Through John 21

NT/latex/chapters/John1.tex

@@ -83,10 +83,10 @@ the [one] being in the lap\footnote{or 'bosom'} of the father, he has declared%
 
 \subsubsection{The Testimony of John the Baptist}
 \VS{19} And this is John's witness when the Jews sent to him priests and Levites from Jerusalem 
-that they ask\fnErotao{} him: Who are you? 
+that they ask him: Who are you? 
 \VS{20} And he professed and did not deny, and professed: 
 I am not the Anointed. 
-\VS{21} And they asked\fnErotao{} him, 
+\VS{21} And they asked him, 
 What then? Are you Elijah? And he says: 
 I am not. 
 Are you the prophet? And he answered: No. 
@@ -103,7 +103,7 @@ just as Isaiah the prophet said.
 
 \VS{24} And they had been sent by the Pharisees. 
 \VS{25} And they asked him%
-\fnErotao{} 
+ 
 and said to him: 
 So why do you baptize if you are not the Anointed nor Elijah nor the prophet? 
 

NT/latex/chapters/John11.tex

@@ -52,7 +52,7 @@ in order that they console them concerning [their] brother.
 but Mariam was sitting in the house. 
 \VS{21} So Martha said to Jesus: 
 Lord, if you had been here, my brother would not have died. 
-\VS{22} And now I know that as much as you ask\fnAiteo{} God, God will give to you. 
+\VS{22} And now I know that as much as you ask God, God will give to you. 
 \VS{23} Jesus says to her: Your brother will be resurrected. 
 \VS{24} Martha says to him: 
 I know that he will be resurrected in the resurrection in the last day. 

NT/latex/chapters/John12.tex

@@ -5,8 +5,7 @@ came to Bethany where Lazarus was,
 whom Jesus raised from the dead. 
 \VS{2} So they made him [a] dinner there, and Martha served, 
 but Lazarus was one of those reclining with him. 
-\VS{3} So Mariam having taken [a] 
+\VS{3} So Mariam having taken [a] litra\fnLitra{}
-liter\footnote{LITRA a `Roman pound', which was about 12 ounces}
 of costly genuine nard ointment%
 \footnote{MURON was usually made of myrrh
 (from which the English word is derived) 
@@ -90,7 +89,7 @@ Behold the world\fnKosmos{} has departed after him.
 \footnote{That is, non-Jews} 
 going up in order that they worship in the festival. 
 \VS{21} So these came to Phillip from Bethsaida of Galilee, 
-and they were asking\fnErotao{} him saying: 
+and they were asking him saying: 
 Lord, we want to see Jesus. 
 \VS{22} Phillip comes and tells Andrew; Andrew comes --- 
 and Phillip, and they tell Jesus. 

NT/latex/chapters/John14.tex

@@ -55,9 +55,9 @@ I did not speak from myself, but the father dwelling in me does his works.
 But if not, be believing on account of the works themselves. 
 \VS{12} Truly truly I say to you, the [one] trusting in me, the works that I do, 
 that [one] also will do, and greater than these will do, because I go to the father. 
-\VS{13} And whatever you ask\fnAiteo{} in my name, this will I do, 
+\VS{13} And whatever you ask in my name, this will I do, 
 in order that the father be glorified in the son. 
-\VS{14} If you ask\fnAiteo{} anything [of] me%
+\VS{14} If you ask anything [of] me%
 \footnote{
 ``of me'' is omitted by ADK \vulgate{}
 }
@@ -65,7 +65,7 @@ in order that the father be glorified in the son.
 
 \subsubsection{Teaching on the Holy Spirit}
 \VS{15} If you agape-love me, you will keep my commandments. 
-\VS{16} And I will ask\fnErotao{} the father and he will give you another advocate\fnParacletos{}, 
+\VS{16} And I will ask the father and he will give you another advocate\fnParacletos{}, 
 in order that he be with you to eternity --- 
 \VS{17} the spirit of truth, whom the world is not able to receive, 
 because it does not behold him nor know [him]. 

NT/latex/chapters/John15.tex

@@ -12,7 +12,7 @@ do not dwell in me.
 this [one] bears much fruit, because apart from me you are able to be doing \negd{nothing}. 
 \VS{6} If anyone be not dwelling in me, he was thrown out like the branch and was withered, 
 and they gather them and throw [them] into the fire and it is burned.\footnote{Doesn't say who does the gathering and the burning.}
-\VS{7} If you dwell in me and my words dwell in you, ask\fnAiteo{} whatever you want, 
+\VS{7} If you dwell in me and my words dwell in you, ask whatever you want, 
 and it will come to pass to you. 
 \VS{8} In this was my father glorified, that you be bearing 
 much fruit and become my disciples. 
@@ -27,7 +27,7 @@ psyche-life\fnPsyche{} in his philia-beloveds' behalf.
 \VS{14} You are my philia-beloved, if you are doing what I command you. 
 \VS{15} No longer do I say you [are] slaves, because the slave does not know what his lord
 does; but I have called you philia-beloved, because everything that I heard from my father I made known to you. 
-\VS{16} You did not choose me, but I chose you, and dedicated\footnote{or ``gave'', ``placed''} you that you be going and be bearing fruit and your fruit be remaining\footnote{literally the same word ``dwelling'' used throughout this passage}, in order that whatever you ask\fnAiteo{} the father in my name he give you. 
+\VS{16} You did not choose me, but I chose you, and dedicated\footnote{or ``gave'', ``placed''} you that you be going and be bearing fruit and your fruit be remaining\footnote{literally the same word ``dwelling'' used throughout this passage}, in order that whatever you ask the father in my name he give you. 
 \VS{17} These [things] I command you, in order that you be agape-loving one another. 
 
 \subsubsection{The World's Hatred}

NT/latex/chapters/John16.tex

@@ -10,7 +10,7 @@ because I have told you.
 These [things] I did not tell you from the beginning, 
 because I was with you. 
 \VS{5} But now I go to him having sent me, 
-and no one among you asks\fnErotao{} me, 
+and no one among you asks me, 
 Where do you go? 
 \VS{6} But because I have told you these [things] pain has filled your heart. 
 \VS{7} But I tell you the truth, 
@@ -46,7 +46,7 @@ And, Because I go to the father?
 What is this that he says: The little [while]? 
 We do not know what he says. 
 
-\VS{19} Jesus knew that they were wanting to be asking\fnErotao{} him, 
+\VS{19} Jesus knew that they were wanting to be asking him, 
 and he said to them: 
 Concerning this do you seek with each other what I said: 
 [a] little [while] and you do not behold me, 
@@ -62,18 +62,18 @@ that [a] person\fnAnthropos{} has been born into the world.
 \VS{22} And you therefore now indeed have pain. 
 But you will see me again, and your heart will rejoice, 
 and no one will take your joy from you. 
-\VS{23} And in that day you will ask\fnErotao{} me \negd{nothing}. 
+\VS{23} And in that day you will ask me \negd{nothing}. 
-Truly truly I say to you, whatever you request\fnAiteo{} of the father 
+Truly truly I say to you, whatever you request of the father 
 he will give to you in my name. 
-\VS{24} Until now you requested\fnAiteo{} \negd{nothing} in my name. 
+\VS{24} Until now you requested \negd{nothing} in my name. 
-Be requesting\fnAiteo{}, and you will receive, 
+Be requesting, and you will receive, 
 in order that your joy be made full. 
 
 \VS{25} These [things] have I spoken in parables to you, 
 [the] hour comes when I will no longer speak to you in parables, 
 but I will report to you openly concerning the father. 
-\VS{26} In that day you will request\fnAiteo{} in my name, 
+\VS{26} In that day you will request in my name, 
-and I do not say to you that I will ask\fnErotao{} the father concerning you. 
+and I do not say to you that I will ask the father concerning you. 
 \VS{27} For the father himself philia-loves you, 
 because you have philia-loved me 
 and have believed that I have come out from beside the father. 
@@ -83,7 +83,7 @@ again I leave the world and go to the father.
 \VS{29} His disciples say: 
 Behold now he speaks openly, and he no longer speaks in parables. 
 \VS{30} Now we know that you know everything 
-and you have no need that anyone ask\fnErotao{} you. 
+and you have no need that anyone ask you. 
 In this we trust\fnPistisJohn{} that you came from God. 
 \VS{31} Jesus answered them: You now trust? 
 \VS{32} Behold the hour comes and is [now] come 

NT/latex/chapters/John17.tex

@@ -27,8 +27,8 @@ and they have kept\fnTareo{} your word.
 \VS{8} that the words\fnRema{} you gave to me I have given to them, 
 and they received [them] and they knew truly that I came from beside you\WithYou{}, 
 and they believed that you sent me. 
-\VS{9} I ask\fnErotao{} concerning them, 
+\VS{9} I ask concerning them, 
-not concerning the world do I ask\fnErotao{}, 
+not concerning the world do I ask, 
 but concerning whom you have given me, because they are yours, 
 \VS{10} and all mine is yours and yours mine, 
 and I have been glorified by them. 
@@ -49,7 +49,7 @@ in order that they have my joy made full in them.
 and the world hated them, 
 because they are not of the world, 
 just as I am not of the world. 
-\VS{15} I do not ask\fnErotao{} that you take them out of the world, 
+\VS{15} I do not ask that you take them out of the world, 
 but that you keep them from the wicked [one]. 
 \VS{16} They are not of the world just as I am not of the world. 
 \VS{17} Make them holy in the truth; your word is truth. 
@@ -59,7 +59,7 @@ I also sent them into the world.
 in order that they also be made holy in [the] truth. 
 
 \subsubsection{Jesus Prays for Believers Everywhere}
-\VS{20} But not concerning these only do I ask\fnErotao{}, 
+\VS{20} But not concerning these only do I ask, 
 but also concerning those trusting in me through their word\fnLogos{}, 
 \VS{21} in order that they all be one, 
 just as you, father, [are] in me and I in you, 

NT/latex/chapters/John18.tex

@@ -56,11 +56,11 @@ having made [a] charcoal fire, because it was cold, and they warmed themselves.
 Now Peter was also standing with them and warming himself.
 
 \subsubsection{Jesus Questioned by Annas} 
-\VS{19} The chief-priest therefore asked\fnErotao{} Jesus concerning his disciples and his teaching. 
+\VS{19} The chief-priest therefore asked Jesus concerning his disciples and his teaching. 
 \VS{20} Jesus answered him: I have openly spoken to the world\fnKosmos{}. 
 I always taught in the synagogue and in the temple, where the Jews all gather, 
 and I spoke nothing in secret. 
-\VS{21} Why do you ask\fnErotao{} me? 
+\VS{21} Why do you ask me? 
 Ask those having heard what I spoke to them. 
 Behold these know what I said to them. 
 \VS{22} But when he spoke these [things] 

NT/latex/chapters/John19.tex

@@ -35,7 +35,7 @@ and sat upon the judgment seat in the place called Lithostrotos,
 but in Hebrew Gabatha. 
 \VS{14} Now it was the preparation of the Passover, 
 it was [about] the sixth hour%
-\footnote{Counting from dawn is about 6am, the sixth hour is around noon.}, 
+\footnote{Counting from dawn as about 6am, the sixth hour is around noon.}, 
 and he says to the Jews: Behold your king. 
 \VS{15} Those therefore cried out: 
 Take him away, take him away, crucify him! Pilate says to them: Shall I crucify your king? 
@@ -91,7 +91,7 @@ and having bowed his head he gave up his spirit.
 \VS{31} The Jews therefore, since it was the preparation, 
 in order that the bodies not remain upon the cross on the Sabbath, 
 for it was the great day of that Sabbath, 
-asked\fnErotao{} Pilate that they may break their legs and be taken down. 
+asked Pilate that they may break their legs and be taken down. 
 \VS{32} The soldiers came therefore, and broke the legs of the first 
 and of the other crucified with him, 
 \VS{33} but having come upon Jesus, 
@@ -117,7 +117,7 @@ They will look upon whom they have pierced.
 \subsubsection{Jesus's Burial}
 \VS{38} Now after these [things] Joseph from Arimathea 
 being [a] disciple of Jesus [in] secret on account of fear of the Jews, 
-asked\fnErotao{} Pilate in order that he may take Jesus body. 
+asked Pilate in order that he may take Jesus body. 
 And Pilate permitted him. 
 He came therefore and took his body. 
 \VS{39} Now Nicodemas also came, the [one] coming to him first by night, 
@@ -128,4 +128,4 @@ just as it is [the] custom with the Jews to be preparing for burial.
 \VS{41} Now in the place where he was crucified there was [a] garden, 
 and in the garden [was a] new tomb in which \negd{no one} was yet placed. 
 \VS{42} There, on account of the Preparation of the Jews, 
-because it was near, they therefore placed Jesus.
+because it was near, they therefore placed Jesus [therein].

NT/latex/chapters/John20.tex

@@ -1,8 +1,10 @@
 \subsection{John 20}
-\subsubsection{The Resurection}
+\subsubsection{The Resurrection}
-\lettrine[lraise=0]{N}{ow} on the first day of the Sabbaths\footnote{\SABBATH } Maria the Magdalene comes early being still dark to the tomb, and sees the stone taken from the tomb. 
+\lettrine[lraise=0]{N}{ow} on the first day of the Sabbaths\footnote{\SABBATH } 
-\VS{2} She runs therefore and comes to Simon Peter and to the other disciple whom Jesus 
+Maria the Magdalene comes early being still dark to the tomb, 
-was philia-loving, and says to them: They have taken the Lord from the tomb, 
+and sees the stone taken from the tomb. 
+\VS{2} She runs therefore and comes to Simon Peter and to the other disciple whom Jesus was philia-loving, 
+and says to them: They have taken the Lord from the tomb, 
 and we do not know where they placed him. 
 \VS{3} Peter and the other disciple therefore went out, and were coming to the tomb. 
 \VS{4} Now the two ran together, and the other disciple ran before faster than Peter, 
@@ -10,54 +12,72 @@ and came first to the tomb,
 \VS{5} and having stooped down he sees the linen lying, though he didn't enter. 
 \VS{6} Simon Peter also comes following him, 
 and entered into the tomb, and he sees the linen lying, 
-\VS{7} and the face cloth, which was upon his head, [was] not lying with the 
+\VS{7} and the face cloth, which was upon his head, 
-linen but [was] apart having been folded in one place.\footnote{Compare \myxref{John}{11}{44}}
+[was] not lying with the linen but [was] apart having been folded in one place.%
+\footnote{Compare \myxref{John}{11}{44}}
 \VS{8} Then therefore the other disciple, 
-who came first to the tomb also entered, and saw and believed. 
+who came first to the tomb also entered, and saw and trusted\fnPistisJohn{}. 
 \VS{9} For they had not yet known the scripture that he must rise from the dead. 
 
 \subsubsection{Jesus's Appearance to Mary Magdalene}
-\VS{10} The disciples there again departed to them. 
+\VS{10} The disciples again departed to their own [homes]. 
-\VS{11} Now Maria stood outside facing the tomb weeping. As therefore she wept, she stooped into the tomb, 
+\VS{11} Now Maria stood outside facing the tomb weeping. 
-\VS{12} and saw two angels clothed in white sitting, one towards the head and towards the feet, where Jesus's body was lying. 
+As therefore she wept, she stooped into the tomb, 
-\VS{13} And those say to her: Woman, why do you weep? She says to them, 
+\VS{12} and saw two angels clothed in white sitting, 
-Because they have taken my Lord, and I do not know where they placed him. 
+one towards the head and towards the feet, where Jesus's body was lying. 
+\VS{13} And those say to her: Woman, why do you weep? 
+She says to them, Because they have taken my Lord, 
+and I do not know where they placed him. 
 \VS{14} Having said these [things] she was turning back, 
 and sees the Lord standing, and she did not know that it was Jesus. 
 
-\VS{15} Jesus says to her: Woman, why do you weep? That [one] supposing that 
+\VS{15} Jesus says to her: Woman\fnWoman{}, why do you weep? 
-it is the gardener, says to him: Lord, if you have carried him [away], tell me where you placed him, 
+She supposing that it is the gardener, says to him: 
-and I will take him. 
+Lord, if you have carried him [away], tell me where you placed him, and I will take him. 
-\VS{16} Jesus says to her: Mariam. Having been turned, that [one] says to him in Hebrew: 
+\VS{16} Jesus says to her: Mariam. 
+Having been turned, she says to him in Hebrew: 
 Rabbi, which means teacher. 
 \VS{17} Jesus says to her: Be not touching me, for I am not yet gone up to the father. 
-But be going to my brothers and tell them, I go up to my father and your father and my God and your God. 
+But be going to my brothers and tell them: 
+I go up to my father and your father and my God and your God. 
 \VS{18} Mariam the Magdalene comes announcing to the disciples that: 
 I have seen the Lord, and he said these [things] to her. 
 
 \subsubsection{Jesus's Appearance to the Disciples}
 \VS{19} Being therefore evening on the first day of the Sabbaths, 
-and the doors having been closed where the disciples were for fear of the Jews, Jesus came and stood in their midst, and says to them: Peace to you.\footnote{A regular form of greeting.} 
+and the doors having been closed where the disciples were for fear of the Jews, 
+Jesus came and stood in their midst, and says to them: 
+Peace to you\footnote{A standard form of greeting.}.
 \VS{20} And having said this he also showed his hands and side to them. 
 The disciples therefore rejoiced having seen the Lord. 
-\VS{21} Jesus therefore said to them again: Peace to you. Just as the father sent\footnote{APOSTELLO} me, I also send\footnote{PEMPO} you. 
+\VS{21} Jesus therefore said to them again: Peace to you. 
-\VS{22} And having said this, he breathed on [them] and says to them: Receive [the] Holy Spirit. 
+Just as the father sent\footnote{APOSTELLO} me, I also send\footnote{PEMPO} you.  % TODO
-\VS{23} Whose sins you forgive, they have been forgiven to them; whose you retain, they have been retained. 
+\VS{22} And having said this, he breathed on [them] and says to them: 
+Receive [the] Holy Spirit. 
+\VS{23} Whose sins you forgive, they have been forgiven to them; 
+whose you retain, they have been retained. 
 
 \subsubsection{The Response of Thomas}
-\VS{24} Now Thomas, one of the twelve, the [one] being called Didimus, was not with them when Jesus came. 
+\VS{24} Now Thomas, one of the twelve, the [one] being called Didimus, 
+was not with them when Jesus came. 
 \VS{25} The other disciples therefore were saying: We have seen the Lord. 
-But he said: Unless I see in his hands the imprint of the nails and put my finger in the imprint of the nails, and put my hand into his side, I will \negd{not} believe. 
+But he said: Unless I see in his hands the imprint of the nails 
+and put my finger in the imprint of the nails, and put my hand into his side, 
+I will \negd{not} believe. 
 
 \VS{26} And after eight days his disciples were again inside, and Thomas with them. 
-Jesus comes while the doors are shut\footnote{that is, 'locked'}, and stood in their midst and said: Peace to you. 
+Jesus comes while the doors are shut\footnote{that is, 'locked'}, 
-\VS{27} Then he says to Thomas: Be bringing your finger here and behold my hands, 
+and stood in their midst and said: Peace to you. 
-and be bringing your hand and put it in my side, and do not become unbelieving, but believing. 
+\VS{27} Then he says to Thomas: 
+Be bringing your finger here and behold my hands, 
+and be bringing your hand and put it in my side, 
+and do not become untrusting, but trusting. 
 \VS{28} Thomas answered him: My Lord and my God. 
-\VS{29} Jesus says to him: Because you have seen me, you believe; Blessed [are] those not
+\VS{29} Jesus says to him: Because you have seen me, you trust; 
-having seen and have believed. 
+Blessed [are] those not having seen and have trust. 
 
 \VS{30} Indeed therefore many other signs Jesus did before the disciples, 
 which have not been written in this scroll. 
-\VS{31} But these [things] are written in order that you be believing that Jesus is 
+\VS{31} But these [things] are written in order that you be trusting 
-the Anointed\fnChristos{} [One] the son of God, and in order that believing you be having zoe-life\fnZoe{} in his name.
+that Jesus is the Anointed\fnChristos{} [One] the son of God, 
+and in order that believing you be having \zoe{}-life\fnZoe{} in his name.

NT/latex/chapters/John21.tex

@@ -10,84 +10,100 @@ now he revealed himself thus:
 and Nathanael the [one] from Cana of Galilee and the [sons] of Zebedee 
 and two others of his disciples. 
 \VS{3} Simon Peter says to them: 
-I go to be fishing. 
+I go fishing. 
 They say to him: 
 We also come with you. 
 They went out and embarked into the boat, 
 and in that night they caught nothing. 
 
-\VS{4} Now when dawn already came to pass Jesus stood upon the 
+\VS{4} Now when dawn already came to pass Jesus stood upon the shore, 
-shore, though the disciples did not know that it is Jesus. 
+though the disciples did not know that it is Jesus. 
-\VS{5} Jesus therefore says to them: Children, don't you have any fish? 
+\VS{5} Jesus therefore says to them: 
+Children, don't you have any fish? 
 They answered him: No. 
 
-\VS{6} So he said to them: Throw the net to the right side of the 
+\VS{6} So he said to them: Throw the net to the right side of the boat, 
-boat, and you will find. They therefore threw [the net], and were not strong enough to 
+and you will find [some]. 
-pull\fnElkuo{} it from the multitude of fish. 
+They therefore threw [the net], and were not strong enough 
+to pull\fnElkuo{} it [in] from the multitude of fish. 
 
-\VS{7} The disciple whom Jesus 
+\VS{7} The disciple whom Jesus agape-loved therefore says to Peter: 
-agape-loved therefore says to Peter: It is the Lord. Simon Peter therefore 
+It is the Lord. 
-having heard that it is the Lord, put on his outer garment, for he was 
+Simon Peter therefore having heard that it is the Lord, 
-naked, and threw himself into the sea. 
+put on his outer garment, for he was naked, 
-\VS{8} But the other disciples came 
+and threw himself into the sea. 
-in the boat, for they were not far from the land but [were] [about] two hundred 
+\VS{8} But the other disciples came in the boat, 
-cubits\footnote{cubit = 18 inches}, dragging the net of fish. 
+for they were not far from the land but [were about] two hundred cubits\footnote{cubit = 18 inches} [out], 
+dragging the net of fish. 
 
-\VS{9} As therefore they came to the land, they see [a] coal fire lying, and fish lying 
+\VS{9} As therefore they came to the land, they see [a] coal fire lying, 
-upon [it] and bread. 
+and fish lying upon [it] and bread. 
 \VS{10} Jesus says to them: Bring some of the fish that you now caught. 
 \VS{11} Simon Peter went up and pulled\fnElkuo{} the net onto the land full of large fish, 
-one hundred fifty three. And being so many [fish] it didn't tear the net. 
+one hundred fifty three\footnote{Augustine noted that 153 is a `triangular number':
-\VS{12} Jesus says to them: Come, eat. None of the disciples dared 
+1 + 2 + 3 + \dots + 17. He built a numerological reading around it:
-to ask him: ``Who are you?'' knowing that it is the Lord. 
+``17 = 10 + 7, the Law plus the Spirit's gifts'' ---
+the kind of patristic number-symbolism that was completely mainstream 
+exegetical method at the time, even if it reads as a stretch to modern sensibilities.}. 
+And being so many [fish] it didn't tear the net. 
+\VS{12} Jesus says to them: Come, eat. 
+None of the disciples dared to ask him: ``Who are you?'' knowing that it is the Lord. 
 \VS{13} Jesus comes and takes the bread and gives [it] to them, and the fish likewise. 
-\VS{14} This already Jesus thrice to the disciples was revealed, having been raised from the dead. 
+\VS{14} This already Jesus thrice to the disciples was revealed, 
+having been raised from the dead. 
 
 \subsubsection{Peter's Restoration}
 \VS{15} When therefore they had eaten breakfast, Jesus says
 \footnote{ Note that Jesus asks Peter ``do you love me?'' three times --- the same 
 number of times that Peter denied him.} 
-to Simon Peter: Simon [son] of John, do 
+to Simon Peter: 
-you agape-love me more than these\footnote{
+Simon [son] of John, do you agape-love me more than these%
-Who `these' (TOUTON ($\tau\omicron\upsilon\tau\omicron\nu$) are is ambiguous. The options are:
+\footnote{Who `these'  are is ambiguous. The options are:
 \begin{enumerate}
 \item TOUTON (`these') can be understood as neuter, ``these things'', referring to the boats, nets --- being a fisherman. In other words: ``Do you agape-love me more than being a fisherman''?
 \item TOUTON (`these') refers to the other disciples, meaning ``Do you agape-love me more than you love these other disciples?''
 \item Or TOUTON (`these') refers to the other disciples in the sense of ``Do you agape-love me more than these other disciples do?''
 \end{enumerate}
-}? He says to them: Yes, Lord, you know that 
+}? 
-I philia-love you. He says to him: Be tending\fnBoskw{} my lambs. 
+He says to them: Yes, Lord, you know that I philia-love you. 
-\VS{16} He says to 
+He says to him: Be tending\fnBoskw{} my lambs. 
-him again [a] second time: Simon [son] of John, do you agape-love me? He says to 
+\VS{16} He says to him again [a] second time: 
-him: Yes Lord, you know that I philia-love you. He says to him: Be 
+Simon [son] of John, do you agape-love me? 
-shepherding\footnote{Verb form of 'sheperd' as in ``I am the good sheperd'' \myxref{John}{10}{15}} my sheep.
+He says to him: Yes Lord, you know that I philia-love you. 
-\VS{17} He says to him the third time: Simon [son] of John, do 
+He says to him: Be shepherding%
-you philia-love me? Peter was grieved because he said to him the third time: 
+\footnote{Verb form of 'sheperd' as in ``I am the good sheperd'' \myxref{John}{10}{15}} 
-Do you philia-love me? And he said to him: You know everything, you know 
+my sheep.
-that I philia-love you. Jesus says to him: Be tending\fnBoskw{} my sheep.
+\VS{17} He says to him the third time: 
-\VS{18} Truly truly I say to you, when you were young, you were girding yourself and 
+Simon [son] of John, do you philia-love me? 
-were walking [about] where you were wishing. But when you grow old, you will 
+Peter was grieved because he said to him the third time: 
-stretch out your hands, and others will gird you and take [you] where you do 
+Do you philia-love me? 
-not wish. 
+And he said to him: 
-\VS{19} Now he said this indicating by what sort of death he will 
+You know everything, you know that I philia-love you. 
-glorify God. And having said this he says to them: Be following me. 
+Jesus says to him: Be tending\fnBoskw{} my sheep.
+\VS{18} Truly truly I say to you, when you were young, 
+you were girding yourself and were walking [about] where you were wishing. 
+But when you grow old, you will stretch out your hands, 
+and others will gird you and take [you] where you do not wish. 
+\VS{19} Now he said this indicating by what sort of death he will glorify God. 
+And having said this he says to them: Be following me. 
 
 \subsubsection{Peter and the Disciple Jesus Loved}
-\VS{20} Peter turning sees the disciple whom Jesus agape-loved following, who also 
+\VS{20} Peter turning sees the disciple whom Jesus agape-loved following, 
-reclined at dinner upon his breast and said: Lord, who is the [one] 
+who also reclined at dinner upon his breast and said: 
-delivering you up? 
+Lord, who is the [one] delivering you up? 
-\VS{21} Peter therefore seeing this [one] says to Jesus: Lord, 
+\VS{21} Peter therefore seeing him says to Jesus: 
-but what [about] this [one]? 
+Lord, but what [about] him? 
-\VS{22} Jesus says to him: If I wish him to be remaining 
+\VS{22} Jesus says to him: 
-until I come, what [is it] to you? You be following me. 
+If I wish him to be remaining until I come, what [is it] to you? 
-\VS{23} This word therefore 
+You be following me. 
-went out to the brothers that this disciple will not die. But Jesus did not 
+\VS{23} This word therefore went out to the brothers that this disciple will not die. 
-say to him that he will not die, but: If I wish him to be remaining until I 
+But Jesus did not say to him that he will not die, but: 
-come, what [is it] to you? 
+If I wish him to be remaining until I come, what [is it] to you? 
 
 \subsubsection{A Final Note}
-\VS{24} This is the disciple witnessing concerning these 
+\VS{24} This is the disciple witnessing concerning these [things] 
-[things] and the [one] having written these [things], and we know that his witness is true. 
+and the [one] having written these [things], 
-\VS{25} But there are also many other [things] that Jesus did which if it be 
+and we know that his witness is true. 
-written in one, I do not suppose the world itself could hold the scrolls 
+\VS{25} But there are also many other [things] that Jesus did 
-written.
+which if it be written in one, 
+I do not suppose the world itself could hold the scrolls written.

NT/latex/chapters/John4.tex

@@ -58,13 +58,13 @@ It was [about] [the] sixth\footnote{approx. noon. Hours were counted from dawn -
 Give me to drink.
 \VS{8} For his disciples had departed into the city, that they buy food. 
 \VS{9} So the Samaritan woman says to him: 
-How do you being [a] Jew ask\fnAiteo{} to drink from me who is [a] Samaritan woman? 
+How do you being [a] Jew ask to drink from me who is [a] Samaritan woman? 
 (For the Jews do not have dealings with the Samaritans.)
 
 \VS{10} Jesus answered and said to her: 
 If you had known the gift of God and who is the [one] saying to you: 
 Give me to drink, 
-you would have asked\fnAiteo{} him and he would have given to you \zoe{}-living\fnZoe{} water.
+you would have asked him and he would have given to you \zoe{}-living\fnZoe{} water.
 \VS{11} She says to him: 
 Lord, you have no bucket and the well is deep; 
 whence then do you get the \zoe{}-living\fnZoe{} water? 
@@ -124,7 +124,7 @@ Is this the Anointed [one]\fnGrammarIndicatesNo{}?
 \VS{30} They came from the city and were coming to him. 
 
 \subsubsection{Workers for the Harvest}
-\VS{31} In the meanwhile the disciples were asking\fnErotao{} him saying: Rabbi, eat.
+\VS{31} In the meanwhile the disciples were asking him saying: Rabbi, eat.
 \VS{32} But he said to them: 
 I have bread to eat that you do not know.%
 \footnote{The dialogue
@@ -151,7 +151,7 @@ because of the word of the woman testifying that:
 He said to me all that I did. 
 \VS{40} So as the Samaritans came to him, 
 they were asking%
-\fnErotao{} him to abide with them, 
+ him to abide with them, 
 and he abode there two days. 
 \VS{41} And many more trusted because of his word. 
 \VS{42} And to the woman they were saying, 
@@ -172,7 +172,7 @@ for they also came to the feast.
 where he made the water [into] wine. 
 And there was [a] certain king's officer whose son was sick in Capernaum. 
 \VS{47} He, having heard that Jesus is come out of Judea to Galilee, 
-departed to him and asked\fnErotao{} that he come down and heal his son, 
+departed to him and asked that he come down and heal his son, 
 for he was [about] to be dying. 
 \VS{48} So Jesus said to him: 
 If you do not see [a] sign and [a] wonder, 

NT/latex/chapters/John5.tex

@@ -33,7 +33,7 @@ Now it was the Sabbath in that hour.
 It is the Sabbath, and it is not allowed for you to pick up your bed. 
 \VS{11} But he answered them: 
 The [one] who made me healthy, that [one] said to me: Pick up your bed and be walking. 
-\VS{12} They asked\fnErotao{} him, 
+\VS{12} They asked him, 
 Who is the man who said to you: 
 Pick up your bed and be walking? 
 \VS{13} Now the [one] having been healed did not know who he is, 

NT/latex/chapters/John8.tex

@@ -13,7 +13,7 @@ So, what do you say?
 \VS{6} But they were saying this testing him, 
 that they have [something] to accuse of him. 
 But Jesus having bent down was writing in the earth\fnGe{}. 
-\VS{7} So as they persisted asking\fnErotao{} [him], 
+\VS{7} So as they persisted asking [him], 
 he stood erect and said: 
 Let\fnImperative{} the unsinful [one] among you cast upon her [the] first stone. 
 \VS{8} And again having bent he was writing in the earth\fnGe{}. 

NT/latex/chapters/John9.tex

@@ -3,7 +3,7 @@
 \subsection{John 9}
 \subsubsection{Healing a Man Born Blind}
 \VS{1} And passing by he saw [a] person\fnAnthropos{} blind from birth. 
-\VS{2} And his disciples asked\fnErotao{} him saying: 
+\VS{2} And his disciples asked him saying: 
 Rabbi, who sinned, this [person] or his parents, that he be born blind? 
 \VS{3} Jesus answered: 
 Neither this [man] sinned nor his parents, 
@@ -37,7 +37,7 @@ Where is he? He says: I do not know.
 \subsubsection{The Pharisee's Reaction to the Healing}
 \VS{13} They bring him to the Pharisees, the [one] once blind. 
 \VS{14} Now it was [the] Sabbath on the day Jesus made the clay and opened his eyes. 
-\VS{15} Again therefore the Pharisees were asking\fnErotao{} him how he saw again. 
+\VS{15} Again therefore the Pharisees were asking him how he saw again. 
 So he said to them: 
 He placed clay on my eyes, and I washed myself, and I see. 
 
@@ -54,14 +54,14 @@ But he said that: He is [a] prophet.
 
 \VS{18} So the Jews did not trust concerning him that he was blind 
 and has regained sight until they called the parents of him having seen again, 
-\VS{19} and asked\fnErotao{} them saying: 
+\VS{19} and asked them saying: 
 Is this your son, whom you say was born blind? 
 How then does he now see? 
 \VS{20} His parents therefore answered and said: 
 We know that this is our son and that he was born blind. 
 \VS{21} But how he now sees we do not know, 
 or who opened his eyes we do not know. 
-Ask\fnErotao{} him, he has maturity\fnMaturity{}, he will speak for himself. 
+Ask him, he has maturity\fnMaturity{}, he will speak for himself. 
 \VS{22} His parents said these [things] because they were fearing the Jews. 
 For the Jews were already agreed that if anyone professed him [to be] the Anointed\fnChristos{} [One], 
 he become expelled from the synagogue. 

NT/latex/chapters/Luke1.tex

@@ -148,7 +148,7 @@ mother said: No, rather he will be called John.
 that: There are none [of your] kinsmen who are called by that name. 
 \VS{62} But they 
 were beckoning to his father what he might wish it to be called. 
-\VS{63} And having requested\fnAiteo{} [a] little tablet he wrote, saying: John is his name. And all marveled. 
+\VS{63} And having requested [a] little tablet he wrote, saying: John is his name. And all marveled. 
 \VS{64} But his mouth was opened immediately and [also] his tongue, and 
 he was speaking praising God. 
 \VS{65} And fear came upon all those who were 

NT/latex/chapters/Luke11.tex

@@ -26,14 +26,14 @@ say to you, if he will not give to him [the loaves] having arisen because he is
 friend, because of his insistence will he having arisen give whatever he 
 needs. 
 
-\VS{9} And I say to you, Be asking\fnAiteo{}, and it will be given you; be 
+\VS{9} And I say to you, Be asking, and it will be given you; be 
 seeking, and you will find; be knocking, and it will be opened to you. 
-\VS{10} For everyone asking\fnAiteo{} receives, and [everyone] seeking finds, and to [everyone] knocking it will be opened. 
+\VS{10} For everyone asking receives, and [everyone] seeking finds, and to [everyone] knocking it will be opened. 
 \VS{11} But from which father among you will his son 
-request\fnAiteo{} [a] fish, but instead of [a] fish will give him [a] snake? 
+request [a] fish, but instead of [a] fish will give him [a] snake? 
-\VS{12} Or he also request\fnAiteo{} [an] egg, will he give him [a] scorpion? 
+\VS{12} Or he also request [an] egg, will he give him [a] scorpion? 
 \VS{13} If therefore you being wicked\fnPoneros{} know good gifts to give to your children, 
-how much more will the father in heaven give the Holy Spirit to those asking\fnAiteo{} him.
+how much more will the father in heaven give the Holy Spirit to those asking him.
 
 \subsubsection{Jesus and Beelzebub}
 \VS{14} And he was casting out [a] demon, and it was mute, so it came [about] when the demon came out the mute spoke, and the crowds marveled. 
@@ -99,7 +99,7 @@ body is full of light. But whenever it be diseased\fnPoneros{}, you body also [i
 will all be full of light, as when the lamp illumines you with light.
 
 \subsubsection{Rebuking the Pharisees and Experts in the Law}
-\VS{37} Now when he spoke [a] Pharisee asked\fnErotao{} him to breakfast with him; so 
+\VS{37} Now when he spoke [a] Pharisee asked him to breakfast with him; so 
 having entered he reclined. 
 \VS{38} Now the Pharisee when he saw marveled that he did not first wash before breakfast. 
 \VS{39} So the Lord said to him: Now you Pharisees clean the outside of the cup and the dish, but the inside [of you] is full of robbery and wickedness\fnPoneros{}. 

NT/latex/chapters/Luke12.tex

@@ -122,7 +122,7 @@ unbelieving.
 \VS{47} But that slave who knows the will of his Lord and not 
 having prepared or done towards his wishes will be beaten much. 
 \VS{48} But the [one] not knowing, but having done worthy of blows, 
-he will be beaten little. For to all to whom much is given, much will be required. And to whom much is entrusted, greater will be asked\fnAiteo{} of him. 
+he will be beaten little. For to all to whom much is given, much will be required. And to whom much is entrusted, greater will be asked of him. 
 
 \subsubsection{Not Peace, but Division}
 \VS{49} I came to throw fire on the earth, and what I wish if already kindled. 

NT/latex/chapters/Luke14.tex

@@ -50,9 +50,9 @@ dinner, and invited many.
 dinner to say to those invited: Be coming, for already is it prepared. 
 \VS{18} And they were beginning from one all to be excusing [themselves]. The first said 
 to him, I bought [a] field, and I have necessity having gone to be seeing it; I 
-ask\fnErotao{} you, Be having me excused. 
+ask you, Be having me excused. 
 \VS{19} And another said: I bought five yoke 
-of oxen, and I go to examine them; I ask\fnErotao{} you, Be having me excused. 
+of oxen, and I go to examine them; I ask you, Be having me excused. 
 \VS{20} And another said: I married [a] wife, and because of this I am unable to come. 
 \VS{21} And having arrived, the slave reported to his lord these [things]. Then 
 having been angered the master of the house said to his slave: Go swiftly 
@@ -83,7 +83,7 @@ able to complete [it].
 engage in battle does not having sat first resolve if he is able in ten 
 thousand to meet the [one] coming upon him with twenty thousand? 
 \VS{32} But if not, while being afar off having sent [an] ambassador 
-he asks\fnErotao{} the [terms] for peace. 
+he asks the [terms] for peace. 
 \VS{33} Likewise therefore everyone among you who does not take leave\fnApotasso{} of all his 
 possessions is not able to be my disciple. 
 \VS{34} Good therefore [is] the salt. But if the salt become 

NT/latex/chapters/Luke16.tex

@@ -71,7 +71,7 @@ his finger in water and cool my tongue, for I suffer torment in this flame.
 [things] in your zoe-life\fnZoe{}, and likewise Lazarus the evil. But now he is encouraged, and you suffer torment. 
 \VS{26} And in all those [things] between you [people]\fnYouPlural{} and us [a] great chasm is fixed, so that those wishing to go down from here to you be not 
 able, nor from there to us may not cross over. 
-\VS{27} But he said: I ask\fnErotao{} you therefore, Father, 
+\VS{27} But he said: I ask you therefore, Father, 
 in order that you may sent him to my fathers house, 
 \VS{28} for I have five brothers, that he may warn them, that they also not 
 come to this place of torment. 

NT/latex/chapters/Luke19.tex

@@ -73,7 +73,7 @@ the mountains being called of Olives, he sent two of disciples saying:
 \VS{30} Be departing to the opposite village, in which entering you will 
 find [a] colt bound, upon which no one of man ever sat, and having loosed it be 
 bringing [it]. 
-\VS{31} And if anyone ask\fnErotao{} you, Why do you loose [it]? Say thusly: 
+\VS{31} And if anyone ask you, Why do you loose [it]? Say thusly: 
 Because the\footnote{or ``his''} Lord has need of it. 
 \VS{32} So having 
 departed those having been sent found just as he said to them. 

NT/latex/chapters/Luke20.tex

@@ -4,7 +4,7 @@
 [that] the chief priests and the scribes with the elders stood against [him], 
 \VS{2} and spoke saying to him: Tell us in what sort of authority you do these 
 [things], or who is the [one] having given to you this authority? 
-\VS{3} But answering he said to them: I will also ask\fnErotao{} you [a] word, 
+\VS{3} But answering he said to them: I will also ask you [a] word, 
 and you tell me: 
 \VS{4} Was the baptism of John from heaven or from men? 
 \VS{5} But they reasoned among themselves saying that: If we say: From heaven, he will say: 

NT/latex/chapters/Luke22.tex

@@ -172,7 +172,7 @@ chief priests and scribes, and they led him into their council,
 \VS{67} 
 saying: If you are the Anointed\fnChristos{} [One], tell us. But he said to them: If I tell you, 
 you will \negd{not} believe. 
-\VS{68} And if I ask\fnErotao{}, you will \negd{not} answer. 
+\VS{68} And if I ask, you will \negd{not} answer. 
 \VS{69} But from now will be the son of man sitting at the 
 right of the power of God. 
 \VS{70} So they all said: Are you therefore the 

NT/latex/chapters/Luke23.tex

@@ -4,7 +4,7 @@
 \VS{2} So they began to accusing him saying: We have found this [man] to be 
 perverting our nation and forbidding tribute\footnote{or ``tax''} be given to Caesar, 
 and saying himself [to be] Anointed\fnChristos{} [One] [the] king. 
-\VS{3} But Pilate asked\fnErotao{} him saying: Are you 
+\VS{3} But Pilate asked him saying: Are you 
 the king of the Jews? So answering him he said: You say [it]. 
 \VS{4} But Pilate said to the chief priests and the crowds: I find no guilt in this man. 
 \VS{5} But they were growing insistent saying that: He incites the people, 
@@ -54,12 +54,12 @@ were crying out saying: Crucify crucify him.
 \VS{22} But the third [time] he said 
 to them: But what evil has this [man] done? I found nothing guilty of death in 
 him. Therefore having disciplined [him] I will release him. 
-\VS{23} But they were being urgent with great cries demanding\fnAiteo{} he be crucified, 
+\VS{23} But they were being urgent with great cries demanding he be crucified, 
 and their cries were prevailing. 
 \VS{24} And Pilate decided to let their request come to 
 pass. 
 \VS{25} So he released the [one] because of revolt and murder thrown in 
-prison, whom they demanded\fnAiteo{}, but Jesus he delivered up to their will.
+prison, whom they demanded, but Jesus he delivered up to their will.
 
 \subsubsection{The Crucifixion}
 \VS{26} And as they were leading him away, having taken hold of Simon [a] 
@@ -128,7 +128,7 @@ being present, [a] good and just man
 \VS{51} --- this [one] was not consenting to 
 their intention and activity --- from Arimathea [a] city of Judea, who was 
 expecting\footnote{or ``waiting for'', ``receiving''} the kingdom of God, 
-\VS{52} this [one] having come to Pilate requested\fnAiteo{} the body of Jesus, 
+\VS{52} this [one] having come to Pilate requested the body of Jesus, 
 \VS{53} and having taken [it] down wrapped it in linen, 
 and placed him in [a] tomb hewn out of rock, in which \negd{no one} was yet laid. 
 \VS{54} And [the] day was of [the] preparation, and [the] Sabbath was dawning. 

NT/latex/chapters/Luke4.tex

@@ -127,7 +127,7 @@ region.
 
 \VS{38} But having risen up from the synagogue he entered into the 
 house of Simon. But Simon's mother-in-law was being held by [a] great fever, 
-and they asked\fnErotao{} him concerning her. 
+and they asked him concerning her. 
 \VS{39} And having stood by her he 
 rebuked the fever, and it left her. And immediately having arisen she was 
 serving them. 

NT/latex/chapters/Luke5.tex

@@ -6,7 +6,7 @@ God, and he was standing by the lake Genesaret,
 standing in the lake. But the fishermen having gotten out from them were 
 cleaning their nets. 
 \VS{3} But having embarked into one of the boats, which 
-was Simon's, he asked\fnErotao{} him to put out a little from the land. And having 
+was Simon's, he asked him to put out a little from the land. And having 
 sat he was teaching the crowds from the boat. 
 \VS{4} Now as he finished speaking, he said to Simon, put out to the depths, 
 and let down your nets for [a] catch. 

NT/latex/chapters/Luke6.tex

@@ -77,7 +77,7 @@ good to those hating you.
 praying concerning those mistreating you. 
 \VS{29} To the [one] striking you on the cheek offer the other, 
 and from the [one] taking your garment also do not withhold your tunic. 
-\VS{30} To all asking\fnAiteo{} [of you] be giving, and from the [one] taking 
+\VS{30} To all asking [of you] be giving, and from the [one] taking 
 your [things] do not ask it back. 
 \VS{31} And just as you are wanting that men be doing 
 to\footnote{or ``for'', ``with''} you, be doing likewise to

NT/latex/chapters/Luke7.tex

@@ -5,7 +5,7 @@ Capernaum.
 \VS{2} Now [a] certain slave of [a] centurion having [it] evil-ly was 
 [about] to come to the end, who was to him honored. 
 \VS{3} So having heard concerning Jesus he sent to him elders of the Jews, 
-asking\fnErotao{} him in order that having come he should save his slave. 
+asking him in order that having come he should save his slave. 
 \VS{4} So those having arrived to 
 Jesus were calling upon him earnestly, saying that: He is worthy to whom 
 this [thing] should be granted, 
@@ -99,7 +99,7 @@ Behold [this] man [is a] glutton and [a] wino, friend of tax gatherers and sinne
 \VS{35} And wisdom is justified by all her children.
 
 \subsubsection{Jesus's Anointing}
-\VS{36} Now one of the Pharisees was asking\fnErotao{} him that he eat with him. 
+\VS{36} Now one of the Pharisees was asking him that he eat with him. 
 And having entered into the house of the Pharisee he sat at table. 
 \VS{37} And behold there was in the city [a] certain sinner woman, 
 and having known that he dined in the house of the Pharisee, having brought [an] 

NT/latex/chapters/Luke8.tex

@@ -110,7 +110,7 @@ to Jesus, and found sitting the man from whom the demons came out clothed
 and of sound mind by Jesus feet, and they were made afraid. 
 \VS{36} And 
 those who saw reported to them how he had saved the demon possessed [one]. 
-\VS{37} And all the multitude from the surrounding regions asked\fnErotao{} him to 
+\VS{37} And all the multitude from the surrounding regions asked him to 
 depart from them, for they were taken with great fear, so having embarked 
 into the boat he returned. 
 \VS{38} But the man from whom the demons were 

NT/latex/chapters/Luke9.tex

@@ -112,7 +112,7 @@ So when all were marveling at what [things] he had done he said to his disciples
 delivered up into the hands of men. 
 \VS{45} But they were not understanding this word, 
 and it was hidden from them in order that they not perceive it, 
-and they were fearing to ask\fnErotao{} him concerning this word. 
+and they were fearing to ask him concerning this word. 
 
 \subsubsection{Concerning the Greatest}
 \VS{46} So [a] dispute came among them, who might be [the] greater among them. 

NT/latex/chapters/Mark10.tex

@@ -99,11 +99,11 @@ and with three days he will arise.
 
 \subsubsection{The Request of James and John}
 \VS{35} And James and John the sons of Zebedee came to him saying: 
-Teacher, we would that whatever we ask\fnAiteo{} [of you], you do for us. 
+Teacher, we would that whatever we ask [of you], you do for us. 
 \VS{36} So he said to them: What do you want me to do for you? 
 \VS{37} And they said to him: Give to us that one on your right and one on 
 you left may sit in your glory. 
-\VS{38} But Jesus said to them: You do not know what you ask\fnAiteo{}. 
+\VS{38} But Jesus said to them: You do not know what you ask. 
 Are you able to drink the cup that I drink, or to be baptized in the baptism with which I am baptized? 
 \VS{39} And they said to him: We are able. But Jesus said to them: 
 The cup that I drink you will drink, and the baptism with which I am baptized you will be baptized. 

NT/latex/chapters/Mark11.tex

@@ -66,7 +66,7 @@ having\footnote{``be having'' BW \koine{}\vulgate{}; ``if you have'' \sinaiticus
 be thrown into the sea, and does not doubt\footnote{or ``hesitate} in his 
 heart but believes that what he says will come to pass, it will be to him. 
 \VS{24} Because of this I say to you, everything whatever you pray and 
-ask\fnAiteo{}, be believing that you have received\footnote{``have received'' 
+ask, be believing that you have received\footnote{``have received'' 
 \sinaiticus{}BW; ``receive'' \koine{}; ``will receive'' D\vulgate{} }, and it will be to you. 
 \VS{25} And whenever you stand praying, forgive if you have anything against 
 anyone, in order that your father in the heavens forgive you. 

NT/latex/chapters/Mark15.tex

@@ -16,7 +16,7 @@ answered anything, so that Pilate was being amazed.
 used to release to them one prisoner that they were requesting. 
 \VS{7} And [there] was [one] being called Barabbas having been bound 
 with rebels, which in the revolt had committed murder. 
-\VS{8} And the crowd having come up began to be asking\fnAiteo{} just as he used to do for them. 
+\VS{8} And the crowd having come up began to be asking just as he used to do for them. 
 \VS{9} Then Pilate answered them 
 saying: Do you wish I release to you the king of the Jews? 
 \VS{10} For he 
@@ -106,7 +106,7 @@ came up to Jerusalem with him.
 [and] since it was [the] day of preparation, which is the day before [a] Sabbath, 
 \VS{43} Joseph of Arimathea having come, [a] respected member of the council, who also 
 himself was looking for the kingdom of God, having taken it upon himself, 
-went in to Pilate and requested\fnAiteo{} the body of Jesus. 
+went in to Pilate and requested the body of Jesus. 
 \VS{44} And Pilate 
 wondered if he had already died, and having summoned the centurion, asked if 
 he already died. 

NT/latex/chapters/Mark4.tex

@@ -24,7 +24,7 @@ hearing\fnImperative{}.
 
 \subsubsection{The Purpose of Parables}
 \VS{10} And when he came to be alone, those around him with the twelve were 
-asking\fnErotao{} him with regard to the parables. 
+asking him with regard to the parables. 
 \VS{11} And he was saying to them: 
 To you the mystery of the kingdom of God has been given, to those outside 
 all things come\footnote{or ``are given'' } in parables, 

NT/latex/chapters/Mark6.tex

@@ -63,12 +63,12 @@ when Herod on his birthday did [a] dinner for his chief men and high
 captains and the foremost of Galilee, 
 \VS{22} and when the daughter of this Herod came in and danced, 
 she pleased Herod and those who sat with him. So the king said to the girl: 
-Ask\fnAiteo{} of me whatever you wish, and I will give [it] to you. 
+Ask of me whatever you wish, and I will give [it] to you. 
-\VS{23} And he swore to her that: If you should ask\fnAiteo{} I will give to 
+\VS{23} And he swore to her that: If you should ask I will give to 
 you to half of my kingdom. 
-\VS{24} And having gone out she said to her mother: What should I ask\fnAiteo{}? 
+\VS{24} And having gone out she said to her mother: What should I ask? 
 And she said: The head of John the baptizing [one]. 
-\VS{25} And straightway having gone in with haste to the king she asked\fnAiteo{} 
+\VS{25} And straightway having gone in with haste to the king she asked 
 saying: I wish that you give to me at once the head of John the baptist. 
 \VS{26} And the king having become deeply grieved because of his oaths and 
 those sitting with him did not wish to refuse her. 

NT/latex/chapters/Mark7.tex

@@ -66,7 +66,7 @@ Sidon\footnote{``and Sidon'' \sinaiticus{}B\hesychian{}\koine{} \vulgate{} most;
 notice. 
 \VS{25} But straightway [a] woman having heard concerning him, whose 
 daughter was having [an] unclean spirit, having come fell before his feet. 
-\VS{26} But the woman was [a] Greek, in the race Syrophonician, and she asked\fnErotao{} 
+\VS{26} But the woman was [a] Greek, in the race Syrophonician, and she asked 
 him that he cast the demon out of her daughter. 
 \VS{27} And he was saying to 
 her: Let the children first be filled\fnImperative{}, for it is not 

NT/latex/chapters/Mark8.tex

@@ -10,7 +10,7 @@ they will give out in the road, and some of them are from afar.
 \VS{4} And 
 his disciples answered him that: How will anyone be able to fill them with 
 loaves here in the desert? 
-\VS{5} And he asked\fnErotao{} them: How any loaves have you? And they said: Seven. 
+\VS{5} And he asked them: How any loaves have you? And they said: Seven. 
 \VS{6} And he instructs the crowd to recline on 
 the ground\fnGe{}; and having taken the seven loaves, having given thanks he broke 
 and was giving [them] to his disciples in order that they set [them] before [them], and they set [them] before the crowd. 

NT/latex/chapters/Matt14.tex

@@ -15,7 +15,7 @@ crowd, because they counted him as [a] prophet.
 \VS{6} So when Herod's birthday 
 came to pass Herodias' daughter danced before them and pleased Herod. 
 \VS{7} And so with an oath he promised\footnote{``professed,'' ``agreed''} to her to do 
-whatever she would ask\fnAiteo{}. 
+whatever she would ask. 
 \VS{8} So having been induced by her mother she told 
 [him], Give me here upon [a] plate the head of John the baptizer. 
 \VS{9} And [though] the king was pained by the oaths and those reclining 

NT/latex/chapters/Matt15.tex

@@ -60,7 +60,7 @@ and Sidon.
 out saying: Have mercy on me, Lord, son of David, my daughter is evil-ly demon 
 possessed. 
 \VS{23} But he did not answer her [a] word. And his disciples came 
-to him asking\fnErotao{} him saying: Get rid of her, because she cries out after us. 
+to him asking him saying: Get rid of her, because she cries out after us. 
 \VS{24} But answering he said: I was not sent except to the lost sheep of 
 Israel. 
 \VS{25} But the [one] who came knelt before him saying: Lord, help me. 

NT/latex/chapters/Matt16.tex

@@ -27,7 +27,7 @@ Be guarding yourself from the leaven of the Pharisees and Sadducees.
 from the leaven of bread, but from the teachings of the Pharisees.
 
 \subsubsection{Peter's Confession}
-\VS{13} When Jesus came into the region of Caesarea of Phillip he asked\fnErotao{} his 
+\VS{13} When Jesus came into the region of Caesarea of Phillip he asked his 
 disciples saying: Who do men say the son of man to be? 
 \VS{14} So they said: 
 Some on the one hand John the baptist, others Elijah, others Jeremiah or 

NT/latex/chapters/Matt18.tex

@@ -50,7 +50,7 @@ assembly\fnEkklhsia{}, he must be to you as the gentile and the tax-gatherer.
 
 \VS{18} Truly I say to you, whatever you bind on the earth will have been bound in heaven, and whatever you loose on the earth will have been loosed in heaven. 
 \VS{19} Again I truly say to you that if two among you be in agreement on the earth
-concerning any matter that they ask\fnAiteo{}, it will come to pass from my 
+concerning any matter that they ask, it will come to pass from my 
 father in [the] heavens. 
 \VS{20} For when two or three are gathered in my name, I am there in their midst. 
 

NT/latex/chapters/Matt19.tex

@@ -42,7 +42,7 @@ the kingdom of the heavens.
 
 \subsubsection{The Rich Young Man}
 \VS{16} And behold [one] having come to him said: Good\footnote{``Good'' W \vulgate{} \koine{}; omit: \sinaiticus{}BD} teacher, What good [thing] should I do in order that I have eternal zoe-life\fnZoe{}? 
-\VS{17} So he said to him: Why do you ask\fnErotao{} me concerning the 
+\VS{17} So he said to him: Why do you ask me concerning the 
 good? [Only] one is good\footnote{text: W\koine{}; ``Why do you call me good? One is 
 good --- God\sinaiticus{}BD}. 
 But if you wish to enter into zoe-life\fnZoe{}, be keeping the commandments. 

NT/latex/chapters/Matt20.tex

@@ -49,10 +49,10 @@ will rise again.
 
 \subsubsection{A Request for James and John}
 \VS{20} Then the mother of the sons of Zebedee came to him 
-with her sons kneeling before [him] and asking\fnAiteo{} something from him. 
+with her sons kneeling before [him] and asking something from him. 
 \VS{21} So he said to her: What do you wish? She says to him: Say that these my two 
 sons shall sit one on your right and one on your left in your kingdom. 
-\VS{22} But Jesus answering said: You do not know what you ask\fnAiteo{}. Are you 
+\VS{22} But Jesus answering said: You do not know what you ask. Are you 
 able to drink the cup that I am about to be drinking? 
 They say to him: We are able. 
 \VS{23} He says to them: Indeed you will drink my cup, but to sit 

NT/latex/chapters/Matt21.tex

@@ -72,13 +72,13 @@ immediately the fig tree withered.
 \VS{21} Jesus answering said to them: Truly I say to you, If you have belief and do not 
 doubt, not only this of the fig tree will you do, but if you say to this 
 mountain: Be taken and be thrown into the sea, it will come to pass. 
-\VS{22} And everything that you ask\fnAiteo{} in prayer, believing, you will receive.
+\VS{22} And everything that you ask in prayer, believing, you will receive.
 
 \subsubsection{The Authority of Jesus}
 \VS{23} And when he came into the temple, while he was teaching the chief 
 priests and the elders of the people came to him saying: By what authority 
 do you do these things? And who gave this authority to you? 
-\VS{24} And answering Jesus said to them: And I will ask\fnErotao{} you one question that if you 
+\VS{24} And answering Jesus said to them: And I will ask you one question that if you 
 tell me, I also will tell you by what authority I do these things: 
 \VS{25} Whence was John the Baptist? From heaven or from men? And they considered 
 among themselves saying: If we say: From heaven, he will say to us: Why then 

NT/latex/chapters/Matt27.tex

@@ -56,7 +56,7 @@ sat on the judgment seat his wife sent to him saying: Have nothing to do
 with\footnote{literally: ``Let there be nothing with you and''} that just 
 [one], for I suffered greatly in [a] dream because of him. 
 \VS{20} But the chief priests and the elders persuaded the crowds that they should 
-request\fnAiteo{} Barabbas and destroy Jesus. 
+request Barabbas and destroy Jesus. 
 \VS{21} So the governor answering said to them: 
 Who do you wish from the two that I should release to you? But they said: 
 Barabbas. 
@@ -153,7 +153,7 @@ Mary the mother of James and John, and the mother of the sons of Zebedee.
 \subsubsection{Jesus's Burial}
 \VS{57} Now it having become late [a] rich man from Arimathea came, named 
 Joseph, who himself also had become [a] disciple of Jesus, 
-\VS{58} when this [one] went to Pilate he requested\fnAiteo{} the body of Jesus. 
+\VS{58} when this [one] went to Pilate he requested the body of Jesus. 
 Then Pilate ordered it to be given. 
 \VS{59} And having taken the body, Joseph wrapped it in clean linen, 
 \VS{60} And placed it in his new grave that he hewed out in the rock, and 

NT/latex/chapters/Matt5.tex

@@ -113,7 +113,7 @@ no [be] no, and what is more than this is from the wicked\fnPoneros{} [one].
 \VS{40} And to the [one] wanting to sue [you] and take your shirt, 
 give up to him your coat also. 
 \VS{41} And whoever compels you to go one mile, go with him two. 
-\VS{42} Give to whoever requests\fnAiteo{} of you, and from the [one] wanting to borrow from you do not turn away. 
+\VS{42} Give to whoever requests of you, and from the [one] wanting to borrow from you do not turn away. 
 
 \subsubsection{Love for enemies}
 \VS{43} You have heard that it was said\footnote{Lev.19:18}: You shall agape-love your neighbor, and you shall hate your enemy. 

NT/latex/chapters/Matt6.tex

@@ -26,7 +26,7 @@ To merely repeat a prayer request is apparently not 'babbling' in Jesus view sin
 Notice that Jesus specificially refers to 'the nations' --- whatever He has in mind was apparently a Gentile practice of the day.
 } 
 like the nations\footnote{i.e. the Gentiles}, for they suppose that by their wordiness they will be heard. 
-\VS{8} Be not as they, for your father knows what needs you have before you ask\fnAiteo{} him. 
+\VS{8} Be not as they, for your father knows what needs you have before you ask him. 
 \VS{9} Therefore pray thusly:
 
 Our father

NT/latex/chapters/Matt7.tex

@@ -16,14 +16,14 @@ lest they trample them under their feet\footnote{or ``in their swill''}, and
 having turned, tear you asunder.
 
 \subsubsection{Asking, Seeking, Knocking}
-\VS{7} Be asking\fnAiteo{}, and it will be given to you; be seeking, and you will 
+\VS{7} Be asking, and it will be given to you; be seeking, and you will 
 find; be knocking, and it will be opened to you. 
-\VS{8} For everyone asking\fnAiteo{} receives, and [everyone] seeking finds, and to [everyone] knocking it is opened. 
+\VS{8} For everyone asking receives, and [everyone] seeking finds, and to [everyone] knocking it is opened. 
-\VS{9} Or what man is among you whose son asks\fnAiteo{} him for bread, 
+\VS{9} Or what man is among you whose son asks him for bread, 
 he does not give him [a] stone, [does he]?\fnGrammarIndicatesNo{}\ 
-\VS{10} Or asks\fnAiteo{} for fish, he does not give him [a] 
+\VS{10} Or asks for fish, he does not give him [a] 
 snake, [does he]?\fnGrammarIndicatesNo{} 
-\VS{11} If therefore you being wicked\fnPoneros{} know good gifts to be giving to your children, how much more your father in the heavens will give good [things] to those asking\fnAiteo{} him. 
+\VS{11} If therefore you being wicked\fnPoneros{} know good gifts to be giving to your children, how much more your father in the heavens will give good [things] to those asking him. 
 \VS{12} Therefore everything that you wish that men be doing to\footnote{or 
 ``for''} you, also be doing to\footnote{or ``for''} them. For this is the law 
 and the prophets.

NT/latex/chapters/_glossary.tex

@@ -6,7 +6,6 @@
 \fi
 
 \input{_glossary/aionios}
-\input{_glossary/aiteo}
 \input{_glossary/aner}
 \input{_glossary/anthropos}
 \input{_glossary/anothen}
@@ -20,7 +19,6 @@
 \input{_glossary/egeiro}
 \input{_glossary/ekklesia}
 \input{_glossary/elkuo}
-\input{_glossary/erotao}
 \input{_glossary/ge}
 \input{_glossary/gehenna}
 \input{_glossary/gennao}
@@ -30,6 +28,7 @@
 \input{_glossary/imperative}
 \input{_glossary/kairos}
 \input{_glossary/kosmos}
+\input{_glossary/litra}
 \input{_glossary/logos}
 \input{_glossary/monogenes}
 \input{_glossary/PalmBranches}

NT/latex/chapters/_glossary/aiteo.tex

@@ -1,14 +0,0 @@
-% aiteo.tex
-\ifdefiningfootnotes
-
-\DeclareFixedFootnote{\fnAiteo}{AITE\={O}: ``Ask'' insistently. Vs. EROTA\={O}: ``ask nicely/politely.''
-Jesus uses AITEO only of the prayer of others, not of His own (cf.\myxref{John}{16}{26}) --- 
-and not requesting things for Himself, only for others. 
-Both AITEO and EROTAO occur in \myxref{John}{16}{26}.}
-\else
-\begin{glossarytext}
-\section{AITEO}
-From AITE\={O}: ``Ask'' insistently. Vs. EROTA\={O}: ``ask nicely/politely.''
-\end{glossarytext}
-\fi
-

NT/latex/chapters/_glossary/erotao.tex

@@ -1,7 +0,0 @@
-\ifdefiningfootnotes
-
-\DeclareFixedFootnote{\fnErotao}{EROTAO 
-``Ask'', but more polite, not demanding/begging as is AITEO. 
-Both AITEO and EROTAO occur in \myxref{John}{16}{26}.}
-
-\fi

NT/latex/chapters/_glossary/litra.tex

@@ -0,0 +1,6 @@
+\ifdefiningfootnotes
+
+\DeclareFixedFootnote{\fnLitra}{
+LITRA: a Roman pound, about 12 oz.}
+
+\fi

NT/latex/chapters/respell.sh

@@ -1,3 +1,3 @@
-sed -i 's/\\fnErotao{}/g' .tex 
+sed -i 's/\\fnErotao{}//g' *.tex 
-sed -i 's/\\fnAiteo{}/g' .tex 
+sed -i 's/\\fnAiteo{}//g' *.tex