19} But answering he says to them: O unbelieving generation, until when will I be
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with you? Until when will I endure you? Be bringing him to me.
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\VS{20} And they brought him to him. And when the spirit saw him, immediately he
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convulsed him, and having thrown [him] on the ground\fnGe{} he was rolling, frothing at the mouth.
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\VS{21} And he asked his father, How long [a] time is as this come
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to pass to him? But he said: From childhood.
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\VS{22} And often even into fire he threw him and into the waters in order
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that he should destroy him; but if you are able, help him, having had compassion upon him.
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\VS{23} But Iesous said to him: If you are able, everything [is] possible to the [one] believing.
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\VS{24} Straightway the father of the child having cried out, with
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tears\footnote{``with tears'' D\koine{} \vulgate{}; omit: \papyrus{45}\sinaiticus{}B} was saying: I believe, Be helping my unbelief.
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\VS{25} And when Iesous saw that [the] crowd came
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running together, he rebuked the unclean spirit saying: Mute and deaf
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spirit, I command you, come out of him and no longer may you enter into him.
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\VS{26} And having cried out and greatly convulsed, he went out, and he
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became as dead, so that many said that he died.
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\VS{27} But Iesous having laid hold of his hand raised him, and he stood.
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\VS{28} And when he entered into the house his disciples privately asked him:
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Why were we not able to cast it out?
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\VS{29} And he said to them: This type is able to
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come out of no one except by prayer and fasting\footnote{``and fasting'' \papyrus{45} DW\koine{}\hesychian{} \vulgate{} all; omit: \sinaiticus{}B}.
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\subsubsection{Second Prediction of Iesous' Death and Resurrection}
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\VS{30} And having gone out from there they were proceeding [about] Galilee, and he
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did not want that anyone know.
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\VS{31} For he was teaching his disciples,
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and was saying to them that: The son of man will be delivered up into the
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hands of men, and they will kill him, and having been killed with three days
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he will arise.
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\VS{32} But they were ignorant of the word, and were fearing to ask him.
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\subsubsection{Questions about the Greatest}
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\VS{33} And they came to Capernaum. And having come to pass in [a] house he
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asked them, What were you considering in the road?
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\VS{34} But they were being silent, for they had been reasoning with each other
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in the road who [is] greater.
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\VS{35} And having sat he called the twelve and says to them:
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Whoever would be first, he will be last of all and servant of all.
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\VS{36} And having taken [a] child he stood him in their midst, and taking him in his
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arms he said to them,
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\VS{37} Whoever receives one of such children in my
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name receives me; and whoever receive me, receives not me but the [one] having
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sent me.
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\subsubsection{On Iesous's Side}
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\VS{38} Ioannes said to him: Teacher, we saw someone in your name
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casting out demons, who follows us not, and we forbid him, for he did not
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follow us.
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\VS{39} But Iesous said: Be not forbidding him, for there is no
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one who does [a] power in my name and is able at once to speak evil of me;
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\VS{40} For whoever is not against us is for us.
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\VS{41} For whoever give you [a] cup of
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water in [my] name, because you are of the Anointed\fnChristos{} [One], truly I say to you that he will
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\negd{not} lose\fnApollumi{} his reward.
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\VS{42} And whoever should stumble one of these little [ones]believing, it is good to
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him rather to wear [a] donkey's millstone around his neck and be cast into the sea.
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\VS{43} And if your hand stumble you, cut it off; It is good [that] deformed
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you enter into zoe-life\fnZoe{} than having your two hands depart into Gehenna\fnGehenna{},
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into the inextinguishable fire,
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\VS{44} where their worm does not die and the fire does not extinguish.
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\VS{45} And if your foot stumble you, cut it off, It is
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good [that] you enter into zoe-life\fnZoe{} crippled than having your two feet be thrown into Gehenna\fnGehenna{} into the inextinguishable fire,
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\VS{46} \footnote{include vs. 44,46: D\koine{} \vulgate{} most; omit vs. 44,46: \sinaiticus{}BW} where their worms not die and the fire does not extinguish.
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\VS{47} And if your eye stumble you, cast it out,
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for it is good [that] one-eyed you enter into the kingdom of God than having two
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eyes be thrown into Gehenna\fnGehenna{},
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\VS{48} where their worm does not die and the fire does not extinguish.
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\VS{49} For all will be salted in\footnote{or ``by''} fire.
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\VS{50} The salt is good. But if the salt become saltless, with
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what will you season it? Be having in yourselves salt and be having peace
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with one another.
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