Through John 21
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@ -83,10 +83,10 @@ the [one] being in the lap\footnote{or 'bosom'} of the father, he has declared%
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\subsubsection{The Testimony of John the Baptist}
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\VS{19} And this is John's witness when the Jews sent to him priests and Levites from Jerusalem
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that they ask\fnErotao{} him: Who are you?
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that they ask him: Who are you?
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\VS{20} And he professed and did not deny, and professed:
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I am not the Anointed.
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\VS{21} And they asked\fnErotao{} him,
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\VS{21} And they asked him,
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What then? Are you Elijah? And he says:
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I am not.
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Are you the prophet? And he answered: No.
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@ -103,7 +103,7 @@ just as Isaiah the prophet said.
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\VS{24} And they had been sent by the Pharisees.
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\VS{25} And they asked him%
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\fnErotao{}
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and said to him:
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So why do you baptize if you are not the Anointed nor Elijah nor the prophet?
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@ -52,7 +52,7 @@ in order that they console them concerning [their] brother.
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but Mariam was sitting in the house.
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\VS{21} So Martha said to Jesus:
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Lord, if you had been here, my brother would not have died.
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\VS{22} And now I know that as much as you ask\fnAiteo{} God, God will give to you.
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\VS{22} And now I know that as much as you ask God, God will give to you.
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\VS{23} Jesus says to her: Your brother will be resurrected.
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\VS{24} Martha says to him:
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I know that he will be resurrected in the resurrection in the last day.
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@ -5,8 +5,7 @@ came to Bethany where Lazarus was,
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whom Jesus raised from the dead.
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\VS{2} So they made him [a] dinner there, and Martha served,
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but Lazarus was one of those reclining with him.
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\VS{3} So Mariam having taken [a]
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liter\footnote{LITRA a `Roman pound', which was about 12 ounces}
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\VS{3} So Mariam having taken [a] litra\fnLitra{}
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of costly genuine nard ointment%
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\footnote{MURON was usually made of myrrh
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(from which the English word is derived)
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@ -90,7 +89,7 @@ Behold the world\fnKosmos{} has departed after him.
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\footnote{That is, non-Jews}
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going up in order that they worship in the festival.
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\VS{21} So these came to Phillip from Bethsaida of Galilee,
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and they were asking\fnErotao{} him saying:
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and they were asking him saying:
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Lord, we want to see Jesus.
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\VS{22} Phillip comes and tells Andrew; Andrew comes ---
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and Phillip, and they tell Jesus.
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@ -55,9 +55,9 @@ I did not speak from myself, but the father dwelling in me does his works.
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But if not, be believing on account of the works themselves.
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\VS{12} Truly truly I say to you, the [one] trusting in me, the works that I do,
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that [one] also will do, and greater than these will do, because I go to the father.
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\VS{13} And whatever you ask\fnAiteo{} in my name, this will I do,
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\VS{13} And whatever you ask in my name, this will I do,
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in order that the father be glorified in the son.
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\VS{14} If you ask\fnAiteo{} anything [of] me%
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\VS{14} If you ask anything [of] me%
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\footnote{
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``of me'' is omitted by ADK \vulgate{}
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}
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@ -65,7 +65,7 @@ in order that the father be glorified in the son.
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\subsubsection{Teaching on the Holy Spirit}
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\VS{15} If you agape-love me, you will keep my commandments.
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\VS{16} And I will ask\fnErotao{} the father and he will give you another advocate\fnParacletos{},
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\VS{16} And I will ask the father and he will give you another advocate\fnParacletos{},
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in order that he be with you to eternity ---
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\VS{17} the spirit of truth, whom the world is not able to receive,
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because it does not behold him nor know [him].
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@ -12,7 +12,7 @@ do not dwell in me.
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this [one] bears much fruit, because apart from me you are able to be doing \negd{nothing}.
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\VS{6} If anyone be not dwelling in me, he was thrown out like the branch and was withered,
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and they gather them and throw [them] into the fire and it is burned.\footnote{Doesn't say who does the gathering and the burning.}
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\VS{7} If you dwell in me and my words dwell in you, ask\fnAiteo{} whatever you want,
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\VS{7} If you dwell in me and my words dwell in you, ask whatever you want,
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and it will come to pass to you.
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\VS{8} In this was my father glorified, that you be bearing
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much fruit and become my disciples.
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@ -27,7 +27,7 @@ psyche-life\fnPsyche{} in his philia-beloveds' behalf.
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\VS{14} You are my philia-beloved, if you are doing what I command you.
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\VS{15} No longer do I say you [are] slaves, because the slave does not know what his lord
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does; but I have called you philia-beloved, because everything that I heard from my father I made known to you.
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\VS{16} You did not choose me, but I chose you, and dedicated\footnote{or ``gave'', ``placed''} you that you be going and be bearing fruit and your fruit be remaining\footnote{literally the same word ``dwelling'' used throughout this passage}, in order that whatever you ask\fnAiteo{} the father in my name he give you.
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\VS{16} You did not choose me, but I chose you, and dedicated\footnote{or ``gave'', ``placed''} you that you be going and be bearing fruit and your fruit be remaining\footnote{literally the same word ``dwelling'' used throughout this passage}, in order that whatever you ask the father in my name he give you.
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\VS{17} These [things] I command you, in order that you be agape-loving one another.
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\subsubsection{The World's Hatred}
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@ -10,7 +10,7 @@ because I have told you.
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These [things] I did not tell you from the beginning,
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because I was with you.
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\VS{5} But now I go to him having sent me,
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and no one among you asks\fnErotao{} me,
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and no one among you asks me,
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Where do you go?
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\VS{6} But because I have told you these [things] pain has filled your heart.
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\VS{7} But I tell you the truth,
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@ -46,7 +46,7 @@ And, Because I go to the father?
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What is this that he says: The little [while]?
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We do not know what he says.
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\VS{19} Jesus knew that they were wanting to be asking\fnErotao{} him,
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\VS{19} Jesus knew that they were wanting to be asking him,
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and he said to them:
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Concerning this do you seek with each other what I said:
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[a] little [while] and you do not behold me,
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@ -62,18 +62,18 @@ that [a] person\fnAnthropos{} has been born into the world.
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\VS{22} And you therefore now indeed have pain.
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But you will see me again, and your heart will rejoice,
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and no one will take your joy from you.
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\VS{23} And in that day you will ask\fnErotao{} me \negd{nothing}.
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Truly truly I say to you, whatever you request\fnAiteo{} of the father
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\VS{23} And in that day you will ask me \negd{nothing}.
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Truly truly I say to you, whatever you request of the father
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he will give to you in my name.
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\VS{24} Until now you requested\fnAiteo{} \negd{nothing} in my name.
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Be requesting\fnAiteo{}, and you will receive,
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\VS{24} Until now you requested \negd{nothing} in my name.
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Be requesting, and you will receive,
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in order that your joy be made full.
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\VS{25} These [things] have I spoken in parables to you,
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[the] hour comes when I will no longer speak to you in parables,
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but I will report to you openly concerning the father.
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\VS{26} In that day you will request\fnAiteo{} in my name,
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and I do not say to you that I will ask\fnErotao{} the father concerning you.
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\VS{26} In that day you will request in my name,
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and I do not say to you that I will ask the father concerning you.
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\VS{27} For the father himself philia-loves you,
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because you have philia-loved me
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and have believed that I have come out from beside the father.
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@ -83,7 +83,7 @@ again I leave the world and go to the father.
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\VS{29} His disciples say:
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Behold now he speaks openly, and he no longer speaks in parables.
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\VS{30} Now we know that you know everything
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and you have no need that anyone ask\fnErotao{} you.
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and you have no need that anyone ask you.
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In this we trust\fnPistisJohn{} that you came from God.
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\VS{31} Jesus answered them: You now trust?
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\VS{32} Behold the hour comes and is [now] come
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@ -27,8 +27,8 @@ and they have kept\fnTareo{} your word.
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\VS{8} that the words\fnRema{} you gave to me I have given to them,
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and they received [them] and they knew truly that I came from beside you\WithYou{},
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and they believed that you sent me.
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\VS{9} I ask\fnErotao{} concerning them,
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not concerning the world do I ask\fnErotao{},
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\VS{9} I ask concerning them,
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not concerning the world do I ask,
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but concerning whom you have given me, because they are yours,
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\VS{10} and all mine is yours and yours mine,
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and I have been glorified by them.
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@ -49,7 +49,7 @@ in order that they have my joy made full in them.
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and the world hated them,
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because they are not of the world,
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just as I am not of the world.
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\VS{15} I do not ask\fnErotao{} that you take them out of the world,
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\VS{15} I do not ask that you take them out of the world,
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but that you keep them from the wicked [one].
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\VS{16} They are not of the world just as I am not of the world.
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\VS{17} Make them holy in the truth; your word is truth.
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@ -59,7 +59,7 @@ I also sent them into the world.
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in order that they also be made holy in [the] truth.
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\subsubsection{Jesus Prays for Believers Everywhere}
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\VS{20} But not concerning these only do I ask\fnErotao{},
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\VS{20} But not concerning these only do I ask,
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but also concerning those trusting in me through their word\fnLogos{},
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\VS{21} in order that they all be one,
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just as you, father, [are] in me and I in you,
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@ -56,11 +56,11 @@ having made [a] charcoal fire, because it was cold, and they warmed themselves.
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Now Peter was also standing with them and warming himself.
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\subsubsection{Jesus Questioned by Annas}
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\VS{19} The chief-priest therefore asked\fnErotao{} Jesus concerning his disciples and his teaching.
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\VS{19} The chief-priest therefore asked Jesus concerning his disciples and his teaching.
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\VS{20} Jesus answered him: I have openly spoken to the world\fnKosmos{}.
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I always taught in the synagogue and in the temple, where the Jews all gather,
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and I spoke nothing in secret.
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\VS{21} Why do you ask\fnErotao{} me?
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\VS{21} Why do you ask me?
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Ask those having heard what I spoke to them.
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Behold these know what I said to them.
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\VS{22} But when he spoke these [things]
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@ -35,7 +35,7 @@ and sat upon the judgment seat in the place called Lithostrotos,
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but in Hebrew Gabatha.
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\VS{14} Now it was the preparation of the Passover,
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it was [about] the sixth hour%
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\footnote{Counting from dawn is about 6am, the sixth hour is around noon.},
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\footnote{Counting from dawn as about 6am, the sixth hour is around noon.},
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and he says to the Jews: Behold your king.
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\VS{15} Those therefore cried out:
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Take him away, take him away, crucify him! Pilate says to them: Shall I crucify your king?
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@ -91,7 +91,7 @@ and having bowed his head he gave up his spirit.
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\VS{31} The Jews therefore, since it was the preparation,
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in order that the bodies not remain upon the cross on the Sabbath,
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for it was the great day of that Sabbath,
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asked\fnErotao{} Pilate that they may break their legs and be taken down.
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asked Pilate that they may break their legs and be taken down.
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\VS{32} The soldiers came therefore, and broke the legs of the first
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and of the other crucified with him,
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\VS{33} but having come upon Jesus,
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@ -117,7 +117,7 @@ They will look upon whom they have pierced.
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\subsubsection{Jesus's Burial}
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\VS{38} Now after these [things] Joseph from Arimathea
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being [a] disciple of Jesus [in] secret on account of fear of the Jews,
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asked\fnErotao{} Pilate in order that he may take Jesus body.
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asked Pilate in order that he may take Jesus body.
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And Pilate permitted him.
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He came therefore and took his body.
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\VS{39} Now Nicodemas also came, the [one] coming to him first by night,
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@ -128,4 +128,4 @@ just as it is [the] custom with the Jews to be preparing for burial.
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\VS{41} Now in the place where he was crucified there was [a] garden,
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and in the garden [was a] new tomb in which \negd{no one} was yet placed.
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\VS{42} There, on account of the Preparation of the Jews,
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because it was near, they therefore placed Jesus.
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because it was near, they therefore placed Jesus [therein].
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@ -1,8 +1,10 @@
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\subsection{John 20}
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\subsubsection{The Resurection}
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\lettrine[lraise=0]{N}{ow} on the first day of the Sabbaths\footnote{\SABBATH } Maria the Magdalene comes early being still dark to the tomb, and sees the stone taken from the tomb.
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\VS{2} She runs therefore and comes to Simon Peter and to the other disciple whom Jesus
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was philia-loving, and says to them: They have taken the Lord from the tomb,
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\subsubsection{The Resurrection}
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\lettrine[lraise=0]{N}{ow} on the first day of the Sabbaths\footnote{\SABBATH }
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Maria the Magdalene comes early being still dark to the tomb,
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and sees the stone taken from the tomb.
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\VS{2} She runs therefore and comes to Simon Peter and to the other disciple whom Jesus was philia-loving,
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and says to them: They have taken the Lord from the tomb,
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and we do not know where they placed him.
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\VS{3} Peter and the other disciple therefore went out, and were coming to the tomb.
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\VS{4} Now the two ran together, and the other disciple ran before faster than Peter,
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@ -10,54 +12,72 @@ and came first to the tomb,
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\VS{5} and having stooped down he sees the linen lying, though he didn't enter.
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\VS{6} Simon Peter also comes following him,
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and entered into the tomb, and he sees the linen lying,
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\VS{7} and the face cloth, which was upon his head, [was] not lying with the
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linen but [was] apart having been folded in one place.\footnote{Compare \myxref{John}{11}{44}}
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\VS{7} and the face cloth, which was upon his head,
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[was] not lying with the linen but [was] apart having been folded in one place.%
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\footnote{Compare \myxref{John}{11}{44}}
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\VS{8} Then therefore the other disciple,
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who came first to the tomb also entered, and saw and believed.
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who came first to the tomb also entered, and saw and trusted\fnPistisJohn{}.
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\VS{9} For they had not yet known the scripture that he must rise from the dead.
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\subsubsection{Jesus's Appearance to Mary Magdalene}
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\VS{10} The disciples there again departed to them.
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\VS{11} Now Maria stood outside facing the tomb weeping. As therefore she wept, she stooped into the tomb,
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\VS{12} and saw two angels clothed in white sitting, one towards the head and towards the feet, where Jesus's body was lying.
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\VS{13} And those say to her: Woman, why do you weep? She says to them,
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Because they have taken my Lord, and I do not know where they placed him.
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\VS{10} The disciples again departed to their own [homes].
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\VS{11} Now Maria stood outside facing the tomb weeping.
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As therefore she wept, she stooped into the tomb,
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\VS{12} and saw two angels clothed in white sitting,
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one towards the head and towards the feet, where Jesus's body was lying.
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\VS{13} And those say to her: Woman, why do you weep?
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She says to them, Because they have taken my Lord,
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and I do not know where they placed him.
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\VS{14} Having said these [things] she was turning back,
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and sees the Lord standing, and she did not know that it was Jesus.
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\VS{15} Jesus says to her: Woman, why do you weep? That [one] supposing that
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it is the gardener, says to him: Lord, if you have carried him [away], tell me where you placed him,
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and I will take him.
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\VS{16} Jesus says to her: Mariam. Having been turned, that [one] says to him in Hebrew:
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\VS{15} Jesus says to her: Woman\fnWoman{}, why do you weep?
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She supposing that it is the gardener, says to him:
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Lord, if you have carried him [away], tell me where you placed him, and I will take him.
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\VS{16} Jesus says to her: Mariam.
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Having been turned, she says to him in Hebrew:
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Rabbi, which means teacher.
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\VS{17} Jesus says to her: Be not touching me, for I am not yet gone up to the father.
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But be going to my brothers and tell them, I go up to my father and your father and my God and your God.
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But be going to my brothers and tell them:
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I go up to my father and your father and my God and your God.
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\VS{18} Mariam the Magdalene comes announcing to the disciples that:
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I have seen the Lord, and he said these [things] to her.
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\subsubsection{Jesus's Appearance to the Disciples}
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\VS{19} Being therefore evening on the first day of the Sabbaths,
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and the doors having been closed where the disciples were for fear of the Jews, Jesus came and stood in their midst, and says to them: Peace to you.\footnote{A regular form of greeting.}
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and the doors having been closed where the disciples were for fear of the Jews,
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Jesus came and stood in their midst, and says to them:
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Peace to you\footnote{A standard form of greeting.}.
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\VS{20} And having said this he also showed his hands and side to them.
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The disciples therefore rejoiced having seen the Lord.
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\VS{21} Jesus therefore said to them again: Peace to you. Just as the father sent\footnote{APOSTELLO} me, I also send\footnote{PEMPO} you.
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\VS{22} And having said this, he breathed on [them] and says to them: Receive [the] Holy Spirit.
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\VS{23} Whose sins you forgive, they have been forgiven to them; whose you retain, they have been retained.
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\VS{21} Jesus therefore said to them again: Peace to you.
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Just as the father sent\footnote{APOSTELLO} me, I also send\footnote{PEMPO} you. % TODO
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\VS{22} And having said this, he breathed on [them] and says to them:
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Receive [the] Holy Spirit.
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\VS{23} Whose sins you forgive, they have been forgiven to them;
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whose you retain, they have been retained.
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\subsubsection{The Response of Thomas}
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\VS{24} Now Thomas, one of the twelve, the [one] being called Didimus, was not with them when Jesus came.
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\VS{24} Now Thomas, one of the twelve, the [one] being called Didimus,
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was not with them when Jesus came.
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\VS{25} The other disciples therefore were saying: We have seen the Lord.
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But he said: Unless I see in his hands the imprint of the nails and put my finger in the imprint of the nails, and put my hand into his side, I will \negd{not} believe.
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But he said: Unless I see in his hands the imprint of the nails
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and put my finger in the imprint of the nails, and put my hand into his side,
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I will \negd{not} believe.
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\VS{26} And after eight days his disciples were again inside, and Thomas with them.
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Jesus comes while the doors are shut\footnote{that is, 'locked'}, and stood in their midst and said: Peace to you.
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\VS{27} Then he says to Thomas: Be bringing your finger here and behold my hands,
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and be bringing your hand and put it in my side, and do not become unbelieving, but believing.
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Jesus comes while the doors are shut\footnote{that is, 'locked'},
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and stood in their midst and said: Peace to you.
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\VS{27} Then he says to Thomas:
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Be bringing your finger here and behold my hands,
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and be bringing your hand and put it in my side,
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and do not become untrusting, but trusting.
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\VS{28} Thomas answered him: My Lord and my God.
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\VS{29} Jesus says to him: Because you have seen me, you believe; Blessed [are] those not
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having seen and have believed.
|
||||
\VS{29} Jesus says to him: Because you have seen me, you trust;
|
||||
Blessed [are] those not having seen and have trust.
|
||||
|
||||
\VS{30} Indeed therefore many other signs Jesus did before the disciples,
|
||||
which have not been written in this scroll.
|
||||
\VS{31} But these [things] are written in order that you be believing that Jesus is
|
||||
the Anointed\fnChristos{} [One] the son of God, and in order that believing you be having zoe-life\fnZoe{} in his name.
|
||||
\VS{31} But these [things] are written in order that you be trusting
|
||||
that Jesus is the Anointed\fnChristos{} [One] the son of God,
|
||||
and in order that believing you be having \zoe{}-life\fnZoe{} in his name.
|
||||
|
||||
@ -10,84 +10,100 @@ now he revealed himself thus:
|
||||
and Nathanael the [one] from Cana of Galilee and the [sons] of Zebedee
|
||||
and two others of his disciples.
|
||||
\VS{3} Simon Peter says to them:
|
||||
I go to be fishing.
|
||||
I go fishing.
|
||||
They say to him:
|
||||
We also come with you.
|
||||
They went out and embarked into the boat,
|
||||
and in that night they caught nothing.
|
||||
|
||||
\VS{4} Now when dawn already came to pass Jesus stood upon the
|
||||
shore, though the disciples did not know that it is Jesus.
|
||||
\VS{5} Jesus therefore says to them: Children, don't you have any fish?
|
||||
\VS{4} Now when dawn already came to pass Jesus stood upon the shore,
|
||||
though the disciples did not know that it is Jesus.
|
||||
\VS{5} Jesus therefore says to them:
|
||||
Children, don't you have any fish?
|
||||
They answered him: No.
|
||||
|
||||
\VS{6} So he said to them: Throw the net to the right side of the
|
||||
boat, and you will find. They therefore threw [the net], and were not strong enough to
|
||||
pull\fnElkuo{} it from the multitude of fish.
|
||||
\VS{6} So he said to them: Throw the net to the right side of the boat,
|
||||
and you will find [some].
|
||||
They therefore threw [the net], and were not strong enough
|
||||
to pull\fnElkuo{} it [in] from the multitude of fish.
|
||||
|
||||
\VS{7} The disciple whom Jesus
|
||||
agape-loved therefore says to Peter: It is the Lord. Simon Peter therefore
|
||||
having heard that it is the Lord, put on his outer garment, for he was
|
||||
naked, and threw himself into the sea.
|
||||
\VS{8} But the other disciples came
|
||||
in the boat, for they were not far from the land but [were] [about] two hundred
|
||||
cubits\footnote{cubit = 18 inches}, dragging the net of fish.
|
||||
\VS{7} The disciple whom Jesus agape-loved therefore says to Peter:
|
||||
It is the Lord.
|
||||
Simon Peter therefore having heard that it is the Lord,
|
||||
put on his outer garment, for he was naked,
|
||||
and threw himself into the sea.
|
||||
\VS{8} But the other disciples came in the boat,
|
||||
for they were not far from the land but [were about] two hundred cubits\footnote{cubit = 18 inches} [out],
|
||||
dragging the net of fish.
|
||||
|
||||
\VS{9} As therefore they came to the land, they see [a] coal fire lying, and fish lying
|
||||
upon [it] and bread.
|
||||
\VS{9} As therefore they came to the land, they see [a] coal fire lying,
|
||||
and fish lying upon [it] and bread.
|
||||
\VS{10} Jesus says to them: Bring some of the fish that you now caught.
|
||||
\VS{11} Simon Peter went up and pulled\fnElkuo{} the net onto the land full of large fish,
|
||||
one hundred fifty three. And being so many [fish] it didn't tear the net.
|
||||
\VS{12} Jesus says to them: Come, eat. None of the disciples dared
|
||||
to ask him: ``Who are you?'' knowing that it is the Lord.
|
||||
one hundred fifty three\footnote{Augustine noted that 153 is a `triangular number':
|
||||
1 + 2 + 3 + \dots + 17. He built a numerological reading around it:
|
||||
``17 = 10 + 7, the Law plus the Spirit's gifts'' ---
|
||||
the kind of patristic number-symbolism that was completely mainstream
|
||||
exegetical method at the time, even if it reads as a stretch to modern sensibilities.}.
|
||||
And being so many [fish] it didn't tear the net.
|
||||
\VS{12} Jesus says to them: Come, eat.
|
||||
None of the disciples dared to ask him: ``Who are you?'' knowing that it is the Lord.
|
||||
\VS{13} Jesus comes and takes the bread and gives [it] to them, and the fish likewise.
|
||||
\VS{14} This already Jesus thrice to the disciples was revealed, having been raised from the dead.
|
||||
\VS{14} This already Jesus thrice to the disciples was revealed,
|
||||
having been raised from the dead.
|
||||
|
||||
\subsubsection{Peter's Restoration}
|
||||
\VS{15} When therefore they had eaten breakfast, Jesus says
|
||||
\footnote{ Note that Jesus asks Peter ``do you love me?'' three times --- the same
|
||||
number of times that Peter denied him.}
|
||||
to Simon Peter: Simon [son] of John, do
|
||||
you agape-love me more than these\footnote{
|
||||
Who `these' (TOUTON ($\tau\omicron\upsilon\tau\omicron\nu$) are is ambiguous. The options are:
|
||||
to Simon Peter:
|
||||
Simon [son] of John, do you agape-love me more than these%
|
||||
\footnote{Who `these' are is ambiguous. The options are:
|
||||
\begin{enumerate}
|
||||
\item TOUTON (`these') can be understood as neuter, ``these things'', referring to the boats, nets --- being a fisherman. In other words: ``Do you agape-love me more than being a fisherman''?
|
||||
\item TOUTON (`these') refers to the other disciples, meaning ``Do you agape-love me more than you love these other disciples?''
|
||||
\item Or TOUTON (`these') refers to the other disciples in the sense of ``Do you agape-love me more than these other disciples do?''
|
||||
\end{enumerate}
|
||||
}? He says to them: Yes, Lord, you know that
|
||||
I philia-love you. He says to him: Be tending\fnBoskw{} my lambs.
|
||||
\VS{16} He says to
|
||||
him again [a] second time: Simon [son] of John, do you agape-love me? He says to
|
||||
him: Yes Lord, you know that I philia-love you. He says to him: Be
|
||||
shepherding\footnote{Verb form of 'sheperd' as in ``I am the good sheperd'' \myxref{John}{10}{15}} my sheep.
|
||||
\VS{17} He says to him the third time: Simon [son] of John, do
|
||||
you philia-love me? Peter was grieved because he said to him the third time:
|
||||
Do you philia-love me? And he said to him: You know everything, you know
|
||||
that I philia-love you. Jesus says to him: Be tending\fnBoskw{} my sheep.
|
||||
\VS{18} Truly truly I say to you, when you were young, you were girding yourself and
|
||||
were walking [about] where you were wishing. But when you grow old, you will
|
||||
stretch out your hands, and others will gird you and take [you] where you do
|
||||
not wish.
|
||||
\VS{19} Now he said this indicating by what sort of death he will
|
||||
glorify God. And having said this he says to them: Be following me.
|
||||
}?
|
||||
He says to them: Yes, Lord, you know that I philia-love you.
|
||||
He says to him: Be tending\fnBoskw{} my lambs.
|
||||
\VS{16} He says to him again [a] second time:
|
||||
Simon [son] of John, do you agape-love me?
|
||||
He says to him: Yes Lord, you know that I philia-love you.
|
||||
He says to him: Be shepherding%
|
||||
\footnote{Verb form of 'sheperd' as in ``I am the good sheperd'' \myxref{John}{10}{15}}
|
||||
my sheep.
|
||||
\VS{17} He says to him the third time:
|
||||
Simon [son] of John, do you philia-love me?
|
||||
Peter was grieved because he said to him the third time:
|
||||
Do you philia-love me?
|
||||
And he said to him:
|
||||
You know everything, you know that I philia-love you.
|
||||
Jesus says to him: Be tending\fnBoskw{} my sheep.
|
||||
\VS{18} Truly truly I say to you, when you were young,
|
||||
you were girding yourself and were walking [about] where you were wishing.
|
||||
But when you grow old, you will stretch out your hands,
|
||||
and others will gird you and take [you] where you do not wish.
|
||||
\VS{19} Now he said this indicating by what sort of death he will glorify God.
|
||||
And having said this he says to them: Be following me.
|
||||
|
||||
\subsubsection{Peter and the Disciple Jesus Loved}
|
||||
\VS{20} Peter turning sees the disciple whom Jesus agape-loved following, who also
|
||||
reclined at dinner upon his breast and said: Lord, who is the [one]
|
||||
delivering you up?
|
||||
\VS{21} Peter therefore seeing this [one] says to Jesus: Lord,
|
||||
but what [about] this [one]?
|
||||
\VS{22} Jesus says to him: If I wish him to be remaining
|
||||
until I come, what [is it] to you? You be following me.
|
||||
\VS{23} This word therefore
|
||||
went out to the brothers that this disciple will not die. But Jesus did not
|
||||
say to him that he will not die, but: If I wish him to be remaining until I
|
||||
come, what [is it] to you?
|
||||
\VS{20} Peter turning sees the disciple whom Jesus agape-loved following,
|
||||
who also reclined at dinner upon his breast and said:
|
||||
Lord, who is the [one] delivering you up?
|
||||
\VS{21} Peter therefore seeing him says to Jesus:
|
||||
Lord, but what [about] him?
|
||||
\VS{22} Jesus says to him:
|
||||
If I wish him to be remaining until I come, what [is it] to you?
|
||||
You be following me.
|
||||
\VS{23} This word therefore went out to the brothers that this disciple will not die.
|
||||
But Jesus did not say to him that he will not die, but:
|
||||
If I wish him to be remaining until I come, what [is it] to you?
|
||||
|
||||
\subsubsection{A Final Note}
|
||||
\VS{24} This is the disciple witnessing concerning these
|
||||
[things] and the [one] having written these [things], and we know that his witness is true.
|
||||
\VS{25} But there are also many other [things] that Jesus did which if it be
|
||||
written in one, I do not suppose the world itself could hold the scrolls
|
||||
written.
|
||||
\VS{24} This is the disciple witnessing concerning these [things]
|
||||
and the [one] having written these [things],
|
||||
and we know that his witness is true.
|
||||
\VS{25} But there are also many other [things] that Jesus did
|
||||
which if it be written in one,
|
||||
I do not suppose the world itself could hold the scrolls written.
|
||||
|
||||
@ -58,13 +58,13 @@ It was [about] [the] sixth\footnote{approx. noon. Hours were counted from dawn -
|
||||
Give me to drink.
|
||||
\VS{8} For his disciples had departed into the city, that they buy food.
|
||||
\VS{9} So the Samaritan woman says to him:
|
||||
How do you being [a] Jew ask\fnAiteo{} to drink from me who is [a] Samaritan woman?
|
||||
How do you being [a] Jew ask to drink from me who is [a] Samaritan woman?
|
||||
(For the Jews do not have dealings with the Samaritans.)
|
||||
|
||||
\VS{10} Jesus answered and said to her:
|
||||
If you had known the gift of God and who is the [one] saying to you:
|
||||
Give me to drink,
|
||||
you would have asked\fnAiteo{} him and he would have given to you \zoe{}-living\fnZoe{} water.
|
||||
you would have asked him and he would have given to you \zoe{}-living\fnZoe{} water.
|
||||
\VS{11} She says to him:
|
||||
Lord, you have no bucket and the well is deep;
|
||||
whence then do you get the \zoe{}-living\fnZoe{} water?
|
||||
@ -124,7 +124,7 @@ Is this the Anointed [one]\fnGrammarIndicatesNo{}?
|
||||
\VS{30} They came from the city and were coming to him.
|
||||
|
||||
\subsubsection{Workers for the Harvest}
|
||||
\VS{31} In the meanwhile the disciples were asking\fnErotao{} him saying: Rabbi, eat.
|
||||
\VS{31} In the meanwhile the disciples were asking him saying: Rabbi, eat.
|
||||
\VS{32} But he said to them:
|
||||
I have bread to eat that you do not know.%
|
||||
\footnote{The dialogue
|
||||
@ -151,7 +151,7 @@ because of the word of the woman testifying that:
|
||||
He said to me all that I did.
|
||||
\VS{40} So as the Samaritans came to him,
|
||||
they were asking%
|
||||
\fnErotao{} him to abide with them,
|
||||
him to abide with them,
|
||||
and he abode there two days.
|
||||
\VS{41} And many more trusted because of his word.
|
||||
\VS{42} And to the woman they were saying,
|
||||
@ -172,7 +172,7 @@ for they also came to the feast.
|
||||
where he made the water [into] wine.
|
||||
And there was [a] certain king's officer whose son was sick in Capernaum.
|
||||
\VS{47} He, having heard that Jesus is come out of Judea to Galilee,
|
||||
departed to him and asked\fnErotao{} that he come down and heal his son,
|
||||
departed to him and asked that he come down and heal his son,
|
||||
for he was [about] to be dying.
|
||||
\VS{48} So Jesus said to him:
|
||||
If you do not see [a] sign and [a] wonder,
|
||||
|
||||
@ -33,7 +33,7 @@ Now it was the Sabbath in that hour.
|
||||
It is the Sabbath, and it is not allowed for you to pick up your bed.
|
||||
\VS{11} But he answered them:
|
||||
The [one] who made me healthy, that [one] said to me: Pick up your bed and be walking.
|
||||
\VS{12} They asked\fnErotao{} him,
|
||||
\VS{12} They asked him,
|
||||
Who is the man who said to you:
|
||||
Pick up your bed and be walking?
|
||||
\VS{13} Now the [one] having been healed did not know who he is,
|
||||
|
||||
@ -13,7 +13,7 @@ So, what do you say?
|
||||
\VS{6} But they were saying this testing him,
|
||||
that they have [something] to accuse of him.
|
||||
But Jesus having bent down was writing in the earth\fnGe{}.
|
||||
\VS{7} So as they persisted asking\fnErotao{} [him],
|
||||
\VS{7} So as they persisted asking [him],
|
||||
he stood erect and said:
|
||||
Let\fnImperative{} the unsinful [one] among you cast upon her [the] first stone.
|
||||
\VS{8} And again having bent he was writing in the earth\fnGe{}.
|
||||
|
||||
@ -3,7 +3,7 @@
|
||||
\subsection{John 9}
|
||||
\subsubsection{Healing a Man Born Blind}
|
||||
\VS{1} And passing by he saw [a] person\fnAnthropos{} blind from birth.
|
||||
\VS{2} And his disciples asked\fnErotao{} him saying:
|
||||
\VS{2} And his disciples asked him saying:
|
||||
Rabbi, who sinned, this [person] or his parents, that he be born blind?
|
||||
\VS{3} Jesus answered:
|
||||
Neither this [man] sinned nor his parents,
|
||||
@ -37,7 +37,7 @@ Where is he? He says: I do not know.
|
||||
\subsubsection{The Pharisee's Reaction to the Healing}
|
||||
\VS{13} They bring him to the Pharisees, the [one] once blind.
|
||||
\VS{14} Now it was [the] Sabbath on the day Jesus made the clay and opened his eyes.
|
||||
\VS{15} Again therefore the Pharisees were asking\fnErotao{} him how he saw again.
|
||||
\VS{15} Again therefore the Pharisees were asking him how he saw again.
|
||||
So he said to them:
|
||||
He placed clay on my eyes, and I washed myself, and I see.
|
||||
|
||||
@ -54,14 +54,14 @@ But he said that: He is [a] prophet.
|
||||
|
||||
\VS{18} So the Jews did not trust concerning him that he was blind
|
||||
and has regained sight until they called the parents of him having seen again,
|
||||
\VS{19} and asked\fnErotao{} them saying:
|
||||
\VS{19} and asked them saying:
|
||||
Is this your son, whom you say was born blind?
|
||||
How then does he now see?
|
||||
\VS{20} His parents therefore answered and said:
|
||||
We know that this is our son and that he was born blind.
|
||||
\VS{21} But how he now sees we do not know,
|
||||
or who opened his eyes we do not know.
|
||||
Ask\fnErotao{} him, he has maturity\fnMaturity{}, he will speak for himself.
|
||||
Ask him, he has maturity\fnMaturity{}, he will speak for himself.
|
||||
\VS{22} His parents said these [things] because they were fearing the Jews.
|
||||
For the Jews were already agreed that if anyone professed him [to be] the Anointed\fnChristos{} [One],
|
||||
he become expelled from the synagogue.
|
||||
|
||||
@ -148,7 +148,7 @@ mother said: No, rather he will be called John.
|
||||
that: There are none [of your] kinsmen who are called by that name.
|
||||
\VS{62} But they
|
||||
were beckoning to his father what he might wish it to be called.
|
||||
\VS{63} And having requested\fnAiteo{} [a] little tablet he wrote, saying: John is his name. And all marveled.
|
||||
\VS{63} And having requested [a] little tablet he wrote, saying: John is his name. And all marveled.
|
||||
\VS{64} But his mouth was opened immediately and [also] his tongue, and
|
||||
he was speaking praising God.
|
||||
\VS{65} And fear came upon all those who were
|
||||
|
||||
@ -26,14 +26,14 @@ say to you, if he will not give to him [the loaves] having arisen because he is
|
||||
friend, because of his insistence will he having arisen give whatever he
|
||||
needs.
|
||||
|
||||
\VS{9} And I say to you, Be asking\fnAiteo{}, and it will be given you; be
|
||||
\VS{9} And I say to you, Be asking, and it will be given you; be
|
||||
seeking, and you will find; be knocking, and it will be opened to you.
|
||||
\VS{10} For everyone asking\fnAiteo{} receives, and [everyone] seeking finds, and to [everyone] knocking it will be opened.
|
||||
\VS{10} For everyone asking receives, and [everyone] seeking finds, and to [everyone] knocking it will be opened.
|
||||
\VS{11} But from which father among you will his son
|
||||
request\fnAiteo{} [a] fish, but instead of [a] fish will give him [a] snake?
|
||||
\VS{12} Or he also request\fnAiteo{} [an] egg, will he give him [a] scorpion?
|
||||
request [a] fish, but instead of [a] fish will give him [a] snake?
|
||||
\VS{12} Or he also request [an] egg, will he give him [a] scorpion?
|
||||
\VS{13} If therefore you being wicked\fnPoneros{} know good gifts to give to your children,
|
||||
how much more will the father in heaven give the Holy Spirit to those asking\fnAiteo{} him.
|
||||
how much more will the father in heaven give the Holy Spirit to those asking him.
|
||||
|
||||
\subsubsection{Jesus and Beelzebub}
|
||||
\VS{14} And he was casting out [a] demon, and it was mute, so it came [about] when the demon came out the mute spoke, and the crowds marveled.
|
||||
@ -99,7 +99,7 @@ body is full of light. But whenever it be diseased\fnPoneros{}, you body also [i
|
||||
will all be full of light, as when the lamp illumines you with light.
|
||||
|
||||
\subsubsection{Rebuking the Pharisees and Experts in the Law}
|
||||
\VS{37} Now when he spoke [a] Pharisee asked\fnErotao{} him to breakfast with him; so
|
||||
\VS{37} Now when he spoke [a] Pharisee asked him to breakfast with him; so
|
||||
having entered he reclined.
|
||||
\VS{38} Now the Pharisee when he saw marveled that he did not first wash before breakfast.
|
||||
\VS{39} So the Lord said to him: Now you Pharisees clean the outside of the cup and the dish, but the inside [of you] is full of robbery and wickedness\fnPoneros{}.
|
||||
|
||||
@ -122,7 +122,7 @@ unbelieving.
|
||||
\VS{47} But that slave who knows the will of his Lord and not
|
||||
having prepared or done towards his wishes will be beaten much.
|
||||
\VS{48} But the [one] not knowing, but having done worthy of blows,
|
||||
he will be beaten little. For to all to whom much is given, much will be required. And to whom much is entrusted, greater will be asked\fnAiteo{} of him.
|
||||
he will be beaten little. For to all to whom much is given, much will be required. And to whom much is entrusted, greater will be asked of him.
|
||||
|
||||
\subsubsection{Not Peace, but Division}
|
||||
\VS{49} I came to throw fire on the earth, and what I wish if already kindled.
|
||||
|
||||
@ -50,9 +50,9 @@ dinner, and invited many.
|
||||
dinner to say to those invited: Be coming, for already is it prepared.
|
||||
\VS{18} And they were beginning from one all to be excusing [themselves]. The first said
|
||||
to him, I bought [a] field, and I have necessity having gone to be seeing it; I
|
||||
ask\fnErotao{} you, Be having me excused.
|
||||
ask you, Be having me excused.
|
||||
\VS{19} And another said: I bought five yoke
|
||||
of oxen, and I go to examine them; I ask\fnErotao{} you, Be having me excused.
|
||||
of oxen, and I go to examine them; I ask you, Be having me excused.
|
||||
\VS{20} And another said: I married [a] wife, and because of this I am unable to come.
|
||||
\VS{21} And having arrived, the slave reported to his lord these [things]. Then
|
||||
having been angered the master of the house said to his slave: Go swiftly
|
||||
@ -83,7 +83,7 @@ able to complete [it].
|
||||
engage in battle does not having sat first resolve if he is able in ten
|
||||
thousand to meet the [one] coming upon him with twenty thousand?
|
||||
\VS{32} But if not, while being afar off having sent [an] ambassador
|
||||
he asks\fnErotao{} the [terms] for peace.
|
||||
he asks the [terms] for peace.
|
||||
\VS{33} Likewise therefore everyone among you who does not take leave\fnApotasso{} of all his
|
||||
possessions is not able to be my disciple.
|
||||
\VS{34} Good therefore [is] the salt. But if the salt become
|
||||
|
||||
@ -71,7 +71,7 @@ his finger in water and cool my tongue, for I suffer torment in this flame.
|
||||
[things] in your zoe-life\fnZoe{}, and likewise Lazarus the evil. But now he is encouraged, and you suffer torment.
|
||||
\VS{26} And in all those [things] between you [people]\fnYouPlural{} and us [a] great chasm is fixed, so that those wishing to go down from here to you be not
|
||||
able, nor from there to us may not cross over.
|
||||
\VS{27} But he said: I ask\fnErotao{} you therefore, Father,
|
||||
\VS{27} But he said: I ask you therefore, Father,
|
||||
in order that you may sent him to my fathers house,
|
||||
\VS{28} for I have five brothers, that he may warn them, that they also not
|
||||
come to this place of torment.
|
||||
|
||||
@ -73,7 +73,7 @@ the mountains being called of Olives, he sent two of disciples saying:
|
||||
\VS{30} Be departing to the opposite village, in which entering you will
|
||||
find [a] colt bound, upon which no one of man ever sat, and having loosed it be
|
||||
bringing [it].
|
||||
\VS{31} And if anyone ask\fnErotao{} you, Why do you loose [it]? Say thusly:
|
||||
\VS{31} And if anyone ask you, Why do you loose [it]? Say thusly:
|
||||
Because the\footnote{or ``his''} Lord has need of it.
|
||||
\VS{32} So having
|
||||
departed those having been sent found just as he said to them.
|
||||
|
||||
@ -4,7 +4,7 @@
|
||||
[that] the chief priests and the scribes with the elders stood against [him],
|
||||
\VS{2} and spoke saying to him: Tell us in what sort of authority you do these
|
||||
[things], or who is the [one] having given to you this authority?
|
||||
\VS{3} But answering he said to them: I will also ask\fnErotao{} you [a] word,
|
||||
\VS{3} But answering he said to them: I will also ask you [a] word,
|
||||
and you tell me:
|
||||
\VS{4} Was the baptism of John from heaven or from men?
|
||||
\VS{5} But they reasoned among themselves saying that: If we say: From heaven, he will say:
|
||||
|
||||
@ -172,7 +172,7 @@ chief priests and scribes, and they led him into their council,
|
||||
\VS{67}
|
||||
saying: If you are the Anointed\fnChristos{} [One], tell us. But he said to them: If I tell you,
|
||||
you will \negd{not} believe.
|
||||
\VS{68} And if I ask\fnErotao{}, you will \negd{not} answer.
|
||||
\VS{68} And if I ask, you will \negd{not} answer.
|
||||
\VS{69} But from now will be the son of man sitting at the
|
||||
right of the power of God.
|
||||
\VS{70} So they all said: Are you therefore the
|
||||
|
||||
@ -4,7 +4,7 @@
|
||||
\VS{2} So they began to accusing him saying: We have found this [man] to be
|
||||
perverting our nation and forbidding tribute\footnote{or ``tax''} be given to Caesar,
|
||||
and saying himself [to be] Anointed\fnChristos{} [One] [the] king.
|
||||
\VS{3} But Pilate asked\fnErotao{} him saying: Are you
|
||||
\VS{3} But Pilate asked him saying: Are you
|
||||
the king of the Jews? So answering him he said: You say [it].
|
||||
\VS{4} But Pilate said to the chief priests and the crowds: I find no guilt in this man.
|
||||
\VS{5} But they were growing insistent saying that: He incites the people,
|
||||
@ -54,12 +54,12 @@ were crying out saying: Crucify crucify him.
|
||||
\VS{22} But the third [time] he said
|
||||
to them: But what evil has this [man] done? I found nothing guilty of death in
|
||||
him. Therefore having disciplined [him] I will release him.
|
||||
\VS{23} But they were being urgent with great cries demanding\fnAiteo{} he be crucified,
|
||||
\VS{23} But they were being urgent with great cries demanding he be crucified,
|
||||
and their cries were prevailing.
|
||||
\VS{24} And Pilate decided to let their request come to
|
||||
pass.
|
||||
\VS{25} So he released the [one] because of revolt and murder thrown in
|
||||
prison, whom they demanded\fnAiteo{}, but Jesus he delivered up to their will.
|
||||
prison, whom they demanded, but Jesus he delivered up to their will.
|
||||
|
||||
\subsubsection{The Crucifixion}
|
||||
\VS{26} And as they were leading him away, having taken hold of Simon [a]
|
||||
@ -128,7 +128,7 @@ being present, [a] good and just man
|
||||
\VS{51} --- this [one] was not consenting to
|
||||
their intention and activity --- from Arimathea [a] city of Judea, who was
|
||||
expecting\footnote{or ``waiting for'', ``receiving''} the kingdom of God,
|
||||
\VS{52} this [one] having come to Pilate requested\fnAiteo{} the body of Jesus,
|
||||
\VS{52} this [one] having come to Pilate requested the body of Jesus,
|
||||
\VS{53} and having taken [it] down wrapped it in linen,
|
||||
and placed him in [a] tomb hewn out of rock, in which \negd{no one} was yet laid.
|
||||
\VS{54} And [the] day was of [the] preparation, and [the] Sabbath was dawning.
|
||||
|
||||
@ -127,7 +127,7 @@ region.
|
||||
|
||||
\VS{38} But having risen up from the synagogue he entered into the
|
||||
house of Simon. But Simon's mother-in-law was being held by [a] great fever,
|
||||
and they asked\fnErotao{} him concerning her.
|
||||
and they asked him concerning her.
|
||||
\VS{39} And having stood by her he
|
||||
rebuked the fever, and it left her. And immediately having arisen she was
|
||||
serving them.
|
||||
|
||||
@ -6,7 +6,7 @@ God, and he was standing by the lake Genesaret,
|
||||
standing in the lake. But the fishermen having gotten out from them were
|
||||
cleaning their nets.
|
||||
\VS{3} But having embarked into one of the boats, which
|
||||
was Simon's, he asked\fnErotao{} him to put out a little from the land. And having
|
||||
was Simon's, he asked him to put out a little from the land. And having
|
||||
sat he was teaching the crowds from the boat.
|
||||
\VS{4} Now as he finished speaking, he said to Simon, put out to the depths,
|
||||
and let down your nets for [a] catch.
|
||||
|
||||
@ -77,7 +77,7 @@ good to those hating you.
|
||||
praying concerning those mistreating you.
|
||||
\VS{29} To the [one] striking you on the cheek offer the other,
|
||||
and from the [one] taking your garment also do not withhold your tunic.
|
||||
\VS{30} To all asking\fnAiteo{} [of you] be giving, and from the [one] taking
|
||||
\VS{30} To all asking [of you] be giving, and from the [one] taking
|
||||
your [things] do not ask it back.
|
||||
\VS{31} And just as you are wanting that men be doing
|
||||
to\footnote{or ``for'', ``with''} you, be doing likewise to
|
||||
|
||||
@ -5,7 +5,7 @@ Capernaum.
|
||||
\VS{2} Now [a] certain slave of [a] centurion having [it] evil-ly was
|
||||
[about] to come to the end, who was to him honored.
|
||||
\VS{3} So having heard concerning Jesus he sent to him elders of the Jews,
|
||||
asking\fnErotao{} him in order that having come he should save his slave.
|
||||
asking him in order that having come he should save his slave.
|
||||
\VS{4} So those having arrived to
|
||||
Jesus were calling upon him earnestly, saying that: He is worthy to whom
|
||||
this [thing] should be granted,
|
||||
@ -99,7 +99,7 @@ Behold [this] man [is a] glutton and [a] wino, friend of tax gatherers and sinne
|
||||
\VS{35} And wisdom is justified by all her children.
|
||||
|
||||
\subsubsection{Jesus's Anointing}
|
||||
\VS{36} Now one of the Pharisees was asking\fnErotao{} him that he eat with him.
|
||||
\VS{36} Now one of the Pharisees was asking him that he eat with him.
|
||||
And having entered into the house of the Pharisee he sat at table.
|
||||
\VS{37} And behold there was in the city [a] certain sinner woman,
|
||||
and having known that he dined in the house of the Pharisee, having brought [an]
|
||||
|
||||
@ -110,7 +110,7 @@ to Jesus, and found sitting the man from whom the demons came out clothed
|
||||
and of sound mind by Jesus feet, and they were made afraid.
|
||||
\VS{36} And
|
||||
those who saw reported to them how he had saved the demon possessed [one].
|
||||
\VS{37} And all the multitude from the surrounding regions asked\fnErotao{} him to
|
||||
\VS{37} And all the multitude from the surrounding regions asked him to
|
||||
depart from them, for they were taken with great fear, so having embarked
|
||||
into the boat he returned.
|
||||
\VS{38} But the man from whom the demons were
|
||||
|
||||
@ -112,7 +112,7 @@ So when all were marveling at what [things] he had done he said to his disciples
|
||||
delivered up into the hands of men.
|
||||
\VS{45} But they were not understanding this word,
|
||||
and it was hidden from them in order that they not perceive it,
|
||||
and they were fearing to ask\fnErotao{} him concerning this word.
|
||||
and they were fearing to ask him concerning this word.
|
||||
|
||||
\subsubsection{Concerning the Greatest}
|
||||
\VS{46} So [a] dispute came among them, who might be [the] greater among them.
|
||||
|
||||
@ -99,11 +99,11 @@ and with three days he will arise.
|
||||
|
||||
\subsubsection{The Request of James and John}
|
||||
\VS{35} And James and John the sons of Zebedee came to him saying:
|
||||
Teacher, we would that whatever we ask\fnAiteo{} [of you], you do for us.
|
||||
Teacher, we would that whatever we ask [of you], you do for us.
|
||||
\VS{36} So he said to them: What do you want me to do for you?
|
||||
\VS{37} And they said to him: Give to us that one on your right and one on
|
||||
you left may sit in your glory.
|
||||
\VS{38} But Jesus said to them: You do not know what you ask\fnAiteo{}.
|
||||
\VS{38} But Jesus said to them: You do not know what you ask.
|
||||
Are you able to drink the cup that I drink, or to be baptized in the baptism with which I am baptized?
|
||||
\VS{39} And they said to him: We are able. But Jesus said to them:
|
||||
The cup that I drink you will drink, and the baptism with which I am baptized you will be baptized.
|
||||
|
||||
@ -66,7 +66,7 @@ having\footnote{``be having'' BW \koine{}\vulgate{}; ``if you have'' \sinaiticus
|
||||
be thrown into the sea, and does not doubt\footnote{or ``hesitate} in his
|
||||
heart but believes that what he says will come to pass, it will be to him.
|
||||
\VS{24} Because of this I say to you, everything whatever you pray and
|
||||
ask\fnAiteo{}, be believing that you have received\footnote{``have received''
|
||||
ask, be believing that you have received\footnote{``have received''
|
||||
\sinaiticus{}BW; ``receive'' \koine{}; ``will receive'' D\vulgate{} }, and it will be to you.
|
||||
\VS{25} And whenever you stand praying, forgive if you have anything against
|
||||
anyone, in order that your father in the heavens forgive you.
|
||||
|
||||
@ -16,7 +16,7 @@ answered anything, so that Pilate was being amazed.
|
||||
used to release to them one prisoner that they were requesting.
|
||||
\VS{7} And [there] was [one] being called Barabbas having been bound
|
||||
with rebels, which in the revolt had committed murder.
|
||||
\VS{8} And the crowd having come up began to be asking\fnAiteo{} just as he used to do for them.
|
||||
\VS{8} And the crowd having come up began to be asking just as he used to do for them.
|
||||
\VS{9} Then Pilate answered them
|
||||
saying: Do you wish I release to you the king of the Jews?
|
||||
\VS{10} For he
|
||||
@ -106,7 +106,7 @@ came up to Jerusalem with him.
|
||||
[and] since it was [the] day of preparation, which is the day before [a] Sabbath,
|
||||
\VS{43} Joseph of Arimathea having come, [a] respected member of the council, who also
|
||||
himself was looking for the kingdom of God, having taken it upon himself,
|
||||
went in to Pilate and requested\fnAiteo{} the body of Jesus.
|
||||
went in to Pilate and requested the body of Jesus.
|
||||
\VS{44} And Pilate
|
||||
wondered if he had already died, and having summoned the centurion, asked if
|
||||
he already died.
|
||||
|
||||
@ -24,7 +24,7 @@ hearing\fnImperative{}.
|
||||
|
||||
\subsubsection{The Purpose of Parables}
|
||||
\VS{10} And when he came to be alone, those around him with the twelve were
|
||||
asking\fnErotao{} him with regard to the parables.
|
||||
asking him with regard to the parables.
|
||||
\VS{11} And he was saying to them:
|
||||
To you the mystery of the kingdom of God has been given, to those outside
|
||||
all things come\footnote{or ``are given'' } in parables,
|
||||
|
||||
@ -63,12 +63,12 @@ when Herod on his birthday did [a] dinner for his chief men and high
|
||||
captains and the foremost of Galilee,
|
||||
\VS{22} and when the daughter of this Herod came in and danced,
|
||||
she pleased Herod and those who sat with him. So the king said to the girl:
|
||||
Ask\fnAiteo{} of me whatever you wish, and I will give [it] to you.
|
||||
\VS{23} And he swore to her that: If you should ask\fnAiteo{} I will give to
|
||||
Ask of me whatever you wish, and I will give [it] to you.
|
||||
\VS{23} And he swore to her that: If you should ask I will give to
|
||||
you to half of my kingdom.
|
||||
\VS{24} And having gone out she said to her mother: What should I ask\fnAiteo{}?
|
||||
\VS{24} And having gone out she said to her mother: What should I ask?
|
||||
And she said: The head of John the baptizing [one].
|
||||
\VS{25} And straightway having gone in with haste to the king she asked\fnAiteo{}
|
||||
\VS{25} And straightway having gone in with haste to the king she asked
|
||||
saying: I wish that you give to me at once the head of John the baptist.
|
||||
\VS{26} And the king having become deeply grieved because of his oaths and
|
||||
those sitting with him did not wish to refuse her.
|
||||
|
||||
@ -66,7 +66,7 @@ Sidon\footnote{``and Sidon'' \sinaiticus{}B\hesychian{}\koine{} \vulgate{} most;
|
||||
notice.
|
||||
\VS{25} But straightway [a] woman having heard concerning him, whose
|
||||
daughter was having [an] unclean spirit, having come fell before his feet.
|
||||
\VS{26} But the woman was [a] Greek, in the race Syrophonician, and she asked\fnErotao{}
|
||||
\VS{26} But the woman was [a] Greek, in the race Syrophonician, and she asked
|
||||
him that he cast the demon out of her daughter.
|
||||
\VS{27} And he was saying to
|
||||
her: Let the children first be filled\fnImperative{}, for it is not
|
||||
|
||||
@ -10,7 +10,7 @@ they will give out in the road, and some of them are from afar.
|
||||
\VS{4} And
|
||||
his disciples answered him that: How will anyone be able to fill them with
|
||||
loaves here in the desert?
|
||||
\VS{5} And he asked\fnErotao{} them: How any loaves have you? And they said: Seven.
|
||||
\VS{5} And he asked them: How any loaves have you? And they said: Seven.
|
||||
\VS{6} And he instructs the crowd to recline on
|
||||
the ground\fnGe{}; and having taken the seven loaves, having given thanks he broke
|
||||
and was giving [them] to his disciples in order that they set [them] before [them], and they set [them] before the crowd.
|
||||
|
||||
@ -15,7 +15,7 @@ crowd, because they counted him as [a] prophet.
|
||||
\VS{6} So when Herod's birthday
|
||||
came to pass Herodias' daughter danced before them and pleased Herod.
|
||||
\VS{7} And so with an oath he promised\footnote{``professed,'' ``agreed''} to her to do
|
||||
whatever she would ask\fnAiteo{}.
|
||||
whatever she would ask.
|
||||
\VS{8} So having been induced by her mother she told
|
||||
[him], Give me here upon [a] plate the head of John the baptizer.
|
||||
\VS{9} And [though] the king was pained by the oaths and those reclining
|
||||
|
||||
@ -60,7 +60,7 @@ and Sidon.
|
||||
out saying: Have mercy on me, Lord, son of David, my daughter is evil-ly demon
|
||||
possessed.
|
||||
\VS{23} But he did not answer her [a] word. And his disciples came
|
||||
to him asking\fnErotao{} him saying: Get rid of her, because she cries out after us.
|
||||
to him asking him saying: Get rid of her, because she cries out after us.
|
||||
\VS{24} But answering he said: I was not sent except to the lost sheep of
|
||||
Israel.
|
||||
\VS{25} But the [one] who came knelt before him saying: Lord, help me.
|
||||
|
||||
@ -27,7 +27,7 @@ Be guarding yourself from the leaven of the Pharisees and Sadducees.
|
||||
from the leaven of bread, but from the teachings of the Pharisees.
|
||||
|
||||
\subsubsection{Peter's Confession}
|
||||
\VS{13} When Jesus came into the region of Caesarea of Phillip he asked\fnErotao{} his
|
||||
\VS{13} When Jesus came into the region of Caesarea of Phillip he asked his
|
||||
disciples saying: Who do men say the son of man to be?
|
||||
\VS{14} So they said:
|
||||
Some on the one hand John the baptist, others Elijah, others Jeremiah or
|
||||
|
||||
@ -50,7 +50,7 @@ assembly\fnEkklhsia{}, he must be to you as the gentile and the tax-gatherer.
|
||||
|
||||
\VS{18} Truly I say to you, whatever you bind on the earth will have been bound in heaven, and whatever you loose on the earth will have been loosed in heaven.
|
||||
\VS{19} Again I truly say to you that if two among you be in agreement on the earth
|
||||
concerning any matter that they ask\fnAiteo{}, it will come to pass from my
|
||||
concerning any matter that they ask, it will come to pass from my
|
||||
father in [the] heavens.
|
||||
\VS{20} For when two or three are gathered in my name, I am there in their midst.
|
||||
|
||||
|
||||
@ -42,7 +42,7 @@ the kingdom of the heavens.
|
||||
|
||||
\subsubsection{The Rich Young Man}
|
||||
\VS{16} And behold [one] having come to him said: Good\footnote{``Good'' W \vulgate{} \koine{}; omit: \sinaiticus{}BD} teacher, What good [thing] should I do in order that I have eternal zoe-life\fnZoe{}?
|
||||
\VS{17} So he said to him: Why do you ask\fnErotao{} me concerning the
|
||||
\VS{17} So he said to him: Why do you ask me concerning the
|
||||
good? [Only] one is good\footnote{text: W\koine{}; ``Why do you call me good? One is
|
||||
good --- God\sinaiticus{}BD}.
|
||||
But if you wish to enter into zoe-life\fnZoe{}, be keeping the commandments.
|
||||
|
||||
@ -49,10 +49,10 @@ will rise again.
|
||||
|
||||
\subsubsection{A Request for James and John}
|
||||
\VS{20} Then the mother of the sons of Zebedee came to him
|
||||
with her sons kneeling before [him] and asking\fnAiteo{} something from him.
|
||||
with her sons kneeling before [him] and asking something from him.
|
||||
\VS{21} So he said to her: What do you wish? She says to him: Say that these my two
|
||||
sons shall sit one on your right and one on your left in your kingdom.
|
||||
\VS{22} But Jesus answering said: You do not know what you ask\fnAiteo{}. Are you
|
||||
\VS{22} But Jesus answering said: You do not know what you ask. Are you
|
||||
able to drink the cup that I am about to be drinking?
|
||||
They say to him: We are able.
|
||||
\VS{23} He says to them: Indeed you will drink my cup, but to sit
|
||||
|
||||
@ -72,13 +72,13 @@ immediately the fig tree withered.
|
||||
\VS{21} Jesus answering said to them: Truly I say to you, If you have belief and do not
|
||||
doubt, not only this of the fig tree will you do, but if you say to this
|
||||
mountain: Be taken and be thrown into the sea, it will come to pass.
|
||||
\VS{22} And everything that you ask\fnAiteo{} in prayer, believing, you will receive.
|
||||
\VS{22} And everything that you ask in prayer, believing, you will receive.
|
||||
|
||||
\subsubsection{The Authority of Jesus}
|
||||
\VS{23} And when he came into the temple, while he was teaching the chief
|
||||
priests and the elders of the people came to him saying: By what authority
|
||||
do you do these things? And who gave this authority to you?
|
||||
\VS{24} And answering Jesus said to them: And I will ask\fnErotao{} you one question that if you
|
||||
\VS{24} And answering Jesus said to them: And I will ask you one question that if you
|
||||
tell me, I also will tell you by what authority I do these things:
|
||||
\VS{25} Whence was John the Baptist? From heaven or from men? And they considered
|
||||
among themselves saying: If we say: From heaven, he will say to us: Why then
|
||||
|
||||
@ -56,7 +56,7 @@ sat on the judgment seat his wife sent to him saying: Have nothing to do
|
||||
with\footnote{literally: ``Let there be nothing with you and''} that just
|
||||
[one], for I suffered greatly in [a] dream because of him.
|
||||
\VS{20} But the chief priests and the elders persuaded the crowds that they should
|
||||
request\fnAiteo{} Barabbas and destroy Jesus.
|
||||
request Barabbas and destroy Jesus.
|
||||
\VS{21} So the governor answering said to them:
|
||||
Who do you wish from the two that I should release to you? But they said:
|
||||
Barabbas.
|
||||
@ -153,7 +153,7 @@ Mary the mother of James and John, and the mother of the sons of Zebedee.
|
||||
\subsubsection{Jesus's Burial}
|
||||
\VS{57} Now it having become late [a] rich man from Arimathea came, named
|
||||
Joseph, who himself also had become [a] disciple of Jesus,
|
||||
\VS{58} when this [one] went to Pilate he requested\fnAiteo{} the body of Jesus.
|
||||
\VS{58} when this [one] went to Pilate he requested the body of Jesus.
|
||||
Then Pilate ordered it to be given.
|
||||
\VS{59} And having taken the body, Joseph wrapped it in clean linen,
|
||||
\VS{60} And placed it in his new grave that he hewed out in the rock, and
|
||||
|
||||
@ -113,7 +113,7 @@ no [be] no, and what is more than this is from the wicked\fnPoneros{} [one].
|
||||
\VS{40} And to the [one] wanting to sue [you] and take your shirt,
|
||||
give up to him your coat also.
|
||||
\VS{41} And whoever compels you to go one mile, go with him two.
|
||||
\VS{42} Give to whoever requests\fnAiteo{} of you, and from the [one] wanting to borrow from you do not turn away.
|
||||
\VS{42} Give to whoever requests of you, and from the [one] wanting to borrow from you do not turn away.
|
||||
|
||||
\subsubsection{Love for enemies}
|
||||
\VS{43} You have heard that it was said\footnote{Lev.19:18}: You shall agape-love your neighbor, and you shall hate your enemy.
|
||||
|
||||
@ -26,7 +26,7 @@ To merely repeat a prayer request is apparently not 'babbling' in Jesus view sin
|
||||
Notice that Jesus specificially refers to 'the nations' --- whatever He has in mind was apparently a Gentile practice of the day.
|
||||
}
|
||||
like the nations\footnote{i.e. the Gentiles}, for they suppose that by their wordiness they will be heard.
|
||||
\VS{8} Be not as they, for your father knows what needs you have before you ask\fnAiteo{} him.
|
||||
\VS{8} Be not as they, for your father knows what needs you have before you ask him.
|
||||
\VS{9} Therefore pray thusly:
|
||||
|
||||
Our father
|
||||
|
||||
@ -16,14 +16,14 @@ lest they trample them under their feet\footnote{or ``in their swill''}, and
|
||||
having turned, tear you asunder.
|
||||
|
||||
\subsubsection{Asking, Seeking, Knocking}
|
||||
\VS{7} Be asking\fnAiteo{}, and it will be given to you; be seeking, and you will
|
||||
\VS{7} Be asking, and it will be given to you; be seeking, and you will
|
||||
find; be knocking, and it will be opened to you.
|
||||
\VS{8} For everyone asking\fnAiteo{} receives, and [everyone] seeking finds, and to [everyone] knocking it is opened.
|
||||
\VS{9} Or what man is among you whose son asks\fnAiteo{} him for bread,
|
||||
\VS{8} For everyone asking receives, and [everyone] seeking finds, and to [everyone] knocking it is opened.
|
||||
\VS{9} Or what man is among you whose son asks him for bread,
|
||||
he does not give him [a] stone, [does he]?\fnGrammarIndicatesNo{}\
|
||||
\VS{10} Or asks\fnAiteo{} for fish, he does not give him [a]
|
||||
\VS{10} Or asks for fish, he does not give him [a]
|
||||
snake, [does he]?\fnGrammarIndicatesNo{}
|
||||
\VS{11} If therefore you being wicked\fnPoneros{} know good gifts to be giving to your children, how much more your father in the heavens will give good [things] to those asking\fnAiteo{} him.
|
||||
\VS{11} If therefore you being wicked\fnPoneros{} know good gifts to be giving to your children, how much more your father in the heavens will give good [things] to those asking him.
|
||||
\VS{12} Therefore everything that you wish that men be doing to\footnote{or
|
||||
``for''} you, also be doing to\footnote{or ``for''} them. For this is the law
|
||||
and the prophets.
|
||||
|
||||
@ -6,7 +6,6 @@
|
||||
\fi
|
||||
|
||||
\input{_glossary/aionios}
|
||||
\input{_glossary/aiteo}
|
||||
\input{_glossary/aner}
|
||||
\input{_glossary/anthropos}
|
||||
\input{_glossary/anothen}
|
||||
@ -20,7 +19,6 @@
|
||||
\input{_glossary/egeiro}
|
||||
\input{_glossary/ekklesia}
|
||||
\input{_glossary/elkuo}
|
||||
\input{_glossary/erotao}
|
||||
\input{_glossary/ge}
|
||||
\input{_glossary/gehenna}
|
||||
\input{_glossary/gennao}
|
||||
@ -30,6 +28,7 @@
|
||||
\input{_glossary/imperative}
|
||||
\input{_glossary/kairos}
|
||||
\input{_glossary/kosmos}
|
||||
\input{_glossary/litra}
|
||||
\input{_glossary/logos}
|
||||
\input{_glossary/monogenes}
|
||||
\input{_glossary/PalmBranches}
|
||||
|
||||
@ -1,14 +0,0 @@
|
||||
% aiteo.tex
|
||||
\ifdefiningfootnotes
|
||||
|
||||
\DeclareFixedFootnote{\fnAiteo}{AITE\={O}: ``Ask'' insistently. Vs. EROTA\={O}: ``ask nicely/politely.''
|
||||
Jesus uses AITEO only of the prayer of others, not of His own (cf.\myxref{John}{16}{26}) ---
|
||||
and not requesting things for Himself, only for others.
|
||||
Both AITEO and EROTAO occur in \myxref{John}{16}{26}.}
|
||||
\else
|
||||
\begin{glossarytext}
|
||||
\section{AITEO}
|
||||
From AITE\={O}: ``Ask'' insistently. Vs. EROTA\={O}: ``ask nicely/politely.''
|
||||
\end{glossarytext}
|
||||
\fi
|
||||
|
||||
@ -1,7 +0,0 @@
|
||||
\ifdefiningfootnotes
|
||||
|
||||
\DeclareFixedFootnote{\fnErotao}{EROTAO
|
||||
``Ask'', but more polite, not demanding/begging as is AITEO.
|
||||
Both AITEO and EROTAO occur in \myxref{John}{16}{26}.}
|
||||
|
||||
\fi
|
||||
6
NT/latex/chapters/_glossary/litra.tex
Normal file
6
NT/latex/chapters/_glossary/litra.tex
Normal file
@ -0,0 +1,6 @@
|
||||
\ifdefiningfootnotes
|
||||
|
||||
\DeclareFixedFootnote{\fnLitra}{
|
||||
LITRA: a Roman pound, about 12 oz.}
|
||||
|
||||
\fi
|
||||
@ -1,3 +1,3 @@
|
||||
sed -i 's/\\fnErotao{}/g' .tex
|
||||
sed -i 's/\\fnAiteo{}/g' .tex
|
||||
sed -i 's/\\fnErotao{}//g' *.tex
|
||||
sed -i 's/\\fnAiteo{}//g' *.tex
|
||||
|
||||
|
||||
Loading…
Reference in New Issue
Block a user