94 lines
5.1 KiB
TeX
94 lines
5.1 KiB
TeX
\subsection{Luke 14}
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\subsubsection{Healing Again on the Sabbath}
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\VS{1} And it came to pass when he entered into the house of one of the rules of
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the Pharisees on the Sabbath to eat bread, and they were watching him
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closely.
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\VS{2} And behold [a] certain man was suffering from dropsy before him.
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\VS{3} And answering Jesus spoke to the lawyers and Pharisees saying:
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Is it allowed on the Sabbath to heal or not?
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\VS{4} But they were silent.
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And having taken hold [of him] he healed him, and sent [him] away.
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\VS{5} And to them he said: Whose son
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\footnote{``son'' \papyrus{45,75}BW\koine{}; ``donkey'' \hesychian{}\sinaiticus{} \vulgate{};
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``sheep'' D} or beast falls into [a] well, and you do not straightway pull him up
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on the day of the Sabbath?
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\VS{6} And they were not able to reply to these
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[things].
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\subsubsection{On Seeking Seats of Honor}
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\VS{7} But he was saying to those invited [a] parable, noticing
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\footnote{or ``aiming at''} how they were choosing the first seats, saying to them:
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\VS{8} Whenever you be invited by someone to [a] wedding, do not lay back in
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the first seat, lest one more honored than you be invited by him,
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\VS{9} and
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coming the [one] having invited you and him will say to you: Give to this [one] the
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place, and then you begin with disgrace to be occupying the last place.
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\VS{10} But whenever you be invited, having proceeded you lay back in the
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last place, in order that when he come the [one] having invited you will say to
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you: Friend, move up higher. Then it will be to you glory before all those
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reclining with you.
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\VS{11} For everyone exalting himself will be humbled,
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and the [one] humbling himself will be exalted.
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\VS{12} But he was also saying to
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the [one] having invited him: Whenever you do [a] lunch or [a] dinner, be not calling
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your friends or your brothers or your relatives or your rich friends or your
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brothers or your relatives or your rich neighbors, lest they also invite you
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in return and it become recompense to you.
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\VS{13} But whenever you would do
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[a] banquet, be calling poor, crippled, lame, blind,
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\VS{14} and you will be
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blessed, because they do not have to repay you. For it will be repaid to you
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in the resurrection of the just.
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\subsubsection{The Parable of the Great Banquet}
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\VS{15} But when one of those laying back
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with him heard these [things] he said to him: Blessed is he who eats bread in the
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kingdom of God.
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\VS{16} But he said to him: A certain man was doing [a] big
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dinner, and invited many.
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\VS{17} And he sent his slave in the hour of the
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dinner to say to those invited: Be coming, for already is it prepared.
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\VS{18} And they were beginning from one all to be excusing [themselves]. The first said
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to him, I bought [a] field, and I have necessity having gone to be seeing it; I
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ask\fnErotao{} you, Be having me excused.
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\VS{19} And another said: I bought five yoke
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of oxen, and I go to examine them; I ask\fnErotao{} you, Be having me excused.
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\VS{20} And another said: I married [a] wife, and because of this I am unable to come.
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\VS{21} And having arrived, the slave reported to his lord these [things]. Then
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having been angered the master of the house said to his slave: Go swiftly
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into the streets and alleys of the city, and bring here the poor and
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crippled and blind and lame.
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\VS{22} And the slave said: Lord, what you
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commanded is come to pass, and yet is there place.
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\VS{23} And the Lord said
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to the slave: Go out into the roads and hedges and compel [them] to come in, that
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my house be filled.
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\VS{24} For I say to you that none of those men invited
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will taste my dinner.
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\subsubsection{Counting the Cost}
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\VS{25} But [a] great crowd was going with him, and turning he said to them:
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\VS{26} If anyone comes to me and does not hate his father and mother and
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wife and children and brothers and sisters, yet even his own psyche-life\fnPsyche{}, is not
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able to be my disciple.
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\VS{27} Whoever does not bear his own cross and come after me is not able to be my disciple.
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\VS{28} For who among you wishing to build [a] tower does not first having sat
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reckon the cost, if he has [enough] for completion?
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\VS{29} In order that when he having placed [the]
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foundation and not being able to complete [it] all those beholding begin to be
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mocking him,
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\VS{30} saying that: This man began to be building and was not
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able to complete [it].
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\VS{31} Or what king when he proceeds to another king to
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engage in battle does not having sat first resolve if he is able in ten
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thousand to meet the [one] coming upon him with twenty thousand?
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\VS{32} But if not, while being afar off having sent [an] ambassador
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he asks\fnErotao{} the [terms] for peace.
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\VS{33} Likewise therefore everyone among you who does not take leave\fnApotasso{} of all his
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possessions is not able to be my disciple.
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\VS{34} Good therefore [is] the salt. But if the salt become
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tasteless, with what will it be seasoned?
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\VS{35} Neither for [the] ground\fnGe{} nor for
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the dung heap is it fit, they throw it out. The [one] having ears to be hearing,
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let\fnImperative{} him be hearing.
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