Get John1 working
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47398a4fbe
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NT/.gitignore
vendored
7
NT/.gitignore
vendored
@ -1,3 +1,10 @@
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*.gz
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*.synctex
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*.xdv
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*.aux
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*.log
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*.synctex.gz
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*.fls
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*.fdb_latexmk
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*.out
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@ -1,8 +1,9 @@
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% !TEX root = John1-w.tex
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% John1-w.tex
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\input {_header}
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\input {_header}
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\definingfootnotestrue % or however the boolean is set true initially
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\excludecomment{glossarytext}
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\input {_glossary}
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@ -10,7 +11,8 @@
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\input{_BiblioRef}
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\input{John1}
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\definingfootnotesfalse % <-- the missing piece
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\includecomment{glossarytext}
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\input {_glossary}
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\end{document}
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\end{document}
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@ -26,7 +26,7 @@ that all trust\fnPistis{} through him.
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\VS{8} He was not the light, but that he witness concerning the light.
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\VS{9} This was the true light, that enlightens everyone,
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coming into the world.%
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\fnCosmos{}
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\fnKosmos{}
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\footnote{It's unclear where it's ``the true light \ldots
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coming into the Cosmos'' or
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``that enlightens everyone coming into the world.'' Perhaps both!
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@ -49,7 +49,7 @@ nor from [the] will of [a] male\fnAner{} but from God.
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\footnote{Indicates a temporary, not permanent dwelling.
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May also refer to the Tabernacle.}
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among us%
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\footnote{Anyone at all literate in Hellenistic philosophy would
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\footnote{Anyone at all literate in Hellenistic (Greek) philosophy would
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already be acquainted with the 'Cosmic LOGOS'. What the
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gospel author is claiming, and would be genuinely shocking to a first
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century Hellenistic reader, is the idea of the LOGOS becoming \textbf{flesh}},
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@ -62,8 +62,8 @@ This was [about] whom I said: The [one] coming after me is become in front of me
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\VS{16} For from his fullness we all received,
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and grace in-place-of%
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\footnote{"in-place-of (ANTI): primarily ``instead of'', ``in place of''.
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Could mean 1. ``grace instead of grace'' (new covenant replacing the old?),
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2. ``grace upon grace'' --- a super-abundance, or
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Could mean 1. ``grace instead of grace'' (new covenant replacing the old?), \\
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2. ``grace upon grace'' --- a super-abundance, or \\
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3. ``grace corresponding to grace''. The most literal reading is 1. See the Septuagint Ex.33:13\ldots{}}
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grace.
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\VS{17} For the law was given through Moses,
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@ -71,7 +71,7 @@ grace and truth came-into-being%
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\footnote{John uses GINOMAI here deliberately — the law was \textit{given},
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but grace and truth \textit{came-into-being} --- same verb as the Prologue cosmology.}
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through Jesus [the] Anointed.%
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\fnChrist{}
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\fnChristos{}
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\VS{18} No one has ever seen God;
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[the] uniquely-begotten%
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\fnMonogenes{},
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@ -84,9 +84,11 @@ the [one] being in the lap\footnote{or 'bosom'} of the father, he has declared%
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\subsubsection{The Testimony of John the Baptist}
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\VS{19} And this is John's witness when the Jews sent to him priests and Levites from Jerusalem
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that they ask\fnErotao{} him: Who are you?
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\VS{20} And he professed and did not deny, and professed: I am not the Anointed.
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\VS{20} And he professed and did not deny, and professed:
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I am not the Anointed.
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\VS{21} And they asked\fnErotao{} him,
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What then? Are you Elijah? And he says: I am not.
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What then? Are you Elijah? And he says:
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I am not.
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Are you the prophet? And he answered: No.
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\VS{22} Then they said to him:
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Who are you, so that we may give answer to those having sent us.
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@ -113,7 +115,7 @@ of whom I am not worthy that I may loose the thong of his sandal.
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on the other side of the Jordan, where John was baptizing.
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\VS{29} On the next day he sees Jesus coming toward him,
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and says: Behold the lamb of God, the [one] taking away the sin of the world\fnCosmos{}.
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and says: Behold the lamb of God, the [one] taking away the sin of the world\fnKosmos{}.
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\VS{30} This is heard concerning whom I said: [A] man\fnAner{}
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comes after me that is become before me,
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because he was my foremost%
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@ -172,7 +174,7 @@ prophets we have found, Jesus, son of Joseph, the [one] from Nazareth.
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Phillip says to him: Be coming and see.
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\VS{47} Jesus saw Nathanael coming toward him and says concerning him:
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Behold [a] true Israelite in whom there is not deceit.
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Behold [a] true Israelite in whom there is no deceit.
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\VS{48} Nathanael says to him:
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Whence do you know me?
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Jesus answered and said to him:
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@ -146,7 +146,7 @@ and he abode there two days.
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\VS{41} And many more trusted because of his word.
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\VS{42} And to the woman they were saying,
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We no longer trust because [of your] speaking,
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for we ourselves have heard and know that this is truly the savior of the Cosmos\fnCosmos{}.
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for we ourselves have heard and know that this is truly the savior of the Cosmos\fnKosmos{}.
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\subsubsection{Onward to Galilee}
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\VS{43} Now after the two days he went out from there to Galilee.
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@ -144,7 +144,7 @@ in order that anyone who eat of it also not die.
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\footnote{more literally: ``\textbf{I} am the bread, the zoe-living,
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the [one] having come down from heaven.''}
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If anyone eat of this bread, he will \zoe{}-live eternally.
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But the bread that I will give is my flesh in behalf of the \zoe{}-life of the Cosmos\fnCosmos{}.
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But the bread that I will give is my flesh in behalf of the \zoe{}-life of the Cosmos\fnKosmos{}.
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\VS{52} So the Jews were arguing with each other saying:
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How is this [one] able to give to us his flesh to eat?
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@ -15,7 +15,7 @@ If you do these [things], reveal yourself to the world.
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\VS{6} So Jesus says to them:
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My opportune-time\fnKairos{} is not yet present,
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but your opportune-time is always ready.
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\VS{7} The Cosmos\fnCosmos{} is not able to be hating you, but it hates me,
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\VS{7} The Cosmos\fnKosmos{} is not able to be hating you, but it hates me,
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because I witness concerning it that its works are wicked\fnPoneros{}.
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\VS{8} Go up to the festival;
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I do not yet go up to this festival,
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@ -21,7 +21,7 @@
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% COSMOS
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\ifdefiningfootnotes
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\DeclareFixedFootnote{\fnCosmos}{
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\DeclareFixedFootnote{\fnKosmos}{
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"Cosmos" (KOSMOS): the totality of existence.
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Meanwhile, ``world'' has come to mean merely earthly human concerns.
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}
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@ -13,6 +13,7 @@
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\input{_glossary/apeitheo}
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\input{_glossary/apollumi}
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\input{_glossary/apotasso}
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\input{_glossary/christos}
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\input{_glossary/cosmos}
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\input{_glossary/despotes}
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\input{_glossary/diabolos}
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@ -1,3 +1,4 @@
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% aiteo.tex
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\ifdefiningfootnotes
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\DeclareFixedFootnote{\fnAiteo}{AITEO: ``request'', ``demand'', ``beg'' something for oneself.
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@ -15,5 +16,6 @@ Both AITEO and EROTAO occur in \myxref{John}{16}{26}.}
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\begin{glossarytext}
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\section{AITEO}
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AITEO is asking insistently, demanding, begging, pleading, EROTAO is more causal, polite and friendlier.
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\end{glossarytext}
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\fi
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@ -1,11 +1,11 @@
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%%%%%%%%%%%%%%%%%%%
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% MAN
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% ANTHROPOS
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\ifdefiningfootnotes
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\DeclareFixedFootnote{\fnAnthropos}{
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Greek had two words for `man': \ANER{} (`an-AIR') for a male adult or husband
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(determined by context), and \ANTHROPOS{} (`an-THRO-pos') which refers
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to a human being generally, regardless of gender.
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} % <<< Red squiggley here
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}
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\else
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\begin{glossarytext}
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\section{Man}
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@ -1,24 +1,25 @@
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\ifdefiningfootnotes
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\DeclareFixedFootnote{\fnCHRIST}{CHRISTOS (Greek) and MESSIAH (Hebrew/Aramaic):
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``the Anointed.''
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In the Hebrew tradition, anointing with oil was the act of consecration
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by which a person was set apart for a sacred office ---
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priest, prophet, or king.
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The MESSIAH was the long-awaited figure who would fulfill all three.
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By the first century, ``Messiah'' had accumulated layers of expectation:
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a Davidic king who would restore Israel's sovereignty,
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defeat her enemies, and inaugurate the reign of God.
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Jesus consistently resisted the political dimensions of this expectation ---
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the liberation from Roman rule the people were actively anticipating ---
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while accepting the title on his own terms.
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CHRISTOS is not a surname.
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``Jesus Christ'' means ``Jesus the Anointed'' ---
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a title that became so attached to his name
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that its meaning was already fading within a generation.
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}
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%christos.tex
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\ifdefiningfootnotes
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\DeclareFixedFootnote{\fnChristos}{CHRISTOS (Greek) and MESSIAH (Hebrew/Aramaic):
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``the Anointed.''
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\fnPar{}
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In the Hebrew tradition, anointing with oil was the act of consecration
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by which a person was set apart for a sacred office ---
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priest, prophet, or king.
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The MESSIAH was the long-awaited figure who would fulfill all three.
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\fnPar{}
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By the first century, ``Messiah'' had accumulated layers of expectation:
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a Davidic king who would restore Israel's sovereignty,
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defeat her enemies, and inaugurate the reign of God.
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Jesus consistently resisted the political dimensions of this expectation ---
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the liberation from Roman rule the people were actively anticipating ---
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while accepting the title on his own terms.
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\fnPar{}
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CHRISTOS is not a surname.
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``Jesus Christ'' means ``Jesus [the] Anointed'' ---
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a title that became so attached to his name
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that its meaning was already fading within a generation.
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}
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\fi
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@ -1,16 +1,16 @@
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%%%%%%%%%%%%%%%%%%%
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% COSMOS
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\ifdefiningfootnotes
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\DeclareFixedFootnote{\fnCosmos}{
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"Cosmos" (KOSMOS): the totality of existence.
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Meanwhile, ``world'' has come to mean merely earthly human concerns.
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}
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\else
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\begin{glossarytext}
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\section{Cosmos}
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"Cosmos" (KOSMOS): the totality of existence.
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Meanwhile, ``world'' has come to mean merely earthly human concerns.
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%TODO
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\end{glossarytext}
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\fi
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% kosmos.tex
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\ifdefiningfootnotes
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\DeclareFixedFootnote{\fnKosmos}{
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KOSMOS: the totality of existence.
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Meanwhile, ``world'' has come to mean merely earthly human concerns.
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}
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\else
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\begin{glossarytext}
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\section{Cosmos}
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"Cosmos" (KOSMOS): the totality of existence.
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Meanwhile, ``world'' has come to mean merely earthly human concerns.
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%TODO
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\end{glossarytext}
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\fi
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%%%%%%%%%%%%%%%%%%%%
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% Pharisees/Sadducees
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% Pharisees_Sadducees
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\ifdefiningfootnotes
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\DeclareFixedFootnote{\fnPhariseesSadducees} {
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Roughly speaking, the Pharisees were more traditionalist
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and the Sadducees more accommodating to Hellenistic culture and Roman authority.
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}
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\else
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\begin{glossarytext} {
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\begin{glossarytext}
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\section{Pharisees and Sadducees}
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The Pharisees were members of one of the most important and influential religious and political parties of Judaism
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in the time of Jesus.
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According to Josephus (a 1st century Jewish historian) there were more Pharisees than Sadducees
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--- more than 6,000 Pharisees around this time.
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The Pharisees were strict and zealous adherents to the laws of the OT
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The Pharisees were members of one of the most important and influential religious and political parties of Judaism
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in the time of Jesus.
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According to Josephus (a 1st century Jewish historian) there were more Pharisees than Sadducees
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--- more than 6,000 Pharisees around this time.
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The Pharisees were strict and zealous adherents to the laws of the OT
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and to numerous additional traditions such as angels and bodily resurrection.
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Roughly speaking, the Pharisees were more traditionalist
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Roughly speaking, the Pharisees were more traditionalist
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and the Sadducees more accommodating to Hellenistic culture and Roman authority.
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}
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\end{glossarytext}
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\fi
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%%%%%%%%%%%%%%%%%%%
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% PISTIS
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% pistis.tex
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\ifdefiningfootnotes
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\DeclareFixedFootnote{\fnPistis}{PISTIS: Not ``belief'' in the sense of
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@ -11,7 +10,6 @@ or that a bridge will support your weight. See the Glossary.
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assenting to a doctrine or creed, but ``trust'' ---
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as in trusting that someone will do what they say,
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or that a bridge will support your weight. See the Glossary.
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The Gospel of John never uses the noun form, but uses the verb form 98 times.
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For John, then, PISTIS would seem to be an \textbf{activity}, not a creed
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}
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% _header.tex
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% latexmk -C John3-w
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% latexmk John3-w
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\documentclass[12pt, twoside, openright]{book}
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\usepackage{bookman}
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\excludecomment{glossarytext}
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\usepackage{lettrine}
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%\usepackage[cam,letter,center,noinfo]{crop} % CROP MARKS
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\usepackage[cam,letter,center,noinfo,off]{crop} % CROP MARKS
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\usepackage[cam,letter,center,noinfo]{crop} % CROP MARKS
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\usepackage{fixfoot}
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% 1. Load the packages for alpha tracking and footnote combining
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%Q\usepackage{alphalph}
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\usepackage{fixfoot}
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%\renewcommand{\thefootnote}{\alph{footnote}}
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\usepackage{alphalph}
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\renewcommand{\thefootnote}{\alphalph{\value{footnote}}}
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% In _header.tex
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\newif\ifdefiningfootnotes
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\definingfootnotestrue % default: define footnotes
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\newcommand{\GlossaryEntry}[3]{%
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% #1 = footnote macro name (e.g. \fnCosmos)
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% #1 = footnote macro name (e.g. \fnKosmos)
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% #2 = footnote text
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% #3 = glossary body text
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\ifdefiningfootnotes
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\fi
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}
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\newenvironment{translatornote}{%
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\begin{quote}\small\itshape
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\textbf{Translator's Note:}
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}{%
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\end{quote}
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}
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% Patch fixfoot.sty
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%\makeatletter
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%\renewcommand\@fixed@footnote[3]{%
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% \stepcounter{@#1@fftn@serial}%
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% \ifnum\csname @#1@fftn@pagelim\endcsname<\csname c@@#1@fftn@serial\endcsname
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% \expandafter\let\expandafter\@tempa
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% \csname @#1@fftn-\the\csname c@@#1@fftn@serial\endcsname\endcsname
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% \ifx\@tempa\relax\else
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% \global\expandafter\let\csname @#1@fftn@pagelim\endcsname\@tempa
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% \fi
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% \footnote{#3}%
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% \expandafter\xdef\csname @#1@fftn@footnote\endcsname{\thefootnote}%
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% \else
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% \protected@xdef\@thefnmark{\csname @#1@fftn@footnote\endcsname}%
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% \@footnotemark
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% \fi
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% \protected@writeaux\relax{\protect\@process@fftn@mark{#1}%
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% {\the\csname c@@#1@fftn@serial\endcsname}{\noexpand\thepage}}%
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% #2%
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%}
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%\makeatother
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%\makeatletter
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%\renewcommand\@declare@fftn[3]{%
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% \edef\reserved@a{\expandafter\@gobble\string#2}%
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% \@ifundefined\reserved@a
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% {\@declare@@fftn{#1}{#2}{#3}}%
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% {}% silently skip if already defined
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%}
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%\makeatother
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\newcommand{\fnPar}{\\[6pt]}
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\setcounter{secnumdepth}{0}
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%}
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% 2. Force lowercase letters using standard style keywords
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%\renewcommand{\thefootnote}{\alphalph{footnote}}
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%\renewcommand{\thefootnote}{\alphalph{\value{footnote}}}
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\renewcommand{\thefootnote}{\alph{footnote}}
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% --- Corrected fixfoot style assignment ---
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% We declare the 'alph' style keyword inside the package hook
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