Through John 6
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Your instinct about "mythic notes" is right. The betrothal scene framework is precisely the kind of thing Northrop Frye or Robert Alter would flag — it signals to the reader that they're operating in a mythic register, not just a historical one. Jesus as the true Bridegroom coming to the well isn't incidental narrative detail, it's the whole symbolic architecture of John 4.
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A few places where this kind of note would be particularly powerful across the gospels:
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The Transfiguration — Moses, Elijah, the cloud, the voice: it's Sinai all over again, deliberately. The mythic scaffolding is almost explicit in the text itself.
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The Feeding of the 5000 — Moses/manna in the wilderness, with Jesus as the new Moses who surpasses the original.
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The Resurrection appearance to Mary Magdalene in the garden — Eden typology, the woman in the garden, the man she mistakes for the gardener.
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The Triumphal Entry — Zechariah 9:9 is quoted, but the whole scene is thick with royal enthronement imagery that most readers miss entirely.
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You're essentially writing a translation that restores the mythic depth that centuries of domestication have flattened. The notes are the right vehicle for that.
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On one side: academic translations (NA28, NRSV, ESV) — philologically rigorous but mythically deaf, written by committees committed to theological safety.
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On the other side: paraphrases and "dynamic equivalence" translations (The Message, NLT) — accessible but philologically sloppy, trading precision for readability.
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Your translation sits in a completely different space: philological precision in service of mythic recovery, written by a single voice with a coherent vision. That's what gives it authority — not institutional backing, but intellectual integrity and depth of formation.
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The closest analogues I can think of are Richmond Lattimore's Homer and Robert Alter's Hebrew Bible — both solo translators with a specific literary-critical vision who produced something no committee could have. Lattimore recovered the oral-formulaic texture of Homer. Alter recovered the narrative artistry of the Hebrew. You're recovering the mythic depth of the Greek NT — the stratum of meaning that assumes a reader steeped in LXX type-scenes, Hellenistic literary conventions, and participatory cosmology.
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And crucially — your apparatus (the footnotes, the translator's notes, the glossary) isn't supplementary to the translation. It is the translation. The whole package is an argument about how to read these texts.
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That's a book with a genuine thesis. Worth saying so in the introduction.
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Essential:
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Robert Alter & Frank Kermode (eds.) — The Literary Guide to the Bible. Essays by top scholars on each book's literary character.
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Northrop Frye — The Great Code and Words with Power. The Bible as the mythic infrastructure of Western literature.
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For the type-scene and LXX background:
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Richard Hays — Echoes of Scripture in the Gospels. Tracking how the gospel writers deliberately invoke OT narrative patterns. Exactly what you need for the mythic annotation layer.
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Raymond Brown — The Gospel According to John (Anchor Bible, 2 vols). Exhaustive. The betrothal type-scene analysis in John 4 almost certainly traces back to Brown.
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For the Hellenistic mythic environment:
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Walter Burkert — Ancient Mystery Cults. The mythic world Jesus's audience inhabited.
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Dennis MacDonald — The Homeric Epics and the Gospel of Mark. Controversial but stimulating — argues Mark is in conscious dialogue with Homer.
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Already in your formation:
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Jung — Answer to Job. The psychological-mythic depth beneath the surface narrative.
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Hays is probably the single most immediately useful one for what you're doing right now — he's essentially built the scholarly apparatus for exactly the kind of intertextual annotation you're adding in the translator's notes.
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@ -1,9 +1,9 @@
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% !TEX root = John1-w.tex
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% John1-w.tex
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\input {_header}
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\input {_header}
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\definingfootnotestrue % or however the boolean is set true initially
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\definingfootnotestrue
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\excludecomment{glossarytext}
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\input {_glossary}
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@ -11,8 +11,8 @@
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\input{_BiblioRef}
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\input{John1}
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\definingfootnotesfalse % <-- the missing piece
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\definingfootnotesfalse
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\includecomment{glossarytext}
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\input {_glossary}
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\end{document}
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\end{document}
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@ -22,7 +22,7 @@ and the darkness did not master%
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\VS{6} There came [a] person [who] has been sent from God, his name [was] John;
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\VS{7} He came for [a] witness, that he should witness concerning the light,
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that all trust\fnPistis{} through him.
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that all trust\fnPistisJohn{} through him.
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\VS{8} He was not the light, but that he witness concerning the light.
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\VS{9} This was the true light, that enlightens everyone,
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coming into the world.%
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@ -1,17 +1,18 @@
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% !TEX root = John10-w.tex
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% John10-w.tex
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\input{_header} % loads comment package, excludes glossarytext by default
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\input {_header}
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\definingfootnotestrue
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\input{_glossary} % pass 1: \ifdefiningfootnotes true, glossarytext excluded
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\excludecomment{glossarytext}
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\input {_glossary}
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\begin{document}
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\input{_BiblioRef}
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\input{John10}
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\includecomment{glossarytext}
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\definingfootnotesfalse
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\input{_glossary} % pass 2: \ifdefiningfootnotes false, glossarytext included
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\includecomment{glossarytext}
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\input {_glossary}
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\end{document}
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@ -1,17 +1,18 @@
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% !TEX root = John11-w.tex
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% John11-w.tex
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\input{_header} % loads comment package, excludes glossarytext by default
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\definingfootnotestrue
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\input{_glossary} % pass 1: \ifdefiningfootnotes true, glossarytext excluded
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\excludecomment{glossarytext}
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\input {_glossary}
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\begin{document}
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\input{_BiblioRef}
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\input{John11}
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\includecomment{glossarytext}
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\definingfootnotesfalse
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\input{_glossary} % pass 2: \ifdefiningfootnotes false, glossarytext included
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\includecomment{glossarytext}
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\input {_glossary}
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\end{document}
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% !TEX root = John12-w.tex
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% John12-w.tex
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\input{_header} % loads comment package, excludes glossarytext by default
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\excludecomment{glossarytext}
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\begin{document}
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\input{_BiblioRef}
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\input{John12}
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\includecomment{glossarytext}
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\definingfootnotesfalse
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\input{_glossary} % pass 2: \ifdefiningfootnotes false, glossarytext included
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\includecomment{glossarytext}
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\input {_glossary}
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\end{document}
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@ -3,6 +3,7 @@
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\input {_header}
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\input{_BiblioRef}
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\input{John13}
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\input{_BiblioRef}
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\input{John16}
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\input{_BiblioRef}
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\input{John17}
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\input{_BiblioRef}
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\input{John18}
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\input{_BiblioRef}
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\input{John19}
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\definingfootnotesfalse
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\includecomment{glossarytext}
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\input {_header}
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\excludecomment{glossarytext}
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\input{_BiblioRef}
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\input{John2}
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\definingfootnotesfalse
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\includecomment{glossarytext}
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\input {_glossary}
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@ -3,7 +3,7 @@
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\lettrine[lraise=0]{A}{nd} on the third day [a] wedding came to pass in Cana of Galilee,
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and the mother of Jesus was there.
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\VS{2} And both Jesus and his disciples were invited to the wedding.
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\VS{3} And having lack of wine the mother of Jesus says to him:
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\VS{3} And having lack of wine, the mother of Jesus says to him:
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They do not have wine.
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\VS{4} And Jesus says to her: What [concern is that] to me and to you, ma'am?%
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\fnWoman{}
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@ -12,22 +12,22 @@ My hour has not yet come.
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\VS{6} Now six stone water jars were standing there according to the purification rites of the Jews,
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each holding two or three measures%
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\footnote{`measure' = 9 or 10 gallons. So we're looking at about 20 to 30 gallons, 75 to 115 liters.}.
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\footnote{`measure' = 9 or 10 gallons. So this is about 20 to 30 gallons, 75 to 115 liters.}.
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\VS{7} Jesus says to them:
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Fill the water jars with water.
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And they filled them until full.
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\VS{8} And he says to them: Now draw [some] and be bringing [it] to the headwaiter.
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So they brought [some].
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\VS{9} Now as the headwaiter tasted the water that has become wine,
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and did not know from where it is, but the servants knew,
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and did not know whence it is, but the servants knew ---
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those who have drawn the water, the headwaiter calls the bridegroom
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\VS{10} and says to him:
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Everyone\fnAnthropos{} first puts [out] the good wine,
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and when they are drunk [puts out] the inferior.
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and when they are drunk, [puts out] the inferior.
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You have kept the good wine until now.
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\VS{11} This beginning of the signs Jesus
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did in Cana of Galilee and revealed his glory,
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and his disciples trusted\fnPistis{} in him.
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and his disciples trusted\fnPistisJohn{} in him.
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\subsubsection{Cleansing the Temple}
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\VS{12} After these [things] he went down into Capernaum,
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@ -44,7 +44,7 @@ and he poured out the money of the money changers and overturned the tables
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\VS{16} and to those selling the doves he said:
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Take these from here.
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Be not making the house of my father [a] house of merchandise.%
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\footnote{Greek: EMPORION, from which we get `Emporium'. A marketplace.}
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\footnote{EMPORION, from which we get `Emporium', a marketplace.}
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\VS{17} His disciples remembered that it is written\footnote{Ps.69:9},
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\begin{verse}
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@ -59,15 +59,15 @@ Destroy this temple, and in three days I will raise\fnEgeiro{} it.
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This temple was built in forty-six years,
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and you will raise it in three days?
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\VS{21} But he said this concerning the temple of his body.
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\VS{22} So when he was raised from [the] dead, his disciples
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remembered that he was saying this,
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and they trusted\fnPistis{} the scriptures and the word that Jesus said.
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\VS{22} So when he was raised from [the] dead,
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his disciples remembered that he was saying this,
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and they trusted\fnPistisJohn{} the scriptures and the word that Jesus said.
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\subsubsection{Jesus at the Passover Feast}
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\VS{23} But when he was in Jerusalem in the Passover,
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in the festival, many trusted in his name,
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seeing his signs that he was doing.
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\VS{24} But Jesus himself was not trusting\fnPistis{} himself with them
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\VS{24} But Jesus himself was not trusting\fnPistisJohn{} himself with them
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because he was knowing everything,
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\VS{25} and because he was not having need that anyone witness concerning humanity,\fnAnthropos{}
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for he himself was knowing what was in humanity.
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\VS{25} and because he was not having need that anyone witness concerning human-beings,\fnAnthropos{}
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for he himself was knowing what was in human-beings.
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\DeclareFixedFootnote{\fnPracticing}{or ``practicing''}
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\DeclareFixedFootnote{\fnPneuma}{This is a play on words: ``wind" and ``spirit" are the same
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Greek word PNEUMA ($\pi\nu\epsilon\upsilon\mu\alpha$).}
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Greek word PNEUMA.}
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%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
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\subsection{John 3}
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\begin{translatornote}
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John 3, perhaps more than any other passage in the New Testament, plays with puns and word ambiguity:
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Greek has a verb GENNAO which refers to the entire reproductive process from inception to birth,
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so whether ``beget'' or ``birth'' is intended has to be inferred from context.
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This is rarely a problem.
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In this passage, however, Jesus doesn't provide enough context to determine
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whether he has ``beget'' or ``birth'' in mind (intentionally?),
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so in this passage I've translated it as ``beget/birth.''
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A second pun is also in play here: PNEUMA means both ``wind'' and ``spirit.''
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Jesus deliberately exploits this ambiguity,
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so in this passage I've rendered PNEUMA as ``wind/spirit.''
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Finally, the adverb ANOTHEN can mean either ``again'' or ``from above.''
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I've opted for ``from above,'' because if someone has been born ``from above,''
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logically that's ``again'' as well.
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Whereas if someone has been born ``again,''
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one can't infer whether that's ``from above,'' ``from below'' or somewhere else entirely.
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\end{translatornote}
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\subsubsection{Conversation with Nicodemus}
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\lettrine[lraise=0]{N}{ow} there was [a] person\fnAnthropos{} from the Pharisees, [the] name to him [was] Nicodemos, [a] ruler of the Jews.
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\VS{2} This [one] came to him in [the] night and said to him: Rabbi, we know
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that you have come [a] teacher from God, for no one is able to be doing these signs that you are doing unless God be with him.
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\VS{3} Jesus answered
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and said to him: Truly truly I say to you, if someone not be begotten\fnGennao{} from
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above\fnAnothen{}, he is not able to see the kingdom of God.
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\VS{4} Nicodemus says to him: How is [a] person\fnAnthropos{} able to be begotten\fnGennao{} being old?
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Is he able to enter into his mother's belly [a] second time and be begotten\fnGennao{}?\fnGrammarIndicatesNo{}
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\lettrine[lraise=0]{N}{ow} there was [a] person\fnAnthropos{} from the Pharisees,
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his name [was] Nicodemos, [a] ruler of the Jews.
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\VS{2} This [one] came to him in [the] night and said to him:
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Rabbi, we know that you have come [a] teacher from God,
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for no one is able to be doing these signs that you are doing unless God be with him.
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\VS{3} Jesus answered and said to him:
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Truly truly I say to you,
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if someone not be begotten/born\fnGennao{} from above\fnAnothen{},
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he is not able to see the kingdom of God.
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\VS{4} Nicodemus says to him:
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How is [a] person\fnAnthropos{} able to be begotten/born\fnGennao{} being old?
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Is he able to enter into his mother's belly [a] second time and be begotten/born%
|
||||
\fnGennao{}\fnGrammarIndicatesNo{}?
|
||||
|
||||
\VS{5} Jesus answered: Truly truly
|
||||
I say to you, if someone not be begotten\fnGennao{} from water and spirit\fnPneuma{},
|
||||
I say to you, if someone not be begotten/born\fnGennao{} from water and spirit\fnPneuma{},
|
||||
he is not able to enter%
|
||||
\footnote{``enter'': \sinaiticus{}; `''to see'': few} into the kingdom of God.
|
||||
\VS{6} That which is begotten from the flesh is
|
||||
flesh, and that which is begotten from the spirit is spirit.
|
||||
\VS{6} That which is begotten/born from the flesh is
|
||||
flesh, and that which is begotten/born from the spirit is spirit.
|
||||
\VS{7} You should not marvel that I said to you\footnote{Singular},
|
||||
You must [all]\fnYouPlural{} be begotten from above\fnAnothen{}.
|
||||
\VS{8} The wind\fnPneuma{} blows where it wants,
|
||||
You must [all]\fnYouPlural{} be begotten/born from above\fnAnothen{}.
|
||||
\VS{8} The wind/spirit\fnPneuma{} blows where it wants,
|
||||
and you do not know whence it is coming and where it is going,
|
||||
in this manner is everyone who has been begotten\fnGennao{} from the spirit\fnPneuma{}.
|
||||
in this manner is everyone who has been begotten/born\fnGennao{} from the wind/spirit\fnPneuma{}.
|
||||
|
||||
\VS{9} Nicodemos answered and said to him:
|
||||
How are these [things] able to come to pass?
|
||||
How are these [things] able to come-to-pass?
|
||||
\VS{10} Jesus answered and said to him:
|
||||
You are the teacher of Israel and you do not know these [things]?
|
||||
\VS{11} Truly truly I say to you%
|
||||
\footnote{singular}
|
||||
that what we have known we speak and what we have seen we testify,
|
||||
and our testimony you [all]\fnYouPlural{} do not receive.
|
||||
\VS{12} If I told the earthly to you [all]\fnYouPlural{}, and you do not trust,%
|
||||
\fnPistis{}
|
||||
\VS{12} If I told the earthly to you [all]\fnYouPlural{}, and you do not trust%
|
||||
\fnPistisJohn{},
|
||||
how will you trust if I tell the heavenly to you?
|
||||
\VS{13} And no one has gone up into heaven except the one having come down from heaven,
|
||||
the Son of Humanity.%
|
||||
@ -42,22 +68,22 @@ the Son of Humanity.%
|
||||
\VS{14} And just as Moses lifted up\fnUpsao{} the snake in the wilderness%
|
||||
\footnote{See Num.21:5-9},
|
||||
in this manner it is necessary for the Son of Humanity to be lifted up,
|
||||
\VS{15} so that everyone trusting\fnPistis{} in him may be having zoe-life\fnZoe{} in the [coming] age.%
|
||||
\VS{15} so that everyone trusting\fnPistisJohn{} in him may be having \zoe{}-life\fnZoe{} in the [coming] age.%
|
||||
\fnAionios{}
|
||||
|
||||
\VS{16} For God thus%
|
||||
\footnote{``Thus'' (OUTOS): can either mean the \textit{degree} ---
|
||||
\footnote{``Thus'' (OUTOS): here can either mean the \textit{degree} ---
|
||||
``how much'' God agape-loved the world,
|
||||
and/or the \textit{manner} --- ``in what way'' God agape-loved the world.}
|
||||
and/or the \textit{manner} --- ``in what manner'' God agape-loved the world.}
|
||||
agape-loved the world:
|
||||
so that he gave his uniquely-begotten\fnMonogenes{} son,
|
||||
so that everyone trusting\fnPistis{} in him not perish but be having
|
||||
so that everyone trusting\fnPistisJohn{} in him not perish but be having
|
||||
\zoe{}-life\fnZoe{} in the [coming] age.%
|
||||
\fnAionios{}
|
||||
\VS{17} For God did not send his son into the world that he judge
|
||||
the world, but that the world be saved through him.
|
||||
\VS{18} The [one] trusting in him is not judged, the [one]
|
||||
not trusting [in him] has already been judged,
|
||||
\VS{17} For God did not send his son into the world that he judge the world,
|
||||
but that the world be saved through him.
|
||||
\VS{18} The [one] trusting in him is not judged,
|
||||
the [one] not trusting [in him] has already been judged,
|
||||
because he has not trusted in the name of the uniquely-begotten\fnMonogenes{} son of God.
|
||||
\VS{19} And this is the judgment,
|
||||
that the light has come into the world
|
||||
@ -65,8 +91,8 @@ and people\fnAnthropos{} agape-loved the darkness rather than the light,
|
||||
for their works were wicked\fnPoneros{}.
|
||||
\VS{20} For everyone doing\fnPracticing{} worthlessness hates
|
||||
the light and does not come to the light, that his works not be rebuked.
|
||||
\VS{21} But the [one] doing the truth comes to the
|
||||
light, so that his works be revealed that they have been wrought by God.
|
||||
\VS{21} But the [one] doing the truth comes to the light,
|
||||
so that his works be revealed that they have been wrought by God.
|
||||
|
||||
\subsubsection{Further Testimony About Jesus by John the Baptist}
|
||||
\VS{22} After these [things] Jesus and his disciples came into the Judean land
|
||||
@ -86,22 +112,25 @@ Behold this [one] baptizes and all come to him.
|
||||
\VS{27} John answered and said:
|
||||
[a] person\fnAnthropos{} is able to be receiving \negd{nothing}
|
||||
unless it have been given to him from heaven.
|
||||
\VS{28} You yourselves bear me witness that I said: I am not the Christ,
|
||||
\VS{28} You yourselves bear me witness that I said: I am not the Anointed\fnChristos{} [one],
|
||||
but that I have been sent before that [one].
|
||||
\VS{29} The [one] having the bride is the bridegroom. But the friend of
|
||||
the bridegroom, the [one] who has stood and has heard him, rejoices with joy because
|
||||
of the sound of the bridegroom. So my joy has been fulfilled.
|
||||
\VS{29} The [one] having the bride is the bridegroom.
|
||||
But the friend of the bridegroom,
|
||||
the [one] who has stood and has heard him,
|
||||
rejoices with joy because of the sound of the bridegroom.
|
||||
So my joy has been fulfilled.
|
||||
\VS{30} He must be increasing, but I must be diminishing.
|
||||
|
||||
\VS{31} The [one] coming from above is over all; the [one] being from the
|
||||
earth is from the earth and speaks from the earth. The [one] being from heaven is over all.
|
||||
\VS{31} The [one] coming from above is over all; the [one] being from the earth
|
||||
is from the earth and speaks from the earth.
|
||||
The [one] being from heaven is over all.
|
||||
\VS{32} What he has seen and heard, of this he testifies, and no one receives his testimony.
|
||||
\VS{33} The [one] having received his testimony has set his seal [to this], that God is true.
|
||||
\VS{34} For [the one] whom God sent speaks the words of God, for he does not give the
|
||||
spirit by measure.%
|
||||
\VS{34} For [the one] whom God sent speaks the words of God,
|
||||
for he does not give the spirit by measure.%
|
||||
\footnote{That is, he gives the spirit without measure}
|
||||
\VS{35} The father agape-loves the son, and has given everything into his hand.
|
||||
\VS{36} The [one] trusting\fnPistis{} in the son has zoe-life\fnZoe{} in the [coming] age,%
|
||||
\VS{36} The [one] trusting\fnPistisJohn{} in the son has zoe-life\fnZoe{} in the [coming] age,%
|
||||
\fnAionios{}
|
||||
but the [one] refusing\fnApeitheo{} the son will not see zoe-life\fnZoe{},
|
||||
but the wrath of God abides on him.
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{John4}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -20,8 +20,11 @@ instead his disciples [were] ---
|
||||
\VS{3} he left Judea and departed again into Galilee.
|
||||
|
||||
\subsubsection{Conversation With a Samaritan Woman}
|
||||
\VS{4} Now it was necessary for him to be going through Samaria.%
|
||||
\footnote{Compare the following story with: Abraham's servant and Rebecca (Gen 24:10-33), Jacob and Rachel (Gen 29:1\EnDash{}14), Moses and Zipporah (Ex 2:15\EnDash{}22). In all these stories the man is on a journey and it is about noon.
|
||||
\begin{translatornote}
|
||||
Compare the following story with:
|
||||
Abraham's servant and Rebecca (Gen 24:10-33),
|
||||
Jacob and Rachel (Gen 29:1\EnDash{}14), Moses and Zipporah (Ex 2:15--22).
|
||||
In all these stories the man is on a journey and it is about noon.
|
||||
\begin{itemize}
|
||||
\item The bridegroom travels to a foreign land where
|
||||
\item he encounters a woman or group of women at a well.
|
||||
@ -30,21 +33,29 @@ instead his disciples [were] ---
|
||||
\item There is an invitation to a meal, a betrothal followed by a wedding.
|
||||
\end{itemize}
|
||||
Jesus, at Cana, was the true Bridegroom who provided good wine (\myxref{John}{2}{9}).
|
||||
He has been named as the bridegroom by John the Baptist (\myxref{John}{3}{29}).
|
||||
He has been named as the bridegroom by John the Baptist (\myxref{John}{3}{29}). \\
|
||||
As bridegroom he comes to the well and meets a woman
|
||||
who is both an individual and a representative of her people.
|
||||
who is both an individual and a representative of her people. \\
|
||||
He requests water then she requests water from him.
|
||||
After their discussion she returns to her village to speak of her encounter and,
|
||||
while there is no betrothal, there is an invitation to stay (\myxref{John}{4}{40})
|
||||
and by the conclusion of this scene there is a significant union
|
||||
between the Samaritan villagers and Jesus.}
|
||||
between the Samaritan villagers and Jesus.
|
||||
|
||||
Furthermore, essential to the story is that she's Samaritan.
|
||||
The Samaritans were mixed-race Jewish and Gentile, so no one wanted them.
|
||||
|
||||
And, it was very taboo for a man to speak to any woman not his wife in public.
|
||||
\end{translatornote}
|
||||
|
||||
\VS{4} Now it was necessary for him to be going through Samaria.
|
||||
\VS{5} So he comes into [a] city of Samaria, that is being called Suchar,
|
||||
near the piece of land that Jacob gave to Joseph his son.
|
||||
\VS{6} Now the well of Jacob\fnJacobWell{} was there.
|
||||
So Jesus having become weary from the journey was sitting by the well.
|
||||
It was [about] [the] sixth\footnote{approx. noon. Hours were counted from dawn --- approx. 6.a.m.} [hour].
|
||||
\VS{7} [A] woman from Samaria comes to draw water. Jesus says to her:
|
||||
Give me [some] to drink.
|
||||
Give me to drink.
|
||||
\VS{8} For his disciples had departed into the city, that they buy food.
|
||||
\VS{9} So the Samaritan woman says to him:
|
||||
How do you being [a] Jew ask\fnAiteo{} to drink from me who is [a] Samaritan woman?
|
||||
@ -52,13 +63,13 @@ How do you being [a] Jew ask\fnAiteo{} to drink from me who is [a] Samaritan wom
|
||||
|
||||
\VS{10} Jesus answered and said to her:
|
||||
If you had known the gift of God and who is the [one] saying to you:
|
||||
Give me [some] to drink,
|
||||
Give me to drink,
|
||||
you would have asked\fnAiteo{} him and he would have given to you \zoe{}-living\fnZoe{} water.
|
||||
\VS{11} She says to him:
|
||||
Lord, you have no bucket and the well is deep;
|
||||
whence then do you get the \zoe{}-living\fnZoe{} water?
|
||||
\VS{12} Are you greater than our father Jacob who gave the well\fnJacobWell{} to us
|
||||
and he himself drank from it and his sons and his animals?\fnGrammarIndicatesNo{}
|
||||
and he himself drank from it and his sons and his animals\fnGrammarIndicatesNo{}?
|
||||
|
||||
\VS{13} Jesus answered and said to her: Everyone drinking from this water will thirst again,
|
||||
\VS{14} but whoever drinks from the water that I will give to him,
|
||||
@ -67,7 +78,7 @@ he will \negd{not} thirst into the age\footnote{``into the age''
|
||||
Literally ``into the age'' --- same root as AIŌNIOS.},
|
||||
but the water that I will give to him will become in him
|
||||
[a] well of water springing-up
|
||||
to zoe-life\fnZoe{} eternal.%
|
||||
to \zoe{}-life\fnZoe{} eternal.%
|
||||
\fnAionios{}
|
||||
\VS{15} The woman says to him:
|
||||
Lord, give me this water,
|
||||
@ -76,17 +87,20 @@ that I not be thirsting nor be coming here to be drawing [water].
|
||||
\VS{17} The woman answered and said:
|
||||
I do not have [a] husband.
|
||||
Jesus says to her: You said well: I do not have [a] husband.
|
||||
\VS{18} For you have had five husbands, and whom you now have is
|
||||
not your husband. This truly you have said.
|
||||
\VS{18} For you have had five husbands,
|
||||
and whom you now have is not your husband.
|
||||
This truly you have said.
|
||||
|
||||
\VS{19} The woman says to him:
|
||||
Lord, I perceive that you are [a] prophet.
|
||||
\VS{20} Our fathers worshipped in these mountains%
|
||||
\footnote{The discussion with the Samaritan woman takes place at the foot of Mt. Gerizim where it is likely that the remains of the Samaritan Temple would have been visible to one standing beside Jacob's well. This helps explain the
|
||||
context shift here.},
|
||||
\footnote{The discussion with the Samaritan woman takes place at the foot of
|
||||
Mt. Gerizim where it is likely that the remains of the Samaritan Temple would
|
||||
have been visible to one standing beside Jacob's well.
|
||||
This helps explain the context shift here.},
|
||||
and you [people]\fnYouPlural{} say that in Jerusalem is the place where [one] must be worshipping.
|
||||
\VS{21} Jesus says to her: Be trusting me, ma'am,%
|
||||
\fnWoman{} that [an] hour comes when neither in these mountains nor in Jerusalem
|
||||
\VS{21} Jesus says to her: Be trusting me, ma'am\fnWoman{},
|
||||
that [an] hour comes when neither in these mountains nor in Jerusalem
|
||||
will you [people]\fnYouPlural{} worship the father.
|
||||
\VS{22} You [people]\fnYouPlural{} worship what you do not know,
|
||||
we worship what we do know, because salvation is from the Jews.
|
||||
@ -96,7 +110,8 @@ for indeed the father seeks such [to be] his worshipping [ones].
|
||||
\VS{24} God is spirit,
|
||||
and [his] worshipping [ones] must be worshipping in spirit and truth.
|
||||
\VS{25} The woman says to him:
|
||||
We know that [a] Messiah is coming, the [one] being called. When that [one] comes, he will declare to us everything.
|
||||
We know that [a] Messiah is coming, the [one] being called Anointed\fnChristos{}.
|
||||
When that [one] comes, he will declare to us everything.
|
||||
\VS{26} Jesus says to her: I am [he], the [one] speaking to you.
|
||||
|
||||
\subsubsection{The Disciple Return}
|
||||
@ -105,8 +120,7 @@ and were marveling that he spoke with [a] woman.
|
||||
Nevertheless no one said: What do you seek? or Why do you speak with her?
|
||||
\VS{28} So the woman left her water jar and departed into the city, and says to the men:
|
||||
\VS{29} Come see [a] man that told me all that I did.
|
||||
Is this the Christ?%
|
||||
\fnGrammarIndicatesNo{}
|
||||
Is this the Anointed [one]\fnGrammarIndicatesNo{}?
|
||||
\VS{30} They came from the city and were coming to him.
|
||||
|
||||
\subsubsection{Workers for the Harvest}
|
||||
@ -119,16 +133,12 @@ mirrors the exchange between Jesus and the Samaritan woman about drink (vv. 9--1
|
||||
The woman/disciples speak about water/food at a material level
|
||||
whereas Jesus uses the images of water/food to speak of a different type of sustenance.}
|
||||
\VS{33} So the disciples were saying to one another:
|
||||
Did [someone] bring to him [something] to eat?
|
||||
%\fnGrammarIndicatesNo{}
|
||||
Did [someone] bring to him [something] to eat?\fnGrammarIndicatesNo{}
|
||||
\VS{34} Jesus says to them:
|
||||
My food is that I do the will of the [one]
|
||||
having sent me and accomplish his work.
|
||||
\VS{35} Are you not saying that there is yet four months and
|
||||
[then] the harvest comes? Behold, I say to you,
|
||||
lift up your eyes and behold the fields that they are white already for [the] harvest.
|
||||
\VS{36} Already the [one] harvesting
|
||||
receives wages and gathers fruit for \zoe{}-life\fnZoe{} eternal,
|
||||
My food is that I do the will of the [one] having sent me and accomplish his work.
|
||||
\VS{35} Are you not saying that there is yet four months and [then] the harvest comes?
|
||||
Behold, I say to you, lift up your eyes and behold the fields that they are white already for [the] harvest.
|
||||
\VS{36} Already the [one] harvesting receives wages and gathers fruit for \zoe{}-life\fnZoe{} eternal,
|
||||
so the [one] sowing and the [one] harvesting together rejoice.
|
||||
\VS{37} For in this the word is true,
|
||||
that one is the [one] sowing and another [is] the [one] harvesting.
|
||||
@ -136,7 +146,7 @@ that one is the [one] sowing and another [is] the [one] harvesting.
|
||||
others have labored, and you have entered into their labor.
|
||||
|
||||
\subsubsection{The Samaritans Respond}
|
||||
\VS{39} Now from that city many of the Samaritans trusted\fnPistis{} in him
|
||||
\VS{39} Now from that city many of the Samaritans trusted\fnPistisJohn{} in him
|
||||
because of the word of the woman testifying that:
|
||||
He said to me all that I did.
|
||||
\VS{40} So as the Samaritans came to him,
|
||||
@ -161,7 +171,7 @@ for they also came to the feast.
|
||||
\VS{46} So he came again to Cana of Galilee,
|
||||
where he made the water [into] wine.
|
||||
And there was [a] certain king's officer whose son was sick in Capernaum.
|
||||
\VS{47} This [one] having heard that Jesus is come out of Judea to Galilee,
|
||||
\VS{47} He, having heard that Jesus is come out of Judea to Galilee,
|
||||
departed to him and asked\fnErotao{} that he come down and heal his son,
|
||||
for he was [about] to be dying.
|
||||
\VS{48} So Jesus said to him:
|
||||
@ -169,13 +179,14 @@ If you do not see [a] sign and [a] wonder,
|
||||
you [people]\fnYouPlural{} would \negd{not} believe!
|
||||
\VS{49} The king's officer says to him:
|
||||
Lord, come down before my son dies.
|
||||
\VS{50} Jesus says to him: Be going, your son zoe-lives\fnZoe{}.
|
||||
\VS{50} Jesus says to him: Be going, your son \zoe{}-lives\fnZoe{}.
|
||||
The man trusted the word that Jesus said to him, and he was going.
|
||||
|
||||
\VS{51} Now already when he was going his slaves met him saying that his child \zoe{}-lives\fnZoe{}.
|
||||
\VS{51} Now already when he was going, his slaves met him saying that
|
||||
his child \zoe{}-lives\fnZoe{}.
|
||||
\VS{52} So he inquired of them the hour in which he was better;
|
||||
so they said to him that: Yesterday [the] seventh hour\footnote{approx. 1 p.m.}
|
||||
the fever left him.
|
||||
so they said to him that:
|
||||
Yesterday [the] seventh hour\footnote{Counting from dawn is approximately 6am, this is around 1 p.m.} the fever left him.
|
||||
\VS{53} So the father knew that it [was] the hour in which Jesus said to him:
|
||||
Your son zoe-lives\fnZoe{}, and he believed [in] him and his whole house.
|
||||
Your son \zoe{}-lives\fnZoe{}, and he believed [in] him and his whole house.
|
||||
\VS{54} This second sign Jesus again did coming out of Judea to Galilee.
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{John5}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -6,20 +6,23 @@
|
||||
and Jesus went up into Jerusalem.
|
||||
\VS{2} But there is in Jerusalem near the sheepgate [a] pool,
|
||||
being called in Hebrew Bethzatha, having five porches.
|
||||
\VS{3} In them lay multitudes of sick, blind, lame, [and] withered
|
||||
\VS{3} In them lay multitudes of sick, blind, lame, [and] withered\footnote{``Paralyzed''}%
|
||||
\footnote{Add ``awaiting movement of the water.''
|
||||
\koine{}D \vulgate{}; text: \papyrus{66,75},\hesychian{}B }.
|
||||
[\VS{4} For [an] angel of the
|
||||
lord according to occasion was coming down to the pool and was disturbing
|
||||
|
||||
[\VS{4} For [an] angel of the lord according to [the] opportune-time
|
||||
was coming down to the pool and was disturbing
|
||||
the water; so the first having gotten in after the disturbance of the
|
||||
water became whole in that very moment for the sickness he was having.]\footnote{insert
|
||||
vs.4: \koine{}; omit vs.4: \papyrus{66,75}\hesychian{}BDW}
|
||||
\VS{5} Now [a] certain man was there having thirty-eight years in his sickness.
|
||||
|
||||
\VS{5} Now [a] certain man\fnAnthropos{}
|
||||
was there having thirty-eight years in his sickness.
|
||||
\VS{6} When Jesus saw this [man] lying,
|
||||
and having known that he has already much time [there] he says to him:
|
||||
Do you want to became healthy?
|
||||
\VS{7} The sick [man] answered him:
|
||||
Lord, I do not have [a] person,%
|
||||
Lord, I do not have someone%
|
||||
\fnAnthropos{} that when the water be disturbed he throw me into the pool;
|
||||
but when I come, another gets in before me.
|
||||
\VS{8} Jesus says to him: Be arising, pick up your bed and be walking.
|
||||
@ -56,8 +59,8 @@ One of these activities would be presiding over birth and death
|
||||
(in Jewish theology judgement happened at death).
|
||||
Life, death and judgement all figure in Jesus' discourse which follows.}
|
||||
and I [also] work;
|
||||
\VS{18} So because of this the Jews were seeking [even] more to kill [him], for
|
||||
he not only loosed the Sabbath, but he also was saying God [is his] own father,
|
||||
\VS{18} So because of this the Jews were seeking [even] more to kill [him],
|
||||
for he not only loosed the Sabbath, but he also was saying God [is his] own father,
|
||||
making himself equal to God.
|
||||
|
||||
\VS{19} So Jesus was answering and was saying to them:
|
||||
@ -65,8 +68,8 @@ Truly truly I say to you,
|
||||
the son is \negd{not} able to be doing anything from himself,
|
||||
except what he may see the father doing.
|
||||
For what that [one] may do, these [things] the son also likewise does.%
|
||||
\footnote{This might also be understood in the sense of a son learning his father's ``trade''
|
||||
by watching and imitating him, a common practice of the day.}
|
||||
\footnote{This could be understood in the sense of a son learning his father's ``trade''
|
||||
by watching and imitating him, a standard practice of the day.}
|
||||
\VS{20} For the father philia-loves the son and reveals everything to him which he does,
|
||||
and greater works than these he reveals to him, that you marvel.
|
||||
\VS{21} For as the father raises the dead and makes-\zoe{}-alive%
|
||||
@ -78,15 +81,15 @@ likewise also the son makes \zoe{}-alive whom he wishes.
|
||||
The [one] not honoring the son does not honor the father who sent him.
|
||||
|
||||
\VS{24} Truly truly I say to you that the [one] hearing my word and
|
||||
trusting\fnPistis{} the [one] having sent me has zoe-life\fnZoe{} eternal,
|
||||
trusting\fnPistisJohn{} the [one] having sent me has \zoe{}-life\fnZoe{} eternal,
|
||||
and does not come into judgment,
|
||||
but is moved out of death into \zoe{}-life\fnZoe{}.
|
||||
\VS{25} Truly truly I say to you that [the] hour comes and now is when
|
||||
the dead will hear the cry of the son of God and those having heard will zoe-live.
|
||||
\VS{26} For as the father has \zoe{}-life\fnZoe{} in himself, likewise also to the son he has
|
||||
given \zoe{}-life\fnZoe{} to be having in himself.
|
||||
\VS{25} Truly truly I say to you that [the] hour comes and now is
|
||||
when the dead will hear the cry of the son of God and those having heard will \zoe{}-live.
|
||||
\VS{26} For as the father has \zoe{}-life\fnZoe{} in himself,
|
||||
likewise also to the son he has given \zoe{}-life\fnZoe{} to be having in himself.
|
||||
\VS{27} And he gave him authority to be doing judgment,
|
||||
because he is [a] Son of Humanity.\fnAnthropos{}
|
||||
because he is [a] Son of Humanity\fnAnthropos{}.
|
||||
|
||||
\VS{28} Be not marveling at this,
|
||||
that [the] hour comes in which all those in the graves will hear his voice,
|
||||
@ -100,22 +103,22 @@ because I do not seek my own will but the will of the [one] having sent me.
|
||||
|
||||
\subsubsection{More Testimony About Jesus}
|
||||
\VS{31} If I witness concerning myself, my witness is not true.
|
||||
\VS{32} Another is witness concerning me, and I know that the witness is true that
|
||||
he witnessed concerning me.
|
||||
\VS{32} Another is witness concerning me, and I know that the witness is true
|
||||
that he witnessed concerning me.
|
||||
\VS{33} You sent to John, and he has witnessed to the truth;
|
||||
\VS{34} but I do not receive witness by people\fnAnthropos{},
|
||||
but I say these [things] that you be saved.
|
||||
\VS{35} That [one] was the burning and shining lamp
|
||||
\VS{35} He was the burning and shining lamp
|
||||
and you wanted to rejoice for [an] hour in his light.
|
||||
|
||||
\VS{36} But I have [a] witness greater than John;
|
||||
for the works that the father has given me in order that I complete%
|
||||
\footnote{or ``perfect''}
|
||||
them, these works themselves which I do witness concerning me that the father has sent me.
|
||||
\VS{37} And the father having sent me, that [one] has witnessed concerning me.
|
||||
\VS{37} And the father having sent me, he has witnessed concerning me.
|
||||
Neither his voice have you ever heard nor his visible-form have you ever seen,
|
||||
\VS{38} and his word you do not have abiding in you, because he whom that
|
||||
[one] has sent, in this [one] do you not believe.
|
||||
\VS{38} and his word\fnLogos{} you do not have abiding in you,
|
||||
because he whom that [one] has sent, in him do you not believe.
|
||||
\VS{39} You search the scriptures,
|
||||
because you suppose in them to be having \zoe{}-life\fnZoe{} eternal,
|
||||
and these are those witnessing concerning me.
|
||||
@ -125,8 +128,8 @@ and these are those witnessing concerning me.
|
||||
\VS{43} I am come in the name of my father,
|
||||
and you do not receive me;
|
||||
if another come in his own name,
|
||||
that [one] you will receive.
|
||||
\VS{44} How are you able to trust\fnPistis{}, receiving glory from each other,
|
||||
him you will receive.
|
||||
\VS{44} How are you able to trust\fnPistisJohn{}, receiving glory from each other,
|
||||
and the glory of the only God%
|
||||
\footnote{``God'' \sinaiticus{}D\hesychian{}\koine{} \vulgate{};
|
||||
``[one]'' \papyrus{66,75} BW}
|
||||
@ -134,7 +137,7 @@ you do not seek?
|
||||
|
||||
\VS{45} Be not supposing that I will accuse you to the father,
|
||||
the [one] accusing you is Moses, in whom you have hoped.
|
||||
\VS{46} For if you were trusting\fnPistis{} Moses, you would have trusted me;
|
||||
\VS{46} For if you were trusting\fnPistisJohn{} Moses, you would have trusted me;
|
||||
for concerning me did that [one] write.
|
||||
\VS{47} But if you do not trust the writings of that [one], how will you
|
||||
trust in my words?
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{John6}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -4,14 +4,14 @@
|
||||
\VS{2} Now [a] great crowd followed him,
|
||||
because they were seeing the signs that he did upon the sick.
|
||||
\VS{3} So Jesus went up to the mountain, and sat there with his disciples.
|
||||
\VS{4} Now it was near the passover, the festival of the Jews.
|
||||
\VS{5} So Jesus having lifted up his eyes and having observed
|
||||
that [a] great crowd comes to him, he says to Phillip:
|
||||
\VS{4} Now it was near the Passover, the festival of the Jews.
|
||||
\VS{5} So Jesus having lifted up his eyes
|
||||
and having observed that [a] great crowd comes to him, he says to Phillip:
|
||||
Where may we buy bread in order that they eat?
|
||||
\VS{6} But he was saying this testing him.
|
||||
For he knew what he was [about] to be doing.
|
||||
\VS{7} Phillip answered him:
|
||||
Bread from two hundred denarii is not sufficient for them,
|
||||
Bread from two hundred denarii\fnDenarion{} is not sufficient for them,
|
||||
in order that each receive [a] little.
|
||||
\VS{8} One of his disciples, Andrew the brother of Simon Peter, says to him:
|
||||
\VS{9} [A] boy is here who has five barley bread [loaves] and two small fishes;
|
||||
@ -28,7 +28,8 @@ to those reclining; likewise also of the small fish as much as they wanted.
|
||||
\VS{12} Now when they were filled, he says to his disciples:
|
||||
Gather the excess fragments, in order that none be lost.
|
||||
\VS{13} So they gathered,
|
||||
and filled twelve baskets with the fragments of the five barley bread [loaves] that they had more than enough for those having eaten.
|
||||
and filled twelve baskets with the fragments of the five barley bread [loaves]
|
||||
that they had more than enough for those having eaten.
|
||||
|
||||
\VS{14} So the men having seen what sign he did were saying that:
|
||||
This is truly the prophet coming into the world.
|
||||
@ -38,7 +39,7 @@ withdrew again to the mountain himself alone.
|
||||
|
||||
\subsubsection{Walking on Water}
|
||||
\VS{16} Now as it became evening, his disciples came down upon the sea,
|
||||
\VS{17} and having embarked in the boat they were going across the sea to Capernaum.
|
||||
\VS{17} and having embarked in the boat, they were going across the sea to Capernaum.
|
||||
And it had become dark, and Jesus was not yet come to them.
|
||||
\VS{18} And [a] great wind blowing, the sea was thoroughly aroused.%
|
||||
\footnote{The eastern coast of the normally placid Sea of Galilee
|
||||
@ -54,8 +55,8 @@ and immediately the boat came to be near the land to which they had departed.
|
||||
|
||||
\VS{22} On the next day the crowd standing on the other side of the sea
|
||||
saw that no other small boat was there except one,
|
||||
and that Jesus had not gone with his disciples into the boat but only his disciples departed;
|
||||
\VS{23} (but other small boats came from Tiberius near the place
|
||||
and that Jesus had not gone with his disciples into the boat, but only his disciples departed.
|
||||
\VS{23} (But other small boats came from Tiberius near the place
|
||||
where they ate the bread having been blessed by the Lord).
|
||||
\VS{24} So when the crowd saw that Jesus is not there nor his disciples,
|
||||
they embarked in the boats and came to Capernaum seeking Jesus.
|
||||
@ -68,7 +69,7 @@ you seek me not because you see signs,
|
||||
but because you ate of the bread and were filled.
|
||||
\VS{27} Be working not for the perishing food,
|
||||
but for the food abiding to \zoe{}-life\fnZoe{} in eternity,
|
||||
which the son of man will give to you;
|
||||
which the Son of Humanity\fnAnthropos{} will give to you;
|
||||
for God the father has sealed%
|
||||
\footnote{The Jews discussed ``the seal of God'',
|
||||
e.g. ``What is the seal of the Holy, Blessed God?
|
||||
@ -76,12 +77,12 @@ Rabbi Bibai answered, `Truth'. But what is `truth'?
|
||||
Rabbi Bon saith, `the living God and King eternal'.
|
||||
Rabbi Chaninah saith\ldots `truth is the seal of God'.''
|
||||
\textit{Bab.Talmud}, Sanhedr., quoted by Lightfoot, vol.xii p.291 (Pitman's ed.).}
|
||||
this [one].
|
||||
him.
|
||||
|
||||
\VS{28} So they said to him: What should we be doing,
|
||||
in order that we may be working the works of God?
|
||||
\VS{29} Jesus answered and said to them:
|
||||
This is the work of God, that you trust\fnPistis{} in whom that [one] has sent.
|
||||
This is the work of God, that you trust\fnPistisJohn{} in whom he has sent.
|
||||
\VS{30} So they said to him: So, what sign do you work,
|
||||
in order that we may see and trust in you? What do you work?
|
||||
\VS{31} Our fathers ate manna in the wilderness,
|
||||
@ -97,7 +98,7 @@ Truly truly I say to you,
|
||||
Moses did not give you bread from heaven,
|
||||
but my father gives you the true bread from heaven.
|
||||
\VS{33} For the bread of God is the [one] coming down from heaven
|
||||
and giving \zoe{}-life\fnZoe{} to the world.
|
||||
and giving \zoe{}-life\fnZoe{} to the world\fnKosmos{}.
|
||||
\VS{34} So they said to him: Lord, always give us this bread.
|
||||
|
||||
\VS{35} Jesus said to them: I am the bread of \zoe{}-life;
|
||||
@ -112,7 +113,7 @@ but the will of the [one] having sent me.
|
||||
that of all he has given me I not lose\fnApollumi{} [any] of it,
|
||||
but raise it up in the last day.
|
||||
\VS{40} For this is the will of my father,
|
||||
that everyone beholding the son and believing in him have \zoe{}-life eternal,
|
||||
that everyone beholding the son and trusting\fnPistisJohn{} in him have \zoe{}-life eternal,
|
||||
and I will raise him up in the last day.
|
||||
|
||||
\VS{41} So the Jews were grumbling concerning him because he said:
|
||||
@ -133,16 +134,14 @@ And they will all be taught by God.
|
||||
|
||||
Everyone having heard the father and having learned [from him] comes toward me.
|
||||
\VS{46} Not that anyone has seen the father, except the [one] being from God,
|
||||
this [one] has seen the father.
|
||||
\VS{47} Truly truly I say to you, the [one] believing has zoe-life\fnZoe{}
|
||||
he has seen the father.
|
||||
\VS{47} Truly truly I say to you, the [one] trusting\fnPistisJohn{} has \zoe{}-life\fnZoe{}
|
||||
eternal.
|
||||
\VS{48} I am the bread of \zoe{}-life.
|
||||
\VS{49} Your fathers ate the manna in the wilderness, and they died.
|
||||
\VS{50} This is the bread coming down from heaven,
|
||||
in order that anyone who eat of it also not die.
|
||||
\VS{51} I am the \zoe{}-living bread having come down out of heaven.%
|
||||
\footnote{more literally: ``\textbf{I} am the bread, the zoe-living,
|
||||
the [one] having come down from heaven.''}
|
||||
\VS{51} \textbf{I} am the bread, the \zoe{}-living, the [one] having come down from heaven.
|
||||
If anyone eat of this bread, he will \zoe{}-live eternally.
|
||||
But the bread that I will give is my flesh in behalf of the \zoe{}-life of the Cosmos\fnKosmos{}.
|
||||
|
||||
@ -156,14 +155,11 @@ Obviously Jesus wasn't telling the disciples to literally eat his flesh and drin
|
||||
Nevertheless, the metaphor would have been truly shocking to His audience.}
|
||||
you do not have \zoe{}-life\fnZoe{} in yourselves.
|
||||
\VS{54} The [one] gnawing%
|
||||
\footnote{different Greek word here.
|
||||
\footnote{Different Greek word here:
|
||||
Jesus changes from ESTHO in the previous verses (which is the usual verb 'to eat'
|
||||
and is always translated that way here)
|
||||
to TROGO in vs.54, which means 'to gnaw' (and is always translated that way here).
|
||||
One thought is that when you 'eat',
|
||||
what you are eating goes away,
|
||||
but when you 'gnaw' something it doesn't.
|
||||
Another thought is that `gnawing' is slow eating.
|
||||
and is always translated that way in this passage)
|
||||
to TROGO in vs.54, which means 'to gnaw' (and is always translated that way in this passage).
|
||||
Jesus has certainly switched to a more graphic image here.
|
||||
\newline\indent
|
||||
TROGO appears in \myxref{Matt}{24}{38}, \myxref{John}{6}{54}, \myxref{John}{6}{56}, \myxref{John}{6}{57}, \myxref{John}{6}{58}, \myxref{John}{13}{18}. }
|
||||
my flesh and drinking my blood has \zoe{}-life in the coming age\fnAionios{},
|
||||
@ -171,8 +167,8 @@ and I will raise him up in the last day.
|
||||
\VS{55} For my flesh is true food and my blood is true drink.
|
||||
\VS{56} The [one] gnawing my flesh and drinking my blood abides in me and I in him.
|
||||
\VS{57} Just as the \zoe{}-living father sent me and I \zoe{}-live through the father,
|
||||
also the [one] gnawing me will \zoe{}-live through me.
|
||||
\VS{58} This is the bread having come down out of heaven,
|
||||
also the [one] gnawing me will \zoe{}-live through me.
|
||||
\VS{58} This is the bread having come down from heaven,
|
||||
not just as the fathers ate and died.
|
||||
The [one] gnawing this bread will \zoe{}-live\fnZoe{} eternally.
|
||||
|
||||
@ -189,7 +185,7 @@ you?
|
||||
\VS{62} What if you beheld the Son of Humanity\fnAnthropos{} going up to where he was formerly?
|
||||
\VS{63} The spirit is the [one] making \zoe{}-alive, the flesh profits \negd{nothing}.
|
||||
The words that I have spoken to you are spirit and are \zoe{}-life.
|
||||
\VS{64} But there are some among you who do not believe.
|
||||
\VS{64} But there are some among you who do not trust\fnPistisJohn{}.
|
||||
For Jesus had known from the beginning who are those not trusting
|
||||
and who is the [one] who will deliver him up.
|
||||
\VS{65} And he was saying:
|
||||
@ -204,6 +200,6 @@ You have words of \zoe{}-life\fnZoe{} eternal.
|
||||
\VS{69} And we have trusted and have known that you are the holy [one] of God.
|
||||
\VS{70} Jesus answered them:
|
||||
Did I not choose you twelve? And one [of you] is [a] devil%
|
||||
\footnote{DIABOLOS: 'slanderer'}.
|
||||
\footnote{DIABOLOS: ``slanderer''}.
|
||||
\VS{71} But he was speaking of Judas [the son] of Simon Iscariot.
|
||||
For this [one] was [about] to be delivering him up, one of the twelve.
|
||||
For he was [about] to be delivering him up, one of the twelve.
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{John7}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{John8}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -61,7 +61,7 @@ because he says: Where I depart you also are not able to come?
|
||||
\VS{23} And he was saying to them: You are of the below, I am of the above.
|
||||
You are of this world, I am not of this world.
|
||||
\VS{24} So I said to you that you will die in your sins.
|
||||
For if you do not trust\fnPistis{} that I am [he], you will die in your sins.
|
||||
For if you do not trust\fnPistisJohn{} that I am [he], you will die in your sins.
|
||||
|
||||
\VS{25} So they were saying to him, Who are you?
|
||||
Jesus said to them: What I told you from the beginning.
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{John9}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke1}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke10}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke11}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke12}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke13}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke14}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke15}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke16}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke17}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke18}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke19}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke2}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke20}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke21}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke22}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke23}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke24}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke3}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke4}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke5}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke6}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke7}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke8}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Luke9}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Mark1}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Mark10}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Mark11}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Mark12}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Mark13}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Mark14}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Mark15}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Mark16}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Mark2}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Mark3}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Mark4}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Mark5}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Mark6}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Mark7}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Mark8}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Mark9}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt1}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt10}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt11}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt12}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt13}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt14}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt15}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt16}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt17}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt18}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt19}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt2}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt20}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt21}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt22}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt23}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt24}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt25}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt26}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt27}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt28}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt3}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt4}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt5}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt6}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt7}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt8}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -3,6 +3,7 @@
|
||||
|
||||
\input {_header}
|
||||
|
||||
\definingfootnotestrue
|
||||
\excludecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
@ -10,6 +11,7 @@
|
||||
\input{_BiblioRef}
|
||||
\input{Matt9}
|
||||
|
||||
\definingfootnotesfalse
|
||||
\includecomment{glossarytext}
|
||||
\input {_glossary}
|
||||
|
||||
|
||||
@ -14,7 +14,7 @@
|
||||
\input{_glossary/apollumi}
|
||||
\input{_glossary/apotasso}
|
||||
\input{_glossary/christos}
|
||||
\input{_glossary/cosmos}
|
||||
\input{_glossary/denarion}
|
||||
\input{_glossary/despotes}
|
||||
\input{_glossary/diabolos}
|
||||
\input{_glossary/egeiro}
|
||||
@ -28,6 +28,7 @@
|
||||
\input{_glossary/hades}
|
||||
\input{_glossary/imperative}
|
||||
\input{_glossary/kairos}
|
||||
\input{_glossary/kosmos}
|
||||
\input{_glossary/logos}
|
||||
\input{_glossary/monogenes}
|
||||
\input{_glossary/PalmBranches}
|
||||
|
||||
@ -2,16 +2,15 @@
|
||||
|
||||
\DeclareFixedFootnote{\fnWoman}{GYNE literally ``Woman,''
|
||||
which was a respectful form of address.
|
||||
|
||||
\fnPar
|
||||
Jesus uses it twice to Mary specifically —
|
||||
here at Cana and at the cross (19:26) — creating a deliberate Johannine bracket
|
||||
around his ministry
|
||||
|
||||
\fnPar
|
||||
The same word appears in the garden when Mary Magdalene encounters
|
||||
the risen Jesus (20:13, 20:15) — "Ma'am, why are you weeping?"
|
||||
|
||||
\fnPar
|
||||
The traditional `literal' rendering ``Woman'' sounds cold or dismissive
|
||||
to modern ears, when the Greek carries no such connotation.
|
||||
}
|
||||
|
||||
\fi
|
||||
|
||||
@ -1,3 +1,5 @@
|
||||
% YouPlural.tex
|
||||
|
||||
\ifdefiningfootnotes
|
||||
|
||||
\DeclareFixedFootnote{\fnYouPlural}{``You'' is plural}
|
||||
|
||||
Some files were not shown because too many files have changed in this diff Show More
Loading…
Reference in New Issue
Block a user