73 lines
3.7 KiB
TeX
73 lines
3.7 KiB
TeX
\subsection{Galatians 3}
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\VS{1} O foolish Galatians, who has bewitched you, before whose eyes Jesus Christ
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was publicly shown forth crucified among you?
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\VS{2} This only I wish to
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learn from you, from works of law did you receive the spirit or from hearing
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of faith? Are you thus foolish? Having begun in [the] spirit are you
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completed\footnote{or ``perfected''} by [the] flesh?
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\VS{4} Have you suffered so
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many [things] without reason? If it indeed [be] without reason.
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\VS{5} The [one] therefore
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providing to you the spirit, and working ability in you, [Is it] from works of
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[the] law or from hearing of faith?
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\VS{6} Just as Abraham believed God, and it
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was reckoned to him for justness.
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\VS{7} Be knowing therefore that those
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from faith, these are sons [of] Abraham.
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\VS{8} For the scripture, having
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foreseen that from faith would God be justifying the nations,
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pre-good-newsed to Abraham that: All the nations will be blessed in you.
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\VS{9} So those from trust are blessed with trustworthy Abraham.
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\VS{10} For
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as many as are from [the] works of [the] law, they are under [a] curse, for it is written\footnote{Deut.27:26}
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that: All [are] accursed who do not remain in everything written in the scroll of
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the law, to do them.
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\VS{11} For that in [the] law is no one justified before God
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[is] evident, because: The just will zoe-live\fnZoe{} from faith.
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\VS{12} But the law is not from faith, but the [one] having done them will
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zoe-live\fnZoe{} in them.
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\VS{13} Christ redeemed us from the curse of the law, having become [the]
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curse in our behalf, for it is written\footnote{Deut.21:22-23}:
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\begin{verse}
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Cursed [is] everyone hanging upon [the] tree,
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\end{verse}
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\VS{14} in order that the blessing of Abraham become to the nations in Christ Jesus,
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in order that we receive the promise of the spirit through faith.
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\VS{15} Brothers, I speak according to man. Likewise no man having ratified
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[a] contract\footnote{or ``will'', ``testament'', ``covenant''} sets it
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aside or adds to [it].
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\VS{16} So the promises were told to Abraham and to his seed. He
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does not say: And to his seed, as upon many, but as upon one: And to his
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seed, who is Christ.
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\VS{17} But this he says: The law having come to be
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after 430 years did not invalidate the contract\footnote{or ``will'',
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``testament'', ``covenant''} having been formerly ratified by God, to
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nullifying the promises.
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\VS{18} For if the inheritance [is] from law, no longer
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is it from promise.
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\VS{19} What therefore [is] the law? It was added because of
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transgressions, until the seed come to whom it was promised, commanded
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through angels, in [the] hand of [the] mediator.
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\VS{20} Now the mediator is not one
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[thing], but God is one [person].
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\VS{21} Is the law therefore according to the promises of
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God? May it not be: For if the law, being able, was given to make-zoe-alive,
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justness would certainly have been from [the] law.
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\VS{22} But the scripture has
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shut everything under sin in order that the promise from faith in Jesus
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Christ be given to those believing.
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\VS{23} But before faith came we, being
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shut in, were confined for the faith [about] to be revealed.
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\VS{24} So the law
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became our tutor to Christ, in order that we be justified from faith.
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\VS{25} So faith having come we are not longer under [a] tutor.
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\VS{26} For you
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are all sons of God through faith in Christ Jesus.
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\VS{27} For as many [of you] as
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were baptized into Christ, you put on Christ.
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\VS{28} There is neither Jew
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nor Greek, there is neither slave nor free, there is neither male nor
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female, for you are all one [person] in Christ Jesus.
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\VS{29} So if you [be] of Christ,
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then you are seed of Abraham, heirs according to promise.
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