Matt 6 - 20

NT/latex/chapters/John1.tex

@@ -81,7 +81,7 @@ Note: only one letter ($\Theta$ vs. $\Upsilon$) would have differentiated these
 the [one] being in the lap\footnote{or 'bosom'} of the father, he has declared%
 \footnote{or `explained'} [him]. 
 
-\subsubsection{The Testimony of \John the Baptist}
+\subsubsection{The Testimony of \John the Baptizer}
 \VS{19} And this is \John's witness when the Jews sent to him priests and \Leuitess from Jerusalem 
 that they ask him: Who are you? 
 \VS{20} And he professed and did not deny, and professed: 

NT/latex/chapters/John10.tex

@@ -68,7 +68,7 @@ Is [a] demon able to open [the] eyes of [the] blind\fnGrammarIndicatesNo{}?
 \subsubsection{The Festival of Dedication}
 \VS{22} The Festival of Dedication then came to pass in Jerusalem. 
 It was winter, 
-\VS{23} and \Iesous was walking in the temple in the porch of Solomon. 
+\VS{23} and \Iesous was walking in the temple in the porch of \Solomon. 
 \VS{24} So the Jews encircled him and were saying to him, 
 How long do you hold our psyche-lives\fnPsyche{} [in suspense]? 
 If you are the Anointed\fnChristos{} [One], tell us openly. 

NT/latex/chapters/John3.tex

@@ -94,7 +94,7 @@ the light and does not come to the light, that his works not be rebuked.
 \VS{21} But the [one] doing the truth comes to the light, 
 so that his works be revealed that they have been wrought by God.
 
-\subsubsection{Further Testimony About \Iesous by \John the Baptist}
+\subsubsection{Further Testimony About \Iesous by \John the Baptizer}
 \VS{22} After these [things] \Iesous and his disciples came into the \Judean land 
 and he remained with them and was baptizing. 
 \VS{23} Now \John was also baptizing in Aenon near Salim, 

NT/latex/chapters/John4.tex

@@ -33,7 +33,7 @@ In all these stories the man is on a journey and it is about noon.
 \item There is an invitation to a meal, a betrothal followed by a wedding.
 \end{itemize}
 \Iesous, at Cana, was the true Bridegroom who provided good wine (\myxref{\John}{2}{9}). 
-He has been named as the bridegroom by \John the Baptist (\myxref{\John}{3}{29}). \\
+He has been named as the bridegroom by \John the Baptizer (\myxref{\John}{3}{29}). \\
 As bridegroom he comes to the well and meets a woman 
 who is both an individual and a representative of her people. \\
 He requests water then she requests water from him. 

NT/latex/chapters/John6.tex

@@ -148,7 +148,7 @@ But the bread that I will give is my flesh in behalf of the \zoe{}-life of the C
 \VS{52} So the Jews were arguing with each other saying: 
 How is this [one] able to give to us his flesh to eat? 
 \VS{53} So \Iesous said to them: Truly truly I say to you: 
-unless you eat the flesh of the son of man and drink his blood%
+unless you eat the flesh of the Son of Humanity\fnAnthropos{} and drink his blood%
 \footnote{The Old Testament strictly forbade drinking blood (see Lev. 3:17). 
 Also recall the strict Jewish dietary rules about what could be eaten (e.g. pork). 
 Obviously \Iesous wasn't telling the disciples to literally eat his flesh and drink his blood. 

NT/latex/chapters/Luke11.tex

@@ -38,7 +38,7 @@ but instead of [a] fish will give him [a] snake?
 \VS{13} If therefore you being wicked\fnPoneros{} know good gifts to give to your children, 
 how much more will the father in heaven give the Holy Spirit to those asking him.
 
-\subsubsection{\Iesous and \Beelzebub}
+\subsubsection{\Iesous and \\Beelzebul}
 \VS{14} And he was casting out [a] demon, and it was mute, 
 so it came [about] when the demon came out the mute spoke, 
 and the crowds marveled. 
@@ -87,9 +87,9 @@ it seeks [a] sign, and [a] sign will not be given it except the sign of \Iona.
 thus will also the Son of Humanity\fnAnthropos{} be to this pernicious generation. 
 \VS{31} [The] queen of the south will arise in the judgment 
 with the men\fnAner{} of this generation and condemn them; 
-for she came from the ends of the earth to hear the wisdom of Solomon, 
+for she came from the ends of the earth to hear the wisdom of \Solomon, 
-and behold [one] greater than Solomon [is] here. 
+and behold [one] greater than \Solomon [is] here. 
-\VS{32} [The] men\fnAner{} of Ninevah will arise in the judgment 
+\VS{32} [The] men\fnAner{} of \Ninevah will arise in the judgment 
 with this generation and condemn them; 
 for they repented upon the preaching of \Iona, and behold [one] greater than \Iona [is] here. 
 

NT/latex/chapters/Luke12.tex

@@ -60,7 +60,7 @@ and God feeds them. How much more are you worth than the birds.
 \VS{25} But who among you being anxious is able upon his stature to add [a] cubit\fnCubit{}? 
 \VS{26} If therefore you are incapable of the least, why are you anxious concerning the rest? 
 \VS{27} Consider the lily, which neither spins nor weaves, 
-yet I say to you even Solomon in all his glory was not clothed as one of these. 
+yet I say to you even \Solomon in all his glory was not clothed as one of these. 
 \VS{28} So if God thus clothes the grass being in the field today 
 and in the furnace being thrown tomorrow, 
 how much more you, O little-faiths? 
@@ -133,4 +133,4 @@ in the road give pains to be released from him,
 lest he drag you away to the judge, 
 and the judge deliver you up to the bailiff, and the bailiff throw you into prison. 
 \VS{59} I say to you, you will \negd{not} come out from there 
-until you return even the last penny\fnLeptos{}.
+until you return even the last leptos\fnLeptos{}.

NT/latex/chapters/Luke3.tex

@@ -1,7 +1,7 @@
 \DeclareFixedFootnote{\fnInWith}{or ``with''}
 %%%%%%%%%%%%%%%%%
 \subsection{Luke 3}
-\subsubsection{The Ministry of \John the Baptist}
+\subsubsection{The Ministry of \John the Baptizer}
 \VS{1} Now in the fifteenth year of the rule of Caesar Tiberius, 
 Pontius \Pilate being governor of the Jews, and \Herod being tetrarch of \Galilee, 
 and \Phillip his brother being tetrarch of the regions of Itourais and Trachonti, 

NT/latex/chapters/Luke5.tex

@@ -62,7 +62,7 @@ answering he said to them:
 Why do you reason in your hearts? 
 \VS{23} What is easier, to say: 
 Your sins have been forgiven you, or to say: Be rising and be walking? 
-\VS{24} But in order that you may know that the son of man has authority 
+\VS{24} But in order that you may know that the Son of Humanity\fnAnthropos{} has authority 
 upon the earth\fnGe{} to forgive sins --- 
 he said to the paralytic: I say to you: 
 Be rising and having taken your bed be going to your house. 

NT/latex/chapters/Luke6.tex

@@ -43,7 +43,7 @@ he called his disciples to himself,
 and having chosen from them twelve, 
 which also he names apostles\footnote{literally ``sent [ones]''}, 
 \Simon, which also he named \Petros, and \Andrew his brother, and \Jacob\fnJacob{} and \John, 
-and \Phillip and Bartholemew, 
+and \Phillip and \Bartholemew, 
 \VS{15} and \Matthew and \Thomas and \Jacob\fnJacob{} Alphaeus and \Simon the [one] being called Zealot, 
 \VS{16} and \Ioudas of \Jacob\fnJacob{}, and Ioudas \Iscariot, which became betrayer. 
 

NT/latex/chapters/Luke7.tex

@@ -41,7 +41,7 @@ Young man, to you I say: be raised\fnImperative{}.
 [A] great prophet has arisen among us, and that God had looked to his people. 
 \VS{17} And this word went out in all \Judea and all the surrounding regions concerning him.
 
-\subsubsection{\Iesous and \John the Baptist}
+\subsubsection{\Iesous and \John the Baptizer}
 \VS{18} And his disciples reported to \John concerning all these [things]. 
 And \John having called upon [a] certain two of his disciples 
 \VS{19} sent [them] to the Lord saying: 

NT/latex/chapters/Mark1.tex

@@ -1,5 +1,5 @@
 \subsection{Mark 1}
-\subsubsection{The Ministry of \John the Baptist}
+\subsubsection{The Ministry of \John the Baptizer}
 \VS{1} [This is the] beginning of the good-news of \Iesous [the] Anointed\fnChristos{} [One], Son of God%
 \footnote{``Son of God'': BDW \vulgate{} \koine{}; omit: \sinaiticus{} few}, 
 \VS{2} just as it is written in the prophets%

NT/latex/chapters/Mark10.tex

@@ -84,7 +84,7 @@ and \Iesous was going before them, and they were being amazed,
 and those following were fearing. 
 And having again called upon the twelve he began to be telling them the [things about] to happen to him, 
 \VS{33} that: Behold, we go up into \Ieros, 
-and the son of man will be delivered up to the chief priests and the scribes and 
+and the Son of Humanity\fnAnthropos{} will be delivered up to the chief priests and the scribes and 
 they will condemn him to death and will deliver him up to the Gentiles. 
 \VS{34} And they will mock him and spit on him and flog him and kill him, 
 and with three days he will arise. 
@@ -110,7 +110,7 @@ You know that the [ones] accounted to be ruling the nations lord it over them an
 \footnote{``is'' \sinaiticus{}BDW \vulgate{}; ``will be'' \koine{} many} 
 not thus among you, but whoever would become great among you, he will be your servant, 
 \VS{44} and whoever would among you be first, he will be slave of all. 
-\VS{45} For even the son of man did not come to be served, but to serve and to give his psyche-life\fnPsyche{} [a] ransom for many.
+\VS{45} For even the Son of Humanity\fnAnthropos{} did not come to be served, but to serve and to give his psyche-life\fnPsyche{} [a] ransom for many.
 
 \subsubsection{Healing Blind Bartimaeus}
 \VS{46} And they came to \Jericho.  

NT/latex/chapters/Mark14.tex

@@ -51,7 +51,7 @@ one [of you] will betray me, one eating with me.
 and to be saying to him one by one: [Is it] I?\fnGrammarIndicatesNo{} 
 \VS{20} But he said to them: One 
 of the twelve, one\footnote{or ``the [one]''} dipping with me into the bowl. 
-\VS{21} Because on the one hand the son of man goes just as it is written 
+\VS{21} Because on the one hand the Son of Humanity\fnAnthropos{} goes just as it is written 
 concerning him, but on the other hand woe to that man through whom the son 
 of man is delivered up; it would have been better if that man had not been 
 born. 
@@ -105,7 +105,7 @@ down, and they did not know what to answer him.
 \VS{41} And he comes the 
 third time and says to them: Be then sleeping now and be resting, it is 
 enough\footnote{can also mean ``The account is closed.''}, the hour has come, 
-behold the son of man is delivered up into the hands of sinners. 
+behold the Son of Humanity\fnAnthropos{} is delivered up into the hands of sinners. 
 \VS{42} Be arising, Let us go, behold the [one] delivering me up has drawn nigh. 
 
 \subsubsection{Betrayal and Arrest}
@@ -154,7 +154,7 @@ accusers \negd{nothing}?
 \negd{nothing}. Again the chief priest asked him and says to him: Are 
 you the Anointed\fnChristos{} [One] the son of the blessed [one]? 
 \VS{62} So \Iesous said: I am, and you 
-will see the son of man sitting at the right [hand] of power and coming with the 
+will see the Son of Humanity\fnAnthropos{} sitting at the right [hand] of power and coming with the 
 clouds of heaven. 
 \VS{63} So the chief priest having rent his tunic says: 
 What further need do we have of witnesses? 

NT/latex/chapters/Mark3.tex

@@ -39,7 +39,7 @@ in order that they be with him, and in order that he send them to be preaching,
 \VS{16} And he set aside to \Simon [a] name: \Petros, 
 \VS{17} and \Jacob\fnJacob{} the [son] of \Zebedee, and \John the brother of \Jacob\fnJacob{}, 
 and he set aside [a] name to them, Boan\={e}rg\'{e}s, which is ``son of thunder,''
-\VS{18} and \Andrew and \Phillip and Bartholemew and \Matthew and \Thomas and \Jacob\fnJacob{} the 
+\VS{18} and \Andrew and \Phillip and \Bartholemew and \Matthew and \Thomas and \Jacob\fnJacob{} the 
 [son] of \Alpheus and \Thaddeus and \Simon the Zealot 
 \VS{19} and \Ioudas \Iscariot, who also betrayed him. 
 
@@ -49,7 +49,7 @@ and again the crowd comes with [him] so that they are not able not even to eat b
 \VS{21} And when those beside him heard they came out to take hold of him, 
 for they were saying that he was crazy. 
 \VS{22} And the scribes having come down from \Ieros were saying that: 
-\Beelzebub has [him], 
+\\Beelzebul has [him], 
 and that: By the ruler of demons he casts out demons. 
 \VS{23} And having called them he was saying to them: 
 How is \Satan able to be casting out \Satan? 

NT/latex/chapters/Mark4.tex

@@ -18,7 +18,7 @@ and because it was not having root it was withered.
 and the thorns came up and choked it, and it gave no fruit. 
 \VS{8} And others fell into the good soil\fnGe{} 
 and coming up and growing it was giving fruit 
-and it was bearing to thirty[fold] and within sixty and within hundred[fold]. 
+and it was bearing to thirty[fold] and within sixty and within hundred[fold]fnHundredfold{}. 
 \VS{9} And he was saying: He who has ears to be hearing, let him be hearing\fnImperative{}. 
 
 \subsubsection{The Purpose of Parables}

NT/latex/chapters/Mark6.tex

@@ -32,7 +32,7 @@ going out from there shake off the dust under you feet as [a] witness to them.
 \VS{13} and many demons they were casting out, and they were anointing with oil 
 many sick and were healing [them].
 
-\subsubsection{The Death of \John the Baptist}
+\subsubsection{The Death of \John the Baptizer}
 \VS{14} And the king \Herod heard, for his name had become known, 
 and he was%
 \footnote{``he was'' \hesychian{}\koine{}\sinaiticus{} \vulgate{} most; ``they were'' BW} 

NT/latex/chapters/Mark8.tex

@@ -82,7 +82,7 @@ and others \Elias, and others that: One of the prophets.
 
 \subsubsection{First Prediction of \Iesous' Death and Resurrection}
 \VS{31} And he began to be teaching that: 
-It is necessary [that] the son of man suffer many [things], 
+It is necessary [that] the Son of Humanity\fnAnthropos{} suffer many [things], 
 and be rejected by the elders and the chief priests and the scribes 
 and be killed and after three days to arise. 
 \VS{32} And he was speaking the word plainly. 

NT/latex/chapters/Mark9.tex

@@ -24,7 +24,7 @@ This is my agape-beloved son, Be hearing him.
 
 \VS{9} And when they were coming down from the mountain, 
 he ordered them that to no one what they saw should they recount, 
-except when the son of man go up out of the clouds. 
+except when the Son of Humanity\fnAnthropos{} go up out of the clouds. 
 \VS{10} And they laid hold of the word to them, 
 debating what is the going up out of the clouds. 
 

NT/latex/chapters/Matt10.tex

@@ -1,112 +1,91 @@
 \subsection{\Matthew 10}
-\subsubsection{Sending Out the Twelve Apostles}
+\subsubsection{Sending Out the Twelve Sent-Ones}
-\VS{1} And having called to himself his twelve disciples he gave to them authority 
+\VS{1} And having called to himself his twelve disciples, 
-over unclean spirits so as to be casting them out, and to be healing every 
+he gave to them authority over unclean spirits so as to be casting them out, 
-disease and every weakness. 
+and to be healing every disease and every weakness. 
-\VS{2} Now the names of the twelve 
+\VS{2} Now the names of the twelve sent-ones\fnApostolos{} are these: 
-apostles\footnote{in Gk: ``sent ones''} are these: First \Simon the [one] called 
+First \Simon the [one] called \Petros and \Andrew his brother, 
-\Petros and \Andrew his brother, and \Jacob\fnJacob{} the son of \Zebedee and \John his 
+and \Jacob\fnJacob{} the son of \Zebedee and \John his brother, 
-brother, 
+\VS{3} \Phillip and \Bartholemew, \Thomas and \Matthew the tax-collector, 
-\VS{3} \Phillip and Bartholemew, \Thomas and \Matthew the 
+\Jacob\fnJacob{} the son of \Alpheus, and \Thaddeus, 
-tax-collector, \Jacob\fnJacob{} the son of Alphaeus, and \Thaddeus, 
+\VS{4} \Simon the Zealot and \Ioudas \Iscariot who also betrayed him. 
-\VS{4} \Simon the 
-Zealot and \Ioudas \Iscariot who also betrayed him. 
 
-\VS{5} \Iesous sent out these 
+\VS{5} \Iesous sent out these twelve after he exhorted them saying: 
-twelve after he exhorted them saying: Do not go in the road of the nations, 
+Do not go in the road of the nations\footnote{That is, non-Jews}, 
 and do not enter into the city of \Samaritans. 
 \VS{6} But be going instead to the lost sheep of the house of \Israel. 
-\VS{7} And while going, be 
+\VS{7} And while going, be proclaiming that the kingdom of the heavens [is] at hand. 
-proclaiming that the kingdom of the heavens [is] at hand. 
+\VS{8} Be healing the feeble, be raising the dead, be cleansing lepers, be casting out demons. 
-\VS{8} Be healing the 
-feeble, be raising the dead, be cleansing lepers, be casting out demons. 
 Freely you have received, freely give. 
 \VS{9} Do not take\footnote{or ``acquire''} 
 gold nor silver nor copper coin in your belt 
-\VS{10} nor pouch 
+\VS{10} nor pouch for the road nor two shirts nor sandals nor staves, 
-for the road nor two shirts nor sandals nor staves, for the worker [is] worthy 
+for the worker [is] worthy of his sustenance. 
-of his sustenance. 
+\VS{11} And in whatever city or town you enter, inquire who in it is worthy, and there remain until you leave. 
-\VS{11} And in whatever city or town you enter, inquire 
+\VS{12} And when you enter into the house, greet it kindly. 
-who in it is worthy, and there remain until you leave. 
+\VS{13} And if the house should be worthy, let your peace come upon it. 
-\VS{12} And when you 
+But if it should not be worthy, let your peace return to you. 
-enter into the house, greet it kindly. 
+\VS{14} And whoever does not receive you nor hear your words, 
-\VS{13} And if the house should be 
+when you come of that house or city, shake the dust off your feet. 
-worthy, let your peace come upon it. But if it should not be worthy, let 
+\VS{15} Truly I say to you, It will be more bearable for [the] land 
-your peace return to you. 
+of \Sodoma and \Gomorrha in the day of judgment than for that city. 
-\VS{14} And whoever does not receive you nor hear 
-your words, when you come of that house or city, shake the dust off your 
-feet. 
-\VS{15} Truly I say to you, It will be more bearable for [the] land of 
-\Sodoma and Gomorrha in the day of judgment than for that city. 
 
 \subsubsection{Persecution of Disciples}
-\VS{16} Behold 
+\VS{16} Behold I send you as sheep in the midst of wolves. 
-I send you as sheep in the midst of wolves. Become therefore shrewd as foxes 
+Become therefore shrewd as serpents and as innocent\footnote{``untouched,'' ``unharmed''} as doves. 
-and as innocent\footnote{``untouched,'' ``unharmed''} as doves. 
+\VS{17} But be giving heed of men, for they will deliver you up to the council, 
-\VS{17} But be 
+and in their synagogues they will flog you, 
-giving heed of men, for they will deliver you up to the council, and in 
+\VS{18} and before chiefs and kings you will be brought on account of me, 
-their synagogues they will flog you, 
+as [a] witness to them and to the nations. 
-\VS{18} and before chiefs and kings you 
+\VS{19} Now whenever they deliver you up, do not be concerned about how or what you will speak. 
-will be brought on account of me, as [a] witness to them and to the nations. 
+For it will be given to you in that hour what you will say. 
-\VS{19} Now whenever they deliver you up, do not be concerned about how or 
+\VS{20} For you are not the [ones] speaking, 
-what you will speak. For it will be given to you in that hour what you will 
+but the spirit of your father who speaks in you. 
-say. 
-\VS{20} For you are not the [ones] speaking, but the spirit of your father 
-who speaks in you. 
 
-\VS{21} For brother will deliver up brother to death and 
+\VS{21} For brother will deliver up brother to death and [a] father [his] son, 
-[a] father [his] son, and children will rise up against [their] parents and will cause them 
+and children will rise up against [their] parents and will cause them to be put to death. 
-to die\footnote{``be put to death'' ?}. 
+\VS{22} And you will be hated by all because of my name, 
-\VS{22} And you will be hated by all 
+but the [one] having endured to the end, this [one] shall be saved. 
-because of my name, but the [one] having born up to the end, this [one] shall be 
+\VS{23} But whenever they persecute you in this city, be fleeing to another, 
-saved. 
+for truly I say to you, you will \negd{not} complete the cities of \Israel until the Son of Humanity\fnAnthropos{} comes. 
-\VS{23} But whenever they persecute you in this city, be fleeing to 
-another, for truly I say to you, you will \negd{not} complete the 
-cities of \Israel until the son of man comes. 
 
-\VS{24} [A] disciple is not above 
+\VS{24} [A] disciple is not above his teacher nor [a] slave above his Lord. 
-his teacher nor [a] slave above his Lord. 
+\VS{25} [It is] sufficient to [a] disciple that he become as his teacher and the slave as his Lord. 
-\VS{25} [It is] sufficient to [a] disciple 
+If they call the master of the house \\Beelzebul, how much more those of his household? 
-that he become as his teacher and the slave as his Lord. If they call the 
-master of the house \Beelzebub, how much more those of his household? 
 
 \subsubsection{Fear God, Not Man}
-\VS{26} Therefore do not fear them, for nothing is covered that will not be 
+\VS{26} Therefore do not fear them, for nothing is covered that will not be uncovered, 
-uncovered, and [nothing] secret that will not be known. 
+and [nothing] secret that will not be known. 
-\VS{27} What I say to you in 
+\VS{27} What I say to you in darkness, you speak in the light, 
-darkness, you speak in the light, and what you hear in your ear, proclaim in 
+and what you hear in your ear, proclaim in the houses. 
-the houses. 
+\VS{28} And do not fear those killing the body but unable to kill the psyche-life\fnPsyche{}, 
-\VS{28} And do not fear those killing the body but unable to 
+but fear rather the [one] able to destroy both body and psyche-life\fnPsyche{} in Gehenna\fnGehenna{}. 
-kill the psyche-life\fnPsyche{}, but fear rather the [one] able to destroy both body and psyche-life\fnPsyche{} in Gehenna\fnGehenna{}. 
+\VS{29} Are not two sparrows sold for [an] assarion\fnAssarion{}? 
-\VS{29} Are not two sparrows sold for [a] penny\fnLeptos{}? 
 And one of them will not fall on the ground\fnGe{} without your father. 
-\VS{30} But the very hairs of 
+\VS{30} But the very hairs of your head are all numbered. 
-your head are all numbered. 
+\VS{31} Therefore do not fear; you are worth more than many sparrows. 
-\VS{31} Therefore do not fear; you are worth 
-more than many sparrows. 
 
-\VS{32} Therefore everyone who will profess me 
+\VS{32} Therefore everyone who will profess me before people, 
-before men, I also will profess him before my father in the heavens. 
+I also will profess him before my father in the heavens. 
-\VS{33} But whoever will deny\footnote{or ``refuse''} me before men, I also will 
+\VS{33} But whoever will deny\footnote{or ``refuse''} me before people, 
-deny\footnote{or ``refuse''} him before my father in the heavens. 
+I also will deny\footnote{or ``refuse''} him before my father in the heavens. 
 
 \subsubsection{Not Peace, but a Sword}
-\VS{34} Do not think that I came to bring peace on the land. I did not come to 
+\VS{34} Do not think that I came to bring peace on the land. 
-bring peace but [a] sword. 
+I did not come to bring peace but [a] sword. 
-\VS{35} For I came to set [a] man against his father 
+\VS{35} For I came to set [a] man against his father and [a] daughter against her mother, 
-and [a] daughter against her mother, and [a] wife against her in-laws. 
+and [a] wife against her in-laws. 
 \VS{36} And [a] man's enemies will be of his own house. 
 
-\VS{37} The [one] philia-loving father 
+\VS{37} The [one] philia-loving father or mother more than me is not worthy of me, 
-or mother more than me is not worthy of me, and the [one] philia-loving son or 
+and the [one] philia-loving son or daughter more than me is not worthy of me. 
-daughter more than me is not worthy of me. 
+\VS{38} And whoever does not receive\footnote{or ``take''} his cross and follow after me is not worthy of me. 
-\VS{38} And whoever does not receive\footnote{or ``take''} his cross 
+\VS{39} The [one] finding his psyche-life\fnPsyche{} shall lose\fnApollumi{} it, 
-and follow after me is not worthy of me. 
+and the [one] losing\fnApollumi{} his psyche-life\fnPsyche{} because of me will find it. 
-\VS{39} The [one] finding his psyche-life\fnPsyche{} shall lose\fnApollumi{} it, and the [one] losing\fnApollumi{} his psyche-life\fnPsyche{} because of me will find it. 
 
 \subsubsection{Rewards}
 \VS{40} Whoever receives you receives me, and he who receives me receives the one who sent me. 
-\VS{41} The [one] receiving [a] 
+\VS{41} The [one] receiving [a] prophet in the name of [a] prophet will receive [a] prophet's reward, 
-prophet in the name of [a] prophet will receive [a] prophet's reward, and the 
+and the [one] receiving [a] just [one] in the name of [a] just [one] will receive [a] just [one]'s reward. 
-[one] receiving [a] just [one] in the name of [a] just [one] will receive [a] just [one]'s reward. 
+\VS{42} And whoever gives only [a] glass of cold water to one of these little [ones] in the name of [a] disciple, 
-\VS{42} And whoever gives only [a] glass of cold water to one of these little [ones] in the name of [a] disciple, truly I say to you, he shall \negd{not} lose\fnApollumi{} his reward.
+truly I say to you, he shall \negd{not} lose\fnApollumi{} his reward.

NT/latex/chapters/Matt11.tex

@@ -1,27 +1,21 @@
 \subsection{\Matthew 11}
-\VS{1} And it came to pass when \Iesous finished commanding his twelve disciples he 
+\VS{1} And it came to pass when \Iesous finished commanding his twelve disciples 
-went from there teaching and preaching in all their cities. 
+he went from there teaching and preaching in all their cities. 
-\subsubsection{\Iesous and \John the Baptist}
+\subsubsection{\Iesous and \John the Baptizer}
-\VS{2} Now \John 
+\VS{2} Now \John having heard in prison the works of the Anointed\fnChristos{} [One], 
-having heard in prison the works of the Anointed\fnChristos{} [One], having sent through his 
+having sent through his disciples 
-disciples 
+\VS{3} he said to him: Are you the coming [one] or do we look for another? 
-\VS{3} he said to him: Are you the coming [one] or do we look for 
+\VS{4} And answering \Iesous said to them: Go tell \John what you hear and see: 
-another? 
+\VS{5} The blind see again, and the lame walk, lepers are cleansed and deaf hear, 
-\VS{4} And answering \Iesous said to them: Go tell \John what you hear 
+and dead are raised and [the] poor are good-newsed. 
-and see: 
+\VS{6} And blessed is he who shall not be offended in me. 
-\VS{5} The blind see again, and the lame walk, lepers are cleansed 
-and deaf hear, and dead are raised and [the] poor are good-newsed. 
-\VS{6} And 
-blessed is he who shall not be offended in me. 
 
-\VS{7} Now when these are 
+\VS{7} Now when these are going, \Iesous began to be saying to the crowd concerning \John{}: 
-going, \Iesous began to be saying to the crowd concerning \John: What did you 
+What did you come out into the wilderness to see, [a] reed shaken by the wind? 
-come out into the wilderness to see, [a] reed shaken by the wind? 
+\VS{8} So what did you come out to behold? [A] person clothed in soft [things]? 
-\VS{8} So 
+Behold those wearing soft [things] are in the houses of the kings. 
-what did you come out to behold? [a] man clothed in soft [things]? Behold those wearing 
+\VS{9} So why did you come out? To behold [a] prophet? 
-soft [things] are in the houses of the kings. 
+Yes, I say to you, and much more than a prophet. 
-\VS{9} So why did you come out? To 
-behold [a] prophet? Yes, I say to you, and much more than a prophet. 
 \VS{10} This is he of whom it is written\footnote{Mal.3:1}:
 
 \begin{verse}
@@ -29,23 +23,18 @@ Behold I send my messenger before my face, \\
 Who will prepare the way before me.
 \end{verse}
 
-\VS{11} Truly I say to you, there has not arisen [one] born of women greater than 
+\VS{11} Truly I say to you, there has not arisen [one] born of women greater than \John the baptizing [one]. 
-\John the baptizing [one]. But the least in the kingdom of the heavens is greater 
+But the least in the kingdom of the heavens is greater than he. 
-than he. 
+\VS{12} But from the days of \John the baptizing [one] until now the kingdom of the heavens suffers violence, 
-\VS{12} But from the days of \John the baptizing [one] until now the 
+and violent men carry her off. 
-kingdom of the heavens suffers violence, and violent men ravish\footnote{or 
+\VS{13} For all the prophets and law until \John prophesied [it]. 
-``carry her off"} her. 
+\VS{14} And if you wish to accept [it], he himself is \Elias, the [one] destined to be coming. 
-\VS{13} For all the prophets and law until \John 
+\VS{15} The [one] having ears to be hearing%
-prophesied [it]. 
+\footnote{``ears to be hearing" \sinaiticus{} W \hesychian{} \vulgate{} most; ``ears" BD} 
-\VS{14} And if you wish to accept [it], he himself is \Elias, the 
-[one] destined to be coming. 
-\VS{15} The [one] having ears to be 
-hearing\footnote{``ears to be hearing" \sinaiticus{} W \hesychian{} \vulgate{} most; ``ears" BD} 
 let\fnImperative{} him be hearing. 
 
-\VS{16} So to what shall I liken 
+\VS{16} So to what shall I liken this generation? 
-this generation? It is like children sitting in the market-place who call to 
+It is like children sitting in the market-place who call to the others 
-the others 
 \VS{17} saying:
 
 \begin{verse}
@@ -53,41 +42,40 @@ We played the flute for you and you did not dance, \\
 We mourned and you did not beat yourself.
 \end{verse}
 
-\VS{18} For \John came neither eating nor drinking, and you say: He has a 
+\VS{18} For \John came neither eating nor drinking, and you say: He has a demon. 
-demon. 
+\VS{19} The Son of Humanity\fnAnthropos{} came eating and drinking, and you say: 
-\VS{19} The son of man came eating and drinking, and you say: Behold 
+Behold [this] man is [a] glutton and [a] wino, [a] friend of tax-collectors and sinners. 
-[this] man is [a] glutton and [a] wino, [a] friend of tax-collectors and sinners. And wisdom is justified by her children\footnote{``children" D\koine{} most \vulgate{}; ``works'' 
+And wisdom is justified by her children%
-\sinaiticus{}BW}.
+\footnote{``children" D\koine{} most \vulgate{}; ``works'' \sinaiticus{}BW}.
 
 \subsubsection{Woes on Unrepentant Cities}
-\VS{20} Then he began to be reproaching the cities in which had come to pass 
+\VS{20} Then he began to be reproaching the cities in which had come to pass the most of his miracles, 
-the most of his miracles, because they had not repented: 
+because they had not new-minded [themselves]\fnMetanoia{}: 
-\VS{21} Woe to you 
+\VS{21} Woe to you \Chorazin! Woe to you \Bethsaida! 
-Chrazin! Woe to you \Bethsaida! Because if the miracles that came to pass in 
+Because if the miracles that came to pass in you had come to pass in \Tyre and \Sidon, 
-you had come to pass in \Tyre and \Sidon, long ago they would have repented in 
+long ago they would have new-minded [themselves] in sackcloth and ashes. 
-sackcloth and ashes. 
+\VS{22} Moreover I say to you, it will be more bearable for \Tyre and \Sidon in the day of judgment than for you. 
-\VS{22} Moreover I say to you, it will be more bearable 
-for \Tyre and \Sidon in the day of judgment than for you. 
 \VS{23} And you \Kapernaoum, aren't you exalted to the heavens? 
 You will go down to Hades\fnHades{}; 
 because if the miracles that came to pass in you had come to pass in \Sodoma, 
 it would have remained until this day. 
-\VS{24} Moreover I say to you that it 
+\VS{24} Moreover I say to you that it will be more bearable for [the] land of \Sodoma 
-will be more bearable for [the] land of \Sodoma in the day of judgment than for 
+in the day of judgment than for you.
-you.
 
 \subsubsection{\Iesous's Invitation}
-\VS{25} In that opportune-time\fnKairos{} \Iesous answered saying: I confess to 
+\VS{25} In that opportune-time\fnKairos{} \Iesous answered saying: 
-you\footnote{or ``agree with you''}, O father, Lord of heaven and earth, that 
+I confess to you\footnote{or ``agree with you''}, 
-you have hidden these [things] from the wise and intelligent, and have revealed 
+O father, Lord of heaven and earth, that you have hidden these [things] from the wise and intelligent, 
-these [things] to the childish. 
+and have revealed these [things] to children. 
-\VS{26} Yes, O father, for thus [your] purpose came to 
+\VS{26} Yes, O father, for thus [your] purpose came to pass before you. 
-pass before you. 
 \VS{27} Everything has been delivered to me by my father, 
-and no one knows the son except the father, nor does anyone know the father 
+and no one knows the son except the father, 
-except the son and [the one] to whom the son intends to reveal [him]. 
+nor does anyone know the father except the son and [the one] to whom the son intends to reveal [him]. 
 
 \VS{28} Come to me all [you who are] exhausted and heavy laden, and I will give you rest. 
-\VS{29} Take my yoke upon you and learn from me, because I am gentle and 
+\VS{29} Take my yoke upon you and learn from me, because I am gentle and humble in heart, 
-humble in heart, and you will find rest for your psyche-lives\fnPsyche{}. 
+and you will find rest for your psyche-lives\fnPsyche{}. 
-\VS{30} For my yoke is kind and my burden is light.
+\VS{30} For my yoke is kind\footnote{CHR\={E}ST\'{O}S --- pronounced almost identically to CHRIST\'{O}S/``Christ''. 
+The wordplay was noted by some early Christian writers.
+} 
+and my burden is light.

NT/latex/chapters/Matt12.tex

@@ -1,42 +1,39 @@
 \subsection{\Matthew 12}
 \subsubsection{Lord of the Sabbath}
-\VS{1} In that opportune-time\fnKairos{} \Iesous went through [a] corn-field on the Sabbath, and his disciples hungered, and began to be plucking the ears and eating. 
+\VS{1} In that opportune-time\fnKairos{} \Iesous went through [a] corn-field on the Sabbath, 
-\VS{2} But the Pharisees having seen [this] said to him: Behold your disciples do that 
+and his disciples hungered, and began to be plucking the ears and eating. 
-which is not allowed to be doing on the Sabbath. 
+\VS{2} But the Pharisees having seen [this] said to him: 
+Behold your disciples do that which is not allowed to be doing on the Sabbath. 
 \VS{3} But he said to them: 
 Do you not know what \David did, when he and those with him hungered? 
-\VS{4} How he entered into the house of God and they ate the shew- bread, which was 
+\VS{4} How he entered into the house of God and they ate the consecrated bread, 
-not allowed for him nor those with him to eat, but only for the priests 
+which was not allowed for him nor those with him to eat, but only for the priests alone? 
-alone? 
+\VS{5} Or do you not know in the Law that on the Sabbath the priests in the temple profane the Sabbath 
-\VS{5} Or do you not know in the law that on the Sabbath the priests 
+and are blameless? 
-in the temple profane the Sabbath and are blameless? 
+\VS{6} But I say to you that here [is] something\footnote{or ``someone"} greater than [the] temple. 
-\VS{6} But I say to you 
-that here [is] something\footnote{or ``someone"} greater than [the] temple. 
 \VS{7} But if you knew what this is:
 \begin{verse}
-I desire mercy and not [a] sacrifice.\footnote{Hos.6:6}
+I desire mercy and not [temple] sacrifice.\fnThusia{}
 \end{verse}
 you would not have condemned the blameless. 
-\VS{8} For the son of man is Lord of the Sabbath. 
+\VS{8} For the Son of Humanity\fnAnthropos{} is Lord of the Sabbath. 
 
 \VS{9} And proceeding on from there he came into their synagogue. 
-\VS{10} And behold [there was a] man having [a] shriveled hand. And they asked him saying: Is it allowed to heal on the Sabbath? in order that they may denounce him. 
+\VS{10} And behold [there was a] person having [a] shriveled hand. 
-\VS{11} But he said to them, What man among you, who will have one sheep, and if 
+And they asked him saying: Is it allowed to heal on the Sabbath? in order that they may denounce him. 
-this [sheep] fall into [a] pit on the Sabbath, will not lay hold of [it] and raise [it] out? 
+\VS{11} But he said to them: What man among you, who will have one sheep, 
-\VS{12} Therefore [a] man is worth much more than [a] sheep. Therefore it is 
+and if this [sheep] fall into [a] pit on the Sabbath, will not lay hold of [it] and raise [it] out? 
-allowed on the Sabbath to do good. 
+\VS{12} Therefore [a] man is worth much more than [a] sheep. 
-\VS{13} Then he says to the man: Be 
+Therefore it is allowed on the Sabbath to do good. 
-stretching forth your hand. And he stretched it out, and it was restored 
+\VS{13} Then he says to the man: Be stretching forth your hand. 
-healthy like the other. 
+And he stretched it out, and it was restored healthy like the other. 
-\VS{14} But when they came out the Pharisees took 
+\VS{14} But when they came out the Pharisees took council against him how they may destroy him. 
-council against him how they may destroy him. 
 
 \subsubsection{God's Special Servant}
-\VS{15} But \Iesous having known 
+\VS{15} But \Iesous having known [this] went out from there. 
-[this] went out from there. And many followed him, and he healed them all, 
+And many followed him, and he healed them all, 
 \VS{16} and he commanded them that they not make him known, 
-\VS{17} in order that 
+\VS{17} in order that what was said by \Isaiah the prophet be fulfilled when he says\footnote{Isa.42:1-4}:
-what was said by \Isaiah the prophet be fulfilled when he says\footnote{Isa.42:1-4}:
 
 \begin{verse}
 \VS{18} Behold my son whom I chose \\
@@ -45,90 +42,89 @@ I will place my spirit upon him \\
 And he will report judgment to the nations, \\
 \VS{19} He will not strive nor cry out \\
 Nor will anyone hear his voice in the streets. \\
-\VS{20}[A] bruised reed he will not break \\
+\VS{20} [A] bruised reed he will not break \\
 And [a] smoking cord he will not put out \\
 Until judgment be cast out to victory \\
 \VS{21} And the nations hope in his name.
 \end{verse}
 
-\subsubsection{\Iesous and Beelzebul}
+\subsubsection{\Iesous and \Beelzebul}
-\VS{22} Then there was brought to him [a] blind and mute demon-possessed. And 
+\VS{22} Then there was brought to him [a] blind and mute demon-possessed. 
-he healed him, so that the mute [one is] speaking and seeing. 
+And he healed him, so that the mute [one is] speaking and seeing. 
-\VS{23} And all the 
+\VS{23} And all the crowd was astonished and was saying: 
-crowd was astonished and was saying: Is not this [one] the son of \David? 
+Is not this [one] the son of \David? 
-\VS{24} But the Pharisees having heard [this] said: This [one] does not cast out demons except by \Beelzebub the ruler of demons. 
+\VS{24} But the Pharisees having heard [this] said: 
-\VS{25} But knowing their thoughts he said 
+This [one] does not cast out demons except by \\Beelzebul the ruler of demons. 
-to them: Every kingdom divided against itself becomes [a] wasteland, and every 
+\VS{25} But knowing their thoughts he said to them: 
-city or house divided against itself will not stand. 
+Every kingdom divided against itself becomes [a] wasteland, 
-\VS{26} And if \Satan 
+and every city or house divided against itself will not stand. 
-casts out \Satan, he has divided against himself. How therefore will his 
+\VS{26} And if \Satan casts out \Satan, he has divided against himself. 
-kingdom stand? 
+How therefore will his kingdom stand? 
-\VS{27} And if I cast out demons by \Beelzebub, by whom do 
+\VS{27} And if I cast out demons by \Beelzebul, by whom do your sons cast out demons? 
-your sons cast out demons? Because of this they will be your judges. 
+Because of this they will be your judges. 
-\VS{28} But if I cast out demons by the spirit of God, then the Kingdom of God has 
+\VS{28} But if I cast out demons by the spirit of God, 
-overtaken you. 
+then the Kingdom of God has overtaken you. 
-\VS{29} Or how is anyone able to enter into the house of the 
+\VS{29} Or how is anyone able to enter into the house of the strong man and carry off his goods 
-strong man and carry off his goods unless the strong man first be bound? And 
+unless the strong man first be bound? 
-then he will ravish his house. 
+And then he will plunder his house. 
 \VS{30} The [one] not being with me is against me, 
 and the [one] not gathering with me scatters. 
-\VS{31} Because of this I say to 
+\VS{31} Because of this I say to you, 
-you, every sin and slander will be forgiven men, but the slander of the 
+every sin and slander will be forgiven men, but the slander of the Spirit will not be forgiven. 
-spirit will not be forgiven. 
+\VS{32} And whoever should say [a] word\fnLogos{} against the Son of Humanity\fnAnthropos{}, 
-\VS{32} And whoever should say [a] word against 
+it will be forgiven him. 
-the son of man, it will be forgiven him. But whoever should say [a word] against the 
+But whoever should say [a word] against the Holy Spirit, 
-Holy Spirit, it will not be forgiven him neither in this age nor in the one 
+it will not be forgiven him neither in this age nor in the one to come. 
-to come. 
 
 \subsubsection{Trees and their Fruit}
-\VS{33} You will either make the tree good and its fruit good, or 
+\VS{33} You will either make the tree good and its fruit good, 
-you will make the tree and its fruit rotten. 
+or you will make the tree and its fruit rotten. 
-\VS{34} Generation of vipers, 
+\VS{34} Generation of vipers, how can you speak good, [You] being wicked\fnPoneros{}? 
-how can you speak good, [You] being wicked\fnPoneros{}? For the mouth speaks out of the 
+For the mouth speaks out of the fullness of the heart. 
-fullness of the heart. 
+\VS{35} The good man out of his good treasure brings forth [the] good, 
-\VS{35} The good man out of his good treasure brings 
+and the wicked\fnPoneros{} man out of his wicked\fnPoneros{} treasure brings forth [the] wicked\fnPoneros{}. 
-forth [the] good, and the wicked\fnPoneros{} man out of his wicked\fnPoneros{} treasure brings forth [the] wicked\fnPoneros{}. 
+\VS{36} But I say to you that every idle word\fnRema{} that men will speak, 
-\VS{36} But I say to you that every idle word\fnRHMA{} that men will 
+they will require from him [a] word\fnLogos{} in the day of judgment. 
-speak, they will require from him [a] word\fnLOGOS{} in the day of judgment. 
+\VS{37} For by your words\fnLogos{} you will be justified, 
-\VS{37} For by your words\fnLOGOS{} you will be justified, and by your words\fnLOGOS{} you will be 
+and by your words\fnLogos{} you will be condemned.
-condemned.
 
 \subsubsection{The Sign of \Iona}
-\VS{38} Then some of the scribes and Pharisees distinguished themselves to 
+\VS{38} Then some of the scribes and Pharisees distinguished themselves to him saying: 
-him saying: O teacher, we desire from you to see [a] sign. 
+O teacher, we desire from you to see [a] sign. 
-\VS{39} But answering them he said to them: [a] wicked\fnPoneros{} and adulterous generation 
+\VS{39} But answering them he said to them: 
-seeks [a] sign, and [a] sign will not be given to [it] except the sign of \Iona the prophet. 
+[A] wicked\fnPoneros{} and adulterous generation seeks [a] sign, 
+and [a] sign will not be given to [it] except the sign of \Iona the prophet. 
 \VS{40} For just as \Iona was in the belly of the whale\footnote{or ``big fish," ``sea 
-monster"} three days and three nights, thus will the son of man be in the 
+monster"} three days and three nights, 
-heart of the land three days and three nights. 
+thus will the Son of Humanity be in the heart of the earth\fnGe{} three days and three nights. 
-\VS{41} The men of Ninevah 
+\VS{41} The men\fnAner{} of \Ninevah will rise up in the judgment against this generation 
-will rise up in the judgment against this generation and will bring judgment 
+and will bring judgment against it, 
-against it, because they repented in the proclamation of \Iona, and behold 
+because they new-minded [themselves]\fnMetanoia{} in the proclamation of \Iona, 
-here [is] [one] greater than \Iona. 
+and behold here [is] [one] greater than \Iona. 
-\VS{42} [The] queen of [the] south will rise in the 
+\VS{42} [The] queen of [the] south will rise in the judgment against this generation 
-judgment against this generation and will bring judgment against it, because 
+and will bring judgment against it, 
-she came from the other side of the land to hear the wisdom of Solomon, and 
+because she came from the other side of the land to hear the wisdom of \Solomon, 
-behold here [is] [one] greater than Solomon. 
+and behold here [is] [one] greater than \Solomon. 
 
 \subsubsection{The Return of the Unclean Spirit}
-\VS{43} But whenever the unclean spirit 
+\VS{43} But whenever the unclean spirit goes out from the person, 
-goes out from the man, it passes through dry regions seeking rest, and it 
+it passes through dry regions seeking rest, and it does not find [it]. 
-does not find [it]. 
+\VS{44} Then he says: 
-\VS{44} Then he says: I will return to my house from where I 
+I will return to my house from where I came, 
-came, and having come he finds it vacated and swept and set in order. 
+and having come he finds it vacated and swept and set in order. 
-\VS{45} Then he goes and brings with him seven other spirits more wicked\fnPoneros{} 
+\VS{45} Then he goes and brings with him seven other spirits more wicked\fnPoneros{} than himself, 
-than himself, and having entered in they set up house there. And the latter 
+and having entered in they set up house there. 
-state of that man is worse than the first. Thus it will also be for this 
+And the latter state of that person is worse than the first. 
-wicked\fnPoneros{} generation.
+Thus it will also be for this wicked\fnPoneros{} generation.
 
 \subsubsection{\Iesous's True Family}
-\VS{46} While he was speaking to the crowd, behold his mother and brothers 
+\VS{46} While he was speaking to the crowd, 
-had stood out seeking to speak to him. 
+behold his mother and brothers had stood out seeking to speak to him. 
 \VS{47} \footnote{Include vs. 47: DW\koine{} \vulgate{}; omit vs 47: \sinaiticus{}B} 
-And someone said to him: Behold your mother 
+And someone said to him: Behold your mother and brothers have stood out seeking to speak to you. 
-and brothers have stood out seeking to speak to you. 
+\VS{48} But he answered to the [one] telling him: 
-\VS{48} But answering 
+Who is my mother, and who are my brothers? 
-he said to him saying to him: Who is my mother, and who are my brothers? 
+\VS{49} And having stretched out his hand over his disciples he said: 
-\VS{49} And having stretched out his hand over his disciples he said: Behold 
+Behold my mother and my brothers. 
-my mother and my brothers. 
+\VS{50} For whoever does the will of my father in the heavens, 
-\VS{50} For whoever does the will of my father in the heavens, he himself is my brother and my sister and my mother.
+he himself is my brother and my sister and my mother.

NT/latex/chapters/Matt13.tex

@@ -1,111 +1,104 @@
 \subsection{\Matthew 13}
 \subsubsection{The Parable of the Sower}
 \VS{1} In that day when \Iesous went out of the city he sat by the sea, 
-\VS{2} and [a] great crowd gathered by him, so that having embarked he sat in [a] boat, and all the crowd stood on the shore. 
+\VS{2} and [a] great crowd gathered by him, 
-\VS{3} And he said to them many [things] in 
+so that having embarked he sat in [a] boat, and all the crowd stood on the shore. 
-parables saying: 
+\VS{3} And he said to them many [things] in parables saying: 
 
 Behold the sower went out to be sowing. 
-\VS{4} And among what he sowed some 
+\VS{4} And among what he sowed some on the one hand fell by the road, 
-on the one hand fell by the road, and when the birds came they ate it. 
+and when the birds came they ate it. 
-\VS{5} On the other hand [some] fell on the rocky soil where it did not have much 
+\VS{5} On the other hand [some] fell on the rocky [places] where it did not have much earth\fnGe{}, 
-earth\fnGe{}, and immediately it sprang up because of not having depth of earth\fnGe{}; 
+and immediately it sprang up because of not having depth of earth\fnGe{}; 
-\VS{6} so when the sun rose it was scorched, and because of not having root 
+\VS{6} so when the sun rose it was scorched, and because of not having root it was withered. 
-it was withered. 
+\VS{7} On the other hand [some] fell among the thistles, 
-\VS{7} On the other hand [some] fell among the thistles, and the 
+and the thistles came up and choked it. 
-thistles came up and choked it. 
+\VS{8} On the other hand some fell on the good soil\fnGe{}, 
-\VS{8} On the other hand some fell on the good 
+and was giving fruit, on the one hand hundred, on the other sixty, [and] on the other thirty[fold]%
-soil\fnGe{}, and was giving fruit, on the one hand hundredfold, on the other 
+\fnHundredfold{}. 
-sixtyfold, [and] on the other thirtyfold. 
+\VS{9} The [one having] ears to be hearing%
-\VS{9} The [one having] ears to be 
+\footnote{``ears to be hearing": C \koine D most; ``ears" \sinaiticus{} B}, 
-hearing\footnote{``ears to be hearing": C \koine D most; ``ears" \sinaiticus{} B}, 
 let\fnImperative{} him be hearing. 
 
-\VS{10} And when his disciples came they said to him: Why do you speak in 
+\VS{10} And when his disciples came they said to him: 
-parables to them? 
+Why do you speak in parables to them? 
-\VS{11} But when he answered he said: To you it is given 
+\VS{11} But when he answered he said: 
-to know the mysteries of the kingdom of the heavens, but to those it is not 
+To you it is given to know the mysteries of the kingdom of the heavens, 
-given. 
+but to those it is not given. 
-\VS{12} For whoever has, it shall be given to him, and will be more 
+\VS{12} For whoever has, it shall be given to him, and will be more than enough. 
-than enough. But whoever does not have, even what he has will be taken from 
+But whoever does not have, even what he has will be taken from him. 
-him. 
+\VS{13} I speak to them in parables because of this: 
-\VS{13} I speak to them in parables because of this: Because looking 
+Because seeing they do not see, and hearing they do not hear nor understand%
-they do not look, and hearing they do not hear not 
+\footnote{``because seeing they do not see, and hearing they do 
-understand\footnote{``because looking they do not look, and hearing they do 
+not hear and understand" \sinaiticus{} B \koine W most; ``in order that seeing they 
-not hear and understand" \sinaiticus{} B \koine W most; ``in order that looking they 
+may not see, and hearing they may not hear not understand" D many}. 
-may not look, and hearing they may not hear not understand" D many}. 
 \VS{14} And the prophesy of \Isaiah is fulfilled in them which said\footnote{Isa.6:9-10}:
 
 \begin{verse}
 Hearing they will hear and will \negd{not} understand \\
-And looking they will look, and will \negd{not} see. \\
+And seeing they will see, and will \negd{not} see. \\
-\VS{15} For the heart of this people has grown fat\footnote{or ``thick''} 
+\VS{15} For the heart of this people has grown fat\footnote{or ``thick''} \\
-\\
+And with their ears they heard with disgust, \\
-An with their ears they heard with disgust, \\
 And their eyes they have closed Lest they see with their eyes \\
 And understand with their hearts and turn back \\
 And I heal them.
 \end{verse}
 
-\VS{16} But blessed are your eyes because they look, and [your] ears because they 
+\VS{16} But blessed are your eyes because they see, and [your] ears because they hear. 
-hear. 
+\VS{17} For truly I say to you that many prophets and just men lusted to see 
-\VS{17} For truly I say to you that many prophets and just men lusted 
+what you see at and they did not see, and to hear and they did not hear. 
-to see what you look at and they did not see, and to hear and they did not 
-hear. 
 
 \VS{18} Therefore hear the parable of the sower. 
-\VS{19} When anyone hears 
+\VS{19} When anyone hears the word\fnLogos{} of the kingdom and does not understand, 
-the word of the kingdom and does not understand, the wicked\fnPoneros{} [one] comes and 
+the wicked\fnPoneros{} [one] comes and carries off what was sown in his heart. 
-carries off what was sown in his heart. This is what was sown by the road. 
+This is what was sown by the road. 
-\VS{20} And what was sown on the rocky soil, this is the one hearing the 
+\VS{20} And what was sown on the rocky soil, this is the one hearing the word and immediately receives it with joy, 
-word and immediately receives it with joy, 
 \VS{21} but it has no root in 
 him, but is transitory, so when trouble or persecution comes to pass because 
-of the word, immediately he stumbles. 
+of the word\fnLogos{}, immediately he stumbles. 
 \VS{22} And what was sown in the 
-thistles, this is the one hearing the word, and the concerns of 
+thistles, this is the one hearing the word\fnLogos{}, and the concerns of the\footnote{``the'' \sinaiticus{}BD; ``this'' \koine\ most} age and the guile of riches 
-the\footnote{``the'' \sinaiticus{}BD; ``this'' \koine\ most} age and the guile of riches 
+chokes the word\fnLogos{}, and it becomes unfruitful. 
-chokes the word, and it becomes unfruitful. 
 \VS{23} But what was sown on the
-good soil\fnGe{}, this is the [one] hearing the word and understanding, who indeed bears 
+good soil\fnGe{}, this is the [one] hearing the word\fnLogos{} and understanding, who indeed bears 
-fruit and produces on the one hand [a] hundredfold, on the other sixty fold, 
+fruit and produces on the one hand [a] hundred, on the other sixty, 
-[and] on the other thirty fold. 
+[and] on the other thirty[fold]. 
 
 \subsubsection{The Parable of the Weeds}
-\VS{24} Another parable he placed before them saying: The kingdom of the 
+\VS{24} Another parable he placed before them saying: 
-heavens is like [a] man sowing good seed in his field. 
+The kingdom of the heavens is like [a] person sowing good seed in his field. 
-\VS{25} But while the 
+\VS{25} But while the person sleeps his enemy came and sowed weeds among the wheat and left. 
-man sleeps his enemy came and sowed tares among the wheat and left. 
+\VS{26} So when the grass sprouted and bore fruit, then the weeds also became manifest. 
-\VS{26} So when the grass sprouted and bore fruit, then the tares also became 
+\VS{27} So when the slaves of the householder came they said to him: 
-manifest. 
+Lord, did we not sow good seed in the field? Whence therefore does it have weeds? 
-\VS{27} So when the slaves of the householder came they said to 
+\VS{28} But he told them, [An] enemy did this. 
-him: Lord, did we not sow good seed in the field? Whence therefore does it 
+So the slaves say: 
-have tares? 
-\VS{28} But he told them, [An] enemy did this. So the slaves say: 
 Do you wish therefore when we go that we gather them? 
-\VS{29} But he tells 
+\VS{29} But he tells them: 
-them, No, lest gathering the tares you uproot the wheat with them. 
+No, lest gathering the weeds you uproot the wheat with them. 
-\VS{30} Allow them to grow together until the harvest, and in the time\fnKairos{} of the 
+\VS{30} Allow them to grow together until the harvest, 
-harvest I will say to the harvesters: Gather first the tares and bind them 
+and in the time\fnKairos{} of the harvest I will say to the harvesters: 
-into bundles in order to burn them, but the wheat gather into my storehouse. 
+Gather first the weeds and bind them into bundles in order to burn them, 
+but the wheat gather into my storehouse. 
 
 \subsubsection{The Parable of the Mustard Seed}
-\VS{31} Another parable he placed before them saying: The kingdom of the 
+\VS{31} Another parable he placed before them saying: 
-heavens is like [a] mustard seed, which when [a] man takes he plants in his field, 
+The kingdom of the heavens is like [a] mustard seed, 
-\VS{32} which indeed is smaller than all seeds, but when it has grown is 
+which when [a] man takes he plants in his field, 
-the larger of the herbs and becomes [a] tree, so that the birds of heaven come and 
+\VS{32} which indeed is smaller than all seeds, 
-rest in its branches. 
+but when it has grown is the larger of the herbs and becomes [a] tree, 
+so that the birds of heaven come and rest in its branches. 
 
 \subsubsection{The Parable of the Yeast}
-\VS{33} Another parable he spoke to them: The kingdom of the heavens is like 
+\VS{33} Another parable he spoke to them: 
-leaven, which when [a] woman takes she hides [it] in three satons\fnSaton{} of meal, 
+The kingdom of the heavens is like leaven, 
+which when [a] woman takes she hides [it] in three satons\fnSaton{} of meal, 
 until all of it is leavened. 
 
 \subsubsection{The Purpose of Parables}
-\VS{34} All these [things] \Iesous spoke in parables to the crowd, and without 
+\VS{34} All these [things] \Iesous spoke in parables to the crowd, 
-parables he said nothing to them. 
+and without parables he said nothing to them. 
-\VS{35} Thus what was said by the prophet 
+\VS{35} Thus what was said by the prophet was fulfilled when he says\footnote{Ps.78:2}:
-was fulfilled when he says\footnote{Ps.78:2}:
 
 \begin{verse}
 I will open my mouth in parables, \\
@@ -114,60 +107,62 @@ From the foundation of the world.
 \end{verse}
 
 \subsubsection{Explanation for the Disciples}
-\VS{36} Then having left the crowd he came into the house. And his disciples 
+\VS{36} Then having left the crowd he came into the house. 
-came to him saying: Explain to us the parable of the tares of the field. 
+And his disciples came to him saying: 
-\VS{37} So answering he said: The [one] sowing the good seed is the son of man. 
+Explain to us the parable of the weeds of the field. 
-\VS{38} And the field is the world, and the good seed these are 
+\VS{37} So answering he said: 
-the sons of the kingdom, and tares are the sons of the wicked\fnPoneros{} [one]. 
+The [one] sowing the good seed is the Son of Humanity\fnAnthropos{}. 
-\VS{39} And the enemy who sows these is the devil, and 
+\VS{38} And the field is the world, and the good seed these are the sons of the kingdom, 
-the harvest is the completion of the age, and the harvesters are angels. 
+and weeds are the sons of the wicked\fnPoneros{} [one]. 
-\VS{40} As therefore they gather the tares and burn them in fire, thus it 
+\VS{39} And the enemy who sows these is the devil, 
-will be in the completion of the age. 
+and the harvest is the completion of the age, and the harvesters are angels. 
-\VS{41} The son of man will send his 
+\VS{40} As therefore they gather the weeds and burn them in fire, 
-angels and they will gather out of his kingdom all [those] causing 
+thus it will be in the completion of the age. 
-stumbling\footnote{or ``ruin", ``disaster"} and those doing lawlessness. 
+\VS{41} The Son of Humanity\fnAnthropos{} will send his angels 
-\VS{42} And they will throw them into the fiery furnace, where there will be 
+and they will gather out of his kingdom all [those] causing stumbling%
-wailing and grinding\footnote{``snarling," ``biting," ``gnashing."} of teeth. 
+\footnote{or ``ruin", ``disaster"} 
+and those doing lawlessness. 
+\VS{42} And they will throw them into the fiery furnace, 
+where there will be wailing and grinding\footnote{``snarling," ``biting," ``gnashing."} of teeth. 
 \VS{43} Then the just will shine as the sun in the kingdom of their father. 
-The [one] having ears to be hearing\footnote{``ears to be hearing" W \koine D most; 
+The [one] having ears to be hearing%
-``ears" \sinaiticus{} B}, let\fnImperative{} him be hearing. 
+\footnote{``ears to be hearing" W \koine D most; ``ears" \sinaiticus{} B}, 
+let\fnImperative{} him be hearing. 
 
 \subsubsection{Parables on the Kingdom of the Heavens}
 \VS{44} The kingdom of the heavens is like [a] treasure hidden in the field, 
-which when [a] man found he hid, and from his joy he goes and sells whatever he 
+which when [a] person found he hid, 
-has and buys that field. 
+and from his joy he goes and sells whatever he has and buys that field. 
 
-\VS{45} Again the kingdom of the heavens is like 
+\VS{45} Again the kingdom of the heavens is like [a] traveler seeking beautiful pearls. 
-[a] traveler seeking beautiful pearls. 
+\VS{46} And when he finds one costly pearl, 
-\VS{46} And when he finds one costly 
+having gone he has sold all that he had and bought it. 
-pearl, having gone he has sold all that he had and bought it. 
 
-\VS{47} Again the kingdom of the heavens is like [a] net having been thrown in the sea and 
+\VS{47} Again the kingdom of the heavens is like [a] net 
-having gathered out of every kind, 
+having been thrown in the sea and having gathered out of every kind, 
-\VS{48} which when it was filled they 
+\VS{48} which when it was filled they drag [it] to the shore 
-drag [it] to the shore and having sat they gather the good into containers, but 
+and having sat they gather the good into containers, 
-the rotten they throw out. 
+but the rotten they throw out. 
 \VS{49} Thus it will be in the completion of the age. 
 The angels will come and separate the wicked\fnPoneros{} from the midst of the just. 
-\VS{50} And they will throw them into the fiery furnace. There shall 
+\VS{50} And they will throw them into the fiery furnace. 
-there be wailing and grinding of teeth. 
+There shall there be wailing and grinding of teeth. 
-\VS{51} Have you understood all these [things]? They say to him: Yes. 
+\VS{51} Have you understood all these [things]? 
+They say to him: Yes. 
 
-\VS{52} So he said to them: Because of this 
+\VS{52} So he said to them: Because of this every scribe who becomes [a] disciple in the kingdom of the heavens 
-every scribe who becomes [a] disciple in the kingdom of the heavens is like [a] 
+is like [a] person [who is a] householder, who brings out of his treasure new [things] and old.
-man [who is a] householder, who brings out of his treasure new [things] and old.
 
 \subsubsection{Rejection at \Nazareth}
-\VS{53} And it came to pass \Iesous then finished these parables, [and] he departed 
+\VS{53} And it came to pass \Iesous then finished these parables, [and] he departed from there. 
-from there. 
+\VS{54} And having come to his own native-land he taught them in their synagogue, 
-\VS{54} And having come to his own native-land he taught them in 
+so that they were amazed and were saying: Whence [is] this wisdom and power to this [man]? 
-their synagogue, so that they were amazed and were saying: Whence [is] this 
+\VS{55} Is this not the carpenter's son? 
-wisdom and power to this [man]? 
+Is not his mother called \Mary and his brothers \Jacob\fnJacob{} and \Joseph%
-\VS{55} Is this not the carpenter's son? Is not 
+\footnote{``\Joseph" \hesychian{}\sinaiticus{}B \vulgate{} ; ``\Joses" W many} 
-his mother called \Mary and his brothers \Jacob\fnJacob{} and \Joseph\footnote{``\Joseph" \hesychian
+and \Simon and \Ioudas? 
-\sinaiticus{}B \vulgate{} ; ``\Joses" W many} and \Simon and \Ioudas? 
+\VS{56} And are not all his sisters with us? 
-\VS{56} And are not all 
+Whence therefore are all these [things] to this [man]? 
-his sisters with us? Whence therefore are all these [things] to this [man]? 
+\VS{57} And they were being stumbled in him. 
-\VS{57} And they were being stumbled in him. So \Iesous says to them: [a] prophet is not 
+So \Iesous says to them: [A] prophet is not without honor except in his own native-land and in his house. 
-without honor except in his own native-land and in his house. 
+\VS{58} And he did not do many miracles there because of their non-trust\fnPistis{}.
-\VS{58} And he did not do many miracles there because of their unbelief.

NT/latex/chapters/Matt14.tex

@@ -1,83 +1,70 @@
 \subsection{\Matthew 14}
-\subsubsection{The Death of \John the Baptist}
+\subsubsection{The Death of \John the Baptizer}
-\VS{1} In that opportune-time\fnKairos{} \Herod the tetrarch heard the fame\footnote{or 
+\VS{1} In that opportune-time\fnKairos{} \Herod the tetrarch heard the fame of \Iesous. 
-``report,'' ``hearsay''} of \Iesous. 
+\VS{2} and he said to all his servants: 
-\VS{2} and he said to all his servants: This 
+This is \John the Baptizer, he is risen from the dead, 
-is \John the baptizer, he is risen from the dead, and because of this are the 
+and because of this are the powers\footnote{or ``abilities"} working in him. 
-powers\footnote{or ``abilities"} working in him. 
+\VS{3} For \Herod having laid hold of \John bound [him] and put [him] in prison 
-\VS{3} For \Herod having laid 
+because of \Herodias the wife of \Phillip his brother. 
-hold of \John bound [him] and put [him] in prison because of \Herodias the wife of 
+\VS{4} For \John was saying to him: 
-\Phillip his brother. 
+It is not allowed for you to be having her. 
-\VS{4} For \John was saying to him: It is not allowed 
+\VS{5} And wishing to kill him he feared the crowd, because they counted him as [a] prophet. 
-for you to be having her. 
+\VS{6} So when \Herod's birthday came to pass \Herodias' daughter danced before them and pleased \Herod. 
-\VS{5} And wishing to kill him he feared the 
+\VS{7} And so with an oath he promised to her to do whatever she would ask. 
-crowd, because they counted him as [a] prophet. 
+\VS{8} So having been induced by her mother she told [him]: 
-\VS{6} So when \Herod's birthday 
+Give me here upon [a] plate the head of \John the Baptizer. 
-came to pass \Herodias' daughter danced before them and pleased \Herod. 
+\VS{9} And [though] the king was grieved by the oaths and those reclining at table with him, 
-\VS{7} And so with an oath he promised\footnote{``professed,'' ``agreed''} to her to do 
+he ordered it be given [her]. 
-whatever she would ask. 
+\VS{10} And having sent he beheaded \John in the prison. 
-\VS{8} So having been induced by her mother she told 
+\VS{11} And his head was brought upon [a] plate and given the girl, 
-[him], Give me here upon [a] plate the head of \John the baptizer. 
-\VS{9} And [though] the king was pained by the oaths and those reclining 
-at table with him, he ordered it be given [her]. And having sent he beheaded \John in the prison. And his head was brought upon [a] plate and given the damsel, 
 and she brought [it] to her mother. 
-\VS{12} And his disciples having come, they took the corpse and 
+\VS{12} And his disciples having come, they took the corpse and buried him,
-buried him, and having come they reported [it] to \Iesous. 
+ and having come they reported [it] to \Iesous. 
 
 \subsubsection{The Feeding of the Five Thousand}
-\VS{13} Now \Iesous having heard, he went out from there in [a] boat to [a] deserted 
+\VS{13} Now \Iesous having heard, he went out from there in [a] boat to [a] deserted place by himself. 
-place by himself. And when the crowd heard they followed him on foot from their cities. 
+And when the crowd heard they followed him on foot from their cities. 
-\VS{14} And having come out he saw [a] great crowd, and had compassion on them 
+\VS{14} And having come out he saw [a] great crowd, 
-and healed their sick. 
+and had compassion on them and healed their sick. 
-\VS{15} Now when it became evening, the disciples 
+\VS{15} Now when it became evening, the disciples came to him saying: 
-came to him saying: This place is [a] desert and the hour has already past. 
+This place is [a] desert and the hour has already past. 
-Therefore disperse the crowd so having gone into the towns they may buy 
+Therefore disperse the crowd, so having gone into the towns they may buy themselves bread. 
-themselves bread. 
+\VS{16} But \Iesous said to them: They have no need to be going. 
-\VS{16} But \Iesous said to them: They have no need to be 
+You give to them to be eating. 
-going. You give to them to be eating. 
 \VS{17} But they say to him: We do not have here but five loaves and two fishes. 
 \VS{18} So he says: Be bringing them here to me. 
-\VS{19} And having ordered the crowd to lay back on the 
+\VS{19} And having ordered the crowd to lay back on the grass, 
-grass, taking the five loaves and the two fishes, looking up to heaven he 
+taking the five loaves and the two fishes, looking up to heaven he gave thanks, 
-gave thanks, and having broken [them] he gave to the disciples the loaves, and 
+and having broken [them] he gave to the disciples the loaves, and disciples [gave them] to the crowd. 
-disciples [gave] [them] to the crowd. 
+\VS{20} And all ate and were satisfied. 
-\VS{20} And all ate and were fattened. And they 
+And they took the surplus of the fragments, twelve baskets full. 
-took the surplus of the fragments, twelve baskets full. 
 \VS{21} And those eating were about five thousand men apart from women and children. 
 
 \subsubsection{Walking on Water}
-\VS{22} And he compelled his disciples to embark in the boat and go to the 
+\VS{22} And he compelled his disciples to embark in the boat and go to the other side, 
-other side, until he disperse the crowd. 
+until he disperse the crowd. 
 \VS{23} And having dispersed the crowd he went up to [a] mountain by himself to pray. 
-\VS{24} Now the boat was already many stadions away from the land, 
+\VS{24} Now the boat was already many stadions\fnStadion{} away from the land, 
 being put to the test by the swells, for the wind was against them. 
-\VS{25} So in the fourth watch of the night 
+\VS{25} So in the fourth watch\fnNightWatch{} of the night he came to them walking on the sea. 
-he came to them walking on the sea. 
+\VS{26} Now the disciples having seen him walking on the sea, they were frightened saying: 
-\VS{26} Now the disciples having seen 
+It is [a] ghost, and they screamed from fear. 
-him walking on the sea, they were frightened saying: It is [a] ghost, and they 
+\VS{27} But immediately \Iesous spoke to them saying: 
-screamed from fear. 
+Take courage, It is I, Be not fearing. 
-\VS{27} But immediately \Iesous spoke to them saying: Take 
-courage, It is I, Be not fearing. 
 \VS{28} But \Petros answering said to him: 
 Lord if it is you, order me to be coming to you on the water. 
-\VS{29} So he said: Come. And coming out of the boat \Petros walked on the 
+\VS{29} So he said: Come. And coming out of the boat \Petros walked on the water and came towards \Iesous. 
-water and came towards \Iesous. 
+\VS{30} But seeing the strong%
-\VS{30} But seeing the strong\footnote{``strong'' DW\koine{}; omit: 
+\footnote{``strong'' DW\koine{}; omit: \sinaiticus{}B} 
-\sinaiticus{}B} wind he was afraid, and beginning to sink he cried out saying: 
+wind he was afraid, and beginning to sink he cried out saying: 
 Lord, save me. 
-\VS{31} So immediately \Iesous having stretched out his hand 
+\VS{31} So immediately \Iesous having stretched out his hand laid hold of him, and says to him: 
-laid hold of him, and says to him: O little-faith, why did you 
+O little-faith, why did you doubt\footnote{or ``Why were you at a loss?''}? 
-doubt\footnote{or ``Why were you at a loss?''}? 
+\VS{32} And when they came into the boat the wind abated. 
-\VS{32} And when they came 
+\VS{33} And those in the boat worshipped him saying: Truly you are [the] Son of God. 
-into the boat the wind abated. 
-\VS{33} And those in the boat worshipped him 
-saying: Truly you are [the] Son of God. 
 
-\VS{34} And having come to the other side 
+\VS{34} And having come to the other side they went on the land to \Gennesaret. 
-they went on the land to \Gennesaret. 
+\VS{35} And the men of that place having knowledge of him, they sent into all that surrounding region, 
-\VS{35} And the men of that place having 
+and brought to him all those having [it] badly, 
-knowledge of him, they sent into all that surrounding region, and brought to 
+\VS{36} And they were calling out to him in order that they only touch the hem of his robe; 
-him all those having [it] evil-ly, 
+and whoever touched [it] was made whole.
-\VS{36} And they were calling out to him in 
-order that they only grasp\footnote{or ``touch''} the hem of his robe; and 
-whoever grasped\footnote{or ``touched''} [it] was made whole.

NT/latex/chapters/Matt15.tex

@@ -1,102 +1,89 @@
 \subsection{\Matthew 15}
 \subsubsection{Breaking Human Traditions}
-\VS{1} Then came to \Iesous from Jerusalem Pharisees and scribes saying: 
+\VS{1} Then came to \Iesous from \Ieros{} Pharisees and scribes saying: 
-\VS{2} Why 
+\VS{2} Why do your disciples transgress the traditions of the elders? 
-do your disciples transgress the traditions of the elders? For they do not 
+For they do not wash their hands when they eat bread. 
-wash their hands when they eat bread. 
 \VS{3} But answering he said to them: 
 And why do you transgress the commandment of God because of your tradition? 
-\VS{4} For God said: Honor your father and your mother, and, The [one] 
+\VS{4} For God said: Honor your father and your mother, and: 
-speaking evil of father or mother shall be brought to the end by death. 
+The [one] speaking badly of father or mother --- let\fnImperative{} [him] be brought to the end by death%
-\VS{5} But you say: Whoever should say to 
+\footnote{A Greek rendering of a Hebrew phrase --- something like ``by death let him die,''
-his father or mother, That [thing] by which you may have profited by me [is] [a] gift [to God], 
+an idiom emphatically underscoring the sentence.}. 
-\VS{6} he should \negd{not} honor his father\footnote{add: ``or 
+\VS{5} But you say: Whoever should say to his father or mother, 
-mother" \koine\ most; omit it: B\sinaiticus{}D few}. And you make void the 
+That [thing] by which you may have profited by me [is a] gift [to God], 
-word\footnote{``word'' BD; ``law" \sinaiticus{}; ``commandment'' W \koine{} \vulgate{} } of God by 
+\VS{6} he should \negd{not} honor his father%
-your tradition. 
+\footnote{add: ``or mother" \koine\ most; omit it: B\sinaiticus{}D few}. 
-\VS{7} Hypocrites, well did \Isaiah prophesy concerning you 
+And you make void the word\fnLogos{}%
-when he says\footnote{Isa.29:13}:
+\footnote{``word'' BD; ``law" \sinaiticus{}; ``commandment'' W \koine{} \vulgate{} } 
+of God by your tradition. 
+\VS{7} Hypocrites, well did \Isaiah prophesy concerning you when he says\footnote{Isa.29:13}:
 
 \begin{verse}
 \VS{8} This people honors me with their lips \\
 But their heart holds off from me afar \\
 \VS{9} Futilely they worship me \\
-Teaching [as] teachings [of] \ADD{God \\
+Teaching [as] Teachings \\
-}the commandments of men
+the commandments of people.
 \end{verse}
 
-\VS{10} And calling out to the crowd he said to them: Be hearing and be 
+\VS{10} And calling out to the crowd he said to them: Be hearing and be understanding: 
-understanding: 
+\VS{11} not what enters into the mouth defiles the person, 
-\VS{11} not what enters into the mouth defiles the man, but 
+but what comes out of the mouth, this defiles the person. 
-what comes out of the mouth, this defiles the man. 
 
-\VS{12} Then the 
+\VS{12} Then the disciples came to him saying to him: 
-disciples came to him saying to him: Do you know that when the Pharisees 
+Do you know that when the Pharisees heard the statement they were stumbled? 
-heard the statement they were stumbled? 
+\VS{13} But answering he said: Every plant that my heavenly father did not plant will be rooted up. 
-\VS{13} But answering he said: Every 
+\VS{14} Let them be\footnote{or ``Send them away," ``Tolerate them."}. They are blind 
-plant that my heavenly father did not plant will be rooted up. 
+guides 
-\VS{14} Let 
+\footnote{add ``of the blind" \vulgate{} \koine W; text: \sinaiticus{}BD few}. 
-them be\footnote{or ``Send them away," ``Tolerate them."}. They are blind 
+But if blind guide blind, both will fall into the pit. 
-guides \footnote{add ``of the blind" \vulgate{} \koine W; text: \sinaiticus{}BD few}. But if 
+\VS{15} But \Petros answering said to him: Explain to us the parable. 
-blind guide blind, both will fall into the pit. 
+\VS{16} But he said: Are you also still without understanding? 
-\VS{15} But \Petros answering 
+\VS{17} Don't you know that everything entering the mouth proceeds into the belly 
-said to him: Explain to us the parable. 
+and is expelled into the latrine? 
-\VS{16} But he said: Are you also 
-still without understanding? 
-\VS{17} Don't you know that everything entering 
-the mouth proceeds into the belly and is expelled into the latrine? 
 \VS{18} But the [things] coming out of the mouth proceed out of the heart, 
-and these defile the man. 
+and these defile the person. 
 \VS{19} For out of the heart proceed wicked\fnPoneros{} reasonings, murders, 
 adulteries, fornications, thefts, false witnessings, slanders, 
-\VS{20} these 
+\VS{20} these are the [things] defiling the person. 
-are the [things] defiling the man. But to be eating with unwashed hands does not 
+But to be eating with unwashed hands does not defile the person.
-defile the man.
 
 \subsubsection{A Canaanite Woman's Faith}
-\VS{21} And when \Iesous went out from there he withdrew to the region of \Tyre 
+\VS{21} And when \Iesous went out from there he withdrew to the region of \Tyre and \Sidon. 
-and \Sidon. 
+\VS{22} And behold [a] \Canaanite woman from the region came crying out saying: 
-\VS{22} And behold [a] Cannanite woman from the region came crying 
+Have mercy on me, Lord, son of \David, my daughter is badly demon possessed. 
-out saying: Have mercy on me, Lord, son of \David, my daughter is evil-ly demon 
+\VS{23} But he did not answer her [a] word\fnLogos{}. 
-possessed. 
+And his disciples came to him asking him saying: 
-\VS{23} But he did not answer her [a] word. And his disciples came 
+Get rid of her, because she cries out after us. 
-to him asking him saying: Get rid of her, because she cries out after us. 
+\VS{24} But answering he said: I was not sent except to the lost sheep of \Israel. 
-\VS{24} But answering he said: I was not sent except to the lost sheep of 
+\VS{25} But the [one] who came knelt before him saying: 
-\Israel. 
+Lord, help me. 
-\VS{25} But the [one] who came knelt before him saying: Lord, help me. 
+\VS{26} But answering he said: It is not good to take the children's bread and to throw it to the dogs. 
-\VS{26} But answering he said: It is not good to take the children's bread 
+\VS{27} But she said: Yes, Lord, yet the puppies\footnote{Literally "small-house-dogs"}
-and to throw it to the dogs. 
-\VS{27} But she said: Yes, Lord, yet the dogs 
 eat of the crumbs falling from the Lord's table. 
-\VS{28} Then \Iesous 
+\VS{28} Then \Iesous answering her said: O woman, great is your trust\fnPistis{}. 
-answering her said: O woman, great is your faith. Let\fnImperative{} 
+Let\fnImperative{} it [now] come to pass for you as you wish. 
-it [now] come to pass for you as you wish. 
 
 \subsubsection{Healing Many Others}
 \VS{29} And when he passed over from there \Iesous came by the sea of \Galilee, 
 and having gone up to the mountain he sat there. 
-\VS{30} And many crowds 
+\VS{30} And many crowds came to him having with them crippled, deformed, blind, mute, 
-came to him having with them crippled, deformed, blind, mute, and many 
+and many others, and they laid them at his feet, and he healed them, 
-others, and they laid them at his feet, and he healed them, 
+\VS{31} so that when the crowd saw, they marveled [that] mute [were] speaking, and crippled walking, 
-\VS{31} so that 
+and blind seeing, and they glorified the God of \Israel. 
-when the crowd saw, they marveled [that] mute [were] speaking, and crippled walking, and blind seeing, and they glorified the God of \Israel. 
 
 \subsubsection{The Feeding of the Four Thousand}
-\VS{32} But when \Iesous 
+\VS{32} But when \Iesous summoned his disciples he said: 
-summoned his disciples he said: I have compassion on the crowd, because 
+I have compassion on the crowd, because already three days they remain with me 
-already three days they remain with me and do not have anything to eat. I do 
+and do not have anything to eat. 
-not want to send them away hungry, lest they give out in the road. 
+I do not want to send them away hungry, lest they give out in the road. 
-\VS{33} And the disciples said to him: Where in the desert [is] for us so much bread so 
+\VS{33} And the disciples said to him: 
-as to fill such [a] crowd? 
+Where in the desert [is] for us so much bread so as to fill such [a] crowd? 
-\VS{34} And \Iesous says to them: How many loaves do 
+\VS{34} And \Iesous says to them: How many loaves do you have? 
-you have? And they said: Seven, and [a] few little fish. 
+And they said: Seven, and [a] few little fish. 
 \VS{35} And when he instructed the crowd to recline on the ground\fnGe{}, 
-\VS{36} he took the loaves 
+\VS{36} he took the loaves and the fish, and when he gave thanks he broke [them], 
-and the fish, and when he gave thanks he broke [them], and gave [them] to the disciples, 
+and gave [them] to the disciples, and the disciples [gave] them to the crowds. 
-and the disciples [gave] them to the crowds. 
+\VS{37} And they all ate and were filled and they collected the surplus of the fragments, seven baskets full. 
-\VS{37} And they all ate and were 
+\VS{38} But those eating were four thousand men\fnAner{}, apart from women and children. 
-filled and they collected the surplus of the fragments, seven baskets full. 
+\VS{39} And when he sent the crowd away he embarked in [a] boat, and went to the hill country \Magadan.
-\VS{38} But those eating were four thousand men, apart from women and 
-children. 
-\VS{39} And when he sent the crowd away he embarked in [a] boat, and 
-went to the hill country Magadan.

NT/latex/chapters/Matt16.tex

@@ -1,69 +1,72 @@
 \subsection{\Matthew 16}
 \subsubsection{The Demand for a Sign}
-\VS{1} And when the Pharisees and Sadducees came to him, testing him, they asked 
+\VS{1} And when the Pharisees and Sadducees came to him, testing him, 
-him to show them [a] sign out of heaven. 
+they asked him to show them [a] sign out of heaven. 
 \VS{2} But he answered them saying: 
-When it has become late you say: Fair weather, for the sky is fiery red, 
+When it has become late you say: Fair weather, for the sky is fiery red,
-\VS{3} And early, Today bad weather, for the sky is fiery red becoming 
+\VS{3} And early, Today bad weather, for the sky is fiery red becoming gloomy. 
-gloomy. On the one hand you know how to discern the face of the sky, but you 
+On the one hand you know how to discern the face of the sky, 
-are unable [to] [discern] the sign of the times\fnKairos{}\footnote{``When it has become late \ldots{} sign of the times" (vss 2,3): DW\koine{} \vulgate{} maj; omit: \sinaiticus{}B}. 
+but you are unable [to] [discern] the sign of the times\fnKairos{}%
-\VS{4} A wicked\fnPoneros{} 
+\footnote{``When it has become late \ldots{} sign of the times" (vss 2,3): DW\koine{} \vulgate{} maj; 
-and adulterous generation seeks after [a] sign, and [a] sign will not be given to 
+omit: \sinaiticus{}B}. 
-it except the sign of \Iona. And having left them he departed. 
+\VS{4} A wicked\fnPoneros{} and adulterous generation seeks after [a] sign, 
+and [a] sign will not be given to it except the sign of \Iona. 
+And having left them he departed. 
 
 \subsubsection{The Yeast of the Pharisees and Sadducees}
 \VS{5} And when the disciples came to the other side they forgot to take bread. 
-\VS{6} And \Iesous said to them: Be watching and guarding yourself from the leaven of 
+\VS{6} And \Iesous said to them: 
-the Pharisees and Sadducees. 
+Be watching and guarding yourself from the leaven of the Pharisees and Sadducees. 
 \VS{7} And they reasoned among themselves that: We [may] not take bread. 
-\VS{8} But \Iesous knowing [this] said: Why do you reason among 
+\VS{8} But \Iesous knowing [this] said: Why do you reason among yourselves, 
-yourselves, [You] little-faiths, that you [may] not have\footnote{``have'': \sinaiticus{}BD \vulgate{}; ``take'': W\koine{} } bread? 
+[You] little-faiths, that you [may] not have%
-\VS{9} Do you not yet understand, or have you forgotten the five loaves 
+\footnote{``have'': \sinaiticus{}BD \vulgate{}; ``take'': W\koine{} } 
-of the five thousand and how many baskets you took? 
+bread? 
+\VS{9} Do you not yet understand, or have you forgotten the five loaves of the five thousand 
+and how many baskets you took? 
 \VS{10} Or the seven loaves of the four thousand and how many baskets you took? 
 \VS{11} How do you not understand that I spoke to you not concerning bread? 
 Be guarding yourself from the leaven of the Pharisees and Sadducees. 
-\VS{12} Then they understood that he did not say to guard oneself 
+\VS{12} Then they understood that he did not say to guard oneself from the leaven of bread, 
-from the leaven of bread, but from the teachings of the Pharisees.
+but from the teachings of the Pharisees.
 
 \subsubsection{\Petros's Confession}
 \VS{13} When \Iesous came into the region of Caesarea of \Phillip he asked his 
-disciples saying: Who do men say the son of man to be? 
+disciples saying: Who do men say the Son of Humanity\fnAnthropos{} to be? 
 \VS{14} So they said: 
-Some on the one hand \John the baptist, others \Elias, others \Jeremiah or 
+Some on the one hand \John the Baptizer, others \Elias, others \Jeremiah or [one] of the prophets. 
-[one] of the prophets. 
 \VS{15} He says to them: But who do you say I am? 
-\VS{16} And \Simon \Petros answering said: You are the Anointed\fnChristos{} [One] the son of the zoe-living\fnZoe{} 
+\VS{16} And \Simon \Petros answering said: 
-God. 
+You are the Anointed\fnChristos{} [One] the son of the zoe-living\fnZoe{} God. 
-\VS{17} \Iesous answering said to him: Blessed are you, \Simon Barjonah, 
+\VS{17} \Iesous answering said to him: Blessed are you, \Simon \Barjonah, 
 for flesh and blood did not reveal [this] to you but my father in heaven. 
 \VS{18} And I say to you that: You are \Petros\fnPetros{}, and upon this 
-rock\fnPetros{} will I build my assembly\fnEkklhsia{}, and the gates of Hades\fnHades{} will not prevail against it. 
+rock\fnPetros{} will I build my assembly\fnEkklhsia{}, 
+and the gates of Hades\fnHades{} will not prevail against it. 
 \VS{19} I will give to you the keys of the kingdom of the heavens, 
 and whatever you bind on earth will have been bound in the heavens, 
 and whatever you loose on earth will have been loosed in the heavens. 
-\VS{20} Then he censured the disciples that no one may say that he is the Anointed\fnChristos{ [One].
+\VS{20} Then he censured the disciples that no one may say that he is the Anointed\fnChristos{} [One].
 
 \subsubsection{First Prediction of \Iesous's Death and Resurrection}
 \VS{21} From then on \Iesous began to explain to the disciples that he 
-must depart into Jerusalem and suffer many [things] from the elders and chief 
+must depart into \Ieros and suffer many [things] from the elders and chief priests 
-priests and scribes and be killed and rise on the third day. 
+and scribes and be killed and rise on the third day. 
 \VS{22} And \Petros taking him aside began to be rebuking him saying: 
 Mercy to you, Lord! This will \negd{not} be for you!
-\VS{23} But \Iesous turning said to \Petros: Withdraw behind 
+\VS{23} But \Iesous turning said to \Petros{}: 
-me, \Satan. You tempt me because you do not think on the [things] of God but of men. 
+Withdraw behind me, \Satan. You tempt me because you do not think on the [things] of God but of people. 
 \VS{24} Then \Iesous said to his disciples: Whoever wishes to come after me, 
 he must deny himself and take up his cross and follow me. 
-\VS{25} For whoever wishes to save his psyche-life\fnPsyche{}
+\VS{25} For whoever wishes to save his psyche-life\fnPsyche{} will lose\fnApollumi{} it, 
-will lose\fnApollumi{} it, and whoever loses\fnApollumi{} his psyche-life\fnPsyche{}
+and whoever loses\fnApollumi{} his psyche-life\fnPsyche{} because of me will find it. 
-because of me will find it. 
+\VS{26} For how will [a] man be profited if he should gain the whole world 
-\VS{26} For how will [a] man be profited if he should gain the 
+and forfeit\fnZemioo{} his own psyche-life\fnPsyche{}? 
-whole world and forfeit\fnZemioo{} his own psyche-life\fnPsyche{}? 
 Or what will [a] man give in exchange for his psyche-life\fnPsyche{}? 
-\VS{27} For the son of man will come\footnote{or ``is about to 
+\VS{27} For the Son of Humanity\fnAnthropos{} will come%
-come,'' or ``is soon coming''} in the glory of his father with his angels, and 
+\footnote{or ``is about to come,'' or ``is soon coming''} 
-then he will render\footnote{or ``give back what is due,'' ``repay''} to each 
+in the glory of his father with his angels, and then he will render%
-according to his doings. 
+\footnote{or ``give back what is due,'' ``repay''} 
-\VS{28} Truly I say to you that there are some 
+to each according to his doings. 
-standing here who will \negd{not} taste of death until they see the 
+\VS{28} Truly I say to you that there are some standing here who will \negd{not} taste of death 
-son of man coming in his kingdom.
+until they see the Son of Humanity\fnAnthropos{} coming in his kingdom.

NT/latex/chapters/Matt17.tex

@@ -1,76 +1,68 @@
 \subsection{\Matthew 17}
 \subsubsection{The Transfiguration}
-\VS{1} And after six days \Iesous took \Petros and \Jacob\fnJacob{} and \John his brother and 
+\VS{1} And after six days \Iesous took \Petros and \Jacob\fnJacob{} 
-brought them up to [a] high mountain by themselves. 
+and \John his brother and brought them up to [a] high mountain by themselves. 
-\VS{2} And he was 
+\VS{2} And he was transformed before them, and his face shown as the sun, 
-transformed before them, and his face shown as the sun, his garment became 
+his garment became white as light. 
-white as light. 
+\VS{3} And behold \Moses and \Elias were seen by them conversing with him. 
-\VS{3} And behold \Moses and \Elias were seen by them 
+\VS{4} But \Petros answering said to \Iesous{}: 
-conversing with him. 
+Lord, it is good\footnote{or ``beautiful''} [that] we are here. 
-\VS{4} But \Petros answering said to \Iesous: Lord, it is 
+If you wish, we will build three shelters, one for you and one for \Moses and one for \Elias. 
-good\footnote{or ``beautiful''} [that] we are here. If you wish, we will build three 
+\VS{5} While he was yet speaking behold [a] radiant cloud overshadowed them, 
-shelters, one for you and one for \Moses and one for \Elias. 
+and behold [a] voice out of the cloud said: This is my agape-beloved son with whom I am well-pleased. 
-\VS{5} While he 
+Be hearing him. 
-was yet speaking behold [a] radiant cloud overshadowed them, and behold [a] voice 
+\VS{6} And when the disciples heard they fell on their faces and feared greatly. 
-out of the cloud said: This is my agape-beloved son with whom I am 
+\VS{7} And \Iesous came and grasping them said: 
-well-pleased. Be hearing him. 
+Rise and be not fearing. 
-\VS{6} And when the disciples heard they fell 
+\VS{8} And when they lifted up their eyes they saw nothing except \Iesous himself only. 
-on their faces and feared greatly. 
-\VS{7} And \Iesous came and grasping them 
-said: Rise and be not fearing. 
-\VS{8} And when they lifted up their eyes 
-they saw nothing except \Iesous himself only. 
 
-\VS{9} And while coming down the 
+\VS{9} And while coming down the mountain \Iesous commanded them saying: 
-mountain \Iesous commanded them saying: Tell the vision to no one until the 
+Tell the vision to no one until the Son of Humanity\fnAnthropos{} rises out of [the] dead. 
-son of man rises out of [the] dead. 
 \VS{10} And the disciples asked him saying: 
 Why therefore do the scribes say the \Elias must come first? 
 \VS{11} And 
 answering he said: \Elias indeed comes and restores\footnote{or ``reestablishes''} everything. 
 \VS{12} But I say to you that \Elias already 
 came and they did not know him, but did with him whatever they wished. Thus 
-also is the son of man about to be suffering by them. 
+also is the Son of Humanity\fnAnthropos{} about to be suffering by them. 
-\VS{13} Then the 
+\VS{13} Then the disciples understood that he spoke to them concerning \John the Baptizer. 
-disciples understood that he spoke to them concerning \John the Baptist. 
 
 \subsubsection{The Disciples's Failure to Heal}
 \VS{14} And when they came to the crowd [a] man came to him kneeling before him 
-\VS{15} and saying: Lord, have mercy on my son, for he is 
+\VS{15} and saying: Lord, have mercy on my son, for he is insane%
-insane\footnote{literally ``moon-struck'' --- ``epilepsy'' (?)} and suffers 
+\footnote{literally ``moon-struck'' --- ``epilepsy''?} 
-evil-ly. For often he falls into the fire and often into the water. 
+and suffers badly. 
+For often he falls into the fire and often into the water. 
 \VS{16} And I brought him to your disciples and they were unable to heal him. 
-\VS{17} \Iesous answering said: O unbelieving and perverted nation, How long 
+\VS{17} \Iesous answering said: O unbelieving and perverted nation, 
-will I be with you? How long will I endure you? Be bringing him here to me. 
+how long will I be with you? How long will I endure you? Be bringing him here to me. 
-\VS{18} And \Iesous rebuked him and the demon came out from him and the child 
+\VS{18} And \Iesous rebuked him and the demon came out from him 
-was healed from that hour. 
+and the child was healed from that hour. 
-\VS{19} Then when the disciples came to \Iesous 
+\VS{19} Then when the disciples came to \Iesous privately they said: 
-privately they said: Why were we unable to cast it out? 
+Why were we unable to cast it out? 
-\VS{20} So he says 
+\VS{20} So he says to them: Because of your untrust\footnote{``untrust'' DW\koine{} \vulgate{}; 
-to them: Because of your unbelief\footnote{``unbelief'' DW\koine{} \vulgate{}; 
+``little-trust'' \sinaiticus{}B}. 
-``little-belief'' \sinaiticus{}B}. Truly I say to you, if you have belief like [a] 
+Truly I say to you, if you have trust like [a] grain of mustard, 
-grain of mustard, you will say to this mountain: Go from here to there, and 
+you will say to this mountain: 
-it will go, and nothing will be impossible to you. 
+Go from here to there, and it will go, and nothing will be impossible to you. 
-\VS{21} \footnote{vs 21: 
+\VS{21} \footnote{vs 21: DW\koine{} \vulgate{}; omit the verse: B\sinaiticus{} few}
-DW\koine{} \vulgate{}; omit the verse: B\sinaiticus{} few}But this type does not go out except 
+But this type does not go out except in prayer and fasting.
-in prayer and fasting.
 
 \subsubsection{Second Prediction of \Iesous's Death and Resurrection}
-\VS{22} When they came together in \Galilee \Iesous said to them: The son of 
+\VS{22} When they came together in \Galilee \Iesous said to them: 
-man is about to be delivered into the hands of men. 
+The Son of Humanity\fnAnthropos{} is about to be delivered into the hands of people. 
-\VS{23} And they will 
+\VS{23} And they will kill him, and on the third day he will arise. 
-kill him, and on the third day he will arise. And they were greatly 
+And they were greatly disturbed.
-disturbed.
 
 \subsubsection{The Temple Tax}
-\VS{24} When they came into \Kapernaoum the [ones] collecting double-drachmas came 
+\VS{24} When they came into \Kapernaoum the [ones] collecting double-drachmas\fnDrachma{} came to \Petros and said: 
-to \Petros and said: Doesn't your teacher pay [the] double-drachma? 
+Doesn't your teacher pay [the] double-drachma [tax]? 
-\VS{25} He 
+\VS{25} He says: Yes. And when they came to the house \Iesous came before him saying: 
-says: Yes. And when they came to the house \Iesous came before him saying: How 
+How does it seem to you \Simon? From which do the kings of the earth collect taxes or tolls? 
-does it seem to you \Simon? From which do the kings of the earth collect taxes 
+From his sons or from the strangers\footnote{or ``foreigners"}? 
-or tolls? From his sons or from the strangers\footnote{or ``foreigners"}? 
 \VS{26} So when he said: From the strangers\footnote{or ``foreigners"}, 
-\Iesous said to him: Therefore the sons are exempt. But in order that we not 
+\Iesous said to him: Therefore the sons are exempt. 
-cause them to stumble, having gone to the sea throw [a] fishhook and take the 
+\VS{27} But in order that we not cause them to stumble, 
-first fish you bring up, and opening its mouth you will find [a] stater. Taking 
+having gone to the sea throw [a] fishhook and take the first fish you bring up, 
-this give [it] to them for me and you.
+and opening its mouth you will find [a] stater\fnStater{}. 
+Taking this give [it] to them for me and you.

NT/latex/chapters/Matt18.tex

@@ -1,88 +1,83 @@
 \subsection{\Matthew 18}
 \subsubsection{Questions About the Greatest}
-\VS{1} In that hour the disciples came to \Iesous saying: Who then is greater in the 
+\VS{1} In that hour the disciples came to \Iesous saying: 
-kingdom of the heavens? 
+Who then is greater in the kingdom of the heavens? 
 \VS{2} And when he called [a] child he stood him in their midst 
-\VS{3} and said: Truly I say to you, unless you turn and become 
+\VS{3} and said: 
-as the child, you will not enter into the kingdom of the heavens. 
+Truly I say to you, unless you turn and become as the child, 
-\VS{4} Whoever therefore humbles himself as this child, this is the greater in the 
+you will not enter into the kingdom of the heavens. 
-kingdom of the heavens. 
+\VS{4} Whoever therefore humbles himself as this child, 
-\VS{5} And whoever receives [one] such child in my name 
+this is the greater in the kingdom of the heavens. 
-receives me. 
+\VS{5} And whoever receives [one] such child in my name receives me. 
 
-\VS{6} but whoever causes one of these little [ones] believing 
+\VS{6} but whoever causes one of these little [ones] trusting\fnPistis{} in me to stumble, 
-in me to stumble, it is better for him that [a] millstone be hung around his 
+it is better for him that [a] millstone be hung around his neck 
-neck and he be sunk in the depths of the sea. 
+and he be sunk in the depths of the sea. 
-\VS{7} Woe to the world 
+\VS{7} Woe to the world because of those\footnote{can also mean ``those things"} causing stumbling. 
-because of those\footnote{can also mean ``those things"} causing stumbling. 
+It is necessary for stumbling to come, nevertheless woe to the person through whom comes the stumbling. 
-It is necessary for stumbling to come, nevertheless woe to the man through 
+\VS{8} But if your hand or your foot causes you to stumble, cut it off and throw [it] from you. 
-whom comes the stumbling. 
+It is better for you to enter into zoe-life\fnZoe{} crippled or deformed 
-\VS{8} But if your hand or your foot causes you to 
+than having two hands or two feet to be thrown into the eternal fire. 
-stumble, cut it off and throw [it] from you. It is better for you to enter into 
+\VS{9} And if your eye causes you to stumble, tear it out and throw [it] from you. 
-zoe-life\fnZoe{} crippled or deformed than having two hands or two feet to be thrown 
+It is better for you to enter into zoe-life\fnZoe{} one-eyed than having two eyes to be thrown into the Gehenna of fire\fnGehenna{}. 
-into the eternal fire. 
-\VS{9} And if your eye causes you to stumble, tear it 
-out and throw [it] from you. It is better for you to enter into zoe-life\fnZoe{} one-eyed 
-than having two eyes to be thrown into the Gehenna of fire\fnGehenna{}. 
 
 \subsubsection{Parable of the Lost Sheep}
-\VS{10} Be seeing that you do not despise one of these little [ones], For I say to you that their angels in [the] heavens always see the face of my father in the heavens. 
+\VS{10} Be seeing that you do not despise one of these little [ones], 
-\VS{11} For the son of man came to save the lost.\footnote{vs. 11: 
+For I say to you that their angels in [the] heavens always see the face of my father in the heavens. 
-DW \koine{} \vulgate{} few; omit vs. 11: \sinaiticus{}B} 
+\VS{11} For the Son of Humanity\fnAnthropos{} came to save the lost%
+\footnote{vs. 11: DW \koine{} \vulgate{} few; omit vs. 11: \sinaiticus{}B
+}.
 
-\VS{12} How does it seem to you? If it 
+\VS{12} How does it seem to you? If it should come to pass to [a] certain person 
-should come to pass to [a] certain man one hundred sheep and one of them gone 
+one hundred sheep and one of them gone astray, 
-astray, will he not leave the ninety-nine on the mountains and having gone 
+will he not leave the ninety-nine on the mountains and having gone seek the [one] gone astray? 
-seek the [one] gone astray? 
+\VS{13} And if it come to pass he finds it, 
-\VS{13} And if it come to pass he finds it, truly I 
+truly I say to you that he rejoices upon it more than upon the ninety-nine that had not gone astray. 
-say to you that he rejoices upon it more than upon the ninety-nine that had 
+\VS{14} Thus it is not [a] wish before your father in the heavens that [one] of these little [ones] be lost\fnApollumi{}. 
-not gone astray. 
-\VS{14} Thus it is not [a] wish before your father in the 
-heavens that [one] of these little [ones] be lost\fnApollumi{}. 
 
 \subsubsection{Restoring Relationships}
-\VS{15} But if your brother sins, go tell him between you and 
+\VS{15} But if your brother sins, go tell him between you and him only. 
-him only. If he hears you, you have won your brother. 
+If he hears you, you have won your brother. 
-\VS{16} But if he not hear you, take along with you yet one or two, that on [the] mouth of two or three testifiers might stand every word. 
+\VS{16} But if he not hear you, take along with you yet one or two, 
-\VS{17} But if he 
+that on [the] mouth of two or three testifiers might stand every word. 
-not hear them, speak to the assembly\fnEkklhsia{}. And if he refuse to hear the 
+\VS{17} But if he not hear them, speak to the assembly\fnEkklhsia{}. 
-assembly\fnEkklhsia{}, he must be to you as the gentile and the tax-gatherer. 
+And if he refuse to hear the assembly\fnEkklhsia{}, 
+he must be to you as the gentile and the tax-gatherer. 
 
-\VS{18} Truly I say to you, whatever you bind on the earth will have been bound in heaven, and whatever you loose on the earth will have been loosed in heaven. 
+\VS{18} Truly I say to you, whatever you bind on the earth will have been bound in heaven, 
-\VS{19} Again I truly say to you that if two among you be in agreement on the earth
+and whatever you loose on the earth will have been loosed in heaven. 
-concerning any matter that they ask, it will come to pass from my 
+\VS{19} Again I truly say to you that if two among you be in agreement 
-father in [the] heavens. 
+on the earth concerning any matter that they ask, 
+it will come to pass from my father in [the] heavens. 
 \VS{20} For when two or three are gathered in my name, I am there in their midst. 
 
-\VS{21} Then \Petros having come he said to him: Lord, how often will my 
+\VS{21} Then \Petros having come he said to him: 
-brother sin against me and I forgive him? Until seven? 
+Lord, how often will my brother sin against me and I forgive him? Until seven? 
-\VS{22} \Iesous says to him: I do not say to you until seven, but 
+\VS{22} \Iesous says to him: I do not say to you until seven, but until seventy times seven. 
-until seventy times seven. 
 
 \subsubsection{The Parable of the Unforgiving Slave}
-\VS{23} Because of this the kingdom of the heavens is like to [a] man [who is] king, who wished to settle accounts with his slaves. 
+\VS{23} Because of this the kingdom of the heavens is like to [a] man [who is] king, 
-\VS{24} So when he began to be 
+who wished to settle accounts with his slaves. 
-settling [them], there was brought to him [a] debtor of [a] thousand talents. 
+\VS{24} So when he began to be settling [them], 
-\VS{25} And not having [them] to pay, the lord ordered him to be sold and his wife and his children and all that he has for payment. 
+there was brought to him [a] debtor of [a] thousand talents\fnTalent{}. 
-\VS{26} The slave therefore falling down knelt before him saying: Be patient with me, 
+\VS{25} And not having [them] to pay, 
-and I will pay all to you. 
+the lord ordered him to be sold and his wife and his children and all that he has for payment. 
-\VS{27} And the lord having compassion on this slave loosed him, and allowed him 
+\VS{26} The slave therefore falling down knelt before him saying: 
-the loan. 
+Be patient with me, and I will pay all to you. 
-\VS{28} So when that slave went out he 
+\VS{27} And the lord having compassion on this slave loosed him, and allowed him the loan. 
-found one of his fellow-slaves, which owed him [a] hundred denari, and laying 
+\VS{28} So when that slave went out he found one of his fellow-slaves, 
-hold he was choking him saying: Pay what you owe! 
+which owed him [a] hundred denari\fnDenarion{}, and laying hold he was choking him saying: Pay what you owe! 
-\VS{29} Falling down therefore his fellow-slave knelt before him saying: Be patient 
+\VS{29} Falling down therefore his fellow-slave knelt before him saying: 
-with me and I will pay you. 
+Be patient with me and I will pay you. 
-\VS{30} But he did not wish to, but having departed, threw him into prison until he pay the debt. 
+\VS{30} But he did not wish to, but having departed, 
-\VS{31} His fellow-slaves therefore 
+threw him into prison until he pay the debt. 
-seeing what came to pass were greatly troubled, and having come, reported to 
+\VS{31} His fellow-slaves therefore seeing what came to pass were greatly troubled, 
-their lord all that came to pass. 
+and having come, reported to their lord all that came to pass. 
-\VS{32} Then when his lord called him he 
+\VS{32} Then when his lord called him he said to him: Wicked\fnPoneros{} slave, 
-said to him: Wicked\fnPoneros{} slave, all this debt I allowed you because you called 
+all this debt I allowed you because you called upon me. 
-upon me. 
+\VS{33} Mustn't you also have mercy on your fellow-slave as I also had mercy on you? 
-\VS{33} Mustn't you also have mercy on your fellow-slave as I 
+\VS{34} And having been angered, his lord gave him over to the torturer%
-also had mercy on you? 
+\footnote{or ``jailer''. Jailors at that time were also responsible for torture.} 
-\VS{34} And having been angered, his lord gave him 
+until he pay all his debt to him. 
-over to the torturer\footnote{or ``jailer''. Jailors at that time were also responsible for torturing.} until he pay all his debt to him. 
+\VS{35} Thus also your heavenly father will do to you, 
-\VS{35} Thus also your heavenly father will do to you, if you do not forgive 
+if you do not forgive each of your brothers from your heart.
-each of your brothers from your heart.

NT/latex/chapters/Matt19.tex

@@ -1,77 +1,79 @@
 \subsection{\Matthew 19}
 \subsubsection{Questions About Divorce}
-\VS{1} And it came about when \Iesous finished these words they went away from 
+\VS{1} And it came about when \Iesous finished these words, 
-\Galilee and came into the region of \Judea on the other side of the \Jordan. 
+they went away from \Galilee and came into the region of \Judea on the other side of the \Jordan. 
 \VS{2} And many crowds followed him, and he healed them there. 
-\VS{3} And 
+\VS{3} And Pharisees came to him testing him and saying: 
-Pharisees came to him testing him and saying: Is it allowed to put away your 
+Is it allowed to put away\footnote{That is, divorce} your wife for any reason? 
-wife for any reason? 
 
-\VS{4} But answering he said: Have you not read that 
+\VS{4} But answering he said: Have you not read that the [one] having created from the beginning 
-the [one] having created from the beginning made them male and female, 
+made them male and female, 
-\VS{5} and 
+\VS{5} and said: For this reason [a] man will leave his father and mother 
-said: For this reason [a] man will leave his father and mother and join 
+and join together\footnote{or ``unite," ``cling to"} to his wife, and the two shall be into one flesh? 
-together\footnote{or ``unite," ``cling to"} to his wife, and the two shall be 
+\VS{6} Thus they are no longer two but one flesh. What therefore God has yoked together, 
-into one flesh? 
+humans shall\footnote{or ``must'' --- imperative} not sunder. 
-\VS{6} Thus they are no longer two but one flesh. What 
+\VS{7} They say to him: 
-therefore God has yoked together, man shall\footnote{or ``must'' --- imperative} not sunder. 
+Why therefore did \Moses command to give [a] scroll of divorce\footnote{literally ``departure"} 
-\VS{7} They say to him: Why therefore did \Moses 
+and put [her] away? 
-command to give [a] scroll of divorce\footnote{literally ``departure"} and put 
+\VS{8} He says to them: Because \Moses tolerated [it] to you because your hard-heartedness. 
-[her] away? 
+This did not come to pass from the beginning. 
-\VS{8} He says to them: because \Moses tolerated [it] to you because your 
+\VS{9} But I say to you that whoever puts away his wife makes her commit adultery, 
-hard-heartedness. This did not come to pass from the beginning. 
+and the one having married the [one] having been put away commits adultery%
-\VS{9} \footnote{See \myxref{Matt}{5}{32} and \myxref{Mark}{10}{5} ff.}
+\footnote{omit ``and the one having married the [one] having been put away commits adultery": 
-But I say to you that whoever puts away his wife 
+\sinaiticus{}D many; as the text reads: \papyrus{25}B \koine \maj}. % TODO 'maj'
-makes her commit adultery, and the one having married the [one] having been put away commits
+\VS{10} The disciples say to him: 
-adultery\footnote{omit ``and the one having married the [one] having been put away commits adultery": \sinaiticus{}D many; as the text reads:  \papyrus{25}B \koine\ maj}. 
+If this is the relationship of the man with his wife, it is not advantageous to marry. 
-\VS{10} The disciples say to him: If this is the relationship of the man with his wife, 
+\VS{11} But he said to them: 
-it is not advantageous to marry. 
+Not all accept this statement, but to you it is given. 
-\VS{11} But he said to them: Not all accept this statement, but to you it is given. 
+\VS{12} For there are some eunuchs born that way from their mothers' belly, 
-\VS{12} For there are some eunuchs born that way from their mothers' belly, and there 
+and there are some eunuchs castrated by men, 
-are some eunuchs castrated by men, and there are some eunuchs [who] castrate 
+and there are some eunuchs [who] castrate themselves because of the kingdom of the heavens. 
-themselves because of the kingdom of the heavens. The [one] able to be 
+The [one] able to be accepting\footnote{or ``grasping,'' ``understanding''}, let\fnImperative{} 
-accepting\footnote{or ``grasping,'' ``understanding''}, let\fnImperative{} 
+him be accepting\footnote{or ``grasping,'' ``understanding"} [this]. 
-him be accepting\footnote{or ``grasping,'' ``understanding"} [it]. 
 
 \subsubsection{\Iesous and Little Children}
-\VS{13} Then they brought to him children in order that he lay his hands on 
+\VS{13} Then they brought to him children in order that he lay his hands on them and pray [for them], 
-them and pray [for them], but the disciples rebuked them. 
+but the disciples rebuked them. 
-\VS{14} But \Iesous said: Allow the children and do not hinder them to come to me, for of such is
+\VS{14} But \Iesous said: 
-the kingdom of the heavens. 
+Allow the children and do not hinder them to come to me, for of such is the kingdom of the heavens. 
 \VS{15} And after he lay his hands on them he went from there.
 
 \subsubsection{The Rich Young Man}
-\VS{16} And behold [one] having come to him said: Good\footnote{``Good'' W \vulgate{} \koine{}; omit: \sinaiticus{}BD} teacher, What good [thing] should I do in order that I have eternal zoe-life\fnZoe{}? 
+\VS{16} And behold [one] having come to him said: 
-\VS{17} So he said to him: Why do you ask me concerning the 
+Good\footnote{``Good'' W \vulgate{} \koine{}; omit: \sinaiticus{}BD} teacher, 
-good? [Only] one is good\footnote{text: W\koine{}; ``Why do you call me good? One is 
+What good [thing] should I do in order that I have eternal zoe-life\fnZoe{}? 
-good --- God\sinaiticus{}BD}. 
+\VS{17} So he said to him: Why do you ask me concerning the good? 
+[Only] one is good%
+\footnote{text: W\koine{}; ``Why do you call me good? One is good --- God\sinaiticus{}BD}. 
 But if you wish to enter into zoe-life\fnZoe{}, be keeping the commandments. 
-\VS{18} He says to him: Which? So \Iesous said: Do not murder, 
+\VS{18} He says to him: Which? 
-Do not commit adultery, Do not steal, Do not bear false witness, 
+So \Iesous said: Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, 
 \VS{19} Honor father and mother, and agape-love your neighbor as yourself. 
 \VS{20} The young man says to him: All these have I kept 
-\footnote{add ``since my youth" D \koine{} most} . What do I yet lack? 
+\footnote{add ``since my youth" D \koine{} most}. 
-\VS{21} \Iesous said to him: If you wish to be complete, be going, sell your possessions and 
+What do I yet lack? 
-give to the poor, and you will have treasure in heaven, and Come! Be following me. 
+\VS{21} \Iesous said to him: 
-\VS{22} But when the young man heard this statement he went 
+If you wish to be complete\fnTelos{}, be going, sell your possessions and give [them] to the poor, 
-away troubled, for he was having many possessions. 
+and you will have treasure in heaven, and Come! Be following me. 
+\VS{22} But when the young man heard this statement he went away troubled, 
+for he was having many possessions. 
 
-\VS{23} But \Iesous said to his disciples: Truly I say to you that the rich 
+\VS{23} But \Iesous said to his disciples: Truly I say to you that the rich hardly%
-hardly\footnote{or ``with great difficulty''} enter into the kingdom of the heavens. 
+\footnote{or ``with great difficulty''} enter into the kingdom of the heavens. 
-\VS{24} But again I say to you it is easier for [a] camel to go through the eye 
+\VS{24} But again I say to you it is easier for [a] camel to go through the eye of [a] needle 
-of [a] needle than for [the] rich man to enter into the Kingdom of God. 
+than for [the] rich man to enter into the Kingdom of God. 
 \VS{25} When the disciples heard [this] they were exceedingly amazed saying: 
-Who then is able to be saved? 
+Who then is able to be saved?\footnote{Standard Jewish belief was that God blessed the righteous with wealth.} 
-\VS{26} But looking at [them] \Iesous said to them: With man this is impossible, but 
+\VS{26} But looking at [them] \Iesous said to them: 
-with God everything is possible. 
+With people\fnAnthropos{} this is impossible, but with God everything is possible. 
 \VS{27} Then \Petros answering said to him: 
 Behold we have forsaken all and have followed you, what then will be to us? 
-\VS{28} And \Iesous said to him: Truly I say to you that you the [ones] following 
+\VS{28} And \Iesous said to him: 
-me, in the renewal, when the son of man sits on the throne of his glory, you 
+Truly I say to you that you the [ones] following me, 
-yourselves shall also sit upon twelve thrones judging the twelve tribes of 
+in the renewal, when the Son of Humanity\fnAnthropos{} sits on the throne of his glory, 
-\Israel. 
+you yourselves shall also sit upon twelve thrones judging the twelve tribes of \Israel. 
-\VS{29} And everyone who forsakes houses or brothers or sisters or 
+\VS{29} And everyone who forsakes houses or brothers or sisters or father or mother or children or land 
-father or mother or children or land because of my name, will receive a 
+because of my name, will receive a hundred%
-hundred\footnote{''a hundred'' \sinaiticus{}DW \vulgate{} \koine{}; ``many'' B} times as much 
+\footnote{''a hundred'' \sinaiticus{}DW \vulgate{} \koine{}; ``many'' B} times as much 
 and will inherit eternal zoe-life\fnZoe{}. 
 \VS{30} But many [who are] first will be last and last first.

NT/latex/chapters/Matt20.tex

@@ -1,84 +1,76 @@
 \subsection{\Matthew 20}
 \subsubsection{Workers in the Vineyard}
-\VS{1} For the kingdom of the heavens is like [a] man [who is] master of the house, who went out early to hire workers for his vineyard. 
+\VS{1} For the kingdom of the heavens is like [a] man [who is] master of the house, 
-\VS{2} And having agreed with 
+who went out early to hire workers for his vineyard. 
-the workers on [a] denarius [for] the day he sent them into his vineyard. 
+\VS{2} And having agreed with the workers on [a] denarius\fnDenarion{} [for] the day 
-\VS{3} And 
+he sent them into his vineyard. 
-having gone out around the third hour he saw others standing in the market 
+\VS{3} And having gone out around the third hour%
-place idle. 
+\footnote{Time was counted from dawn --- roughly 6am. So the third hour would be around 9am.} 
-\VS{4} And to those he said: You also be going into my vineyard, 
+he saw others standing in the market place idle. 
-and whatever is just I will give you. 
+\VS{4} And to those he said: You also be going into my vineyard, and whatever is just I will give you. 
-\VS{5} Again having gone out around 
+\VS{5} Again having gone out around the sixth and seventh hour he did likewise. 
-the sixth and seventh hour he did likewise. 
+\VS{6} And around the eleventh hour\footnote{Now about 5pm} 
-\VS{6} And around the eleventh 
+having gone out he found others standing and says to them: 
-hour having gone out he found others standing and says to them: Why have you 
+Why have you stood here the whole day idle? 
-stood here the whole day idle? 
+\VS{7} They say to him: Because no one has hired us. 
-\VS{7} They say to him: Because no one has 
+He says to them: You also be going into the vineyard. 
-hired us. He says to them: You also be going into the vineyard. 
+\VS{8} Now when it became late the lord of the vineyard says to his steward: 
-\VS{8} Now 
+Call the workers and pay the wage, beginning with the last until the first. 
-when it became late the Lord of the vineyard says to his steward: Call the 
+\VS{9} So the [ones] having come around the eleventh hour each received [a] denarius. 
-workers and pay the wage, beginning with the last until the first. 
+\VS{10} And the [ones] who came first thought they would receive more, 
-\VS{9} So 
+and they themselves also received [a] denarius each. 
-the [ones] having come around the eleventh hour each received [a] denarius. 
+\VS{11} But when they received [it] they were murmuring against the master of the house 
-\VS{10} 
+\VS{12} saying: These last [ones] worked one hour, 
-And the [ones] who came first thought they would receive more, and they themselves 
+and they [are paid] equal to us [who] worked enduring the burden of the day and the heat. 
-also received [a] denarius each. 
+\VS{13} But the [one] answering said to one of them: 
-\VS{11} But when they received [it] they were 
+Friend, I did not do you injustice, Did you not agree with me on [a] denarius? 
-murmuring against the master of the house 
+\VS{14} Take what is yours and be going, for I wish to this last [one] to give as also [I gave] to you. 
-\VS{12} saying: These last [ones] worked 
+\VS{15} Am I not allowed to do what I wish with mine own? 
-one hour, and they [are] equal to us [who] worked enduring the burden of the day and 
+Or is your eye wicked\fnPoneros{} because I am good? 
-the heat. 
+\VS{16} Thus will the last be first and the first last. 
-\VS{13} But the [one] answering said to one of them: Friend, I did not 
+For many are called but few are chosen%
-do you injustice, Did you not agree with me on [a] denarius? 
+\footnote{``For many are called ... chosen" \koine D most; omit; \sinaiticus{} few}.
-\VS{14} Take what is yours and be going, for I wish to this last [one] to give 
-as also [I gave] to you. 
-\VS{15} Am I not allowed to do what I wish with mine own? Or is your eye 
-wicked\fnPoneros{} because I am good? 
-\VS{16} Thus will the last be first and the first 
-last. For many are called but few are chosen\footnote{``For many are called ... chosen" \koine D most; omit; \sinaiticus{} few}.
 
 \subsubsection{Third Prediction of \Iesous's Death and Resurrection}
-\VS{17} As \Iesous was going up to Jerusalem, he took the 
+\VS{17} As \Iesous was going up to \Ieros, he took the twelve aside privately, and said to them on the way: 
-twelve aside privately, and said to them on the way: 
+\VS{18} Behold we go up to \Ieros, 
-\VS{18} Behold we go up 
+and the Son of Humanity\fnAnthropos{} will be given over to the chief priests and scribes, 
-to Jerusalem, and the son of man will be given over to the chief priests and 
+and they will condemn him to death. 
-scribes, and they will condemn him to death. 
+\VS{19} And they will give him over to the Gentiles to mock and flog and crucify [him], 
-\VS{19} And they will give him 
+and the third day he will rise again. 
-over to the Gentiles to mock and flog and crucify [him], and the third day he 
-will rise again. 
 
 \subsubsection{A Request for \Jacob\fnJacob{} and \John}
-\VS{20} Then the mother of the sons of \Zebedee came to him 
+\VS{20} Then the mother of the sons of \Zebedee came to him with her sons kneeling before [him] 
-with her sons kneeling before [him] and asking something from him. 
+and asking something from him. 
-\VS{21} So he said to her: What do you wish? She says to him: Say that these my two 
+\VS{21} So he said to her: What do you wish? 
-sons shall sit one on your right and one on your left in your kingdom. 
+She says to him: Say that these my two sons shall sit one on your right and one on your left in your kingdom. 
-\VS{22} But \Iesous answering said: You do not know what you ask. Are you 
+\VS{22} But \Iesous answering said: You do not know what you ask. 
-able to drink the cup that I am about to be drinking? 
+Are you able to drink the cup that I am about to be drinking? 
 They say to him: We are able. 
-\VS{23} He says to them: Indeed you will drink my cup, but to sit 
+\VS{23} He says to them: Indeed you will drink my cup, but to sit on my right and my left, 
-on my right and my left, this is not mine to give, but [is] to be given to those 
+this is not mine to give, but [is] to be given to those for whom it is prepared by my father. 
-for whom it is prepared by my father. 
 
 \VS{24} And when the [other] ten heard, 
 they were indignant concerning the two brothers. 
-\VS{25} But \Iesous having 
+\VS{25} But \Iesous having called them said: 
-called them said: You know that the rulers of the nations Lord it over them, 
+You know that the rulers of the nations lord it over them, 
 and they exercise great authority over them. 
-\VS{26} It will not 
+\VS{26} It will not be%
-be\footnote{``will not be" \sinaiticus{}W \vulgate{} \koine{}; ``is not" BD} thus among you, but 
+\footnote{``will not be" \sinaiticus{}W \vulgate{} \koine{}; ``is not" BD} 
-whoever wishes to become great among you, he will be your servant, 
+thus among you, but whoever wishes to become great among you, he will be your servant, 
 \VS{27} And whoever wishes to be first among you, he will be your slave, 
-\VS{28} Just as the son of man did not come to be served, but to serve and to give 
+\VS{28} Just as the Son of Humanity\fnAnthropos{} did not come to be served, 
-his psyche-life\fnPsyche{} [as] ransom for many. 
+but to serve and to give his psyche-life\fnPsyche{} [as] ransom for many. 
 
 \subsubsection{Two Blind Men Healed}
 \VS{29} And when they went out from \Jericho [a] great crowd followed him. 
-\VS{30} And behold two blind men sitting by the road, having heard that 
+\VS{30} And behold two blind men sitting by the road, 
-\Iesous passes by, cried out saying: Lord, have mercy on us, son of \David! 
+having heard that \Iesous passes by, cried out saying: 
-\VS{31} But the crowd rebuked them that they be silent, but they cried out 
+Lord, have mercy on us, Son of \David! 
-more saying: Lord, have mercy on us, son of \David!! 
+\VS{31} But the crowd rebuked them that they be silent, but they cried out more saying: 
-\VS{32} And having stood 
+Lord, have mercy on us, Son of \David! 
-[still] he called them and said: What do you wish I do for you? 
+\VS{32} And having stood [still] he called them and said: 
+What do you wish I do for you? 
 \VS{33} Lord, that our eyes be opened. 
-\VS{34} So having compassion, \Iesous touched their eyes, 
+\VS{34} So having compassion, \Iesous touched their eyes, and immediately they regained [their] sight, 
-and immediately they regained [their] sight, and they followed him.
+and they followed him.

NT/latex/chapters/Matt21.tex

@@ -80,7 +80,7 @@ priests and the elders of the people came to him saying: By what authority
 do you do these things? And who gave this authority to you? 
 \VS{24} And answering \Iesous said to them: And I will ask you one question that if you 
 tell me, I also will tell you by what authority I do these things: 
-\VS{25} Whence was \John the Baptist? From heaven or from men? And they considered 
+\VS{25} Whence was \John the Baptizer? From heaven or from men? And they considered 
 among themselves saying: If we say: From heaven, he will say to us: Why then 
 did you not believe him? 
 \VS{26} But if we say: From man, we fear the crowd, 

NT/latex/chapters/Matt24.tex

@@ -68,7 +68,7 @@ chosen.
 to you: Behold he is in the desert, do not go. Behold he is in the inner 
 room, do not believe. 
 \VS{27} For as the lightning comes out from the east 
-and shines to the west, thus is the coming of the son of man. 
+and shines to the west, thus is the coming of the Son of Humanity\fnAnthropos{}. 
 \VS{28} Where the carcass is, there will be gathered the vultures. 
 
 \subsubsection{The Arrival of the Son of Man}
@@ -77,8 +77,8 @@ after the affliction of those days the sun will be darkened and the moon
 will not give its radiance, and the starts will fall from heaven, and the 
 powers of the heavens will be shaken. 
 \VS{30} And then will be manifest the 
-sign of the son of man in heaven, and then all the tribes of the land will 
+sign of the Son of Humanity\fnAnthropos{} in heaven, and then all the tribes of the land will 
-hide and will see the son of man coming on the clouds of heaven with power 
+hide and will see the Son of Humanity\fnAnthropos{} coming on the clouds of heaven with power 
 and great glory. 
 \VS{31} And he will send his angels with great 
 trumpet-calls, and they will gather his chosen from the four winds, from one 
@@ -100,12 +100,12 @@ pass away.
 angels of the heavens, nor the son\footnote{``nor the son'' \sinaiticus{}BD many; 
 omit: W \vulgate{} \koine }, except the father only. 
 \VS{37} For as the days of \Noah, thus 
-will be the coming of the son of man. 
+will be the coming of the Son of Humanity\fnAnthropos{}. 
 \VS{38} For as they were in those days 
 before the deluge gnawing\footnote{\TROGO} eating and drinking, marrying and being given in marriage until which day \Noah entered into the ark, 
 \VS{39} and they did not know 
 until the deluge came and took them all, thus also will be the coming of the 
-son of man. 
+Son of Humanity\fnAnthropos{}. 
 \VS{40} Then will two be in the field, one is taken and one is 
 left. 
 \VS{41} Two [are] grinding in the mill, one is taken and one left. 
@@ -115,7 +115,7 @@ left.
 thief comes, he would have watched and would not have allowed his house to 
 be broken into. 
 \VS{44} For this reason you also become ready, for in which 
-hour you do not suppose the son of man comes. 
+hour you do not suppose the Son of Humanity\fnAnthropos{} comes. 
 
 \subsubsection{The Faithful and Wise Slave}
 \VS{45} Who therefore is the 

NT/latex/chapters/Matt25.tex

@@ -76,7 +76,7 @@ the outer darkness. There will there be wailing and grinding\footnote{or
 ``gnashing,'' ``biting,'' ``snarling''} of teeth.
 
 \subsubsection{The Judgment}
-\VS{31} But when the son of man comes in his glory and all his angels with 
+\VS{31} But when the Son of Humanity\fnAnthropos{} comes in his glory and all his angels with 
 him, then will he sit on the throne of his glory. 
 \VS{32} And all the 
 nations will be gathered before him, and he will separate them from one 

NT/latex/chapters/Matt26.tex

@@ -1,7 +1,7 @@
 \subsection{\Matthew 26}
 \subsubsection{The Plot Against \Iesous}
 \VS{1} And it came to pass when \Iesous finished all these words, he said to his disciples: 
-\VS{2} You know that with two days the Passover comes to pass, and the son of man is given over to be crucified. 
+\VS{2} You know that with two days the Passover comes to pass, and the Son of Humanity\fnAnthropos{} is given over to be crucified. 
 \VS{3} Then the chief priests and the elders of the people were gathered in the courtyard of the chief priest being called Caiaphas. 
 \VS{4} And they plotted in order that by stealth they may lay hold of and kill \Iesous. 
 \VS{5} But they were saying: Not on the festival day lest there be [a] riot among the people.
@@ -44,7 +44,7 @@ of you will deliver me up.
 be saying to him each one: Is it I, Lord?\fnGrammarIndicatesNo{}
 \VS{23} But answering he said: 
 The [one] who dipped with me his hand in the dish, this [one] will deliver me up. 
-\VS{24} On the one hand the son of man departs just as it is written 
+\VS{24} On the one hand the Son of Humanity\fnAnthropos{} departs just as it is written 
 concerning him, but on the other, Woe to that man through whom the son of 
 man is delivered up. It would have been good to him if that man had never 
 been born. 
@@ -101,7 +101,7 @@ having left them again having gone forth he prayed the third time saying
 again the same words. 
 \VS{45} Then he comes to the disciples and says to 
 them: Be sleeping now on, and be taking rest. Behold the hour is at hand and 
-the son of man is delivered up into the hands of sinners. 
+the Son of Humanity\fnAnthropos{} is delivered up into the hands of sinners. 
 \VS{46} Be 
 arising, let us be going, Behold the [one] delivering me up is at hand.
 

NT/latex/chapters/Matt3.tex

@@ -1,5 +1,5 @@
 \subsection{\Matthew 3}
-\subsubsection{The Ministry of \John the Baptist}
+\subsubsection{The Ministry of \John the Baptizer}
 \VS{1} Now in those days \John the Baptizer comes preaching in the wilderness of \Judea 
 \VS{2} saying: Be new-minding\fnMetanoia{} [yourselves], for the kingdom of the heavens is at hand. 
 \VS{3} For this is he, the [one] spoken of through \Isaiah the prophet 

NT/latex/chapters/Matt5.tex

@@ -86,7 +86,7 @@ and then having come, be bringing your gift.
 lest your opponent deliver you up to the judge and judge to the officer, 
 and you be thrown into prison. 
 \VS{26} Truly I say to you, you shall \negd{not} come out from there 
-until you have yielded your last penny\fnLeptos{}. 
+until you have yielded your last leptos\fnLeptos{}. 
 
 \subsubsection{Adultery}
 \VS{27} You heard that it was said\footnote{Ex.20:14}: 

NT/latex/chapters/Matt6.tex

@@ -1,37 +1,40 @@
+\DeclareFixedFootnote{\APHANIZO}{
+    APHANIZ\={O}: efface, obliterate. Used both in v.16 and vv.19--20
+}
 \subsection{\Matthew 6}
 \subsubsection{Pure-hearted Giving}
-\VS{1} Be giving heed that you not be doing your justice before men to be beheld by 
+\VS{1} Be giving heed that you not be doing your justice before people\fnAnthropos{} to be beheld by them, 
-them, otherwise you have no reward from your father in the heavens. 
+otherwise you have no reward from your father in the heavens. 
-\VS{2} Whenever therefore you do [a] merciful [thing], do not trumpet before you, like the hypocrites do in the synagogues and in the streets, in order that they be 
+\VS{2} Whenever therefore you do [a] merciful [thing], do not trumpet before you, 
-glorified by men. Truly I say to you, they have their reward. 
+like the hypocrites do in the synagogues and in the streets, 
-\VS{3} But 
+in order that they be glorified by people. 
-[when] you do [a] merciful [thing], let\fnImperative{} your left hand not know what your right hand is doing, 
+Truly I say to you, they have their reward. 
+\VS{3} But [when] you do [a] merciful [thing], 
+let\fnImperative{} your left hand not know what your right hand is doing, 
 \VS{4} in order that your merciful [deed] be in secret. 
-And your father who sees in secret will reward you\footnote{add ``manifestly'' 
+And your father who sees in secret will reward you%
-W\koine{}; text: \sinaiticus{}BD \vulgate{} }. 
+\footnote{add ``manifestly'' W\koine{}; text: \sinaiticus{}BD \vulgate{} }. 
 
 \subsubsection{Private Prayer}
-\VS{5} And when you pray, be not as the 
+\VS{5} And when you pray, be not as the hypocrites. 
-hypocrites. For they philia-love to be praying [when] standing in the synagogues 
+For they philia-love to be praying [when] standing in the synagogues and in the street corners, 
-and in the street corners, in order that they be manifest to men. Truly I 
+in order that they be manifest to men. 
-say to you, they have their reward. 
+Truly I say to you, they have their reward. 
-\VS{6} But you, when you pray, enter 
+\VS{6} But you, when you pray, enter into your closet, 
-into your closet, and having closed the door, pray to your father that [is] in 
+and having closed the door, pray to your father that [is] in secret, 
-secret, and your father who sees in secret will reward you 
+and your father who sees in secret will reward you 
 \footnote{add ``manifestly'' W\koine{}; text: \sinaiticus{}BD \vulgate{} } 
-\VS{7} But when you pray, do not babble\footnote{BATTALOGEO ($\beta\alpha\tau\tau\alpha\lambda\omicron\gamma\epsilon\omega$) the meaning of this word is obscure; some translate it ``vain repetition''. This is the only place in the N.T. where this word is used, so it's not possible to determine its meaning from N.T. usage (always the first choice), and the etymology of BATTALOGEO is unclear. BATTOS = 'stammerer', however.  
+\VS{7} But when you pray, do not babble\footnote{BATTALOGE\={O}:  the meaning of this word is obscure; 
+some translate it ``vain repetition''.
 \newline\indent
-To merely repeat a prayer request is apparently not 'babbling' in \Iesous view since he himself prayed repeating the same words: \myxref{Matt}{26}{44}.
+To merely repeat a prayer request is apparently not 'babbling' in \Iesous view 
-\newline]indent
+since he himself prayed repeating the same words: \myxref{Matt}{26}{44}.
-Notice that \Iesous specificially refers to 'the nations' --- whatever He has in mind was apparently a Gentile practice of the day.
 } 
-like the nations\footnote{i.e. the Gentiles}, for they suppose that by their wordiness they will be heard. 
+like the nations\footnote{i.e. the Gentiles --- non-Jews}, for they suppose that by their wordiness they will be heard. 
 \VS{8} Be not as they, for your father knows what needs you have before you ask him. 
 \VS{9} Therefore pray thusly:
 
-Our father
+Our father in the heavens, \\
-\footnote{``Our father'' \sinaiticus{}W \vulgate{} \koine{}; ``God our father'' B} 
-in the heavens, \\
 Let\fnImperative{} your name be holy, \\
 \VS{10} Your kingdom come \\
 Your will come to pass \\
@@ -45,63 +48,64 @@ but rescue us from [the] wicked\fnPoneros{} [one].
 \VS{14} \footnote{add ``For yours is the kingdom and the power and the glory 
 forever, Amen'':\koine W many; text: \hesychian \sinaiticus{} B D \vulgate{} 
 } 
-For if you allow men their 
+For if you allow people their shortcomings, 
-shortcomings, your heavenly father will also allow you [yours]. 
+your heavenly father will also allow you [yours]. 
-\VS{15} And if you 
+\VS{15} And if you do not allow people [theirs]%
-do not allow men [theirs]\footnote{``theirs'' \sinaiticus{} D \vulgate{} many; ``their 
+\footnote{``theirs'' \sinaiticus{} D \vulgate{} many; ``their shortcomings'' B W \koine{} most}, 
-shortcomings'' B W \koine{} most}, neither will your father allow [you] your 
+neither will your father allow [you] your shortcomings. 
-shortcomings. 
 
 \subsubsection{Proper Fasting}
-\VS{16} Now when you fast, do not become sullen like the hypocrites, for 
+\VS{16} Now when you fast, do not become sullen like the hypocrites, 
-they darken their faces in order that [their] fastings be manifest. Truly I say to 
+for they efface\APHANIZO{} their faces in order that [their] fastings be manifest. 
-you, they have their reward. 
+Truly I say to you, they have their reward. 
 \VS{17} But you, when you fast, anoint your head and wash your face, 
-\VS{18} in order that your fasting not be manifest 
+\VS{18} in order that your fasting not be manifest to men, 
-to men, but to your father that [is] in secret. And your father who sees in 
+but to your father that [is] in secret. 
-secret will reward you.
+And your father who sees in secret will reward you.
 
 \subsubsection{Lasting Treasure}
-\VS{19} Be not treasuring up treasures to yourselves on earth, where moth 
+\VS{19} Be not treasuring up treasures to yourselves on earth, 
-and rust corrupt, and where thieves break through and steal. 
+where moth and rust efface\APHANIZO{} [them], 
-\VS{20} But be 
+and where thieves break through and steal. 
-treasuring up treasures in heaven, where neither moth nor rust corrupt, and 
+\VS{20} But be treasuring up treasures in heaven, 
-where thieves do not break through nor steal. 
+where neither moth nor rust corrupt, 
+and where thieves do not break through nor steal. 
 \VS{21} For where your treasure is, there will your heart be also. 
 
-\VS{22} The lamp of the body is the eye. If therefore your eye be 
+\VS{22} The lamp of the body is the eye. 
-simple\footnote{or ``sincere'' --- ``straight''?}, your whole body will be 
+If therefore your eye be simple\footnote{or ``sincere'' --- ``straight''?}, 
-radiant. 
+your whole body will be radiant. 
-\VS{23} If however your eye be wicked\fnPoneros{}, your whole body will be dark. 
+\VS{23} If however your eye
+be wicked\fnPoneros{}\footnote{``Wicked eye'' is a Semitic idiom for stinginess. 
+See \myxref{Deut}{15}{9}, \myxref{Prov}{23}{6}/ }, 
+your whole body will be dark. 
 If therefore the light in you is dark, how great [is] the darkness. 
 
-\VS{24} No one is able to be slaving-to\footnote{be owned by, and as a slave do 
+\VS{24} No one is able to be slaving-to\footnote{be owned by, and as a slave does what is commanded} two lords. 
-what is commanded} two lords. For either he will hate the one and 
+For either he will hate the one and agape-love the other, or he will hold to the one, and despise the other. 
-agape-love the other, or he will hold to the one, and despise the other. You 
+You cannot be slaving-to God and Mammon\footnote{ MAMMON: riches, wealth }. 
-cannot be slaving-to God and Mammon\footnote{ MAMMON: riches, wealth }. 
 
 \subsubsection{Do Not Worry}
-\VS{25} Because of this I say to you, be not concerning yourself 
+\VS{25} Because of this I say to you, 
-about your psyche-life\fnPsyche{}: what you shall eat, nor with what you will clothe your 
+be not concerning yourself about your psyche-life\fnPsyche{}: 
-body. Is not your psyche-life\fnPsyche{} more than food and your body [more] than clothing? 
+what you shall eat, nor with what you will clothe your body. 
-\VS{26} Behold the birds of the heavens: that they do not sow, nor reap, nor gather 
+Is not your psyche-life\fnPsyche{} more than food and your body [more] than clothing? 
-into barns, and your heavenly father feeds them. Are you not more 
+\VS{26} Behold the birds of the heavens: that they do not sow, nor reap, nor gather into barns, 
-significant than they? 
+and your heavenly father feeds them. 
-\VS{27} And which of you by concern is able to add to 
+Are you not more significant than they? 
-his height one cubit?
+\VS{27} And which of you by concern is able to add to his height one cubit\fnCubit{}?
 
-\VS{28} And why do you concern yourself about clothing? Learn from the 
+\VS{28} And why do you concern yourself about clothing? 
-lilies of the field [how they] grow: They neither toil nor spin. 
+Learn from the lilies of the field [how they] grow: 
-\VS{29} Yet I say to 
+They neither toil nor spin. 
-you that Solomon in all his glory was not adorned as one of these. 
+\VS{29} Yet I say to you that \Solomon in all his glory was not adorned as one of these. 
-\VS{30} Now if God thus clothes the grass of the field which today is, and tomorrow 
+\VS{30} Now if God thus clothes the grass of the field which today is, 
-is thrown into the oven, how much more you, O little-faiths? 
+and tomorrow is thrown into the oven, how much more you, O little-faiths? 
-\VS{31} Therefore be not concerned saying: What shall we eat? or What shall we 
+\VS{31} Therefore be not concerned saying: 
-drink? or What shall we wear? 
+What shall we eat? or What shall we drink? or What shall we wear? 
-\VS{32} For the nations\footnote{i.e. the Gentiles} strive after all these [things]. For your heavenly father knows that you 
+\VS{32} For the nations\footnote{i.e. the Gentiles} strive after all these [things]. 
-need all these [things]. 
+For your heavenly father knows that you need all these [things]. 
-\VS{33} Be seeking first the kingdom and its justice, and 
+\VS{33} Be seeking first the kingdom and its justice, 
-all these [things] will be added to you. 
+and all these [things] will be added to you. 
-\VS{34} Therefore be not concerned with 
+\VS{34} Therefore be not concerned with tomorrow, for tomorrow will be concerned with itself. 
-tomorrow, for tomorrow will be concerned with itself. Enough for the day is 
+Enough for the day is its [own] badness.
-its [own] evil.

NT/latex/chapters/Matt7.tex

@@ -1,76 +1,72 @@
 \subsection{\Matthew 7}
 \subsubsection{Do Not Judge}
 \VS{1} Be not judging, that you not be judged. 
-\VS{2} For with what judgment you 
+\VS{2} For with what judgment you judge, you [yourself] will be judged, 
-judge, you [yourself] will be judged, and with what measure you measure [others], it shall be measured to you. 
+and with what measure you measure [others], it shall be measured to you. 
 \VS{3} And why do you see the speck in your brother's eye 
 but do not perceive the log in your own eye? 
-\VS{4} Or how will you say to 
+\VS{4} Or how will you say to your brother: 
-your brother: Let me throw the speck out of your eye, and behold the log in 
+Let me throw the speck out of your eye, and behold the log in your own? 
-your own? 
+\VS{5} Hypocrite! First throw the log out of your own eye, 
-\VS{5} Hypocrite! First throw the log out of your own eye, and 
+and then you will see straight to be throwing the speck out of your brother's eye.
-then you will see straight to be throwing the speck out of your brother's 
-eye.
 \VS{6} Do not give holy [things] to dogs, and do not throw your pearls before swine, 
-lest they trample them under their feet\footnote{or ``in their swill''}, and 
+lest they trample them under their feet, and having turned, tear you asunder.
-having turned, tear you asunder.
 
 \subsubsection{Asking, Seeking, Knocking}
-\VS{7} Be asking, and it will be given to you; be seeking, and you will 
+\VS{7} Be asking, and it will be given to you; 
-find; be knocking, and it will be opened to you. 
+be seeking, and you will find; 
-\VS{8} For everyone asking receives, and [everyone] seeking finds, and to [everyone] knocking it is opened. 
+be knocking, and it will be opened to you. 
-\VS{9} Or what man is among you whose son asks him for bread, 
+\VS{8} For everyone asking receives, and [everyone] seeking finds, 
+and to [everyone] knocking it is opened. 
+\VS{9} Or what person\fnAnthropos{} is among you whose son asks him for bread, 
 he does not give him [a] stone, [does he]?\fnGrammarIndicatesNo{}\ 
-\VS{10} Or asks for fish, he does not give him [a] 
+\VS{10} Or asks for fish, he does not give him [a] snake, [does he]?\fnGrammarIndicatesNo{} 
-snake, [does he]?\fnGrammarIndicatesNo{} 
+\VS{11} If therefore you being wicked\fnPoneros{} know good gifts to be giving to your children, 
-\VS{11} If therefore you being wicked\fnPoneros{} know good gifts to be giving to your children, how much more your father in the heavens will give good [things] to those asking him. 
+how much more your father in the heavens will give good [things] to those asking him. 
-\VS{12} Therefore everything that you wish that men be doing to\footnote{or 
+\VS{12} Therefore everything that you wish that people be doing to\footnote{or ``for''} you, 
-``for''} you, also be doing to\footnote{or ``for''} them. For this is the law 
+also be doing to\footnote{or ``for''} them. 
-and the prophets.
+For this is the Law and the Prophets.
 
 \subsubsection{The Narrow Gate}
-\VS{13} Enter in through the narrow gate, for wide is the gate and broad is 
+\VS{13} Enter in through the narrow gate, 
-the road leading to destruction, and many are those entering through it. 
+for wide is the gate and broad is the road leading to destruction, 
+and many are those entering through it. 
 \VS{14} And confined is the way leading to zoe-life\fnZoe{}, and few are those finding it. 
 
 \subsubsection{A Tree and Its Fruit}
-\VS{15} Be giving heed from the false-prophets, who come to you in 
+\VS{15} Be giving heed from the false-prophets, 
-sheep's clothing, but inside are ravishing wolves. 
+who come to you in sheep's clothing, but inside are ravishing wolves. 
-\VS{16} From their fruits 
+\VS{16} From their fruits you will know them. 
-you will know them. They do not gather grapes from brambles or figs from [a] 
+They do not gather grapes from brambles or figs from [a] prickly plant, [do they]? 
-prickly plant, do [they]? 
+\VS{17} Thus every good tree bears good fruit, but the rotten tree bears wicked\fnPoneros{}
-\VS{17} Thus every good tree bears good fruit, but the 
+fruit%
-rotten tree bears bad\fnPoneros{} fruit. 
+\footnote{``Wicked fruit'' is striking, 
-\VS{18} [A] good tree is not able to bear bad\fnPoneros{}
+but consistent with \Iesous' extended metaphor about fruit and human integrity.}. 
-fruit, nor [a] rotten tree to bear good fruit. 
+\VS{18} [A] good tree is not able to bear wicked\fnPoneros{} fruit, 
-\VS{19} Every tree not bearing 
+nor [a] rotten tree to bear good fruit. 
-good fruit will be cut down and thrown in [the] fire. 
+\VS{19} Every tree not bearing good fruit will be cut down and thrown in [the] fire. 
-\VS{20} Therefore from 
+\VS{20} Therefore from their fruits you will know them. 
-their fruits you will know them. 
 
 \subsubsection{Judgment of Pretenders}
-\VS{21} Not everyone saying to me: Lord Lord will enter into the kingdom of 
+\VS{21} Not everyone saying to me: ``Lord Lord'' will enter into the kingdom of the heavens, 
-the heavens, but the [one] doing the will of my father who [is] in the heavens. 
+but the [one] doing the will of my father who [is] in the heavens. 
-\VS{22} Many will say to me in that day: Lord Lord did we not prophesy in 
+\VS{22} Many will say to me in that day: 
-your name, and cast out demons in your name, and in your name do many 
+Lord Lord did we not prophesy in your name, and cast out demons in your name, 
-powerful [things]? 
+and in your name do many powerful [things]? 
 \VS{23} And then I will profess to them that I never knew them. 
 Be departing from me you working lawlessness.
 
 \subsubsection{Hearing and Doing}
-\VS{24} Therefore everyone who hears these my words and does them, he will 
+\VS{24} Therefore everyone who hears these my words and does them, 
-be like a shrewd man, who built his house upon the rock. 
+he will be like a prudent man, who built his house upon the rock. 
-\VS{25} And the 
+\VS{25} And the rain came down and the rivers came and the winds blew 
-rain came down and the rivers came and the winds blew and they fell against 
+and they fell against that house, and it did not fall, 
-that house, and it did not fall, for it had been built on the rock. 
+for it had been built on the rock. 
-\VS{26} 
+\VS{26} And everyone hearing these my words and not doing them is like [a] stupid\footnote{M\={O}ROS} man, 
-And everyone hearing these my words and not doing them is like [a] stupid man, 
 who built his house on sand. 
-\VS{27} And the rain came down and the rivers 
+\VS{27} And the rain came down and the rivers came and the winds blew and fell against that house, 
-came and the winds blew and fell against that house, and it fell, and great 
+and it fell, and great was the fall of it. 
-was the fall of it. 
 
-\VS{28} And it came to pass [that] when \Iesous finished these 
+\VS{28} And it came to pass [that] when \Iesous finished these words\fnLogos{}, 
-words, the crowd was shocked by his teaching. 
+the crowd was shocked by his teaching. 
-\VS{29} For he was teaching 
+\VS{29} For he was teaching them as [one] having authority, and not as their scribes.
-them as [one] having authority, and not as their scribes.

NT/latex/chapters/Matt8.tex

@@ -1,51 +1,43 @@
 \subsection{\Matthew 8}
 \subsubsection{Cleansing a Leper}
 \VS{1} Now when he came down from the mountain, [a] great crowd followed him. 
-\VS{2} And behold [a] leper, having come, prostrated himself before him saying: Lord, 
+\VS{2} And behold [a] leper, having come, prostrated himself before him saying: 
-if you wish [it], you are able to cleanse me. 
+Lord, if you wish [it], you are able to cleanse me. 
-\VS{3} And stretching out his hand 
+\VS{3} And stretching out his hand he touched him saying: 
-he grasped him saying: I wish [it], be cleansed. And immediately his leprosy was 
+I wish [it], be cleansed. 
-cleansed. 
+And immediately his leprosy was cleansed. 
-\VS{4} And \Iesous says to him: See that you speak to no one, but be 
+\VS{4} And \Iesous says to him: 
-going [and] show yourself to the priest, and bring the gift\footnote{or 
+See that you speak to no one, but be going [and] show yourself to the priest, 
-``offering''} prescribed by \Moses, for a witness to them.
+and bring the gift\footnote{or ``offering''} prescribed by \Moses, for a witness to them.
 
-\subsubsection{Healing the Centurion's Servant}
+\subsubsection{Healing the Centurion's Child}
-\VS{5} Now when he came into \Kapernaoum [there] came to him [a] centurion calling to 
+\VS{5} Now when he came into \Kapernaoum [there] came to him [a] centurion calling to him 
-him 
+\VS{6} and saying: Lord, my child\fnPais{} is stricken paralytic in my house, terribly put to the test. 
-\VS{6} and saying: Lord, my child is stricken paralytic in my house, 
-terribly put to the test. 
 \VS{7} And he says to him: I, having come, will heal him. 
-\VS{8} But the centurion answering him said: Lord, I am not worthy 
+\VS{8} But the centurion answering him said: Lord, I am not worthy that you should come under my roof, 
-that you should come under my roof, but only say [the] word, and my child will be 
+but only say [the] word, and my child will be cured. 
-cured. 
 \VS{9} For I also am [a] man under authority\footnote{``under authority'' 
-W\koine{}; ``appointed by authority'' \sinaiticus{}B}, having soldiers under me, and I 
+W\koine{}; ``appointed by authority'' \sinaiticus{}B}, 
-say to this [one]: Be going, and he goes, and to another: Be coming, and he 
+having soldiers under me, and I say to this [one]: 
-comes, and to my slave: Do this, and he does [it]. 
+Be going, and he goes, and to another: Be coming, and he comes, 
-\VS{10} Now having heard 
+and to my slave: Do this, and he does [it]. 
-[this] \Iesous was amazed and said to his followers: Truly I say to you, in \Israel I 
+\VS{10} Now having heard [this] \Iesous was amazed and said to his followers: 
-have not found such faith\footnote{text: \sinaiticus{}\hesychian{} most \vulgate{}; ``with none have I found such belief in \Israel'' WB few}. 
+Truly I say to you, in \Israel I have not found such trust\fnPistis{}\footnote{text: \sinaiticus{}\hesychian{} most \vulgate{}; ``with none have I found such belief in \Israel'' WB few}. 
-\VS{11} And I say to you that many 
+\VS{11} And I say to you that many from east and west will have come 
-from east and west will have come and will recline with \Abraam and \Isaac 
+and will recline with \Abraam and \Isaac and \Jacob\fnJacob{} in the kingdom of the heavens. 
-and \Jacob\fnJacob{} in the kingdom of the heavens. 
+\VS{12} But the sons of the kingdom will be thrown out into the outer darkness, 
-\VS{12} But the sons of the kingdom 
+[where] there will be weeping and gnashing\footnote{or ``snarling,'' ``biting,'' ``grinding''} of teeth. 
-will be thrown out into the outer darkness, [where] there will be weeping and 
+\VS{13} And \Iesous said to the centurion: Be going, 
-gnashing\footnote{or ``snarling,'' ``biting,'' ``grinding''} of teeth. 
+as you have trusted it is come to pass for you. 
-\VS{13} And 
+And the child was healed in that hour\footnote{``hour'' \sinaiticus{}B\vulgate{}\koine{}\hesychian{}; ``day'' W few}.
-\Iesous said to the centurion: Be going, as you have believed it is come to 
-pass for you. And the child was healed in that hour\footnote{``hour'' \sinaiticus{}B\vulgate{}\koine{}\hesychian{}; ``day'' W few}.
 
 \subsubsection{Healings at \Petros's House}
-\VS{14} And \Iesous having come to the house of \Petros, he saw his 
+\VS{14} And \Iesous having come to the house of \Petros, 
-mother-in-law stricken and feverish. 
+he saw his mother-in-law stricken and feverish. 
-\VS{15} And he grasped her hand, and 
+\VS{15} And he grasped her hand, and the fever left her, and she arose and served him. 
-the fever left her, and she arose and served him. 
+\VS{16} Now [that] evening, it came to pass they brought to him demon-possessed, 
-\VS{16} Now [that] evening, it 
+and he threw out the spirits with [a] word\fnLogos{}, and all those having [it] badly he healed, 
-came to pass they brought to him demon-possessed, and he threw out the 
+\VS{17} in order that what was said through \Isaiah the prophet be fulfilled saying\footnote{Isa.53:4}:
-spirits with [a] word, and all those having [it] evil-ly he healed, 
-\VS{17} in order 
-that what was said through \Isaiah the prophet be fulfilled saying\footnote{Isa.53:4}:
 
 \begin{verse}
 He took our weakness and bore our sicknesses.
@@ -55,41 +47,38 @@ He took our weakness and bore our sicknesses.
 \VS{18} So \Iesous having seen [the] crowd around him, he called [for them] to withdraw to the other side. 
 \VS{19} And, coming to him, [one] of the scribes said to him: 
 Teacher, I will follow you wherever you be going. 
-\VS{20} And \Iesous says to 
+\VS{20} And \Iesous says to him: 
-him: The foxes have lairs and the birds of heaven [have] nests, but the son of man 
+The foxes have lairs and the birds of heaven [have] nests, 
-has nowhere he may lay his head. 
+but the Son of Humanity has nowhere he may lay his head. 
-\VS{21} Then another of the disciples said 
+\VS{21} Then another of the disciples said to him: 
-to him: Permit me first to go and bury my father. 
+Permit me first to go and bury my father. 
-\VS{22} But \Iesous says to 
+\VS{22} But \Iesous says to him: 
-him: Be following me, and let the dead bury their own dead.
+Be following me, and let the dead bury their own dead.
 
 \subsubsection{Stilling of a Storm}
 \VS{23} And when he entered into the boat, his disciples followed him. 
-\VS{24} And behold [a] great shaking began in the sea, so that the boat is 
+\VS{24} And behold [a] great shaking\footnote{SEISMOS: 'Shaking'. But also idiomatic for a great storm.} began in the sea, so that the boat is covered by the waves. 
-covered by the waves. And he was sleeping. 
+And he was sleeping. 
-\VS{25} And having come they 
+\VS{25} And having come they roused him saying: 
-roused him saying: Lord, save us, we are perishing. 
+Lord, save us, we are perishing. 
-\VS{26} And he says to 
+\VS{26} And he says to them: What sort of cowards are you, [you] little-faiths? 
-them: What sort of cowards are you, [you] little-faiths? And having roused 
+And having roused himself he rebuked the winds and the sea, and there came about [a] great calm. 
-himself he rebuked the winds and the sea, and there came about [a] great calm. 
+\VS{27} And the men marveled, saying: Whence is this [person], that both the winds and the sea obey him? 
-\VS{27} And the men marveled, saying: Whence is this [man], that both the winds 
-and the sea obey him? 
 
-\subsubsection{Healing the Gadarene Demoniacs}
+\subsubsection{Healing the \Gadarenes Demoniacs}
-\VS{28} And when he came to the other side to the land 
+\VS{28} And when he came to the other side to the land of the \Gadarenes, 
-of the Gadarenes, two demon-possessed met him coming out from among the 
+two demon-possessed met him coming out from among the tombs, 
-grave-markers, [being] very hostile, so that no one was mighty [enough] to come through that road. 
+very hostile, so that no one was mighty [enough] to come through that road. 
-\VS{29} And behold they cried out saying: What [is common] to us and to 
+\VS{29} And behold they cried out saying: 
-you, O Son of God? Have you thus come before the time\fnKairos{} to torture us? 
+What [is common] to us and to you, O Son of God? 
+Have you thus come before the opportune-time\fnKairos{} to torture us? 
 \VS{30} Now there was afar off from them [a] herd of many pigs grazing. 
-\VS{31} So the 
+\VS{31} So the demons were crying out to him saying: 
-demons were crying out to him saying: If you cast us out, send us into the 
+If you cast us out, send us into the herd of pigs\footnote{Jews weren't supposed to have anything to do with pigs.}. 
-herd of pigs. 
+\VS{32} And he said to them: Be going. 
-\VS{32} And he said to them: Be going. So having gone out they 
+So having gone out they withdrew into the pigs. 
-withdrew into the pigs. And behold all the herd rushed headlong down the 
+And behold all the herd rushed headlong down the bank into the waters. 
-bank into the waters. 
+\VS{33} Now those grazing [the pigs] fled, 
-\VS{33} Now those grazing [the pigs] fled, and having withdrawn 
+and having withdrawn into the city [they] reported everything also [pertaining to] the demon possessed. 
-into the city [they] reported everything also [pertaining to] 
+\VS{34} And behold all the city came out to meet \Iesous, 
-the demon possessed. 
+and having seen him they called out to him that he move on from their region.
-\VS{34} And behold all the city came out to meet \Iesous, and having seen him they called 
-out to him that he move on from their region.

NT/latex/chapters/Matt9.tex

@@ -1,69 +1,65 @@
 \subsection{\Matthew 9}
 \subsubsection{Healing and Forgiving a Paralytic}
 \VS{1} And having stepped into the boat, he crossed over and came to his own city. 
-\VS{2} And behold they were bringing to him [a] paralytic lying on [a] bed. And 
+\VS{2} And behold they were bringing to him [a] paralytic lying on [a] bed. 
-\Iesous having seen their belief he said to the paralytic: Be taking courage, 
+And \Iesous having seen their trust\fnPistis{} he said to the paralytic: 
-child, your sins are forgiven you. 
+Be taking courage, child, your sins are forgiven you. 
-\VS{3} And behold some of the scribes 
+\VS{3} And behold some of the scribes said among themselves: 
-said among themselves: This [man] slanders [God]. 
+This [man] slanders [God]. 
-\VS{4} And \Iesous having known their 
+\VS{4} And \Iesous having known their thoughts said: 
-thoughts said: For what reason do you think wicked\fnPoneros{} [things] in your hearts? 
+For what reason do you think wicked\fnPoneros{} [things] in your hearts? 
-\VS{5} For which is easier, to say: Your sins are forgiven, or to say: Be rising 
+\VS{5} For which is easier, to say: Your sins are forgiven, or to say: Be rising and be walking? 
-and be walking? 
+\VS{6} But that you may see that the Son of Humanity\fnAnthropos{} has 
-\VS{6} But that you may see that the son of man has 
 authority on the earth to be forgiving sins --- then he says to the paralytic: 
 Be rising, carry your bed and be going to your own house. 
 \VS{7} And having arisen, he departed to his own house. 
-\VS{8} And having seen [this], the crowd was 
+\VS{8} And having seen [this], the crowd was afraid%
-afraid\footnote{``afraid'' \sinaiticus{}BDW \vulgate{} \hesychian{}; ``astonished'' \koine{} } and glorified God who gave such authority to men.
+\footnote{``afraid'' \sinaiticus{}BDW \vulgate{} \hesychian{}; ``astonished'' \koine{} } 
+and glorified God who gave such authority to men.
 
 \subsubsection{The Call of \Matthew; Eating with Sinners}
-\VS{9} And proceeding from there \Iesous saw [a] man sitting at [a] tax-booth, 
+\VS{9} And proceeding from there \Iesous saw [a] man sitting at [a] tax-booth\fnTaxCollector{}, 
-called \Matthew, and he says to him: Be following me. And having stood up, he 
+called \Matthew, and he says to him: Be following me. 
-followed him. 
+And having stood up, he followed him. 
-\VS{10} And it came to pass when he was seated at table in the 
+\VS{10} And it came to pass when he was seated at table in the house that, behold, 
-house that, behold, many tax-collectors and sinners came and sat down at 
+many tax-collectors and sinners came and sat down at table with \Iesous and his disciples. 
-table with \Iesous and his disciples. 
+\VS{11} And the Pharisees having seen this were saying to his disciples: 
-\VS{11} And the Pharisees having seen 
+Why does your teacher eat with tax-collectors and sinners? 
-this were saying to his disciples: Why does your teacher eat with 
+\VS{12} But having heard this he said: 
-tax-collectors and sinners? 
+The healthy have no need of [a] physician, rather those having [it] badly. 
-\VS{12} But having heard this he said: The 
-healthy have no need of [a] physician, rather those having [it] evil-ly. 
 \VS{13} But go and learn what it means\footnote{Hos.6:6}: 
 
 \begin{verse}
-I desire mercy and not sacrifice. 
+I desire mercy and not [temple] sacrifice\fnThusia{}. 
 \end{verse}
 
 For I did not come to call [the] just, but sinners. 
 
 \subsubsection{The Superiority of the New}
-\VS{14} Then the disciples of \John come to him saying: Why do we and the 
+\VS{14} Then the disciples of \John come to him saying: 
-Pharisees fast but your disciples do not fast? 
+Why do we and the Pharisees fast but your disciples do not fast? 
-\VS{15} And \Iesous said to 
+\VS{15} And \Iesous said to them: 
-them: Can the sons of the bridegroom mourn as long as the groom is with 
+Can the sons of the bridegroom mourn as long as the groom is with them? 
-them? But the day will come when the groom will be taken away from them, and 
+But the day will come when the groom will be taken away from them, and then they will fast. 
-then they will fast. 
+\VS{16} For no one puts [a] piece of new cloth on [an] old garment, 
-\VS{16} For no one puts [a] piece of new cloth on [an] old 
+for that which fills it up will take from it, and the tear will become worse. 
-garment, for that which fills it up will take from it, and the tear will 
+\VS{17} No one puts new wine into old skins, lest the skins be burst, 
-become worse. 
+and the wine run out and the skins be ruined. 
-\VS{17} No one puts new wine into old skins, lest the skins be 
+Rather they put new wine into new skins and both will be preserved. 
-burst, and the wine run out and the skins be ruined. Rather they put new 
-wine into new skins and both will be preserved. 
 
 \subsubsection{Restoration and Healing}
-\VS{18} [While] he was saying these [things] behold [a] ruler coming to him kneels before him saying: My daughter even now has come to the end. But come and lay your hand 
+\VS{18} [While] he was saying these [things] behold [a] ruler coming to him kneels before him saying: 
-upon her, and she will zoe-live\fnZoe{}. 
+My daughter even now has come to the end. 
+But come and lay your hand upon her, and she will zoe-live\fnZoe{}. 
 \VS{19} And having arisen, \Iesous and his disciples followed him. 
-\VS{20} And behold [a] woman having [a] discharge of blood 
+\VS{20} And behold [a] woman having [a] discharge of blood for twelve years came after him 
-for twelve years came after him [and] grasped the hem of his robe. 
+[and] touched the hem of his robe. 
-\VS{21} For 
+\VS{21} For she was saying in herself: If only I grasp his robe, I will be saved. 
-she was saying in herself: If only I grasp his robe, I will be saved. 
+\VS{22} But \Iesous having turned and seen her said: 
-\VS{22} But \Iesous having turned and seen her said: Be taking courage, 
+Be taking courage, daughter, your belief has made you whole. 
-daughter, your belief has made you whole. And the woman was made whole from 
+And the woman was made whole from that hour. 
-that hour. 
+\VS{23} And \Iesous having come to the ruler's house and having seen the flute players 
-\VS{23} And \Iesous having come to the ruler's house and having 
+and the crowd making an uproar, 
-seen the flute players and the crowd making an uproar, 
 \VS{24} he was saying: Be withdrawing, for the girl is not dead but sleeps. 
 And they were laughing at him. 
 \VS{25} Now when the crowd was thrown out, having gone in, 
@@ -71,34 +67,30 @@ he took hold of her hand, and the girl arose.
 \VS{26} And this report went out into all that land. 
 
 \subsubsection{Healing the Blind and Mute}
-\VS{27} And when \Iesous went out from there two blind men followed him crying 
+\VS{27} And when \Iesous went out from there two blind men followed him crying out and saying: 
-out and saying: Have mercy on us, son of \David. 
+Have mercy on us, son of \David. 
-\VS{28} So when he entered 
+\VS{28} So when he entered into the house, the blind men came in to him, 
-into the house, the blind men came in to him, and \Iesous says to them: Do you 
+and \Iesous says to them: 
-believe that I am able to do this? They say to him, Yes Lord. 
+Do you trust that I am able to do this? They say to him, Yes Lord. 
 
-\VS{29} Then 
+\VS{29} Then he touched their eyes saying: 
-he touched their eyes saying: According to your belief be it to you. 
+According to your belief be it to you. 
-\VS{30} And their eyes were opened. And he strictly-charged
+\VS{30} And their eyes were opened. And he strictly-charged them saying: 
-%\footnote{also means: ``snort with rage'' } 
+See that no one knows of this. 
-them saying: See that no one knows of this. 
 \VS{31} But having gone out they made it known to all that land. 
 
-\VS{32} Now when he had gone out, behold they brought to him [a] mute 
+\VS{32} Now when he had gone out, behold they brought to him [a] mute who was demon possessed. 
-who was demon possessed. 
+\VS{33} And when the demon had been cast out the mute spoke. 
-\VS{33} And when the demon had been cast out the mute spoke. And the crowd marveled 
+And the crowd marveled saying: Never was it thus seen in \Israel. 
-saying: Never was it thus seen in \Israel. 
+\VS{34} But the Pharisees were saying: 
-\VS{24} But the Pharisees were 
+By the ruler of demons he casts out demons.
-saying: By the ruler of demons he casts out demons.
 
 \subsubsection{Workers for the Harvest}
-\VS{35} And \Iesous went about all the cities and all the towns, teaching in 
+\VS{35} And \Iesous went about all the cities and all the towns, 
-the synagogues and teaching the good news of the kingdom and healing every 
+teaching in the synagogues and teaching the good news of the kingdom 
-disease and weakness. 
+and healing every disease and weakness. 
-\VS{36} And having seen the crowd he had compassion 
+\VS{36} And having seen the crowd he had compassion for them, 
-for them, for they were troubled\footnote{``rent,'' ``mangled''} and thrown 
+for they were troubled\footnote{``rent,'' ``mangled''} and thrown about as sheep having no shepherd. 
-about as sheep having no shepherd. 
 \VS{37} Then he says to his disciples: 
 The harvest is great, but the workers are few. 
-\VS{38} Therefore ask the 
+\VS{38} Therefore ask the Lord of the harvest that he throw workers into his harvest.
-Lord of the harvest that he throw workers into his harvest.

NT/latex/chapters/Rev1.tex

@@ -31,7 +31,7 @@ assemblies\fnEkklhsia{} in Ephesus and in Smyrna and in Pergamon and in Thyatira
 in Sardis and in Philadelphia and in Laodecia. 
 \VS{12} And I turned to be seeing the voice 
 which spoke with me, and having turned I saw seven golden lampstands, 
-\VS{13} and in the midst of the lampstands [one] like [the] son of man, clothed to 
+\VS{13} and in the midst of the lampstands [one] like [the] Son of Humanity\fnAnthropos{}, clothed to 
 [his] feet and girded around the breasts with [a] golden girdle. 
 \VS{14} And his 
 head and his hair [were] white as wool, white as snow, and his eyes [were] as [a] flame of fire, 

NT/latex/chapters/Rev14.tex

@@ -39,7 +39,7 @@ of \Iesous.
 [are] the dead in the Lord having died from henceforth. Yes, says the Lord, in 
 order that they rest from their labors. For their works follow them. 
 \VS{14} And I saw, and behold [a] white cloud, and upon the cloud [one] having sat like 
-[the] son of man, having upon his head [a] golden crown and in his hand [a] sharp 
+[the] Son of Humanity\fnAnthropos{}, having upon his head [a] golden crown and in his hand [a] sharp 
 sickle. 
 
 \VS{15} And another angel went out from the temple, crying out with [a] great 

NT/latex/chapters/_glossary.tex

@@ -12,7 +12,9 @@
 \input{_glossary/anothen}
 \input{_glossary/apeitheo}
 \input{_glossary/apollumi}
+\input{_glossary/apostolos}
 \input{_glossary/apotasso}
+\input{_glossary/assarion}
 \input{_glossary/christos}
 \input{_glossary/cubit}
 \input{_glossary/denarion}
@@ -31,6 +33,7 @@
 \input{_glossary/GrammarIndicatesNo}
 \input{_glossary/GrammarIndicatesYes}
 \input{_glossary/hades}
+\input{_glossary/hundredfold}
 \input{_glossary/imperative}
 \input{_glossary/kakos}
 \input{_glossary/kairos}
@@ -45,6 +48,8 @@
 \input{_glossary/mile}
 \input{_glossary/mina}
 \input{_glossary/monogenes}
+\input{_glossary/NightWatch}
+\input{_glossary/pais}
 \input{_glossary/PalmBranches}
 \input{_glossary/paradoxos}
 \input{_glossary/parakletos}
@@ -59,10 +64,14 @@
 \input{_glossary/sabbaths}
 \input{_glossary/samaritan}
 \input{_glossary/saton}
+\input{_glossary/stadion}
+\input{_glossary/stater}
 \input{_glossary/storge}
+\input{_glossary/talent}
 \input{_glossary/tareo}
 \input{_glossary/TaxCollector}
 \input{_glossary/telos}
+\input{_glossary/thusia}
 \input{_glossary/upsao}
 \input{_glossary/Woman}
 \input{_glossary/YouPlural}

NT/latex/chapters/_glossary/Ierousalem.tex

@@ -8,7 +8,7 @@ Hellenized, John uses only the Hellenized form, Luke's Gospel and Acts use both,
 outlier's preference for the Hebrew form overall. Luke's own text alternates within a single 
 episode: Luke 2:22 gives HIEROSOLYMA ("they brought him up to Hierosolyma"), Luke 2:25 gives 
 IEROUSALĒM ("there was a man in Ierousalēm"). 
-\fnPar{}
+\newline
 Scholars have long debated the logic of this 
 switching; the pattern most often proposed is that IEROUSALĒM tends to carry special covenantal 
 or theological weight, while HIEROSOLYMA functions as the ordinary, administrative name for the 

NT/latex/chapters/_glossary/NightWatch.tex

@@ -0,0 +1,14 @@
+\ifdefiningfootnotes
+\DeclareFixedFootnote{\fnNightWatch}{ 
+    Time during the day was counted as hours from sunrise.
+    But at night the Roman system of `watches' was used: 
+    \newline
+    First watch: roughly 6pm to 9pm,
+    \newline
+    Second watch: roughly 9pm to midnight, 
+    \newline
+    Third watch: roughly midnight to 3am, \newline
+    Fourth watch: roughly 3am to 6am, 
+}
+\fi
+

NT/latex/chapters/_glossary/TaxCollector.tex

@@ -1,10 +1,11 @@
 \ifdefiningfootnotes
 
 \DeclareFixedFootnote{\fnTaxCollector}{
-    The Romans contracted local tax-collectors to collect their tax. 
+    The Romans contracted local tax-collectors to collect their taxes. 
-    Tax collectors were entitled by law to charge more than what the Romans required, pocketing the difference for themselves.
+    Tax collectors were entitled by law to charge more than what the Romans required, 
-    So they were especially hated: for collaborating with the Romans at all, and because there was no real limit to the extra
+    pocketing the difference for themselves.
-    they could extract.
+    So they were especially hated: for collaborating with the Romans at all, 
+    and because there was no real limit to the extra money they could extract.
 }
 
 \fi

NT/latex/chapters/_glossary/apostolos.tex

@@ -0,0 +1,5 @@
+\ifdefiningfootnotes
+
+\DeclareFixedFootnote{\fnApostolos}{AP\'{O}STELOS: meaning ``sent-one''}
+
+\fi

NT/latex/chapters/_glossary/assarion.tex

@@ -0,0 +1,6 @@
+\ifdefiningfootnotes
+\DeclareFixedFootnote{\fnAssarion}{
+ASSARION: A small Roman copper coin, worth roughly 1/16 of a denarius 
+(a denarius being a laborer's typical daily wage).
+}
+\fi

NT/latex/chapters/_glossary/christos.tex

@@ -21,5 +21,4 @@ CHRISTOS is not a surname.
 a title that became so attached to his name 
 that its meaning was already fading within a generation.
 }
-
 \fi

NT/latex/chapters/_glossary/ekklesia.tex

@@ -7,7 +7,7 @@ but only three times in the Gospels
 Note that when Jesus uses the word EKKLESIA, 
 the Christian community as we know it didn't yet exist --- 
 there were only the disciples. 
-\fnPar
+\fnPar{}
 EKKLESIA is apparently different from 'synagogue' (SYNAGOGE) 
 which occurs 56 times in the N.T. 
 EKKLESIA is used in secular Greek literature of a popular assembly 

NT/latex/chapters/_glossary/hundredfold.tex

@@ -0,0 +1,9 @@
+\ifdefiningfootnotes
+
+\DeclareFixedFootnote{\fnHundredfold}{Matt.13:8, 23 have 100, 60, 30-fold (descending). 
+Mark 4:8,20 has 30, 60, 100-fold (ascending).
+A typical yield would be about 7-fold, so these are extraordinary returns. 
+There's no scholarly consensus of the significance of 30/60/100.
+}
+
+\fi

NT/latex/chapters/_glossary/pais.tex

@@ -0,0 +1,6 @@
+\ifdefiningfootnotes
+\DeclareFixedFootnote{\fnPais}{ PAIS:
+Can mean either `child' or `slave'.
+}
+\fi
+

NT/latex/chapters/_glossary/poneros.tex

@@ -3,7 +3,6 @@
 \DeclareFixedFootnote{\fnPoneros}{PONEROS: 
 KAKOS refers to something defective or harmful, 
 falling short of what it should be. Generally translated 'bad', exceptions as noted.
-\fnPar
 PONEROS carries the sense of active, willful evil --- 
 malice, not merely deficiency. Generally translated 'wicked', exceptions as noted.
 }

NT/latex/chapters/_glossary/stadion.tex

@@ -0,0 +1,8 @@
+%%%%%%%%%%%%%%%%%%%
+% STADION
+\ifdefiningfootnotes
+\DeclareFixedFootnote{\fnStadion}{
+    STADION: A Greek/Roman unit of distance, roughly 600 feet (185 meters) --- 
+    the origin of the English word ``stadium.''
+}
+\fi

NT/latex/chapters/_glossary/stater.tex

@@ -0,0 +1,8 @@
+\ifdefiningfootnotes
+
+\DeclareFixedFootnote{\fnStater}{
+    STATER: A silver coin worth four drachmas (equivalent to a shekel), 
+    enough to pay the temple tax for two people.
+    }
+
+\fi

NT/latex/chapters/_glossary/talent.tex

@@ -0,0 +1,9 @@
+%%%%%%%%%%%%%%%%%%%
+% TALENT
+\ifdefiningfootnotes
+\DeclareFixedFootnote{\fnTalent}{
+    TALENT: Not a coin but a unit of weight (roughly 1000--1400 ounces) of silver or gold --- 
+    the largest monetary unit in use, enormous, worth thousands of denarii.
+} 
+\fi
+

NT/latex/chapters/_glossary/thusia.tex

@@ -0,0 +1,9 @@
+%%%%%%%%%%%%%%%%%%%
+% THUSIA
+\ifdefiningfootnotes
+\DeclareFixedFootnote{\fnThusia}{
+    THUSIA: `Sacrifice' as in an offering at the temple, not `sacrifice' as in someone giving up something.
+    See Hos.6:6
+} 
+\fi
+

NT/latex/chapters/_header.tex

@@ -76,7 +76,7 @@ headsep     = 0.25in,
   \par\noindent\rule{\linewidth}{0.4pt}\par\smallskip
 }
 
-\newcommand{\fnPar}{\\[6pt]}
+\newcommand{\fnPar}{\newline}
 
 \setcounter{secnumdepth}{0}
 
@@ -130,6 +130,7 @@ headsep     = 0.25in,
 \newcommand{\papyrus}[1]{p$^{#1}$}
 \newcommand{\sinaiticus}{$\aleph$}          
 \newcommand{\vaticanus}{B}          
+\newcommand{\maj}{\textit{maj}}
 \newcommand{\TODO}[1]{#1}
 %\newcommand{\EmDash}{---}
 \newcommand{\EnDash}{--}
@@ -146,28 +147,33 @@ headsep     = 0.25in,
 \def \Alpheus     { Alpha\'{i}os        }
 \def \Andrew      { Andr\'{e}as         }
 \def \Arimathea   { Arimatha\'{i}as     }
+\def \Barjonah    { Bari\={o}n\'{a}     }
 \def \Barabbas    { Barabb\'{a}s        }
-\def \Beelzebub   { Beelzebo\'{u}l      }
+\def \Bartholemew { Bartholema\'{i}os   }
+\def \Beelzebul   { Beelzebo\'{u}l      }
 \def \Bethlehem   { B\={e}thl\'{e}em    }
 \def \Bethphage   { B\={e}thphagḗ       }
 \def \Bethania    { B\={e}than\'{i}a    }
 \def \Bethsaida   { Bethsaid\'a         }
+\def \Canaanite   { Chanana\'{i}os      }
 \def \Chorazin    { Chorazin            }
 \def \Dalmanoutha { Dalmanouth\'{a}     }
 \def \David       { Dau\'{i}d           }
 \def \Elias       { H\={e}l\'{i}as      }
 \def \Elizabet    { Elis\'{a}bet        }
 \def \Emmaeus     { Emmao\'{u}s         }
-\def \Galilee   { Galile\'{i}as       }
+\def \Galilee     { Galile\'{i}as       }
+\def \Gadarenes   { Gadar\={e}n\'{os}   }
 \def \Gennesaret  { Gennesar\'{e}t      }
 \def \Golgotha    { Golgoth\'{a}        }
+\def \Gomorrha     { G\'{o}morra         }
 \def \Herodias    { Herodias            }
 \def \Herodians   { Herodians           }
 \def \Herod       { Herṓd\={e}s         }
 \def \Iesous      { I\={e}so\'{u}s      }
 \def \Ierous      { Ierousal\={e}m\fnIerousalem{} }
 %\def \Ieros       { Hierosoluma\fnIerousalem{} }
-\def \Ieros       { Ierousal\fnIerousalem{} }
+\def \Ieros       { Ierousal\={e}m      }
 \def \Ioanna      { I\={o}\'{a}onna     }
 \def \Iona        { I\={o}na            } % Jonah
 \def \Joseph      { I\={o}sēph          }
@@ -190,6 +196,7 @@ headsep     = 0.25in,
 \def \Leuites     { Leuítēs             }
 \def \Levi        { Leuí                }
 \def \Lot         { Lṓt                 }
+\def \Magadan     { Magad\'{a}n         }
 \def \Magdalene   { Magdal\={e}nḗ       }
 \def \Mary        { Mar\'{i}a           }
 \def \Mariam      { Mari\'{a}m          }
@@ -199,6 +206,7 @@ headsep     = 0.25in,
 \def \Nazareth    { Nazar\'{e}t         }
 \def \Nazarene    { Naz\={o}ra\'{i}os   }
 \def \Nephthali   { Nephthal\'{i}m      }
+\def \Ninevah     { Nineu\'{i}t\={e}s   }
 \def \Noah        { Nṓe                 }
 \def \Petros      { P\'{e}tros          }
 \def \Phillip     { Ph\'{i}llipos       }
@@ -206,6 +214,7 @@ headsep     = 0.25in,
 \def \Rachel      { Rachḗl              }
 \def \Samareias   { Samare\'{i}as       }
 \def \Samaritan   { Samare\'{i}t\={e}s  }
+\def \Samaritans  { Samare\'{i}t\={e}s  }
 \def \Satan       { Satan\'{a}s         }
 \def \Salome      { Salṓm\={e}          }
 \def \Siloam      { Silo\'{a}m          }

NT/latex/chapters/respell.sh

@@ -1 +1 @@
-sed -i 's|Isaiah|\\Isaiah|g' *.tex 
+sed -i 's|Baptist|Baptizer|g' *.tex